12. Remaing Anṣār (12/28)
١٢۔ تتمة مسند الأنصار ص ١٢
[Machine] He described the ablution of the Messenger of Allah ﷺ , and mentioned the actions three times, but I do not know how he mentioned rinsing the mouth and inhaling water through the nostrils. He also said that the ears are part of the head. He said that the Messenger of Allah ﷺ used to wipe his ears and said, "With his fingers," and Hammad showed us how he wiped his ears.
وَصَفَ وُضُوءَ رَسُولِ اللهِ ﷺ فَذَكَرَ ثَلَاثًا ثَلَاثًا وَلَا أَدْرِي كَيْفَ ذَكَرَ الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ؟ وَقَالَ وَالْأُذُنَانِ مِنَ الرَّأْسِ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ الْمَأْقَيْنِ وَقَالَ بِأُصْبُعَيْهِ وَأَرَانَا حَمَّادٌ وَمَسَحَ مَأقَيْهِ
[Machine] The Messenger of Allah ﷺ used to rinse his mouth three times, inhale water into his nose three times, and wash his face and arms three times, three times.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُمَضْمِضُ ثَلَاثًا وَيَسْتَنْشِقُ ثَلَاثًا وَيَغْسِلُ وَجْهَهُ وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا
[Machine] "From the Messenger of Allah ﷺ , he said: You will straighten your rows or your faces will be disfigured, and you will close your eyes or your eyesight will be stolen."
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَتُسَوُّنَّ الصُّفُوفَ أَوْ لَتُطْمَسَنَّ وُجُوهُكُمْ وَلَتُغْمِضُنَّ أَبْصَارَكُمْ أَوْ لَتُخْطَفَنَّ أَبْصَارُكُمْ
[Machine] From Ali, I heard a word from the Messenger of Allah ﷺ , who said: "Indeed, all of you will enter Paradise except for those who defiantly disobey Allah, like the camel that strays away from its herd."
عَنْ أَلْيَنِ كَلِمَةٍ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَلَا كُلُّكُمْ يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ شَرَدَ عَلَى اللهِ شِرَادَ الْبَعِيرِ عَلَى أَهْلِهِ
[Machine] The Messenger of Allah ﷺ returned from Khaybar with two boys. Ali said, "O Messenger of Allah, let me serve them." He said, "Take whichever one you want." Ali chose Khir. He said, "Take this one and do not hit him, for I have seen him praying in front of us in Khaybar. I have forbidden striking those who pray." Abu Dharr gave the other boy to someone else and said, "Treat him well." Then he asked, "O Abu Dharr, what did the boy whom I gave you do?" Abu Dharr replied, "You ordered me to treat him well, so I freed him."
أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ مِنْ خَيْبَرَ وَمَعَهُ غُلَامَانِ فَقَالَ عَلِيٌّ يَا رَسُولَ اللهِ أَخْدِمْنَا؟ فَقَالَ خُذْ أَيَّهُمَا شِئْتَ فَقَالَ خِرْ لِي قَالَ خُذْ هَذَا وَلَا تَضْرِبْهُ؛ فَإِنِّي قَدْ رَأَيْتُهُ يُصَلِّي مَقْبَلَنَا مِنْ خَيْبَرَ؛ وَإِنِّي قَدْ نَهَيْتُ عَنْ ضَرْبِ أَهْلِ الصَّلَاةِ وَأَعْطَى أَبَا ذَرٍّ الْغُلَامَ الْآخَرَ فَقَالَ اسْتَوْصِ بِهِ خَيْرًا ثُمَّ قَالَ يَا أَبَا ذَرٍّ مَا فَعَلَ الْغُلَامُ الَّذِي أَعْطَيْتُكَ؟ قَالَ أَمَرْتَنِي أَنْ أَسْتَوْصِيَ بِهِ خَيْرًا فَأَعْتَقْتُهُ
[Machine] The Messenger of Allah ﷺ said, "Allah says, 'O son of Adam, if you endure patiently, seeking reward from Me, after I have taken away your most beloved possessions, I will not be pleased with anything for you other than Paradise.'"
قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ يَا ابْنَ آدَمَ إِذَا أَخَذْتُ كَرِيمَتَيْكَ فَصَبَرْتَ وَاحْتَسَبْتَ عِنْدَ الصَّدْمَةِ الْأُولَى لَمْ أَرْضَ لَكَ بِثَوَابٍ دُونَ الْجَنَّةِ
[Machine] The Messenger of Allah ﷺ said, "No servant loves another servant for the sake of Allah except that Allah will honor His servant."
قَالَ رَسُولُ اللهِ ﷺ مَا أَحَبَّ عَبْدٌ عَبْدًا لِلَّهِ إِلَّا أَكْرَمَ رَبَّهُ ﷻ
[Machine] The Prophet ﷺ used to have a voluntary act of worship, and you also have the virtue.
كَانَتْ لِلنَّبِيِّ ﷺ نَافِلَةً وَلَكُمْ فَضِيلَةً
[Machine] Tell me about your opinion on al-khasf (land sinking) and al-qadhf (false accusation). Is it something you say or something you learned from the Messenger of Allah ﷺ ? He said, "No, I learned it from the Messenger of Allah ﷺ ." I asked, "Who informed you?" He said, "Asim bin Amr al-Bajali narrated it to me from Abu Umamah, who narrated it from the Prophet ﷺ . Qatadah narrated it from Saeed bin Al-Musayyib, and Ibrahim al-Nakha'i narrated it from them. The Messenger of Allah ﷺ said, 'A group of my Ummah will indulge in eating, drinking, amusement, and play at night, then they will wake up as monkeys and pigs. They will be sent upon a group of people from their own kind, and a wind will come and destroy them as previous nations were destroyed for indulging in haram (forbidden) drinks and striking drums and taking female singers.'"
أَخْبِرْنِي عَنْ قَوْلِكَ فِيالْخَسْفِ وَالْقَذْفِ أَشَيْءٌ تَقُولُهُ أَنْتَ أَوْ تَأْثُرُهُ عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ لَا بَلْ آثُرُهُ عَنْ رَسُولِ اللهِ ﷺ قُلْتُ وَمَنْ حَدَّثَكَ؟ قَالَ حَدَّثَنِي عَاصِمُ بْنُ عَمْرٍو الْبَجَلِيُّ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ ﷺ وَحَدَّثَنِي قَتَادَةُ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَحَدَّثَنِي بِهِ إِبْرَاهِيمُ النَّخَعِيُّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ تَبِيتُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى أَكْلٍ وَشُرْبٍ وَلَهْوٍ وَلَعِبٍ ثُمَّ يُصْبِحُونَ قِرَدَةً وَخَنَازِيرَ وَيُبْعَثُ عَلَى أَحْيَاءٍ مِنْ أَحْيَائِهِمْ رِيحٌ فَتَنْسِفُهُمْ كَمَا نَسَفَتْ مَنْ كَانَ قَبْلَهُمْ بِاسْتِحْلَالِهِمُ الْخُمُورَ وَضَرْبِهِمْ بِالدُّفُوفِ وَاتِّخَاذِهِمُ الْقَيْنَاتِ
[Machine] The Messenger of Allah ﷺ said, "I entered Paradise and there I heard a rustling sound in front of me. So, I said, 'What is this?' It was said, 'It is Bilal.' Then I moved on and saw that the majority of the inhabitants of Paradise were the poor emigrants and the offspring of Muslim slaves. And I did not see anyone among them who was less favoured than the rich and the women. It was said to me, 'The rich and the women are still to come. They are awaiting their turn at the gate, being called to account and examined. As for the women, their distraction is caused by red saffron.' Then we went out and came to the gate of Paradise. When I was at the gate, I was presented with a handful of (good) deeds which I placed in one of the scales, while my followers were placed in the other scale. The scale with my followers outweighed my scale. Then Abu Bakr was brought and he was placed in one of the scales. And when my followers were put in the other scale, it also outweighed Abu Bakr's scale. Then Umar was brought and he was placed (in a scale) along with my followers. When the followers were put in the other scale, it again outweighed Umar's scale." Then I was called and there appeared to me a multitude of people from my Ummah. It was said to me, 'This is your Ummah, and among them there are seventy thousand who shall enter Paradise without being called to account or suffering punishment.' Then I was presented with a vessel of milk, so white and so sweet that I could not refuse it. And I was given understanding that for every cup of milk that I drink, I shall have a reward better than what the whole world contains.
قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ فِيهَا خَشْفَةً بَيْنَ يَدَيَّ فَقُلْتُ مَا هَذَا؟ قَالَ بِلَالٌ قَالَ فَمَضَيْتُ فَإِذَا أَكْثَرُ أَهْلِ الْجَنَّةِ فُقَرَاءُ الْمُهَاجِرِينَ وَذَرَارِيُّ الْمُسْلِمِينَ وَلَمْ أَرَ فِيهَا أَحَدًا أَقَلَّ مِنَ الْأَغْنِيَاءِ وَالنِّسَاءِ قِيلَ لِي أَمَّا الْأَغْنِيَاءُ فَهُمْ هَاهُنَا بِالْبَابِ يُحَاسَبُونَ وَيُمَحَّصُونَ وَأَمَّا النِّسَاءُ فَأَلْهَاهُنَّ الْأَحْمَرَانِ الذَّهَبُ وَالْحَرِيرُ قَالَ ثُمَّ خَرَجْنَا مِنْ أَحَدِ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ فَلَمَّا كُنْتُ عِنْدَ الْبَابِ أُتِيتُ بِكِفَّةٍ فَوُضِعْتُ فِيهَا وَوُضِعَتْ أُمَّتِي فِي كِفَّةٍ فَرَجَحْتُ بِهَا ثُمَّ أُتِيَ بِأَبِي بَكْرٍ فَوُضِعَ فِي كِفَّةٍ وَجِيءَ بِجَمِيعِ أُمَّتِي فَوُضِعَتْ فِي كِفَّةٍ فَرَجَحَ أَبُو بَكْرٍ ثُمَّ أُتِيَ بِعُمَرَ فَوُضِعَ فِي كِفَّةٍ وَجِيءَ بِجَمِيعِ أُمَّتِي فَوُضِعُوا فَرَجَحَ عُمَرُ وَعُرِضَتْ عَلَيَّ أُمَّتِي رَجُلًا رَجُلًا فَجَعَلُوا يَمُرُّونَ فَاسْتَبْطَأْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ثُمَّ جَاءَ بَعْدَ الْإِيَاسِ فَقُلْتُ عَبْدُ الرُّحْمَنِ فَقَالَ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا خَلَصْتُ إِلَيْكَ حَتَّى ظَنَنْتُ أَنِّي لَا أَنْظُرُ إِلَيْكَ أَبَدًا إِلَّا بَعْدَ الْمُشِيبَاتِ قَالَوَمَا ذَاكَ؟ قَالَ مِنْ كَثْرَةِ مَالِي أُحَاسَبُ وَأُمَحَّصُ
[Machine] The Messenger of Allah ﷺ said, "There is a star in the sky, and when Allah loves a servant, He says: 'I love so-and-so, so you should love him.' Then the star descends upon the people of the earth."
قَالَ رَسُولُ اللهِ ﷺ الْمِقَةُ فِي السَّمَاءِ فَإِذَا أَحَبَّ اللهُ عَبْدًا قَالَ إِنِّي أَحْبَبْتُ فُلَانًا فَأَحِبُّوهُ قَالَ فَتَنْزِلُ لَهُ الْمِقَةُ فِي أَهْلِ الْأَرْضِ
[Machine] "I was under the cloak of the Messenger of Allah ﷺ on the day of the conquest, and he said something good and beautiful. He said that whoever accepts Islam from among the people of the two Scriptures (Jews and Christians) will have his reward doubled, and he will have what we have, and he will bear what we bear. And whoever accepts Islam from among the polytheists will have his reward, and he will have what we have, and he will bear what we bear."
إِنِّي لَتَحْتَ رَاحِلَةِ رَسُولِ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقَالَ قَوْلًا حَسَنًا جَمِيلًا وَكَانَ فِيمَا قَالَ مَنْ أَسْلَمَ مِنْ أَهْلِ الْكِتَابَيْنِ فَلَهُ أَجْرُهُ مَرَّتَيْنِ وَلَهُ مَا لَنَا وَعَلَيْهِ مَا عَلَيْنَا وَمَنْ أَسْلَمَ مِنَ الْمُشْرِكِينَ فَلَهُ أَجْرُهُ وَلَهُ مَا لَنَا وَعَلَيْهِ مَا عَلَيْنَا
"I said: 'O Messenger of Allah! What is the means to salvation?' He said: 'That you control your tongue, suffice yourself your house, and cry over your sins.'" (Using translation from Tirmidhī 2406)
عُقْبَةُ بْنُ عَامِرٍ قُلْتُ يَا رَسُولَ اللهِ مَا النَّجَاةُ؟ قَالَ أَمْلِكْ عَلَيْكَ لِسَانَكَ وَلْيَسَعْكَ بَيْتُكَ وَابْكِ عَلَى خَطِيئَتِكَ
that the Messenger of Allah ﷺ said: "From the complete of visiting the ill is that one of you place his hand on his forehead" - or he said - "on his hand, and ask him how he is. And shaking hands completes your greetings among each other." (Using translation from Tirmidhī 2731)
عَنِ النَّبِيِّ ﷺ قَالَ مِنْ تَمَامِ عِيَادَةِ الْمَرِيضِ أَنْ يَضَعَ أَحَدُكُمْ يَدَهُ عَلَى جَبْهَتِهِ أَوْ يَدِهِ فَيَسْأَلُهُ كَيْفَ هُوَ؟وَتَمَامُ تَحِيَّاتِكُمْ بَيْنَكُمُ الْمُصَافَحَةُ
[Machine] Narrated Abu Huraira: Allah's Messenger ﷺ said, "No prayer is harder for the hypocrites than the Fajr (dawn) prayer and the 'Isha’ (night) prayer; and if they knew the reward they would come to them (mosques) even if they had to crawl. Truly, I felt that I should order the Mu'adh-dhin (callmaker) to pronounce Iqama (call) for the prayer and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."
حَدَّثَنَا أَبُو الرَّصَافَةِ رَجُلٌ مِنْ أَهْلِ الشَّامِ مِنْ بَاهِلَةَ أَعْرَابِيٌّ عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَا مِنَ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلَاةٌ مَكْتُوبَةٌ فَيَقُومُ فَيَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ وَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غَفَرَ اللهُ لَهُ بِهَا مَا كَانَ بَيْنَهَا وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ ثُمَّ تَحْضُرُ صَلَاةٌ مَكْتُوبَةٌ فَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ ثُمَّ تَحْضُرُ صَلَاةٌ مَكْتُوبَةٌ فَيُصَلِّي فَيُحْسِنُ الصَّلَاةَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهَا وَبَيْنَ الصَّلَاةِ الَّتِي كَانَتْ قَبْلَهَا مِنْ ذُنُوبِهِ
[Machine] The Messenger of Allah ﷺ said: "The imam (leader) is a guarantor and the muadhdhin (caller to prayer) is trustworthy."
قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ
The Messenger of Allah [SAW] said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree." (Using translation from Nasāʾī 5419)
أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللهُ لَهُ بِهَا النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللهِ؟ قَالَ وَإِنْ قَضِيبًا مِنْ أَرَاكٍ
[Machine] "Abu Abdullah Al-Rahman, this is Abu Ummamah Al-Harithi and he is not Abu Ummamah Al-Bahili."
أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَبُو أُمَامَةَ الْحَارِثِيُّ وَلَيْسَ هُوَ أَبَا أُمَامَةَ الْبَاهِلِيَّ
[Machine] From the Prophet ﷺ , that he said: "None of you should come to prayer while he is angry, and no one of you should exclude others from supplicating along with him. So whoever does that, he has betrayed them."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَأْتِي أَحَدُكُمُ الصَّلَاةَ وَهُوَ حَاقِنٌ وَلَا يَؤُمَّنَّ أَحَدُكُمْ فَيَخُصَّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَمَنْ فَعَلَ فَقَدْ خَانَهُمْ
[Machine] "I heard the Messenger of Allah ﷺ saying, 'The angels sit at the doors of the mosques on the day of Jumu'ah (Friday) and they record the names of people who enter first, second, and third, until the Imam comes out and the registers are lifted.'"
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْعُدُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسَاجِدِ يَوْمَ الْجُمُعَةِ فَيَكْتُبُونَ الْأَوَّلَ وَالثَّانِيَ وَالثَّالِثَ حَتَّى إِذَا خَرَجَ الْإِمَامُ رُفِعَتِ الصُّحُفُ
[Machine] The Messenger of Allah ﷺ said, "Spitting in the mosque is a bad deed, while burying it is a good deed."
قَالَ رَسُولُ اللهِ ﷺ التَّفْلُ فِي الْمَسْجِدِ سَيِّئَةٌ وَدَفْنُهُ حَسَنَةٌ
"There was never a surplus of barley bread for the inhabitants of the house of the Messenger of Allah ﷺ." (Using translation from Tirmidhī 2359)
سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ مَا كَانَ يَفْضُلُ مِنْ أَهْلِ بَيْتِ النَّبِيِّ ﷺ خُبْزُ الشَّعِيرِ
[Machine] The Messenger of Allah, ﷺ , said: "Do not pray when the sun is rising, for it rises between the horns of Satan and every disbeliever prostrates to it. And do not pray when it is setting, for it sets between the horns of Satan and every disbeliever prostrates to it. And do not pray at midday, for it is at the moment of Hellfire's scorching heat."
قَالَ رَسُولُ اللهِ ﷺ لَا تُصَلُّوا عِنْدَ طُلُوعِ الشَّمْسِ؛ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ وَلَا عِنْدَ غُرُوبِهَا؛ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَيَسْجُدُ لَهَا كُلُّ كَافِرٍ وَلَا نِصْفَ النَّهَارِ؛ فَإِنَّهُ عِنْدَ سَجْرِ جَهَنَّمَ
[Machine] The Prophet ﷺ used to perform them (two units) after Witr prayer while sitting down, reciting in them when the earth would shake, and say: "O disbelievers!"
أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّيهِمَا بَعْدَ الْوِتْرِ وَهُوَجَالِسٌ يَقْرَأُ فِيهِمَا إِذَا زُلْزِلَتِ الْأَرْضُ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ
[Machine] From the Messenger of Allah ﷺ , he said, "There are four people whose rewards continue after death: a person who stays on the frontier in the cause of Allah, a person who performs an action and its reward continues to be given to him, a person who gives a charity and its reward continues to be given to him, and a person who leaves behind a righteous child who supplicates for him."
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَرْبَعَةٌ تَجْرِي عَلَيْهِمْ أُجُورُهُمْ بَعْدَ الْمَوْتِ مُرَابِطٌ فِي سَبِيلِ اللهِ وَمَنْ عَمِلَ عَمَلًا أُجْرِيَ لَهُ مِثْلُ مَا عَمِلَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَجْرُهَا لَهُ مَا جَرَتْ وَرَجُلٌ تَرَكَ وَلَدًا صَالِحًا فَهُوَ يَدْعُو لَهُ
[Machine] "He heard the Messenger of Allah ﷺ saying: Whoever believes in Allah and the Last Day should not wear silk or gold."
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ حَرِيرًا وَلَا ذَهَبًا
[Machine] I heard the Prophet ﷺ saying: "Whoever believes in Allah and the Last Day should not wear silk or gold."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ حَرِيرًا وَلَا ذَهَبًا
[Machine] I heard Abu Umamah say that a person will enter Paradise through the intercession of a man who is not a prophet, such as Al-Hayyan or one of the Al-Hayyan. Rabee'ah and Mudar. Someone asked, "O Messenger of Allah, who is Rabee'ah from Mudar?" He replied, "I only say what I am told to say."
سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ الرَّجُلِ الْوَاحِدِ لَيْسَ بِنَبِيٍّ مِثْلُ الْحَيَّيْنِ أَوْ أَحَدِ الْحَيَّيْنِ رَبِيعَةَ وَمُضَرَ قَالَ قَائِلٌ يَا رَسُولَ اللهِ أَوَمَا رَبِيعَةُ مِنْ مُضَرَ؟ قَالَ إِنَّمَا أَقُولُ مَا أُقَوَّلُ
[Machine] The Messenger of Allah ﷺ said: "Whoever intercedes for someone with intercession and presents them with a gift, and they accept it, then they have come to a great door of usury."
قَالَ رَسُولُ اللهِ ﷺ مَنْ شَفَعَ لِأَحَدٍ شَفَاعَةً فَأَهْدَى لَهُ هَدِيَّةً فَقَبِلَهَا فَقَدْ أَتَى بَابًا عَظِيمًا مِنَ الرِّبَا
[Machine] The Messenger of Allah ﷺ said, "Whoever initiates with greetings of peace, he is more deserving of Allah's favor and the favor of His Messenger."
قَالَ رَسُولُ اللهِ ﷺ مَنْ بَدَأَ بِالسَّلَامِ فَهُوَ أَوْلَى بِاللهِ وَبِرَسُولِهِ
[Machine] The Messenger of Allah ﷺ said, "Indeed, ablution (wudu) erases what came before it, then prayer becomes voluntary." It was said to him, "Did you hear this from the Messenger of Allah ﷺ?" He said, "Yes, not once, not twice, not three times, not four times, not five times."
إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْوُضُوءَ يُكَفِّرُ مَا قَبْلَهُ ثُمَّ تَصِيرُ الصَّلَاةُ نَافِلَةً قَالَ فَقِيلَ لَهُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ وَلَا ثَلَاثٍ وَلَا أَرْبَعٍ وَلَا خَمْسٍ
[Machine] The Messenger of Allah ﷺ went out and saw a group of people telling stories, so he stopped and said, "Tell me a story, for sitting and listening from the morning until the sun rises is more beloved to me than freeing four slaves. And after Asr prayer until sunset is more beloved to me than freeing four slaves."
خَرَجَ رَسُولُ اللهِ ﷺ عَلَى قَاصٍّ يَقُصُّ فَأَمْسَكَ فَقَالَ رَسُولُ اللهِ ﷺ قُصَّ فَلَأَنْ أَقْعُدَ غُدْوَةً إِلَى أَنْتُشْرِقَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ
[Machine] The Messenger of Allah ﷺ said, "None of you should come to prayer while he is experiencing the need to relieve himself, nor should he prefer himself over his companions or enter their houses without seeking permission." A sheikh, when he heard this narration, said, "I heard Abu Umamah narrating this hadith."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَأْتِ أَحَدُكُمُ الصَّلَاةَ وَهُوَ حَاقِنٌ وَلَا يَخُصَّ نَفْسَهُ بِشَيْءٍ دُونَ أَصْحَابِهِ وَلَا يُدْخِلْ عَيْنَيْهِ بَيْتًا حَتَّى يَسْتَأْذِنَ فَقَالَ شَيْخٌ لَمَّا حَدَّثَهُ يَزِيدُ أَنَا سَمِعْتُ أَبَا أُمَامَةَ يُحَدِّثُ بِهَذَا الْحَدِيثِ
[Machine] "I have stood in this place of mine, and I am not a preacher, nor do I want to preach. But I heard the Messenger of Allah ﷺ saying, 'After completing a meal, praise be to Allah abundantly, with a good and blessed praise that is not lacking, not insufficient, and not unnecessary.' He continued repeating them to us until we memorized them."
لَقَدْ قُمْتُ مَقَامِي هَذَا وَمَا أَنَا بِخَطِيبٍ وَمَا أُرِيدُ الْخُطْبَةَ وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عِنْدَ انْقِضَاءِ الطَّعَامِ الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ غَيْرَ مَكْفِيٍّ وَلَا مُوَدَّعٍ وَلَا مُسْتَغْنًى عَنْهُ قَالَ فَلَمْ يَزَلْ يُرَدِّدُهُنَّ عَلَيْنَا حَتَّى حَفِظْنَاهُنَّ
[Machine] The Messenger of Allah ﷺ said, "There is none from my Ummah (nation) except that I will recognize them on the Day of Resurrection." They said, "O Messenger of Allah, who are those you have seen and those you have not seen?" He said, "Those whom I have seen and those whom I have not seen are those with bright faces from the traces of ablution."
قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أُمَّتِي أَحَدٌ إِلَّا وَأَنَا أَعْرِفُهُ يَوْمَ الْقِيَامَةِ قَالُوا يَا رَسُولَ اللهِ مَنْ رَأَيْتَ وَمَنْ لَمْ تَرَ؟ قَالَ مَنْ رَأَيْتُ وَمَنْ لَمْ أَرَ غُرًّا مُحَجَّلِينَ مِنْ آثَار الطُّهُورِ
[Machine] I heard the Messenger of Allah, ﷺ , that day, sitting with his legs in the trench, stretching his neck to be able to hear people. He said in a loud voice, "Don't you hear?" A man from the people said, "O Messenger of Allah, what do you command us?" He said, "Worship your Lord, pray your five daily prayers, fast during your month, and obey those in authority over you. By doing so, you will enter the paradise of your Lord." I said, "O Abu Umaamah, what were you like that day?" He said, "I was thirty years old at that time, wrestling with the camel, pushing it forward towards the Messenger of Allah, ﷺ ."
سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَوْمَئِذٍ عَلَى الْجَدْعَاءِ وَاضِعٌ رِجْلَيْهِ فِي الْغَرْزِ يَتَطَاوَلُ يُسْمِعُ النَّاسَ فَقَالَ بِأَعْلَى صَوْتِهِ أَلَا تَسْمَعُونَ؟ فَقَالَ رَجُلٌ مِنْ طَوَائِفِ النَّاسِ يَا رَسُولَ اللهِ مَاذَا تَعْهَدُ إِلَيْنَا؟ قَالَ اعْبَدُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ فَقُلْتُ يَا أَبَا أُمَامَةَ مِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟ قَالَ أَنَا يَوْمَئِذٍ ابْنُ ثَلَاثِينَ سَنَةً أُزَاحِمُ الْبَعِيرَ أُزَحْزِحُهُ قَدَمًا لِرَسُولِ اللهِ ﷺ
[Machine] From the Prophet ﷺ concerning His saying {And as for those in their hearts is deviation [from truth], they will follow that of it which is ambiguous, seeking discord} [Quran 3:7]. He ﷺ said: They are the Khawarij. And in His saying {On the Day [some] faces will turn white and [some] faces will turn black} [Quran 3:106]. He ﷺ said: They are the Khawarij.
عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ} [آل عمران 7] قَالَ هُمُ الْخَوَارِجُ وَفِي قَوْلِهِ {يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ} [آل عمران 106] قَالَ هُمُ الْخَوَارِجُ
[Machine] I performed Hajj with the Messenger of Allah, ﷺ , the farewell Hajj. So he praised and thanked Allah, and then he said, "Behold, it is quite possible that you might never see me after this year. Behold, it is quite possible that you might never see me after this year. Behold, it is quite possible that you might never see me after this year." Then a tall man, almost appearing from the people of Shanua, stood up and said, "O Messenger of Allah, what should we do?" He said, "Worship your Lord, perform your five daily prayers, fast during your month [Ramadan], make pilgrimage to your House [Kaaba], and give your Zakat willingly so that you may enter the paradise of your Lord with ease."
حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا أَلَا لَعَلَّكُمْ لَا تَرَوْنِي بَعْدَ عَامِكُمْ هَذَا فَقَامَ رَجُلٌ طَوِيلٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ فَقَالَ يَا نَبِيَّ اللهِ فَمَا الَّذِي نَفْعَلُ؟ فَقَالَ اعْبُدُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَحُجُّوا بَيْتَكُمْ وَأَدُّوا زَكَاتَكُمْ طَيِّبَةً بِهَا أَنْفُسُكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ
[Machine] I said, "O Prophet of Allah, what was the first beginning of your affair?" He said, "The invocation of my father Ibrahim, the glad tidings of Issa, and my mother saw a light emanating from her that illuminated the palaces of Sham."
قُلْتُ يَا نَبِيَّ اللهِ مَا كَانَ أَوَّلُ بَدْءِ أَمْرِكَ؟ قَالَ دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبُشْرَى عِيسَى وَرَأَتْ أُمِّي أَنَّهُ يَخْرُجُ مِنْهَا نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ
[Machine] The Messenger of Allah ﷺ prohibited the killing of house lizards except for the two types: the gecko and the skink, as they harm the eyes and women are frightened by them.
نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ عَوَامِرِ الْبُيُوتِ إِلَّا مَا كَانَ مِنْ ذِي الطُّفْيَتَيْنِ والْأَبْتَرِ؛ فَإِنَّهُمَا يُكْمِهَانِ الْأَبْصَارَ وَتَخْدِجُ مِنْهُنَّ النِّسَاءُ
[Machine] The Messenger of Allah, ﷺ , said: "Indeed, Allah and His angels send blessings upon the first row of worshippers. They said, 'O Messenger of Allah, what about the second row?' He said, 'Indeed, Allah and His angels send blessings upon the first row.' They said, 'O Messenger of Allah, what about the second row?' He said, 'Indeed, Allah and His angels send blessings upon the first row.' They said, 'O Messenger of Allah, what about the second row?' He said, 'And upon the second row.' The Messenger of Allah, ﷺ , also said, 'Straighten your rows, close the gaps between your shoulders, be gentle in the hands of your brothers, and fill the gaps. For indeed, Shaytan enters the gaps between you like a crawling serpent,' meaning the young lambs."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ قَالُوا يَا رَسُولَ اللهِ وَعَلَى الثَّانِي؟ قَالَ إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ قَالُوا يَا رَسُولَ اللهِ وَعَلَى الثَّانِي؟ قَالَ إِنَّ اللهَ وَمَلَائِكَتِهِ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ قَالُوا يَا رَسُولَ اللهِ وَعَلَى الثَّانِي؟ قَالَ وَعَلَى الثَّانِي وَقَالَ رَسُولُ اللهِ ﷺ سَوُّوا صُفُوفَكُمْ وَحَاذُوا بَيْنَ مَنَاكِبِكُمْ وَلِينُوا فِي أَيْدِي إِخْوَانِكُمْ وَسُدُّوا الْخَلَلَ؛ فَإِنَّ الشَّيْطَانَ يَدْخُلُ فِيمَا بَيْنَكُمْ بِمَنْزِلَةِ الْحَذَفِ يَعْنِي أَوْلَادَ الضَّأْنِ الصِّغَارَ
[Machine] The Messenger of Allah ﷺ said, "Close your doors, extinguish your lamps, hold onto your utensils, and tame your animals. Indeed, they are not permitted to roam around you."
قَالَ رَسُولُ اللهِ ﷺ أَجِيفُوا أَبْوَابَكُمْ وَأَكْفِئُوا آنِيَتَكُمْ وَأَوْكُوا أَسْقِيَتَكُمْ وَأَطْفِئُوا سُرُجَكُمْ؛ فَإِنَّهُ لَمْ يُؤْذَنْ لَهُمْ بِالتَّسَوُّرِ عَلَيْكُمْ
"O son of Adam! If you give your surplus it is better for you, and if you keep it, it is worse for you, but there is no harm with what is sufficient. And begin(the giving) with your dependents, and the upper hand (giving) is better than the lower hand (receiving)." (Using translation from Tirmidhī 2343)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَا ابْنَ آدَمَ إِنَّكَ إِنْ تَبْذُلِ الْخَيْرَ خَيْرٌ لَكَ وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ وَلَا تُلَامُ عَلَى الْكَفَافِ وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى
[Machine] He said, "I heard Abu Umamah saying that a man came to the Messenger of Allah ﷺ while he was in the mosque and said, 'O Messenger of Allah, indeed I have committed a sin, so please establish the punishment upon me.' The Prophet ﷺ remained silent. Then, he came and said to him again. Then, the prayer was established and the Messenger of Allah ﷺ prayed. After that, he turned away. Abu Umamah said, 'The man followed him.' He said, 'I followed him to know what he would say to him.' The man said, 'O Messenger of Allah, indeed I have committed a sin, so please establish the punishment upon me.' The Prophet ﷺ said to him, 'Did you not perform ablution before leaving your house, and you performed it well, then you prayed with us?' He said, 'Yes.' The Prophet ﷺ said, 'Then, indeed Allah has forgiven your sin or fault.' Shaddad bin Aws (one of the narrators) said about the Hadith, 'So I left with the Prophet ﷺ and the man followed him.'"
قَالَ سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ وَهُوَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ قَالَ فَسَكَتَ النَّبِيُّ ﷺ ثُمَّ عَادَ فَقَالَ لَهُ مَرَّةً أُخْرَى ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى رَسُولُ اللهِ ﷺ ثُمَّ انْصَرَفَ قَالَ أَبُو أُمَامَةَ فَاتَّبَعَهُ الرَّجُلُ قَالَ وَتَبِعْتُهُ قَالَ عَبْدُ الصَّمَدِ فِي حَدِيثِهِ فَانْصَرَفْتُ مَعَ النَّبِيِّ ﷺ وَالرَّجُلُ يَتْبَعُهُ لِأَعْلَمَ مَا يَقُولُ لَهُ قَالَ فَقَالَ لَهُ الرَّجُلُ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ قَالَ فَقَالَ لَهُ النَّبِيُّ ﷺ أَلَيْسَ قَدْ تَوَضَّأْتَ قَبْلَ أَنْ تَخْرُجَ مِنْ مَنْزِلِكَ فَأَحْسَنْتَ الْوُضُوءَ ثُمَّ صَلَّيْتَ مَعَنَا؟ قَالَ بَلَى قَالَ فَإِنَّ اللهَ قَدْ غَفَرَ لَكَ حَدَّكَ أَوْ ذَنْبَكَ شَكَّ عِكْرِمَةُ قَالَ عَبْدُ الصَّمَدِ فِي حَدِيثِهِ فَانْصَرَفْتُ مَعَ النَّبِيِّ ﷺ وَاتَّبَعَهُ الرَّجُلُ
Virtues of doing Wuḍūʾ and how sins fall off from body parts
The Messenger of Allah ﷺ said, “Whenever a man performs his wuḍūʾ (ritual ablution) intending to pray and (1) he washes his hands, the sins of his hands fall down with the first drop. When (2) he rinses his mouth and (3) nose, the sins of his tongue and lips fall down with the first drop. When (4) he washes his face, the sins of his hearing and sight fall down with the first drop. When (5) he washes his arms to his elbows and (6) his feet to his ankles, he is purified from every sin and fault like the day he was born from his mother.”
He ˹also˺ said, "If he stands for prayer, Allah will raise his rank by a degree. ˹And thus,˺ when he sits, he will sit faultless.”
أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «أَيُّمَا رَجُلٍ قَامَ إِلَى وَضُوئِهِ يُرِيدُ الصَّلَاةَ ثُمَّ (١) غَسَلَ كَفَّيْهِ نَزَلَتْ خَطِيئَتُهُ مِنْ كَفَّيْهِ مَعَ أَوَّلِ قَطْرَةٍ۔ فَإِذَا (٢) مَضْمَضَ (٣) وَاسْتَنْشَقَ وَاسْتَنْثَرَ نَزَلَتْ خَطِيئَتُهُ مِنْ لِسَانِهِ وَشَفَتَيْهِ مَعَ أَوَّلِ قَطْرَةٍ۔ فَإِذَا (٤) غَسَلَ وَجْهَهُ نَزَلَتْ خَطِيئَتُهُ مِنْ سَمْعِهِ وَبَصَرِهِ مَعَ أَوَّلِ قَطْرَةٍ۔ فَإِذَا (٥) غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ (٦) وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ سَلِمَ مِنْ كُلِّ ذَنْبٍ هُوَ لَهُ وَمِنْ كُلِّ خَطِيئَةٍ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ۔»
قَالَ: «فَإِذَا قَامَ إِلَى الصَّلَاةِ رَفَعَ اللهُ بِهَا دَرَجَتَهُ وَإِنْ قَعَدَ قَعَدَ سَالِمًا۔»
[Machine] The Messenger of Allah ﷺ said: The angels sit on the doors of the mosque on Friday, holding scrolls in which they record the people. When the Imam comes out, the scrolls are folded. I said: O Abu Umamah, is there no Friday for those who come after the Imam? He said: Indeed there is, but their names are not recorded in the scrolls.
قَالَ رَسُولُ اللهِ ﷺ تَقْعُدُ الْمَلَائِكَةُ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسْجِدِ مَعَهُمُ الصُّحُفُ يَكْتُبُونَ النَّاسَ فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ قُلْتُ يَا أَبَا أُمَامَةَ لَيْسَ لِمَنْ جَاءَ بَعْدَ خُرُوجِ الْإِمَامِ جُمُعَةٌ؟ قَالَ بَلَى وَلَكِنْ لَيْسَ مِمَّنْ يُكْتَبُ فِي الصُّحُفِ
[Machine] The Prophet Muhammad (PBUH) said, "Gabriel ﷺ has never come to me without commanding me to use Miswak (a teeth-cleaning twig). I feared that my front teeth might fall out."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ قَطُّ إِلَّا أَمَرَنِي بِالسِّوَاكِ لَقَدْ خَشِيتُ أَنْ أُحْفِيَ مُقَدَّمَ فِيَّ
[Machine] The Messenger of Allah ﷺ said, "Verily, fate comes from Allah. He said, 'O partner, it is love and fame from the sky. So when Allah loves a servant, He says to Gabriel, 'I love so-and-so, so love him.' Then Gabriel announces, 'Indeed, Allah has loved so-and-so, therefore love him.' So the people on Earth love him as well. And when Allah dislikes a servant, He says to Gabriel, 'I dislike so-and-so, so dislike him.' Then Gabriel announces, 'Indeed, your Lord dislikes so-and-so, therefore dislike him.' So the people on Earth dislike him as well."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمِقَةَ مِنَ اللهِ قَالَ شَرِيكٌ هِيَ الْمَحَبَّةُ وَالصِّيتُ مِنَ السَّمَاءِ فَإِذَا أَحَبَّ اللهُ عَبْدًا قَالَ لِجِبْرِيلَ إِنِّي أُحِبُّ فُلَانًا فَيُنَادِي جِبْرِيلُ إِنَّ اللهَيَمِقُ يَعْنِي يُحِبُّ فُلَانًا فَأَحِبُّوهُ أَرَى شَرِيكًا قَدْ قَالَ فَيُنْزِلُ لَهُ الْمَحَبَّةَ فِي الْأَرْضِ وَإِذَا أَبْغَضَ عَبْدًا قَالَ لِجِبْرِيلَ إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ قَالَ فَيُنَادِي جِبْرِيلُ إِنَّ رَبَّكُمْ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ قَالَ أَرَى شَرِيكًا قَدْ قَالَ فَيَجْرِي لَهُ الْبُغْضُ فِي الْأَرْضِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
[Machine] I entered upon Abu Umamah while he was picking nit in the mosque and burying it in the sand. So, I said to him, "O Abu Umamah, a man informed me about you that you said: 'I heard the Messenger of Allah ﷺ saying, whoever performs ablution and does it perfectly, washing his hands and face, and then wipes his head, and ears, then stands for the obligatory prayer, Allah will forgive him all the sins he commits on that day, and his prayer will be recorded as equivalent to the worship of a night of vigil." He seized his legs with his hands and brought them together, and heard with his ears, and looked with his eyes. Then he said himself for evil, saying "By Allah, I heard it from the Prophet of Allah ﷺ , and I cannot count it."
دَخَلْتُ عَلَى أَبِي أُمَامَةَ وَهُوَ يَتَفَلَّى فِي الْمَسْجِدِ وَيَدْفِنُ الْقَمْلَ فِي الْحَصَى فَقُلْتُ لَهُ يَا أَبَا أُمَامَةَ إِنَّ رَجُلًا حَدَّثَنِي عَنْكَ أَنَّكَ قُلْتَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ غَسَلَ يَدَيْهِ وَوَجْهَهُ وَمَسَحَ عَلَى رَأْسِهِ وَأُذُنَيْهِ ثُمَّ قَامَ إِلَى الصَّلَاةِ الْمَفْرُوضَةِ غَفَرَ اللهُ لَهُ فِي ذَلِكَ الْيَوْمِ مَا مَشَتْ إِلَيْهِ رِجْلُهُ وَقَبَضَتْ عَلَيْهِ يَدَاهُ وَسَمِعَتْ إِلَيْهِ أُذُنَاهُ وَنَظَرَتْ إِلَيْهِ عَيْنَاهُ وَحَدَّثَ بِهِ نَفْسَهُ مِنْ سُوءٍ قَالَ وَاللهِ لَقَدْ سَمِعْتُهُ مِنْ نَبِيِّ اللهِ ﷺ مَا لَا أُحْصِيهِ