I heard the Messenger of Allah ﷺ say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it. (Using translation from Abū Dāʾūd 1289)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَالَ اللهُ ﷻ ابْنَ آدَمَ صَلِّ لِي أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ أَكْفِكَ آخِرَهُ  

I heard the Messenger of Allah ﷺ say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it. (Using translation from Abū Dāʾūd 1289)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَالَ اللهُ ﷻ ابْنَ آدَمَ لَا تَعْجِزْ عَنْ أَرْبَعِ رَكَعَاتٍ أَوَّلَ النَّهَارِ أَكْفِكَ آخِرَهُ  

[Machine] The Messenger of Allah ﷺ said: "Your Lord, may He be blessed and exalted, said: 'O son of Adam, pray to Me four Rak'ahs (units of prayer) at the beginning of the day and I will be sufficient for you until the end of the day.' Abdullah said: My father Abdullah ibn Umar( may Allah be pleased with him) said: There is no one in Syria who narrates more authentic Hadith than Sa'id ibn Abdullah ibn 'A'ziz."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَالَ رَبُّكُمْ تَبَارَكَ وَتَعَالَى ابْنَ آدَمَ صَلِّ لِي أَرْبَعَ رَكَعَاتٍ أَوَّلَ النَّهَارِ أَكْفِكَآخِرَهُ قَالَ عَبْدُ اللهِ قَالَ أَبِي لَيْسَ بِالشَّامِ رَجُلٌ أَصَحُّ حَدِيثًا مِنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ  

[Machine] "A man asked the Prophet ﷺ , which martyrs are the best? He said, those who do not turn their faces away until they are killed in battle. They will be dressed in the finest rooms in Paradise, and your Lord will laugh at them. And when your Lord laughs at a servant in this world, there will be no accountability for him."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَيُّ الشُّهَدَاءِ أَفْضَلُ؟ قَالَ الَّذِينَ إِنْ يُلْقَوْا فِي الصَّفِّ لَا يَلْفِتُونَ وُجُوهَهُمْ حَتَّى يُقْتَلُوا أُولَئِكَ يَتَلَبَّطُونَ فِي الْغُرَفِ الْعُلَى مِنَ الْجَنَّةِ وَيَضْحَكُ إِلَيْهِمْ رَبُّكَ وَإِذَا ضَحِكَ رَبُّكَ إِلَى عَبْدٍ فِي الدُّنْيَا فَلَا حِسَابَ عَلَيْهِ  

[Machine] From Az-Zuhri, then returned to the hadith of my father, Ja'far bin 'Awn reported to me from Ibrahim bin Isma'il, who informed me that Ja'far bin 'Amr bin Umayyah narrated to him from his father that the Messenger of Allah ﷺ sent him alone to Quraysh. He said, "So I came to Khashabat Khubayb and I was fearing for my own safety. I entered Khubayb and it fell to the ground, so I threw myself not far from it. Then I turned around and did not see Khubayb, as if the ground swallowed it. There was no trace of Khubayb until the hour."  

عَنْ الزُّهْرِيِّ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَبِي حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ أَخْبَرَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ أُمَيَّةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَحْدَهُ عَيْنًا إِلَى قُرَيْشٍ قَالَ فَجِئْتُ إِلَى خَشَبَةِ خُبَيْبٍ وَأَنَا أَتَخَوَّفُ الْعُيُونَ فَرَقِيتُ فِيهَا فَحَلَلْتُ خُبَيْبًا فَوَقَعَ إِلَى الْأَرْضِ فَانْتَبَذْتُ غَيْرَ بَعِيدٍ ثُمَّ الْتَفَتُّ فَلَمْ أَرَ خُبَيْبًا وَلَكَأَنَّمَا ابْتَلَعَتْهُ الْأَرْضُ فَلَمْ يُرَ لِخُبَيْبٍ أَثَرٌ حَتَّى السَّاعَةِ  

[Machine] "He saw the Prophet, ﷺ , wiping over the socks."  

أَنَّهُ رَأَى النَّبِيَّ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ  

[Machine] He saw the Prophet ﷺ eat something and then pray without performing ablution.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ أَكَلَ عُضْوًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] We were with the Messenger of Allah ﷺ during one of his journeys, and he fell asleep and missed the Fajr prayer until the sun rose. They did not wake up, but the Messenger of Allah ﷺ started with two raka'ahs and performed them, then he stood up and prayed.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَنَامَ عَنْ صَلَاةِ الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ لَمْ يَسْتَيْقِظُوا وَإِنَّ رَسُولَ اللهِ ﷺ بَدَأَ بِالرَّكْعَتَيْنِ فَرَكَعَهُمَا ثُمَّ أَقَامَ الصَّلَاةَ فَصَلَّى  

"I saw the Messenger of Allah wiping over his leather socks and turban." (Using translation from Ibn Mājah 562)   

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ  

[Machine] I saw the Messenger of Allah ﷺ sacrifice a sheep, then he was called to prayer, so he threw down the knife and did not perform ablution.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فَدُعِيَ إِلَى الصَّلَاةِ فَطَرَحَ السِّكِّينَ وَلَمْ يَتَوَضَّأْ  

[Machine] I saw the Messenger of Allah ﷺ eating with his right hand from a shoulder (of meat), then he was called to prayer, so he prayed without performing ablution.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ يَحْتَزُّ مِنْ كَتِفٍ ثُمَّ دُعِيَ إِلَى الصَّلَاةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ  

My father said, "I saw the Prophet ﷺ passing wet hands over his Khuffs (socks made from thick fabric or leather)." (Using translation from Bukhārī 204)  

أَخْبَرَهُ أَنَّهُ رَأَى النَّبِيَّ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ  

The Messenger of Allah ﷺ sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head. Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims. (Using translation from Abū Dāʾūd 2535)   

لِي وَإِنَّهُ لَنَازِلٌ عَلَيَّ فِي بَيْتِي بَعَثَنَا رَسُولُ اللهِ ﷺ حَوْلَ الْمَدِينَةِ عَلَى أَقْدَامِنَا لِنَغْنَمَ فَرَجَعْنَا وَلَمْ نَغْنَمْ شَيْئًا وَعَرَفَ الْجَهْدَ فِي وُجُوهِنَا فَقَامَ فِينَا فَقَالَ اللهُمَّ لَا تَكِلْهُمْ إِلَيَّ فَأَضْعُفَ وَلَا تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا وَلَا تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ ثُمَّ قَالَ لَيُفْتَحَنَّ لَكُمُ الشَّامُ وَالرُّومُ وَفَارِسُ أَوِ الرُّومُ وَفَارِسُ حَتَّى يَكُونَ لِأَحَدِكُمْ مِنَ الْإِبِلِ كَذَا وَكَذَا وَمِنَ الْبَقَرِ كَذَا وَكَذَا وَمِنَ الْغَنَمِ حَتَّى يُعْطَى أَحَدُهُمْ مِائَةَ دِينَارٍ فَيَسْخَطَهَا ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي أَوْ هَامَتِي فَقَالَ يَا ابْنَ حَوَالَةَ إِذَا رَأَيْتَ الْخِلَافَةَ قَدْ نَزَلَتِ الْأَرْضَ الْمُقَدَّسَةَ فَقَدْ دَنَتِ الزَّلَازِلُ وَالْبَلَايَا وَالْأُمُورُ الْعِظَامُ وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ إِلَى النَّاسِ مِنْ يَدَيَّ هَذِهِ مِنْ رَأْسِكَ  

[Machine] The Messenger of Allah ﷺ said, "Whoever survives three things has indeed survived." They asked, "What are they, O Messenger of Allah?" He said, "My death, the killing of a Khalifa who establishes justice, and the appearance of the Dajjal (Antichrist)."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا قَالَهُ ثَلَاثَ مَرَّاتٍ قَالُوا مَاذَا يَا رَسُولَ اللهِ؟ قَالَ مَوْتِي وَمِنْ قَتْلِ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ يُعْطِيهِ وَالدَّجَّالِ  

[Machine] Narrated by Ibn Hawalah al-Azdi, who was one of the companions of the Messenger of Allah ﷺ , that the Prophet ﷺ said: "There will be armies supported by Allah in Sham (Greater Syria), Yemen, and Iraq. Allah knows best which will come first. You should go to Sham, go to Sham, go to Sham. Whoever dislikes going to Sham, let him go to Yemen, for Allah has taken me (as a guardian) over Sham and its people."  

عَنِ ابْنِ حَوَالَةَ الْأَزْدِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺعَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سَيَكُونُ أَجْنَادٌ مُجَنَّدَةٌ شَامٌ وَيَمَنٌ وَعِرَاقٌ وَاللهُ أَعْلَمُ بِأَيِّهَا بَدَأَ وَعَلَيْكُمْ بِالشَّامِ أَلَا وَعَلَيْكُمْ بِالشَّامِ أَلَا وَعَلَيْكُمْ بِالشَّامِ فَمَنْ كَرِهَ فَعَلَيْهِ بِيَمَنِهِ وَلْيَسْقِ مِنْ غُدُرِهِ؛ فَإِنَّ اللهَ ﷻ تَوَكَّلَ لِي بِالشَّامِ وَأَهْلِهِ  

[Machine] Abu Al-A'la came to me with my companion and said to us, "Come, both of you, for you are younger than me in age and more aware of the conversation than me." Then he went with us to Bishr bin 'Asim and said to him, "Abu Al-A'la wants you to tell us the story." He said, "We were told by 'Uqbah bin Malik who said, Abu Al-Nadr Al-Laythi said, Bahz, who was from his tribe, sent a spy mission. It raided a group of people, and a man from the group stood out. A man from the spy mission followed him, brandishing his sword. The man from the group said, 'I am a Muslim,' but the spy did not pay attention to what he said and struck him, killing him. The news reached the Messenger of Allah ﷺ, and he said something harsh about it. The killer was present, and the Messenger of Allah ﷺ was giving a sermon when the killer said, 'O Messenger of Allah, by Allah, the one who killed did not say the words except as a means to protect himself from being killed.' The Messenger of Allah ﷺ turned away from him and looked at the people in front of him, then went back to his sermon. Then the killer said again, 'O Messenger of Allah, by Allah, the one who killed did not say the words except as a means to protect himself from being killed.' The Messenger of Allah ﷺ turned away from him and looked at the people in front of him, then went back to his sermon. But he couldn't wait and said for the third time, 'O Messenger of Allah, by Allah, the one who killed did not say the words except as a means to protect himself from being killed.' The Messenger of Allah ﷺ approached him, his anger showing on his face, and said to him, 'Verily, Allah has forbidden anyone who kills a believer three times.'"  

أَتَانِيُ أَبُو الْعَالِيَةِ أَنَا وَصَاحِبًا لِي قَالَ فَقَالَ لَنَا هَلُمَّا فَأَنْتُمَا أَشَبُّ مِنِّي سِنًّا وَأَوْعَى لِلْحَدِيثِ مِنِّي قَالَ فَانْطَلَقَ بِنَا إِلَى بِشْرِ بْنِ عَاصِمٍ قَالَ فَقَالَ لَهُ أَبُو الْعَالِيَةِ تُحَدِّثُ هَذَيْنِ حَدِيثَكَ قَالَ حَدَّثَنَا عُقْبَةُ بْنُ مَالِكٍ قَالَ أَبُو النَّضْرِ اللَّيْثِيُّ قَالَ بَهْزٌ وَكَانَ مِنْ رَهْطِهِ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً قَالَ فَأَغَارَتْ عَلَى قَوْمٍ قَالَ فَشَذَّ مِنَ الْقَوْمِ رَجُلٌ قَالَ فَأَتْبَعَهُ رَجُلٌ مِنَ السَّرِيَّةِ شَاهِرًا سَيْفَهُ قَالَ فَقَالَ الشَّاذُّ مِنَ الْقَوْمِ إِنِّي مُسْلِمٌ قَالَ فَلَمْ يَنْظُرْ فِيمَا قَالَ فَضَرَبَهُ فَقَتَلَهُ قَالَ فَنَمَى الْحَدِيثُ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَقَالَ فِيهِ قَوْلًا شَدِيدًا فَبَلَغَ الْقَاتِلَ قَالَ فَبَيْنَا رَسُولُ اللهِ ﷺ يَخْطُبُ إِذْ قَالَ الْقَاتِلُ يَا رَسُولَ اللهِ وَاللهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ قَالَ فَأَعْرَضَ عَنْهُ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ قَالَ أَيْضًا يَا رَسُولَ اللهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ ثُمَّ لَمْ يَصْبِرْ فَقَالَ الثَّالِثَةَ يَا رَسُولَ اللهِ وَاللهِ مَا قَالَ إِلَّا تَعَوُّذًا مِنَالْقَتْلِ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ تُعْرَفُ الْمَسَاءَةُ فِي وَجْهِهِ قَالَ لَهُ إِنَّ اللهَ ﷻ أَبَى عَلَى لِمَنْ قَتَلَ مُؤْمِنًا ثَلَاثَ مَرَّاتٍ  

[Machine] I entered the mosque of Damascus and saw people gathered and a sheikh speaking to them. I asked, "Who is this?" They said, "This is Sahel ibn Al-Hanzaliyyah." So I listened to him saying, "I heard the Messenger of Allah ﷺ saying, 'Whoever eats meat, let him perform ablution.'"  

دَخَلْتُ مَسْجِدَ دِمَشْقَ فَرَأَيْتُ نَاسًا مُجْتَمِعِينَ وَشَيْخٌ يُحَدِّثُهُمْ قُلْتُ مَنْ هَذَا؟ قَالُوا هَذَا سَهْلُ ابْنُ الْحَنْظَلِيَّةِ فَسَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَكَلَ لَحْمًا فَلْيَتَوَضَّأْ  

The Messenger of Allah ﷺ called me. He intended to send me with some goods to AbuSufyan to distribute among the Quraysh at Mecca after the conquest. He said: Search for a companion. Then Amr ibn Umayyah ad-Damri came to me and said: I have been told that you are intending to make a journey and are seeking a companion. I said: Yes. He said: I am your companion. I then went to the Messenger of Allah ﷺ and said: I have found a companion. He asked: Who is he? I replied: Amr ibn Umayyah ad-Damri. He said: When you come down to the territory of his people, be careful of him, for a maxim says: If one is your real brother, do not feel safe with him. So we proceeded, and when I reached al-Abwa', he said to me: I have some work with my people at Waddan, so stay here till I come back. I said: Do not lose your way. When he turned his back, I recalled the words of the Prophet ﷺ. So I rode my camel and galloped without stopping. When I reached al-Asafir, he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him, they returned and he came to me. He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca, and I gave the goods to AbuSufyan. (Using translation from Abū Dāʾūd 4861)  

دَعَانِي رَسُولُ اللهِ ﷺ وَقَدْ أَرَادَ أَنْ يَبْعَثَنِي بِمَالٍ إِلَى أَبِي سُفْيَانَ يَقْسِمُهُ فِي قُرَيْشٍ بِمَكَّةَ بَعْدَ الْفَتْحِ قَالَ فَقَالَ الْتَمِسْ صَاحِبًا قَالَ فَجَاءَنِي عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ قَالَ بَلَغَنِي أَنَّكَ تُرِيدُ الْخُرُوجَ وَتَلْتَمِسُ صَاحِبًا قَالَ قُلْتُ أَجَلْقَالَ فَأَنَا لَكَ صَاحِبٌ قَالَ فَجِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ قَدْ وَجَدْتُ صَاحِبًا وَكَانَ رَسُولُ اللهِ ﷺ قَالَ إِذَا وَجَدْتَ صَاحِبًا فَآذِنِّي قَالَ فَقَالَ مَنْ؟ قُلْتُ عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ قَالَ فَقَالَ إِذَا هَبَطْتَ بِلَادَ قَوْمِهِ فَاحْذَرْهُ؛ فَإِنَّهُ قَدْ قَالَ الْقَائِلُ أَخُوكَ الْبَكْرِيُّ وَلَا تَأْمَنْهُ قَالَ فَخَرَجْنَا حَتَّى إِذَا جِئْتُ الْأَبْوَاءَ فَقَالَ لِي إِنِّي أُرِيدُ حَاجَةً إِلَى قَوْمِي بِوَدَّانَ فَتَلَبَّثْ لِي قَالَ قُلْتُ رَاشِدًا فَلَمَّا وَلَّى ذَكَرْتُ قَوْلَ رَسُولِ اللهِ ﷺ فَشَدَدْتُ عَلَى بَعِيرِي ثُمَّ خَرَجْتُ أُوضِعُهُ حَتَّى إِذَا كُنْتُ بَالْأَصَافِرِ إِذَا هُوَ يُعَارِضُنِي فِي رَهْطِهِ قَالَ وَأَوْضَعْتُ فَسَبَقْتُهُ فَلَمَّا رَآنِي قَدْ فُتُّهُ انْصَرَفُوا وَجَاءَنِي قَالَ كَانَتْ لِي إِلَى قَوْمِي حَاجَةٌ قَالَ قُلْتُ أَجَلْ فَمَضَيْنَا حَتَّى قَدِمْنَا مَكَّةَ فَدَفَعْتُ الْمَالَ إِلَى أَبِي سُفْيَانَ  

[Machine] We were sitting in the courtyard of the mosque where the bodies are placed for the funeral prayer, and the Messenger of Allah ﷺ was sitting among us. The Messenger of Allah ﷺ raised his gaze towards the sky and looked, then lowered his gaze and placed his hand on his forehead. Then he said, "Glorified be Allah, glorified be Allah. What kind of severity has been revealed?" We remained silent for the entire day and night, and we did not see anything good until the morning. Then Muhammad said, "So I asked the Messenger of Allah ﷺ , 'What is the severity that has been revealed?' He said, 'It is for a person who is killed in the cause of Allah, then lives, then is killed in the cause of Allah, then lives, then is killed in the cause of Allah, then lives, and he still has a debt. He will not enter Paradise until he settles his debt.'"  

كُنَّا جُلُوسًا بِفِنَاءِ الْمَسْجِدِ حَيْثُ تُوضَعُ الْجَنَائِزُ وَرَسُولُ اللهِ ﷺ جَالِسٌ بَيْنَ ظَهْرَيْنَا فَرَفَعَ رَسُولُ اللهِ ﷺ بَصَرَهُ قِبَلَ السَّمَاءِ فَنَظَرَ ثُمَّ طَأْطَأَ بَصَرَهُ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ مَاذَا نَزَلَ مِنَ التَّشْدِيدِ؟ قَالَ فَسَكَتْنَا يَوْمَنَا وَلَيْلَتَنَا فَلَمْ نَرَهَا خَيْرًا حَتَّى أَصْبَحْنَا قَالَ مُحَمَّدٌ فَسَأَلْتُ رَسُولَ اللهِ ﷺ مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يَقْضِيَ دَيْنَهُ  

[Machine] Narrated Muhammad bin Jahsh, the Prophet ﷺ passed by Ma'mar at the outskirts of the mosque with part of his thigh uncovered. The Prophet ﷺ said to him, "Cover your thigh, O Ma'mar, for indeed, the thigh is 'awrah (part of the body that should be covered)."  

عَنْ مُحَمَّدِ بْنِ جَحْشٍ خَتَنِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى مَعْمَرٍ بِفِنَاءِ الْمَسْجِدِ مُحْتَبِيًا كَاشِفًا عَنْ طَرَفِ فَخِذِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ خَمِّرْ فَخِذَكَ يَا مَعْمَرُ؛ فَإِنَّ الْفَخِذَ عَوْرَةٌ  

[Machine] The Prophet ﷺ passed by while I was with him on Ma'mar, and his thighs were uncovered. He said, "O Ma'mar, cover your thighs, as the thighs are an 'awra (part of the body that should be covered)."  

مَرَّ النَّبِيُّ ﷺ وَأَنَا مَعَهُ عَلَى مَعْمَرٍ وَفَخِذَاهُ مَكْشُوفَتَانِ فَقَالَ يَا مَعْمَرُ غَطِّ فَخِذَيْكَ؛ فَإِنَّ الْفَخِذَيْنِ عَوْرَةٌ  

“We stopped with Abu Hashim bin ‘Utbah, who had been stabbed, and Mu’awiyah came to visit him. Abu Hashim wept and Mu’awiyah said to him: ‘Why are you weeping, O maternal uncle? Is there some pain bothering you, or is it because of this world, the best of which has already passed?’ He said: ‘It is not for any of these reasons. But the Messenger of Allah ﷺ gave me some advice and I wish that I had followed it. He ﷺ said: “There may come a time when you will see wealth divided among the people, and all you will need of that is a servant and a mount to ride in the cause of Allah.” That time came, but I accumulated wealth.’” (Using translation from Ibn Mājah 4103)   

لَهُ مُعَاوِيَةُ مَا يُبْكِيكَ؟ أَوَجَعٌ يُشْئِزُكَ أَمْ عَلَى الدُّنْيَا؟ فَقَدْ ذَهَبَ صَفْوُهَا فَقَالَ عَلَى كُلٍّ لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا فَوَدِدْتُ أَنِّي اتَّبَعْتُهُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَلَّكَ أَنْ تُدْرِكَ أَمْوَالًا تُقْسَمُ بَيْنَ أَقْوَامٍ وَإِنَّمَا يَكْفِيكَ مِنْ جَمْعِ الْمَالِ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ فَوَجَدْتُ فَجَمَعْتُ  

[Machine] I have not forgotten anything, but I have not forgotten that I saw the Messenger of Allah ﷺ placing his right hand on his left hand during prayer.  

مَا نَسِيتُ مِنَ الْأَشْيَاءِ لَمْ أَنسَ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ وَاضِعًا يَمِينَهُ عَلَى شِمَالِهِ فِي الصَّلَاةِ  

عَنْ أُمِّ سَلَمَةَ ابْنَةِ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ زَوْجِ النَّبِيِّ ﷺ قَالَتْ لَمَّا نَزَلْنَا أَرْضَ الْحَبَشَةِ جَاوَرْنَا بِهَا خَيْرَ جَارٍ النَّجَاشِيَّ أَمِنَّا عَلَى دِينِنَا وَعَبَدْنَا اللهَ تَعَالَى لَا نُؤْذَى وَلَا نَسْمَعُ شَيْئًا نَكْرَهُهُ فَلَمَّا بَلَغَ ذَلِكَ قُرَيْشًا ائْتَمَرُوا أَنْ يَبْعَثُوا إِلَى النَّجَاشِيِّ فِينَا رَجُلَيْنِ جَلْدَيْنِ وَأَنْ يُهْدُوا لِلنَّجَاشِيِّ هَدَايَا مِمَّا يُسْتَطْرَفُ مِنْ مَتَاعِ مَكَّةَ وَكَانَ مِنْ أَعْجَبِ مَا يَأْتِيهِ مِنْهَا إِلَيْهِ الْأَدَمُ فَجَمَعُوا لَهُ أَدَمًا كَثِيرًا وَلَمْ يَتْرُكُوا مِنْ بَطَارِقَتِهِ بِطْرِيقًا إِلَّا أَهْدَوْا لَهُ هَدِيَّةً ثُمَّ بَعَثُوا بِذَلِكَ عَبْدَ اللهِ بْنَ أَبِي رَبِيعَةَ بْنِ الْمُغِيرَةِ الْمَخْزُومِيَّ وَعَمْرَو بْنَ الْعَاصِ بْنِ وَائِلٍ السَّهْمِيَّ وَأَمَرُوهُمَا أَمْرَهُمْ وَقَالُوا لَهُمَا ادْفَعَا إِلَى كُلِّ بِطْرِيقٍ هَدِيَّتَهُ قَبْلَ أَنْ تُكَلِّمُوا النَّجَاشِيَّ فِيهِمْ ثُمَّ قَدِّمُوا لِلنَّجَاشِيِّ هَدَايَاهُ ثُمَّ سَلُوهُ أَنْ يُسَلِّمَهُمْ إِلَيْكُمْ قَبْلَ أَنْ يُكَلِّمَهُمْ قَالَتْ فَخَرَجَا فَقَدِمَا عَلَى النَّجَاشِيِّ وَنَحْنُ عِنْدَهُ بِخَيْرِ دَارٍ وَخَيْرِ جَارٍ فَلَمْ يَبْقَ مِنْ بَطَارِقَتِهِ بِطْرِيقٌ إِلَّا دَفَعَا إِلَيْهِ هَدِيَّتَهُ قَبْلَ أَنْ يُكَلِّمَا النَّجَاشِيَّ ثُمَّ قَالَا لِكُلِّ بِطْرِيقٍ مِنْهُمْ إِنَّهُ قَدْ صَبَا إِلَىبَلَدِ الْمَلِكِ مِنَّا غِلْمَانٌ سُفَهَاءُ فَارَقُوا دِينَ قَوْمِهِمْ وَلَمْ يَدْخُلُوا فِي دِينِكُمْ وَجَاءُوا بِدِينٍ مُبْتَدَعٍ لَا نَعْرِفُهُ نَحْنُ وَلَا أَنْتُمْ وَقَدْ بَعَثَنَا إِلَى الْمَلِكِ فِيهِمْ أَشْرَافُ قَوْمِهِمْ لِنَرُدَّهُمْ إِلَيْهِمْ فَإِذَا كَلَّمْنَا الْمَلِكَ فِيهِمْ فَأَشِيرُوا عَلَيْهِ بِأَنْ يُسَلِّمَهُمْ إِلَيْنَا وَلَا يُكَلِّمَهُمْ فَإِنَّ قَوْمَهُمْ أَعْلَى بِهِمْ عَيْنًا وَأَعْلَمُ بِمَا عَابُوا عَلَيْهِمْ فَقَالُوا لَهُمَا نَعَمْ ثُمَّ إِنَّهُمَا قَرَّبَا هَدَايَاهُمْ إِلَى النَّجَاشِيِّ فَقَبِلَهَا مِنْهُمَا ثُمَّ كَلَّمَاهُ فَقَالَا لَهُ أَيُّهَا الْمَلِكُ إِنَّهُ قَدْ صَبَا إِلَى بَلَدِكَ مِنَّا غِلْمَانٌ سُفَهَاءُ فَارَقُوا دِينَ قَوْمِهِمْ وَلَمْ يَدْخُلُوا فِي دِينِكَ وَجَاءُوا بِدِينٍ مُبْتَدَعٍ لَا نَعْرِفُهُ نَحْنُ وَلَا أَنْتَ وَقَدْ بَعَثَنَا إِلَيْكَ فِيهِمْ أَشْرَافُ قَوْمِهِمْ مِنْ آبَائِهِمْ وَأَعْمَامِهِمْ وَعَشَائِرِهِمْ لِتَرُدَّهُمْ إِلَيْهِمْ فَهُمْ أَعْلَى بِهِمْ عَيْنًا وَأَعْلَمُ بِمَا عَابُوا عَلَيْهِمْ وَعَاتَبُوهُمْ فِيهِ قَالَتْ وَلَمْ يَكُنْ شَيْءٌ أَبْغَضُ إِلَى عَبْدِ اللهِ بْنِ أَبِي رَبِيعَةَ وَعَمْرِو بْنِ الْعَاصِ مِنْ أَنْ يَسْمَعَ النَّجَاشِيُّ كَلَامَهُمْ فَقَالَتْ بَطَارِقَتُهُ حَوْلَهُ صَدَقُوا أَيُّهَا الْمَلِكُ قَوْمُهُمْ أَعْلَى بِهِمْ عَيْنًا وَأَعْلَمُ بِمَا عَابُوا عَلَيْهِمْ فَأَسْلِمْهُمْ إِلَيْهِمَا فَلْيَرُدَّاهُمْ إِلَى بِلَادِهِمْ وَقَوْمِهِمْ قَالَ فَغَضِبَ النَّجَاشِيُّ ثُمَّ قَالَ لَا هَايْمُ اللهِ إِذًا لَا أُسْلِمَهُمْ إِلَيْهِمَا وَلَا أَكَادُ قَوْمًا جَاوَرُونِي وَنَزَلُوا بِلَادِي وَاخْتَارُونِي عَلَى مَنْ سِوَايَ حَتَّى أَدْعُوَهُمْ فَأَسْأَلَهُمْ مَا يَقُولُ هَذَانِفِي أَمْرِهِمْ فَإِنْ كَانُوا كَمَا يَقُولَانِ أَسْلَمْتُهُمْ إِلَيْهِمَا وَرَدَدْتُهُمْ إِلَى قَوْمِهِمْ وَإِنْ كَانُوا عَلَى غَيْرِ ذَلِكَ مَنَعْتُهُمْ مِنْهُمَا وَأَحْسَنْتُ جِوَارَهُمْ مَا جَاوَرُونِي قَالَتْ ثُمَّ أَرْسَلَ إِلَى أَصْحَابِ رَسُولِ اللهِ ﷺ فَدَعَاهُمْ فَلَمَّا جَاءَهُمْ رَسُولُهُ اجْتَمَعُوا ثُمَّ قَالَ بَعْضُهُمْ لِبَعْضٍ مَا تَقُولُونَ لِلرَّجُلِ إِذَا جِئْتُمُوهُ؟ قَالُوا نَقُولُ وَاللهِ مَا عَلِمْنَا وَمَا أَمَرَنَا بِهِ نَبِيُّنَا ﷺ كَائِنٌ فِي ذَلِكَ مَا هُوَ كَائِنٌ فَلَمَّا جَاءُوهُ وَقَدْ دَعَا النَّجَاشِيُّ أَسَاقِفَتَهُ فَنَشَرُوا مَصَاحِفَهُمْ حَوْلَهُ سَأَلَهُمْ فَقَالَ مَا هَذَا الدِّينُ الَّذِي فَارَقْتُمْ فِيهِ قَوْمَكُمْ وَلَمْ تَدْخُلُوا فِي دِينِي وَلَا فِي دِينِ أَحَدٍ مِنْ هَذِهِ الْأُمَمِ؟ قَالَتْ فَكَانَ الَّذِي كَلَّمَهُ جَعْفَرُ بْنُ أَبِي طَالِبٍ فَقَالَ لَهُ أَيُّهَا الْمَلِكُ كُنَّا قَوْمًا أَهْلَ جَاهِلِيَّةٍ نَعْبُدُ الْأَصْنَامَ وَنَأْكُلُ الْمَيْتَةَ وَنَأْتِي الْفَوَاحِشَ وَنَقْطَعُ الْأَرْحَامَ وَنُسِيءُ الْجِوَارَ يَأْكُلُ الْقَوِيُّ مِنَّا الضَّعِيفَ فَكُنَّا عَلَى ذَلِكَ حَتَّى بَعَثَ اللهُ إِلَيْنَا رَسُولًا مِنَّا نَعْرِفُ نَسَبَهُ وَصِدْقَهُ وَأَمَانَتَهُ وَعَفَافَهُ فَدَعَانَا إِلَى اللهِ تَعَالَى لِنُوَحِّدَهُ وَنَعْبُدَهُ وَنَخْلَعَ مَا كُنَّا نَعْبُدُ نَحْنُ وَآبَاؤُنَا مِنْ دُونِهِ مِنَ الْحِجَارَةِ وَالْأَوْثَانِ وَأَمَرَ بِصِدْقِ الْحَدِيثِ وَأَدَاءِ الْأَمَانَةِ وَصِلَةِ الرَّحِمِ وَحُسْنِ الْجِوَارِ وَالْكَفِّ عَنِ الْمَحَارِمِ وَالدِّمَاءِ وَنَهَانَا عَنْ الْفَوَاحِشِ وَقَوْلِ الزُّورِ وَأَكْلِمَالِ الْيَتِيمِ وَقَذْفِ الْمُحْصَنَةِ وَأَمَرَنَا أَنْ نَعْبُدَ اللهَ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَمَرَنَا بِالصَّلَاةِ وَالزَّكَاةِ وَالصِّيَامِ قَالَ فَعَدَّدَ عَلَيْهِ أُمُورَ الْإِسْلَامِ فَصَدَّقْنَاهُ وَآمَنَّا بِهِ وَاتَّبَعْنَاهُ عَلَى مَا جَاءَ بِهِ فَعَبَدْنَا اللهَ وَحْدَهُ فَلَمْ نُشْرِكْ بِهِ شَيْئًا وَحَرَّمْنَا مَا حَرَّمَ عَلَيْنَا وَأَحْلَلْنَا مَا أَحَلَّ لَنَا فَعَدَا عَلَيْنَا قَوْمُنَا فَعَذَّبُونَا فَفَتَنُونَا عَنْ دِينِنَا لِيَرُدُّونَا إِلَى عِبَادَةِ الْأَوْثَانِ مِنْ عِبَادَةِ اللهِ وَأَنْ نَسْتَحِلَّ مَا كُنَّا نَسْتَحِلُّ مِنَ الْخَبَائِثِ فَلَمَّا قَهَرُونَا وَظَلَمُونَا وَشَقُّوا عَلَيْنَا وَحَالُوا بَيْنَنَا وَبَيْنَ دِينِنَا خَرَجْنَا إِلَى بَلَدِكَ وَاخْتَرْنَاكَ عَلَى مَنْ سِوَاكَ وَرَغِبْنَا فِي جِوَارِكَ وَرَجَوْنَا أَنْ لَا نُظْلَمَ عِنْدَكَ أَيُّهَا الْمَلِكُ قَالَتْ فَقَالَ لَهُ النَّجَاشِيُّ هَلْ مَعَكَ مِمَّا جَاءَ بِهِ عَنِ اللهِ مِنْ شَيْءٍ؟ قَالَتْ فَقَالَ لَهُ جَعْفَرٌ نَعَمْ فَقَالَ لَهُ النَّجَاشِيُّ فَاقْرَأْهُ عَلَيَّ فَقَرَأَ عَلَيْهِ صَدْرًا مِنْ كهيعص قَالَتْ فَبَكَى وَاللهِ النَّجَاشِيُّ حَتَّى أَخْضَلَ لِحْيَتَهُ وَبَكَتْ أَسَاقِفَتُهُ حَتَّى أَخْضَلُوا مَصَاحِفَهُمْ حِينَ سَمِعُوا مَا تَلَا عَلَيْهِمْ ثُمَّ قَالَ النَّجَاشِيُّ إِنَّ هَذَا وَالَّذِي جَاءَ بِهِ مُوسَى لَيَخْرُجُ مِنْ مِشْكَاةٍ وَاحِدَةٍ انْطَلِقَا فَوَاللهِ لَا أُسْلِمُهُمْ إِلَيْكُمْ أَبَدًا وَلَا أَكَادُ قَالَتْ أُمُّ سَلَمَةَ فَلَمَّا خَرَجَا مِنْ عِنْدِهِ قَالَ عَمْرُو بْنُ الْعَاصِ وَاللهِ لَآتِيَنَّهُ غَدًا أَعِيبُهُمْ عِنْدَهُ ثُمَّ أَسْتَأْصِلُ بِهِ خَضْرَاءَهُمْ قَالَتْ فَقَالَ لَهُ عَبْدُ اللهِ بْنُ أَبِي رَبِيعَةَ وَكَانَ أَتْقَىالرَّجُلَيْنِ فِينَا لَا تَفْعَلْ؛ فَإِنَّ لَهُمْ أَرْحَامًا وَإِنْ كَانُوا قَدْ خَالَفُونَا قَالَ وَاللهِ لَأُخْبِرَنَّهُ أَنَّهُمْ يَزْعُمُونَ أَنَّ عِيسَى ابْنَ مَرْيَمَ عَبْدٌ قَالَتْ ثُمَّ غَدَا عَلَيْهِ الْغَدَ فَقَالَ لَهُ أَيُّهَا الْمَلِكُ إِنَّهُمْ يَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ قَوْلًا عَظِيمًا فَأَرْسِلْ إِلَيْهِمْ فَسَلْهُمْ عَمَّا يَقُولُونَ فِيهِ قَالَتْ أُمُّ سَلَمَةَ فَأَرْسَلَ إِلَيْهِمْ يَسْأَلُهُمْ عَنْهُ قَالَتْ وَلَمْ يَنْزِلْ بِنَا مِثْلُهَا فَاجْتَمَعَ الْقَوْمُ فَقَالَ بَعْضُهُمْ لِبَعْضٍ مَاذَا تَقُولُونَ فِي عِيسَى إِذَا سَأَلَكُمْ عَنْهُ؟ قَالُوا نَقُولُ وَاللهِ فِيهِ مَا قَالَ اللهُ وَمَا جَاءَ بِهِ نَبِيُّنَا ﷺ كَائِنًا فِي ذَلِكَ مَا هُوَ كَائِنٌ فَلَمَّا دَخَلُوا عَلَيْهِ قَالَ لَهُمْ مَا تَقُولُونَ فِي عِيسَى ابْنِ مَرْيَمَ؟ قَالَ لَهُ جَعْفَرُ بْنُ أَبِي طَالِبٍ نَقُولُ فِيهِ الَّذِي جَاءَ بِهِ نَبِيُّنَا ﷺ هُوَ عَبْدُ اللهِ وَرَسُولُهُ وَرُوحُهُ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ الْعَذْرَاءِ الْبَتُولِ قَالَتْ فَضَرَبَ النَّجَاشِيُّ يَدَهُ عَلَى الْأَرْضِ فَأَخَذَ مِنْهَا عُودًا ثُمَّ قَالَ مَا عَدَا عِيسَى ابْنُ مَرْيَمَ مَا قُلْتَ هَذَا الْعُودَ فَتَنَاخَرَتْ بَطَارِقَتُهُ حَوْلَهُ حِينَ قَالَ مَا قَالَ فَقَالَ وَإِنْ نَخَرْتُمْ وَاللهِ اذْهَبُوا فَأَنْتُمْ سُيُومٌ بِأَرْضِي وَالسُّيُومُ الْآمِنُونَ مَنْ سَبَّكُمْ غَرِمَ ثُمَّ مَنْ سَبَّكُمْ غَرِمَ ثُمَّ مَنْ سَبَّكُمْ غَرِمَ فَمَا أُحِبُّ أَنَّ لِي دَيرَ ذَهَبٍ وَأَنِّي آذَيْتُ رَجُلًا مِنْكُمْ وَالدَّيرُ بِلِسَانِ الْحَبَشَةِ الْجَبَلُ رُدُّوا عَلَيْهِمَا هَدَايَاهُمَا فَلَا حَاجَةَ لَنَا بِهَا فَوَاللهِ مَا أَخَذَ اللهُ مِنِّي الرِّشْوَةَ حِينَ رَدَّ عَلَيَّ مُلْكِي فَآخُذَ الرِّشْوَةَ فِيهِ وَمَا أَطَاعَ النَّاسَفِيَّ فَأُطِيعَهُمْ فِيهِ قَالَتْ فَخَرَجَا مِنْ عِنْدِهِ مَقْبُوحَيْنِ مَرْدُودًا عَلَيْهِمَا مَا جَاءَا بِهِ وَأَقَمْنَا عِنْدَهُ بِخَيْرِ دَارٍ مَعَ خَيْرِ جَارٍ قَالَتْ فَوَاللهِ إِنَّا عَلَى ذَلِكَ إِذْ نَزَلَ بِهِ يَعْنِي مَنْ يُنَازِعُهُ فِي مُلْكِهِ قَالَتْ فَوَاللهِ مَا عَلِمْنَا حُزْنًا قَطُّ كَانَ أَشَدَّ مِنْ حُزْنٍ حَزِنَّاهُ عِنْدَ ذَلِكَ تَخَوُّفًا أَنْ يَظْهَرَ ذَلِكَ عَلَى النَّجَاشِيِّ فَيَأْتِيَ رَجُلٌ لَا يَعْرِفُ مِنْ حَقِّنَا مَا كَانَ النَّجَاشِيُّ يَعْرِفُ مِنْهُ قَالَتْ وَسَارَ النَّجَاشِيُّ وَبَيْنَهُمَا عُرْضُ النِّيلِ قَالَ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ مَنْ رَجُلٌ يَخْرُجُ حَتَّى يَحْضُرَ وَقْعَةَ الْقَوْمِ ثُمَّ يَأْتِيَنَا بِالْخَبَرِ قَالَتْ فَقَالَ الزُّبَيْرُ بْنُ الْعَوَّامِ أَنَا قَالَتْ وَكَانَ مِنْ أَحْدَثِ الْقَوْمِ سِنًّا قَالَتْ فَنَفَخُوا لَهُ قِرْبَةً فَجَعَلَهَا فِي صَدْرِهِ ثُمَّ سَبَحَ عَلَيْهَا حَتَّى خَرَجَ مِنْ نَاحِيَةِ النِّيلِ الَّتِي بِهَا مُلْتَقَى الْقَوْمِ ثُمَّ انْطَلَقَ حَتَّى حَضَرَهُمْ قَالَتْ وَدَعَوْنَا اللهَ تَعَالَى لِلنَّجَاشِيِّ بِالظُّهُورِ عَلَى عَدُوِّهِ وَالتَّمْكِينِ لَهُ فِي بِلَادِهِ وَاسْتَوْسَقَ عَلَيْهِ أَمْرُ الْحَبَشَةِ فَكُنَّا عِنْدَهُ فِي خَيْرِ مَنْزِلٍ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ وَهُوَ بِمَكَّةَ  

[Machine] "O Khalid, the Messenger of Allah ﷺ said to me, 'Indeed, after me there will be events, trials, and disputes. If you can be a servant of Allah who is killed and not the killer, then do so."  

لِي رَسُولُ اللهِ ﷺ يَا خَالِدُ إِنَّهَا سَتَكُونُ بَعْدِي أَحْدَاثٌ وَفِتَنٌ وَاخْتِلَافٌ فَإِنْ اسْتَطَعْتَ أَنْ تَكُونَ عَبْدَ اللهِ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ  

[Machine] One of them said to the other, "Did the Prophet ﷺ not say: 'Whoever is killed unjustly, his stomach will not be punished in his grave?'" The other replied, "Yes, he did."  

أَحَدُهُمَا لِلْآخَرِ أَلَمْ يَقُلِ النَّبِيُّ ﷺ مَنْ قَتَلَهُ بَطْنُهُ فَإِنَّهُ لَنْ يُعَذَّبَ فِي قَبْرِهِ ؟ قَالَ الْآخَرُ بَلَى  

[Machine] I heard the Prophet ﷺ saying: "Whoever deliberately lies about me should prepare his place in Hellfire."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ  

“I said: ‘O Messenger of Allah, in our land there are grapes which we squeeze (to make wine). Can we drink from it?’ He said: ‘No.’ I repeated the question and said: ‘We treat the sick with it.’ He said: ‘That is not a cure, it is a disease.’” (Using translation from Ibn Mājah 3500)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّ بِأَرْضِنَا أَعْنَابًا نَعْصِرُهَا أَفَنَشْرَبُ مِنْهَا؟ قَالَ لَا فَرَاجَعْتُهُ فَقَالَ لَا ثُمَّ رَاجَعْتُهُ فَقَالَ لَا فَقُلْتُ إِنَّا نَسْتَشْفِي بِهَا لِلْمَرِيضِ قَالَ إِنَّهُ لَيْسَ بِشِفَاءٍ وَلَكِنَّهُ دَاءٌ  

We were with the Prophet ﷺ and he was holding the hand of ʿUmar bin Al-Khattab. ʿUmar said to Him, "O Messenger of Allah ﷺ! You are dearer to me than everything except my own self." The Prophet ﷺ said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then ʿUmar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet ﷺ said, "Now, O ʿUmar, (now you are a believer). (Using translation from Bukhārī 6632)  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ وَهُوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ وَاللهِ يَا رَسُولَ اللهِ لَأَنْتَ أَحَبُّ إِلَيَّ مِنْ كُلِّ شَيْءٍ إِلَّا نَفْسِي فَقَالَ رَسُولُ اللهِ ﷺ لَا وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ فَقَالَ عُمَرُ فَأَنْتَ الْآنَ وَاللهِ أَحَبُّ إِلَيَّ مِنْ نَفْسِي فَقَالَ رَسُولُ اللهِ ﷺ الْآنَ يَا عُمَرُ  

[Machine] That his grandfather, Abdullah ibn Hisham, had a dream during the time of the Messenger of Allah ﷺ and married women.  

أَنَّ جَدَّهُ عَبْدَ اللهِ بْنَ هِشَامٍ احْتَلَمَ فِي زَمَانِ رَسُولِ اللهِ ﷺ وَنَكَحَ النِّسَاءَ  

[Machine] I asked the Prophet ﷺ about eating together with a menstruating woman. He replied, "Eat with her."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ مُؤَاكَلَةِ الْحَائِضِ فَقَالَ وَاكِلْهَا  

[Machine] The Prophet (PBUH) was heard saying, "People will not be destroyed until they are held accountable by themselves."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَنْ يَهْلِكَ النَّاسُ حَتَّى يُعْذِرُوا مِنْ أَنْفُسِهِمْ  

[Machine] The Prophet ﷺ heard saying: "Indeed, the exposed (naked) is accountable (will be held accountable), and the gift (favor) will be reciprocated, and the debt will be fulfilled (repaid), and the leader is responsible (liable)."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ أَلَا إِنَّ الْعَارِيَةَ مُؤَدَّاةٌ وَالْمِنْحَةَ مَرْدُودَةٌ وَالدَّيْنَ مَقْضِيٌّ وَالزَّعِيمَ غَارِمٌ  

a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif) (Using translation from Nasāʾī 4877)   

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِلِصٍّ فَاعْتَرَفَ اعْتِرافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا إِخَالُكَ سَرَقْتَ؟ قَالَ بَلَى مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ اقْطَعُوهُ ثُمَّ جِيئُوا بِهِ قَالَ فَقَطَعُوهُ ثُمَّ جَاءُوا بِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قُلْ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ تُبْ عَلَيْهِ  

[Machine] He informed him and said, "We went out with the Messenger of Allah ﷺ in a funeral. When we returned, we met a caller of a woman from Quraysh who said, 'O Messenger of Allah, Fulanah invites you and those with you to a meal.' So we went with him, and we sat in the company of the young boys from their fathers, in front of them. Then the food was brought, and the Messenger of Allah ﷺ placed his hand and the people placed their hands. The people noticed, while he was chewing his morsel, that he did not complete it, so they raised their hands and ignored us. Then they mentioned it, and they held our hands, and a man struck the morsel with his hand until it fell. Then they held our hands and watched what the Messenger of Allah ﷺ would do. He spat it out and said, 'I find the meat of a sheep that was taken without the permission of its owners.' So the woman stood up and said, 'O Messenger of Allah, it was in my mind to gather you and those with you for a meal. So I sent to al-Baqi' but I did not find a sheep to buy. 'Amir ibn Abi Waqqas had bought a sheep yesterday from al-Baqi', so I sent to him to fetch me a sheep from al-Baqi'. But the Messenger of Allah did not find it, and its owners found it, so they gave it to my messenger who gave it to me.' The Messenger of Allah ﷺ said, 'Feed it to the prisoners.'  

أَخْبَرَهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي جِنَازَةٍ فَلَمَّا رَجَعْنَا لَقِيَنَا دَاعِي امْرَأَةٍ مِنْ قُرَيْشٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّ فُلَانَةً تَدْعُوكَ وَمَنْ مَعَكَ إِلَى طَعَامٍ فَانْصَرَفَ فَانْصَرَفْنَا مَعَهُ فَجَلَسْنَا مَجَالِسَ الْغِلْمَانِ مِنْ آبَائِهِمْ بَيْنَ أَيْدِيهِمْ ثُمَّ جِيءَ بِالطَّعَامِ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ وَوَضَعَ الْقَوْمُ أَيْدِيَهُمْ فَفَطِنَ لَهُ الْقَوْمُ وَهُوَ يَلُوكُ لُقْمَتَهُ لَا يُجِيزُهَا فَرَفَعُوا أَيْدِيَهُمْ وَغَفَلُوا عَنَّا ثُمَّ ذَكَرُوا فَأَخَذُوا بِأَيْدِينَا فَجَعَلَ الرَّجُلُ يَضْرِبُ اللُّقْمَةَ بِيَدِهِ حَتَّى تَسْقُطَ ثُمَّ أَمْسَكُوا بِأَيْدِينَا يَنْظُرُونَ مَا يَصْنَعُ رَسُولُ اللهِ ﷺ فَلَفَظَهَا فَأَلْقَاهَا فَقَالَ أَجِدُ لَحْمَ شَاةٍ أُخِذَتْ بِغَيْرِ إِذْنِ أَهْلِهَا فَقَامَتِ الْمَرْأَةُ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّهُ كَانَ فِي نَفْسِي أَنْ أَجْمَعَكَ وَمَنْ مَعَكَ عَلَى طَعَامٍ فَأَرْسَلْتُ إِلَى الْبَقِيعِ فَلَمْ أَجِدْ شَاةً تُبَاعُ وَكَانَ عَامِرُ بْنُ أَبِي وَقَّاصٍ ابْتَاعَ شَاةً أَمْسِ مِنَ الْبَقِيعِ فَأَرْسَلْتُ إِلَيْهِ أَنْ ابْتُغِيَ لِي شَاةً فِي الْبَقِيعِ فَلَمْ تُوجَدْ فَذُكِرَ لِي أَنَّكَ اشْتَرَيْتَ شَاةً فَأَرْسِلْ بِهَا إِلَيَّ فَلَمْيَجِدْهُ الرَّسُولُ وَوَجَدَ أَهْلَهُ فَدَفَعُوهَا إِلَى رَسُولِي فَقَالَ رَسُولُ اللهِ ﷺ أَطْعِمُوهَا الْأُسَارَى  

[Machine] I saw the Messenger of Allah ﷺ and some people following him, so I followed him with them. He said, "Suddenly the people surrounded me." He said, "And some people remained and the Messenger of Allah ﷺ came to me and hit me with a blow, either with a stick, a whip, a toothbrush, or something he had." He said, "By Allah, it did not hurt me." He said, "So I stayed awake that night." He said, "Or I said, 'The Messenger of Allah ﷺ did not hit me except for something Allah knew about me.'" He said, "And my conscience told me to go to the Messenger of Allah ﷺ when I wake up." He said, "Gabriel ﷺ came down to the Prophet ﷺ and said, 'You are a shepherd, so do not break the horns of your flock.'" He said, "When we prayed the morning prayer or when we woke up, the Messenger of Allah ﷺ said, 'O Allah, there are people who follow me, and I am not impressed by them following me, O Allah, whoever I have hit or caused harm, make it an expiation and reward for him, or he said forgiveness and mercy, or as he said.'"  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَأُنَاسٌ يَتْبَعُونَهُ فَأَتْبَعْتُهُ مَعَهُمْ قَالَ فَفَجِئَنِي الْقَوْمُ يَسْعَوْنَ قَالَ وَأَبْقَى الْقَوْمُ فَأَتَى عَلَيَّ رَسُولُ اللهِ ﷺ فَضَرَبَنِي ضَرْبَةً إِمَّا بِعَسِيبٍ أَوْ قَضِيبٍ أَوْ سِوَاكٍ أَوْ شَيْءٍ كَانَ مَعَهُ قَالَ فَوَاللهِ مَا أَوْجَعَنِي قَالَ فَبِتُّ بِلَيْلَةٍ قَالَ أَوْ قُلْتُ مَا ضَرَبَنِي رَسُولُ اللهِ ﷺ إِلَّا لِشَيْءٍ عَلِمَهُ اللهُ فِيَّ قَالَ وَحَدَّثَتْنِي نَفْسِي أَنْ آتِيَ رَسُولَ اللهِ ﷺ إِذَا أَصْبَحْتُ قَالَ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكَ رَاعٍ فَلَا تَكْسِرْ قُرُونَ رَعِيَّتِكَ قَالَ فَلَمَّا صَلَّيْنَا الْغَدَاةَ أَوْ قَالَ أَصْبَحْنَا قَالَ قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ إِنَّ أُنَاسًا يَتْبَعُونِي وَإِنِّي لَا يُعْجِبُنِي أَنْ يَتْبَعُونِي اللهُمَّ فَمَنْ ضَرَبْتُ أَوْ سَبَبْتُ فَاجْعَلْهَا لَهُ كَفَّارَةً وَأَجْرًا أَوْ قَالَ مَغْفِرَةً وَرَحْمَةً أَوْ كَمَا قَالَ  

[Machine] "A woman passed by me in the city, so I followed her. The Messenger ﷺ started selling to the people, meaning the Prophet ﷺ . I went to him but he did not sell to me. The owner of the cloak said, 'He said: I swear by Allah, I will not return.' So he sold to me."  

مَرَّتْ بِي جَارِيَةٌ بِالْمَدِينَةِ فَأَخَذْتُ بِكَشْحِهَا قَالَ وَأَصْبَحَ الرَّسُولُ يُبَايِعُ النَّاسَ يَعْنِي النَّبِيَّ ﷺ قَالَ فَأَتَيْتُهُ فَلَمْ يُبَايِعْنِي فَقَالَ صَاحِبُ الْجُبَيْذَةِ قَالَقُلْتُ وَاللهِ لَا أَعُودُ قَالَ فَبَايَعَنِي  

[Machine] So, a neighbor passed by me on some of the city's streets when I was admiring her beauty. The next day, the people came to the Messenger of Allah ﷺ to pledge allegiance to him, so I went to him and stretched out my hand to pledge allegiance. He withdrew his hand and said, "Are you the owner of the Jubaythah (a type of cloak)?" Meaning, aren't you the one who had the Jubaythah yesterday? I said, "O Messenger of Allah, pledge me, and by Allah, I will never return." He said, "Very well then."  

فَمَرَّتْ بِي جَارِيَةٌ فِي بَعْضِ طُرُقِ الْمَدِينَةِ إِذْ هَوَيْتُ إِلَى كَشْحِهَا فَلَمَّا كَانَ الْغَدُ قَالَ فَأَتَى النَّاسُ رَسُولَ اللهِ ﷺ يُبَايِعُونَهُ فَأَتَيْتُهُ فَبَسَطْتُ يَدِي لِأُبَايِعَهُ فَقَبَضَ يَدَهُ وَقَالَ أَجنُكَ صَاحِبُ الْجُبَيْذَةِ؟ يَعْنِي أَمَا إِنَّكَ صَاحِبُ الْجُبَيْذَةِ أَمْسِ قَالَ قُلْتُ يَا رَسُولَاللهِ بَايِعْنِي فَوَاللهِ لَا أَعُودُ أَبَدًا قَالَ فَنَعَمْ إِذًا  

[Machine] A man came to the Messenger of Allah ﷺ and said, "What do you think if a man comes to steal from me or take my wealth without my permission, what should I do?" The Prophet ﷺ said, "You should seek the help of Allah against him." The man asked, "What if I do that and he does not stop?" The Prophet ﷺ said, "Then seek the help of the ruler." The man asked, "What if there is no one near me from the rulers?" The Prophet ﷺ said, "Then you should strive against him or fight him until you become among the martyrs, or you prevent him from taking your wealth."  

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ أَرَأَيْتَ إِنْ جَاءَ رَجُلٌ يُرِيدُ أَنْ يَسْرِقَنِي أَوْ يَأْخُذَ مِنِّي مَالِي مَا تَأْمُرُنِي بِهِ؟ قَالَ تُعْظِمُ عَلَيْهِ بِاللهِ قَالَ فَإِنْ فَعَلْتُ فَلَمْ يَنْتَهِ؟ قَالَ تَسْتَعْدِي السُّلْطَانَ قَالَ فَإِنْ لَمْ يَكُنْ بِقُرْبِي مِنْهُمْ أَحَدٌ؟ قَالَ تُجَاهِدُهُ أَوْ تُقَاتِلُهُ حَتَّى تُكْتَبَ فِي شُهَدَاءِ الْآخِرَةِ أَوْ تَمْنَعَ مَالَكَ  

[Machine] A man came to the Prophet and said, "What do you think if a man comes to take my wealth?" The Prophet said, "Remind him of Allah." The man asked, "What if I remind him of Allah and he refuses?" The Prophet said, "Then seek help against him from the ruler." The man asked, "What if the ruler is distant from me?" The Prophet said, "Then seek help against him from the Muslims." The man asked, "What if no one from the Muslims is present and he is hastening upon me?" The Prophet said, "Then fight him until you regain your wealth or are killed, and you will be among the martyrs of the Hereafter."  

أَتَى رَجُلٌ النَّبِيَّ فَقَالَ أَرَأَيْتَ إِنْ أَتَانِي رَجُلٌ يَأْخُذُ مَالِي؟ قَالَ تُذَكِّرُهُ بِاللهِ قَالَ أَرَأَيْتَ إِنْ ذَكَّرْتُهُ بِاللهِ فَأَبَى؟ قَالَ فَإِنْ فَعَلْتُ فَلَمْ يَنْتَهِ قَالَ تَسْتَعِينُ عَلَيْهِ بِالسُّلْطَانِ قَالَ أَرَأَيْتَ إِنْ كَانَ السُّلْطَانُ مِنِّي نَائِيًا؟ قَالَ تَسْتَعِينُ عَلَيْهِ بِالْمُسْلِمِينَ قَالَ أَرَأَيْتَ إِنْ لَمْ يَحْضُرْنِي أَحَدٌ مِنَ الْمُسْلِمِينَ وَعَجِلَ عَلَيَّ؟ قَالَ فَقَاتِلْ حَتَّى تَحْرُزَ مَالَكَ أَوْ تُقْتَلَ فَتَكُونَ فِي شُهَدَاءِ الْآخِرَةِ  

“I was present with the Prophet ﷺ on the Day of Uhud. I struck a man from among the idolaters and said: ‘Take that! And I am a Persian slave!’ News of that reached the Prophet ﷺ and he said: ‘Why did you not say: “Take that! And I am an Ansari slave!?” (Using translation from Ibn Mājah 2784)  

عَنْ أَبِي عُقْبَةَ وَكَانَ مَوْلًى مِنْ أَهْلِ فَارِسَ قَالَ شَهِدْتُ مَعَ نَبِيِّ اللهِ ﷺ يَوْمَ أُحُدٍ فَضَرَبْتُ رَجُلًا مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْفَارِسِيُّ فَبَلَغَتِ النَّبِيَّ ﷺ فَقَالَ هَلَّا قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْأَنْصَارِيُّ  

A man from among the companions of the Prophet ﷺ told him that he heard the Messenger of Allah ﷺ say: 'If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'" (Using translation from Nasāʾī 1194)  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَرْفَعْ بَصَرَهُ إِلَى السَّمَاءِ أَنْ يُلْتَمَعَ بَصَرُهُ  

[Machine] The Messenger of Allah ﷺ was asked about fasting on the Day of Arafah, and he said: "It expiates the sins of two years." And he was asked about fasting on the Day of Ashura, and he said: "It expiates the sins of one year."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ كَفَّارَةُ سَنَتَيْنِ وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ فَقَالَ كَفَّارَةُ سَنَةٍ  

[Machine] From Abu Muhammad Jalees, a companion of Abu Qatadah, he said: Abu Qatadah informed us that the Messenger of Allah ﷺ said, "Whoever establishes evidence against a killer, then he is entitled to his property."  

عَنْ أَبِي مُحَمَّدٍ جَلِيسٍ كَانَ لِأَبِي قَتَادَةَ قَالَ حَدَّثَنَا أَبُو قَتَادَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَقَامَ الْبَيِّنَةَ عَلَى قَتِيلٍ فَلَهُ سَلَبُهُ  

[Machine] I saw the Messenger of Allah ﷺ while he was praying carrying Ummamah bint Abi Al-As or Ummaymah bint Zainab, who was the daughter of Zainab. He carries her when he stands and puts her down when he bows until he finishes.  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُصَلِّي يَحْمِلُ أُمَامَةَ أَوْ أُمَيْمَةَ بِنْتَ أَبِي الْعَاصِ وَهِيَ بِنْتُ زَيْنَبَ يَحْمِلُهَا إِذَاقَامَ وَيَضَعُهَا إِذَا رَكَعَ حَتَّى فَرَغَ  

His father told him: "The Messenger of Allah ﷺ used to recite for us in the first two rak'ahs of Zuhr prayer, and he would make us hear a verse sometimes. He would make the first rak'ah longer and the second shorter. And he used to do that in Subh too, make the first rak'ah longer and the second shorter. And he used to recite in the first two rak'ahs of 'Asr prayer, making the first rak'ah longer and the second shorter." (Using translation from Nasāʾī 976)  

كَانَ رَسُولُ اللهِ ﷺ يَؤُمُّنَا يَقْرَأُ بِنَا فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنْ صَلَاةِ الظُّهْرِ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَيُطَوِّلُ فِي الْأُولَى وَيُقَصِّرُ فِي الثَّانِيَةِ وَكَانَ يَفْعَلُ ذَلِكَ فِي صَلَاةِ الصُّبْحِيُطَوِّلُ فِي الْأُولَى وَيُقَصِّرُ فِي الثَّانِيَةِ وَكَانَ يَقْرَأُ بِنَا فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنْ صَلَاةِ الْعَصْرِ  

[Machine] The Prophet of Allah ﷺ prohibited mixing one thing with another, but rather each one should be kept separately.  

أَنَّ نَبِيَّ اللهِ ﷺ نَهَى أَنْ يُخْلَطَ شَيْءٌ مِنْهُ بِشَيْءٍ وَلَكِنْ لِيُنْتَبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ  

It was narrated from Ibn Abi Qatadah, from his father, that the Prophet ﷺ forbade breathing into the vessel (when drinking), touching one's penis with one's right hand, and cleaning oneself with one's right hand. (Using translation from Nasāʾī 48)  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَنَفَّسَ فِي الْإِنَاءِ أَوْ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ أَوْ يَسْتَطِيبَ بِيَمِينِهِ