"They said: 'O Messenger of Allah ﷺ! When was the Prophethood established for you?' He said: 'While Adam was between (being) soul and body.'" (Using translation from Tirmidhī 3609)   

قُلْتُ يَا رَسُولَ اللهِ مَتَى جُعِلْتَ نَبِيًّا؟ قَالَ وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ  

[Machine] He informed me, he said: I came to the Messenger of Allah ﷺ to speak to him about a prisoner that we captured during the pre-Islamic era. So I found him sitting with a group of people surrounding him. He was wearing a garment made of thick cotton cloth. The first thing I heard him say while pointing with his fingers was, "A Muslim is a brother of another Muslim, he does not oppress him, nor does he abandon him. Piety is here, piety is here" - he pointed to his chest.  

أَخْبَرَهُ قَالَ أَتَيْتُ رَسُولَ اللهِ ﷺ أُكَلِّمُهُ فِي سَبْيٍ أُصِيبَ لَنَا فِي الْجَاهِلِيَّةِ فَإِذَا هُوَ قَاعِدٌ وَعَلَيْهِ حَلْقَةٌ قَدْ أَطَافَتْ بِهِ وَهُوَ يُحَدِّثُ الْقَوْمَ عَلَيْهِ إِزَارُ قِطْرٍ لَهُ غَلِيظٌ فَأَوَّلُ شَيْءٍ سَمِعْتُهُ يَقُولُ وَهُوَ يُشِيرُ بِإِصْبَعَيْهِ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا يَقُولُ أَيْ فِي الْقَلْبِ  

[Machine] He heard the Prophet ﷺ saying, "I fear for the Quraysh nothing but themselves." I said, "What is wrong with them?" He replied, "They are obsessed with worldly gains. They will continue to deceive people until you see people amongst them like sheep between two watering places. This will happen time and time again."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَا أَخَافُ عَلَى قُرَيْشٍ إِلَّا أَنْفُسَهَا قُلْتُ مَا لَهُمْ؟ قَالَ أَشِحَّةٌ بَجِرَةٌ وَإِنْطَالَ بِكَ عُمْرٌ لَتَنْظُرَنَّ إِلَيْهِمْ يَفْتِنُونَ النَّاسَ حَتَّى تَرَى النَّاسَ بَيْنَهُمْ كَالْغَنَمِ بَيْنَ الْحَوْضَيْنِ إِلَى هَذَا مَرَّةً وَإِلَى هَذَا مَرَّةً  

[Machine] The Messenger of Allah ﷺ came to us when I married the daughter of Abu Lahab and said, "Is there any amusement?"  

دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ حِينَ تَزَوَّجْتُ ابْنَةَ أَبِي لَهَبٍ فَقَالَ هَلْ مِنْ لَهْوٍ  

[Machine] He informed him that he heard the Prophet ﷺ say, "There is nothing true in evil omens and the evil eye, and the most truthful of birds in foretelling is the owl."  

أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَا شَيْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ وَأَصْدَقُ الطِّيَرِ الْفَأْلُ  

while a man was praying letting his lower garment trail, the Messenger of Allah ﷺ said to him: Go and perform ablution. He, therefore, went and performed ablution and then returned. He (the prophet) again said: Go and perform ablution. He again went, performed ablution and returned. A man said to him (the prophet): Messenger of Allah, why did you order him to perform ablution? He said: he was praying with lower garment trailing, and does not accept the prayer of a man who lets his lower garment trail. (Using translation from Abū Dāʾūd 638)   

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ بَيْنَمَا رَجُلٌ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ إِذْ قَالَ لَهُ النَّبِيُّ ﷺ اذْهَبْ فَتَوَضَّأْ قَالَ فَذَهَبَفَتَوَضَّأَ ثُمَّ جَاءَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ فَتَوَضَّأْ قَالَ فَذَهَبَ فَتَوَضَّأَ ثُمَّ جَاءَ فَقَالُوا يَا رَسُولَ اللهِ مَا لَكَ أَمَرْتَهُ أَنْ يَتَوَضَّأَ؟ ثُمَّ سَكَتَّ عَنْهُ قَالَ إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ وَإِنَّ اللهَ لَا يَقْبَلُ صَلَاةَ عَبْدٍ مُسْبِلٍ إِزَارَهُ  

[Machine] "O people, do not kill one another when you throw the pebbles (at the Jamrah during Hajj). Throw them in a way similar to the stones of the throwing and recite its Isnad (chain of narrators) which exceeds that of Sulaiman bin Amr bin al-Ahwas from his mother, meaning from the Prophet ﷺ."  

يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا إِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوهَا بِمِثْلِ حَصَى الْخَذْفِ وَقُرِئَ عَلَيْهِ إِسْنَادُهُ يَزِيدُ عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ عَنْ أُمِّهِ يَعْنِي عَنِ النَّبِيِّ ﷺ  

[Machine] She heard the Prophet ﷺ say when he delivered a sermon, "O people, you should seek tranquility and dignity, and you should have manners like the pebbles that are thrown."  

أَنَّها سَمِعَتِ النَّبِيَّ ﷺ حَيْثُ أَفَاضَ قَالَ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ وَالْوَقَارِ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] Narrated Um Uthman bint Sufyan, the mother of Banu Shaybah al-Akbar, Muhammad bin Abdullah bin Abdul Rahman said: When the Prophet ﷺ took the pledge of allegiance from Shaybah, he called him and sent him on a mission. When he entered the house, completed the task, and returned, he found the Messenger of Allah ﷺ there. He said, "I saw a horn in the house, so hide it." Mansur said: Abdullah bin Musafi' narrated this hadith to me from my mother, who heard it from Umm Uthman bint Sufyan. The Prophet ﷺ said to him in the hadith, "It is not appropriate to have anything in the house that distracts the worshippers."  

عَنْ أُمِّ عُثْمَانَ ابْنَةِ سُفْيَانَ وَهِيَ أُمُّ بَنِي شَيْبَةَ الْأَكَابِرِ قَالَ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ وَقَدْ بَايَعَتِ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ دَعَا شَيْبَةَ فَفَتَحَ فَلَمَّا دَخَلَ الْبَيْتَ وَرَجَعَ وَفَرَغَ وَرَجَعَ شَيْبَةَ إِذَا رَسُولُ رَسُولِ اللهِ ﷺ أَنْ أَجِبْ فَأَتَاهُ فَقَالَ إِنِّي رَأَيْتُ فِي الْبَيْتِ قَرْنًا فَغَيِّبْهُ قَالَ مَنْصُورٌ فَحَدَّثَنِي عَبْدُ اللهِ بْنُ مُسَافِعٍ عَنْ أُمِّي عَنْ أُمِّ عُثْمَانَ ابْنَةِ سُفْيَانَ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ فِي الْحَدِيثِ فَإِنَّهُ لَا يَنْبَغِي أَنْ يَكُونَ فِي الْبَيْتِ شَيْءٌ يُلْهِي الْمُصَلِّينَ  

[Machine] A woman from the Banu Sulaim told me that the Messenger of Allah ﷺ sent a message to Uthman ibn Talhah and said, "She asked Uthman, 'Why did the Prophet ﷺ call you?' He said, 'I had seen the horns of the ram when I entered the house but forgot to tell you to tie them up. So go and tie them up, as there should not be anything in the house that distracts the worshipper.' Sufyan said, 'The horns of the ram remained in the house until the house burned down, and they burned with it.'  

أَخْبَرَتْنِي امْرَأَةٌ مِنْ بَنِي سُلَيْمٍ وَلَّدَتْ عَامَّةَ أَهْلِ دَارِنَا أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُثْمَانَ بْنِ طَلْحَةَ وَقَالَ مَرَّةً إِنَّهَا سَأَلَتْ عُثْمَانَ لِمَ دَعَاكَ النَّبِيُّ ﷺ؟ قَالَ إِنِّي كُنْتُ رَأَيْتُ قَرْنَيِ الْكَبْشِ حِيْنَ دَخَلْتُ الْبَيْتَ فَنَسِيتُ أَنْ آمُرَكَ أَنْ تُخَمِّرَهُمَا فَخَمِّرْهُمَا فَإِنَّهُ لَا يَنْبَغِي أَنْ يَكُونَ فِي الْبَيْتِ شَيْءٌ يَشْغَلُ الْمُصَلِّيَ قَالَ سُفْيَانُ لَمْ يَزَلْ قَرْنَا الْكَبْشِ فِي الْبَيْتِ حَتَّى احْتَرَقَ الْبَيْتُ فَاحْتَرَقَا  

He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted. (Using translation from Muslim 2230)   

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَتَى عَرَّافًا فَصَدَّقَهُ بِمَا يَقُولُ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا  

[Machine] Some of the companions of the Prophet ﷺ narrated that the Prophet ﷺ saw in a dream a man pouring water on his head while he was fasting, either due to heat or thirst.  

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ رُئِيَ بِالْعَرْجِ وَهُوَ يَصُبُّ عَلَى رَأْسِهِ الْمَاءَ وَهُوَ صَائِمٌ مِنَ الْحَرِّ أَوِ الْعَطَشِ  

[Machine] The Prophet ﷺ entered upon me while I was eating with my left hand, and I was a left-handed woman. He struck my hand and the morsel fell. He said, "Do not eat with your left hand when Allah has made your right hand available for you." or he said, "When Allah has freed your right hand." She said, "So I switched my left hand to my right hand, and I did not eat with it afterward."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا آكُلُ بِشِمَالِي وَكُنْتُ امْرَأَةً عَسْرَاءَ فَضَرَبَ يَدِي فَسَقَطَتِ اللُّقْمَةُ فَقَالَ لَا تَأْكُلِي بِشِمَالِكِ وَقَدْ جَعَلَ اللهُ لَكِ يَمِينًا أَوْ قَالَ وَقَدْ أَطْلَقَ اللهُ يَمِينَكِ قَالَتْ فَتَحَوَّلَتْ شِمَالِي يَمِينًا فَمَا أَكَلْتُ بِهَا بَعْدُ  

[Machine] It is said that he is called "Mih'rash" or "Mukharresh". Sufyan did not stand on his name, and perhaps he said "Mukharresh" and I did not hear it. I heard that the Prophet ﷺ left Al-Ji'ranah at night and performed Umrah, then he returned and in the morning he had red spots on his back. I looked at his back and it looked like a silver slab.  

يُقَالُ لَهُ مِحْرَشٌ أَوْ مُخَرِّشٌ لَمْ يَكُنْ سُفْيَانُ يَقِفُ عَلَى اسْمِهِ وَرُبَّمَا قَالَ مِخْرَشٌ وَلَمْ أَسْمَعْهُ أَنَا أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ فَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهَا سَبِيكَةُ فِضَّةٍ  

[Machine] The Prophet ﷺ wiped his private part and cleansed it.  

أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ  

[Machine] The Prophet ﷺ came to a gathering where each one of us had a nickname or two. When he called a person by their nickname, we would say, "O Messenger of Allah, this nickname bothers this person." He replied, "And you have descended {And do not insult one another by nicknames}" [Al-Hujurat: 11].  

عَنْ عُمُومَةٍ لَهُ قَدِمَ النَّبِيُّ ﷺ وَلَيْسَ أَحَدٌ مِنَّا إِلَّا لَهُ لَقَبٌ أَوْ لَقَبَانِ قَالَ فَكَانَ إِذَا دَعَا رَجُلًا بِلَقَبِهِ قُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا يَكْرَهُ هَذَا قَالَ فَنَزَلَتْ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11]  

"We were sitting in a gathering, and the Prophet ﷺ came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing." (Using translation from Ibn Mājah 2141)   

كُنَّا فِي مَجْلِسٍ فَطَلَعَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقُلْنَا يَا رَسُولَ اللهِ نَرَاكَ طَيِّبَ النَّفْسِ قَالَ أَجَلْ قَالَ ثُمَّ خَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى فَقَالَ النَّبِيُّ ﷺ لَا بَأْسَ بِالْغِنَى لِمَنْ اتَّقَى وَالصِّحَّةُ لِمَنْ اتَّقَى خَيْرٌ مِنَ الْغِنَى وَطِيبُ النَّفْسِ مِنَ النِّعَمِ  

[Machine] He passed by the Messenger of Allah ﷺ while he was sitting at the door of his mosque, with his head covered and wearing a garment that had a hole through which there was no other garment. He was saying, "A Muslim is the brother of a Muslim; he does not wrong him or let him down." Then he pointed to his chest and said, "Here is Taqwa (piety), here is Taqwa."  

أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ قَاعِدٌ عَلَى بَابِ مَسْجِدِهِ مُحْتَبٍ وَعَلَيْهِ ثَوْبٌ لَهُ قِطْرٌ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرُهُ وَهُوَ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ ثُمَّ أَشَارَ بِيَدِهِ إِلَى صَدْرِهِ يَقُولُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا  

[Machine] On the authority of the Prophet ﷺ, he said, "Horses are of three types: a horse that a man uses for the cause of Allah the Almighty, so its cost is a reward, its riding is a reward, its grooming is a reward, and its feeding is a reward. And a horse that a man restrains and uses for gambling, so its cost is a sin, its grooming is a sin, its riding is a sin, and a horse meant for vanity. Perhaps it may be a means of payment for poverty, if Allah wills."  

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ ثَلَاثَةٌ فَرَسٌ يَرْبُطُهُ الرَّجُلُ فِي سَبِيلِ اللهِ تَعَالَى فَثَمَنُهُ أَجْرٌ وَرُكُوبُهُ أَجْرٌ وَعَارِيَتُهُ أَجْرٌ وَعَلَفُهُ أَجْرٌ وَفَرَسٌ يُغَالِقُ عَلَيْهِ الرَّجُلُ وَيُرَاهِنُ فَثَمَنُهُ وِزْرٌ وَعَلَفُهُ وِزْرٌ وَرُكُوبُهُ وِزْرٌ وَفَرَسٌ لِلْبِطْنَةِ فَعَسَى أَنْ يَكُونَ سَدَّادًا مِنَ الْفَقْرِ إِنْ شَاءَ اللهُ تَعَالَى  

“Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah.” (Using translation from Ibn Mājah 2861)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ يَقُودُكُمْ بِكِتَابِ اللهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا  

[Machine] I heard the Messenger of Allah ﷺ saying, "May Allah have mercy upon those who shave their heads." They asked, "What about those who trim their hair?" He replied, "May Allah have mercy upon those who trim their hair as well."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ يَرْحَمُ اللهُ الْمُحَلِّقِينَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا فِي الثَّالِثَةِ وَالْمُقَصِّرِينَ؟ قَالَ وَالْمُقَصِّرِينَ  

[Machine] The Messenger of Allah ﷺ said, "Give charity to the one who asks of you, even if it is just a burnt hoof or a burnt skin of a sheep."  

قَالَ رَسُولُ اللهِ ﷺ رُدُّوا السَّائِلَ وَلَوْ بِظِلْفِ شَاةٍ مُحْتَرِقٍ أَوْ مُحْرَقٍ  

[Machine] I heard the Prophet ﷺ deliver a sermon during the Farewell Pilgrimage, saying, "O people, fear Allah and listen and obey. Even if an Abyssinian slave is appointed as your leader and his head is like a raisin, he should be obeyed as long as he upholds the Book of Allah among you."  

سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللهَ وَاسْمَعُوا وَأَطِيعُوا وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ مَا أَقَامَ فِيكُمْ كِتَابَ اللهِ  

[Machine] The prayer of the two Qiblas was performed with the Prophet ﷺ . He said to me, "Cleanse yourself, but leave one of your hands without cleansing so that it resembles a man's hand." She said, "I did not leave any part of my body without cleansing until I met Allah, even though I used to cleanse myself regularly. And she was the daughter of eighty."  

وَقَدْ كَانَتْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ النَّبِيِّ ﷺ قَالَتْ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لِي اخْتَضِبِي تَتْرُكُ إِحْدَاكُنَّ الْخِضَابَ حَتَّى تَكُونَ يَدُهَا كَيَدِ الرَّجُلِ قَالَتْ فَمَا تَرَكَتِ الْخِضَابَ حَتَّى لَقِيَتِ اللهَ ﷻ وَإِنْ كَانَتْ لَتَخْتَضِبُ وَإِنَّهَا لَابْنَةُ ثَمَانِينَ  

[Machine] I heard the messenger of Allah ﷺ saying, "There is no prayer for the one who does not have ablution, and there is no ablution for the one who does not mention the name of Allah upon it. And one who does not believe in Allah does not believe in me, and one who does not believe in me does not believe in the Ansar (the supporters of the Prophet Muhammad).  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهِ وَلَا يُؤْمِنُ بِاللهِ مَنْ لَا يُؤْمِنُ بِي وَلَا يُؤْمِنُ بِي مَنْ لَا يُحِبُّ الْأَنْصَارَ  

[Machine] I heard Ali say, "Eat pomegranates with its fat, for it is a stomach tonic."  

سَمِعْتُ عَلِيًّا يَقُولُ كُلُوا الرُّمَّانَ بِشَحْمِهِ فَإِنَّهُ دِبَاغُ الْمَعِدَةِ  

[Machine] Indeed, there is a king entrusted with the dictionary of the sea. When he puts his foot down, it floods, and when he lifts it up, it dries up.  

إِنَّ مَلَكًا مُوَكَّلٌ بِقَامُوسِ الْبَحْرِ فَإِذَا وَضَعَ رِجْلَهُ فَاضَتْ وَإِذَا رَفَعَهَا غَاضَتْ  

[Machine] Mary had lost Jesus, peace be upon them, so she went around searching for him. She met a weaver, but he did not guide her. So, she cursed him, and he remained lost. Then she met a tailor, who guided her. So, she prayed for him, and they became close to him, meaning they sat with him.  

أَنَّ مَرْيَمَ فَقَدَتْ عِيسَى عَلَيْهِمَا السَّلَامُ فَدَارَتْ تَطْلُبُهُ فَلَقِيَتْ حَائِكًا فَلَمْ يُرْشِدْهَا فَدَعَتْ عَلَيْهِ فَلَا تَزَالُ تَرَاهُ تَائِهًا فَلَقِيَتْ خَيَّاطًا فَأَرْشَدَهَا فَدَعَتْ لَهُ فَهُمْ يُؤْنَسُ إِلَيْهِمْ أَيْ يُجْلَسُ إِلَيْهِمْ  

I prayed along with the Messenger of Allah ﷺ and he used to say in his rukūʿ: ‘I glorify the perfection of Allah, the Supreme’ and his sajdah: ‘I glorify the perfection of Allah, the Most High’. He never came to an āyah of mercy except that he paused at it and asked ˹for Allah’s Mercy˺, nor he came to an āyah of punishment except that he sought the refuge ˹in Allah˺ from it.  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى» قَالَ وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا فَسَأَلَ وَلَا آيَةِ عَذَابٍ إِلَّا تَعَوَّذَ مِنْهَا  

[Machine] "I saw the Messenger of Allah ﷺ come to a group in Sibah, and he fell ill while standing. Then he called for water, so I went to him and he performed ablution and wiped over his socks."  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ وَهُوَ قَائِمٌ ثُمَّ دَعَا بِمَاءٍ فَأَتَيْتُهُ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ  

When the Prophet ﷺ got up to pray at night, he would brush his teeth with the siwak. (Using translation from Nasāʾī 1621)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

عَنْ حُذَيْفَةَ أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ قَالَ هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِيمَا دُونَ الْكَعْبَيْنِ  

whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)." (Using translation from Ibn Mājah 3877)   

كَانَ يَعْنِي النَّبِيَّ ﷺ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ وَقَالَ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ أَوْ تَجْمَعُ عِبَادَكَ  

[Machine] "The Prophet ﷺ said: Follow the path of those who come after me, Abu Bakr and Umar."  

أَنَّ النَّبِيَّ ﷺ قَالَ اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِيأَبِي بَكْرٍ وَعُمَرَ  

[Machine] "The Prophet ﷺ came to a people's gathering and stood up. I started to move away from him, but he reached me before I could do so. Then Abu Abdul Rahman said a word and it fell on my father."  

أَنَّ النَّبِيَّ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا فَذَهَبْتُ أَتَبَاعَدُ عَنْهُ فَقَدَّمَنِي حَتَّى قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَسَقَطَتْ عَلَى أَبِي كَلِمَةٌ  

A mischief-maker will not enter paradise. (Using translation from Abū Dāʾūd 4871)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ  

[Machine] Abu Musa used to urinate in a bottle and say, "When one of the children of Israel used to experience the need to urinate, he would dig a hole and urinate in it." Hudhaifah said, "I wish that your companion would not enforce this strictness. I have seen myself following the Prophet ﷺ until we reached a place called Subata, and he stood up to urinate just as any of you would. So I moved away from him, and he said, 'Come closer.'" So I approached him until I was by his side.  

أَنَّ أَبَا مُوسَى كَانَ يَبُولُ فِي قَارُورَةٍ وَيَقُولُ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَ مَكَانَهُ قَالَ حُذَيْفَةُ وَدِدْتُ أَنَّ صَاحِبَكُمْ لَا يُشَدِّدُ هَذَا التَّشْدِيدَ لَقَدْ رَأَيْتُنِي نَتَمَاشَى مَعَ رَسُولِ اللهِ ﷺ فَانْتَهَيْنَا إِلَى سُبَاطَةٍ فَقَامَ يَبُولُ كَمَا يَبُولُ أَحَدُكُمْ فَذَهَبْتُ أَتَنَحَّى عَنْهُ فَقَالَ ادْنُهْ فَدَنَوْتُ مِنْهُ حَتَّى كُنْتُ عِنْدَ عَقِبِهِ  

The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands. (Using translation from Abū Dāʾūd 3766)   

كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ ﷺ عَلَى طَعَامٍ لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأَ رَسُولُ اللهِ ﷺ فَيَضَعَ يَدَهُ وَإِنَّا حَضَرْنَا مَعَهُ طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّمَا تُدْفَعُ فَذَهَبَتْ تَضَعُ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهَا وَجَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَذَهَبَ يَضَعُ يَدَهُ فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ إِذَا لَمْ يُذْكَرْ اسْمُ اللهِ عَلَيْهِ وَإِنَّهُ جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا وَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهِمَا يَعْنِي الشَّيْطَانَ  

"The Messenger of Allah ﷺ said: 'The Dajjal (False Christ) is blind in his left eye and has abundant hair. With him will be a Paradise and a Hell, but his Hell is Paradise and his Paradise is Hell.'" (Using translation from Ibn Mājah 4071)  

قَالَ رَسُولُ اللهِ ﷺ الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعْرِ مَعَهُ جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ  

This Ummah has been given preference over all other nations with three ˹things˺: (1) For them, this earth has been made purifying and a masjid (place of prayer), (2) its rows in prayer are like of the rows of angels, and (3) the Prophet ﷺ used to say, "I have been given these last two verses of Surat al-Baqarah from the treasures beneath the Throne. No prophet has been given the likes of them before me."  

فُضِّلَتْ هَذِهِ الْأُمَّةُ عَلَى سَائِرِ الْأُمَمِ بِثَلَاثٍ: (١) جُعِلَتْ لَهَا الْأَرْضُ طَهُورًا وَمَسْجِدًا، (٢) وَجُعِلَتْ صُفُوفُهَا عَلَى صُفُوفِ الْمَلَائِكَةِ، قَالَ (٣) كَانَ النَّبِيُّ ﷺ يَقُولُ ذَا: «وَأُعْطِيتُ هَذِهِ الْآيَاتِ مِنْ آخِرِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي.»  

[Machine] The Prophet Muhammad ﷺ said, "Every good deed is considered an act of charity."  

قَالَ رَسُولُ اللهِ ﷺ الْمَعْرُوفُ كُلُّهُ صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ said: There was a man from among those before you who used to commit sins. When death approached him, he said to his family: "If I die, burn me, then grind me into powder and scatter me in the sea on a stormy day." When he died, his family did as he had instructed. Then Allah gathered him in His hand and asked him: "What made you do what you did?" He replied: "Out of fear of You." Allah said: "Indeed, I have forgiven you."  

قَالَ رَسُولُ اللهِ ﷺ كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يَعْمَلُ بِالْمَعَاصِي فَلَمَّا حَضَرَهُ الْمَوْتُ قَالَ لِأَهْلِهِ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اطْحَنُونِي ثُمَّ ذَرُّونِي فِي الْبَحْرِ فِي يَوْمِ رِيحٍ عَاصِفٍ قَالَ فَلَمَّا مَاتَ فَعَلُوا قَالَ فَجَمَعَهُ اللهُ فِي يَدِهِ فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ خَوْفُكَ قَالَ فَإِنِّي قَدْ غَفَرْتُ لَكَ  

“Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.’” (Using translation from Ibn Mājah 4183)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ أَمْرِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحْيِ فَاصْنَعْ مَا شِئْتَ  

"The Messenger of Allah {s.a.w} narrated two narrations to us, one of which I have seen {happening} and I am waiting for the other. He narrated that (in the beginning) trust was preserved in the roots of the hearts of men, then the Qur'an was revealed, and they learned it from the Qur'an, and then they learned it from the Sunnah. Then he narrated to us about the disappearance of trust, saying, 'A man will go to sleep whereupon trust will be taken away from his heart, and only its trace will remain, like speckles. He then will sleep, whereupon the remainder of the trust will also be taken away and trace will remain like a blister, like an ember that you roll on your feet, it causes pain and you see it swollen while it contains nothing.' Then he took a pebble and rolled it over his leg. He said: 'So there will come a day when people will deal in business with each other, but there will hardly be any trustworthy persons among them, such that it would be said that in such and such a tribe, there is such and such person, who is honest, and until a man will be admired for his strength, intelligence, and good manners, although indeed he will not have faith equal to a mustard seed in his heart."' He (Hudhaifah) added: "There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating me, and if was a Jew or a Christian, his Muslim ruler would prevent him from cheating me; but today I cannot deal except with so-and-so and so-and-so." (Using translation from Tirmidhī 2179)  

حَدَّثَنَا رَسُولُ اللهِ ﷺ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ حَدَّثَنَا أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الْأَمَانَةِ فَقَالَ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْوَكْتِ ثُمَّ يَنَامُ نَوْمَةً فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ تَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ قَالَ ثُمَّ أَخَذَ حَصًى فَدَحْرَجَهُ عَلَى رِجْلِهِ قَالَ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا حَتَّى يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ وَأَظْرَفَهُ وَأَعْقَلَهُ وَمَا فِي قَلْبِهِ حَبَّةٌ مِنْ خَرْدَلٍ مِنْ إِيمَانٍوَلَقَدْ أَتَى عَلَيَّ زَمَانٌ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ دِينُهُ وَلَئِنْ كَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ فَأَمَّا الْيَوْمَ فَمَا كُنْتُ لِأُبَايِعَ مِنْكُمْ إِلَّا فُلَانًا وَفُلَانًا  

[Machine] The passage translates to: "The Messenger of Allah ﷺ narrated to us two hadiths. I saw one of them and I was waiting for the other, so he mentioned its meaning."  

حَدَّثَنَا رَسُولُ اللهِ ﷺ حَدِيثَيْنِ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ narrated to us with two narrations, and he mentioned the narration.  

حَدَّثَنَا رَسُولُ اللهِ ﷺ بِحَدِيثَيْنِ فَذَكَرَ الْحَدِيثَ  

[Machine] Hudhayfah entered the mosque and found a man praying near the windows of Kindah. He noticed that the man did not complete his bowing or prostration. After the man finished, Hudhayfah asked him, "How long have you been performing this prayer?" The man replied, "For forty years." Hudhayfah then said, "You have not prayed for forty years. If you were to die, your prayer would not be valid unless you prayed in the manner that the Prophet Muhammad ﷺ prayed." Then Hudhayfah approached him and taught him the correct way to perform the prayer and said, "Indeed, a person may cheat in their prayer, and yet they still complete the bowing and prostration."  

دَخَلَ حُذَيْفَةُ الْمَسْجِدَ فَإِذَا رَجُلٌ يُصَلِّي مِمَّا يَلِي أَبْوَابَ كِنْدَةَ فَجَعَلَ لَا يُتِمُّ الرُّكُوعَ وَلَا السُّجُودَ فَلَمَّا انْصَرَفَ قَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ هَذِهِ صَلَاتُكَ؟ قَالَ مُنْذُ أَرْبَعِينَ سَنَةً قَالَ فَقَالَ لَهُ حُذَيْفَةُ مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مُتَّ وَهَذِهِ صَلَاتُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ ﷺ قَالَ ثُمَّ أَقْبَلَ عَلَيْهِ يُعَلِّمُهُ فَقَالَ إِنَّ الرَّجُلَ لَيُخِفُّ فِي صَلَاتِهِ وَإِنَّهُ لَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ  

We were in the company of the Messenger of Allah ﷺ when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don't perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment. (Using translation from Muslim 149)  

قَالَ رَسُولُ اللهِ ﷺ أَحْصُوا لِي كَمْ يَلْفِظُ الْإِسْلَامَ؟ قُلْنَا يَا رَسُولَ اللهِ أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِ مِائَةِ؟ قَالَ فَقَالَ إِنَّكُمْ لَا تَدْرُونَ لَعَلَّكُمْ أَنْ تُبْتَلَوْا قَالَ فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا لَا يُصَلِّي إِلَّا سِرًّا  

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّهَا سَتَكُونُ أُمَرَاءُ يَكْذِبُونَوَيَظْلِمُونَ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنَّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ  

[Machine] I prayed with the Prophet ﷺ one night, and he began reciting Surah Al-Baqarah. He recited until he reached the verse of one hundred, at which point I thought he would bow. However, he continued reciting until he reached the verse of two hundred, and again I thought he would bow. But he continued reciting until he completed the Surah. I then thought he would bow, but he said: "Then he began reciting Surah An-Nisa. He recited it, then he bowed. In his bowing, he said: "Glory be to my Lord, the Most Great." His bowing was the same length as his standing. Then he prostrated and his prostration was as long as his bowing. In his prostration, he said: "Glory be to my Lord, the Most High." Whenever he passed by a verse of mercy, he would ask for mercy, and whenever he passed by a verse of punishment, he sought refuge (with Allah), and whenever he passed by a verse in which Allah was glorified, he would glorify (Allah).  

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ قَالَ فَافْتَتَحَ الْبَقَرَةَ فَقَرَأَ حَتَّى بَلَغَ رَأْسَ الْمِائَةِ فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّىبَلَغَ الْمِائَتَيْنِ فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّى خَتَمَهَا قَالَ فَقُلْتُ يَرْكَعُ قَالَ ثُمَّ افْتَتَحَ سُورَةَ النِّسَاءِ فَقَرَأَهَا قَالَ ثُمَّ رَكَعَ قَالَ فَقَالَ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ قَالَ وَكَانَ رُكُوعُهُ بِمَنْزِلَةِ قِيَامِهِ ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ مِثْلَ رُكُوعِهِ وَقَالَ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى قَالَ وَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ وَإِذَا مَرَّ بِآيَةٍ فِيهَا عَذَابٌ تَعَوَّذَ وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ سَبَّحَ