[Machine] "O Messenger of Allah, I have seen men in Yemen prostrating to each other. Shouldn't we prostrate to you instead?" He replied, "If I were to command someone to prostrate to another person, I would have commanded the woman to prostrate to her husband."  

يَا رَسُولَ اللهِ رَأَيْتُ رِجَالًا بِالْيَمَنِ يَسْجُدُ بَعْضُهُمْ لِبَعْضٍ أَفَلَا نَسْجُدُ لَكَ؟ قَالَ لَوْ كُنْتُ آمِرًا بَشَرًا يَسْجُدُ لِبَشَرٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا  

[Machine] O Messenger of Allah, I have seen men who mentioned its meaning.  

يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ رِجَالًا فَذَكَرَ مَعْنَاهُ  

[Machine] That the Messenger of Allah ﷺ said to him, "O Mu'adh, follow up a bad deed with a good deed, it will erase it, and treat the people with good character."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ يَا مُعَاذُ أَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ  

[Machine] The Prophet ﷺ stated that he only accepted Zakat from wheat, barley, raisins, and dates.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ إِنَّمَا أَخَذَ الصَّدَقَةَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ  

[Machine] The Messenger of Allah ﷺ sent me to Arab villages and commanded me to take the share of the land. Abdullah ibn Razzaq, meaning Sufyan, reported from Jabir, who reported from Abdul Rahman ibn Aswad, who reported from Muhammad ibn Zaid, meaning in the hadith of Muadh.  

بَعَثَنِي رَسُولُ اللهِ ﷺ عَلَى قُرًى عَرَبِيَّةٍ فَأَمَرَنِي أَنْ آخُذَ حَظَّ الْأَرْضِ وقَالَ عَبْدُ الرَّزَّاقِ يَعْنِي عَنْ سُفْيَانَ عَنْ جَابِرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِالْأَسْوَدِ عَنْ مُحَمَّدِ بْنِ زَيْدٍ يَعْنِي فِي حَدِيثِ مُعَاذٍ هَذَا  

[Machine] I was riding behind the Messenger of Allah ﷺ when he said, "O Mu'adh, do you know what rights Allah has upon His servants?" I said, "Allah and His Messenger know best." He said, "The right of Allah upon His servants is that they worship Him alone and do not associate anything with Him." He then said, "Do you know what rights the servants have upon Allah if they do that?" I said, "Allah and His Messenger know best." He said, "He will not punish them."  

كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ فَقَالَ يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قَالَ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا قَالَ فَهَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا هُمْ فَعَلُوا ذَلِكَ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ لَا يُعَذِّبُهُمْ  

[Machine] The Messenger of Allah ﷺ said, "There are six signs of the Hour: my death, the conquest of Jerusalem, a death that will take people like the slaughter of sheep, a trial in which every Muslim household will be affected, a man being given a thousand dinars and he will not be pleased with them, and the Romans betraying [the Muslims] and advancing in eighty divisions, with twelve thousand soldiers under each division."  

قَالَ رَسُولُ اللهِ ﷺ سِتٌّ مِنْ أَشْرَاطِ السَّاعَةِ مَوْتِي وَفَتْحُ بَيْتِ الْمَقْدِسِ وَمَوْتٌ يَأْخُذُ فِي النَّاسِ كَقُعَاصِ الْغَنَمِ وَفِتْنَةٌ يَدْخُلُ حَرْبُهَا بَيْتَ كُلِّ مُسْلِمٍ وَأَنْ يُعْطَى الرَّجُلُ أَلْفَ دِينَارٍ فَيَتَسَخَّطَهَا وَأَنْ تَغْدِرَ الرُّومُ فَيَسِيرُونَ فِي ثَمَانِينَ بَنْدًا تَحْتَ كُلِّ بَنْدٍ اثْنَا عَشَرَ أَلْفًا  

[Machine] Narrated a strange hadith from the Messenger of Allah ﷺ that he said, "Yes, I used to place my foot on a donkey's rib. Mu'adh bin Jabal said, 'Here I am at your service, O Messenger of Allah.' He said, 'Do you know the right of Allah upon His servants?' I said, 'Allah and His Messenger know best.' He said, 'The right of Allah upon His servants is that they worship Him and do not associate anything with Him.' Then he said, 'O Mu'adh, do you know the right of the servants upon Allah if they do that?' I said, 'Allah and His Messenger know best.' He said, 'Their right upon Allah is that He does not punish them.'"  

حَدِّثْنَا مِنْ غَرَائِبِ حَدِيثِ رَسُولِ اللهِ ﷺ قَالَ نَعَمْ كُنْتُ رِدْفَهُ عَلَى حِمَارٍ قَالَ فَقَالَ يَا مُعَاذُ بْنَ جَبَلٍ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنَّ حَقَّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ ثُمَّ قَالَ يَا مُعَاذُ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا هُمْ فَعَلُوا ذَلِكَ؟ قَالَ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ لَا يُعَذِّبَهُمْ  

[Machine] I was sitting next to the Prophet ﷺ, and he said, "Do you know the rights that Allah has upon His servants?" I said, "Allah and His Messenger know best." He said, "That they worship Him alone and associate nothing with Him." He then asked, "Do you know the rights of the servants upon Allah if they fulfill that?" I said, "That He forgives them and does not punish them." Ma'mar said in his narration, "I asked, 'O Messenger of Allah, should I not give glad tidings to the people?'" He said, "Let them work."  

كُنْتُ رِدْفَ النَّبِيِّ ﷺ فَقَالَ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى عِبَادِهِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ؟ أَنْ يَغْفِرَ لَهُمْ وَلَا يُعَذِّبَهُمْ قَالَ مَعْمَرٌ فِي حَدِيثِهِ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَلَا أُبَشِّرُ النَّاسَ؟ قَالَ دَعْهُمْ يَعْمَلُوا  

[Machine] About Muadh bin Jabal  

عَنْ مُعَاذٍ بِنَحْوِهِ  

[Machine] "The Prophet ﷺ said: Shall I not guide you to a door from the doors of Paradise? He said: What is it? He said: There is no power or might except with Allah."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَلَا أَدُلُّكَ عَلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ؟ قَالَ وَمَا هُوَ؟ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

[Machine] The Messenger of Allah ﷺ went on a journey, which was the expedition of Tabuk. He combined the prayers of Dhuhr, Asr, Maghrib, and Isha. I asked, "What made him do that?" He said, "He wanted to make it easier for his ummah."  

خَرَجَ رَسُولُ اللهِ ﷺ فِي سَفْرَةٍ سَافَرَهَا وَذَلِكَ فِي غَزْوَةِ تَبُوكَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ قُلْتُ مَا حَمَلَهُ عَلَى ذَلِكَ؟ قَالَ أَرَادَ أَنْ لَا تُحْرَجَ أُمَّتُهُ  

[Machine] I entered the grand mosque in Basra and sat next to an old man with white hair and beard. He said to me, "Muath bin Jabal narrated to me from the Messenger of Allah ﷺ that he said, 'Any soul that dies while testifying that there is no god but Allah and that Muhammad is the Messenger of Allah, Allah will forgive it as long as it is sincerely believed in.'" I asked him, "Did you hear this from Muath?" As if the people imposed on me, he said, "Do not impose on him or scold him, leave him. Yes, I heard it from Muath who was close to the Messenger of Allah." Ismail once recounted it from the Messenger of Allah. I asked someone, "Who is this?" He said, "This is Abdul Rahman bin Samurah."  

دَخَلْتُ الْمَسْجِدَ الْجَامِعَ بِالْبَصْرَةِ فَجَلَسْتُ إِلَى شَيْخٍ أَبْيَضِ الرَّأْسِ وَاللِّحْيَةِ فَقَالَ حَدَّثَنِي مُعَاذُ بْنُ جَبَلٍ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَا مِنْ نَفْسٍ تَمُوتُ وَهِيَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ يَرْجِعُ ذَاكَ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غَفَرَ اللهُ لَهَا قُلْتُ لَهُ أَنْتَ سَمِعْتَهُ مِنْ مُعَاذٍ؟ فَكَأَنَّ الْقَوْمَ عَنَّفُونِي قَالَ لَا تُعَنِّفُوهُ وَلَا تُؤَنِّبُوهُ دَعُوهُ نَعَمْ أَنَا سَمِعْتُ ذَاكَ مِنْ مُعَاذٍ يُذَبِّرُهُ عَنْ رَسُولِ اللهِ ﷺ وَقَالَ إِسْمَاعِيلُ مَرَّةً يَأْثُرُهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ لِبَعْضِهِمْ مَنْ هَذَا؟ قَالَ هَذَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ  

[Machine] About the Messenger of Allah ﷺ , he mentioned the narration.  

عَنْ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ said: "There is no soul on the Earth that dies without associating partners with Allah, except that it bears witness that I am the Messenger of Allah ﷺ, and this is only returned to a heart full of certainty, except that it will be forgiven." I said, "Did you hear this from Mu'adh ibn Jabal?" He replied, "The people had annoyed me, so he said, 'Leave him, for he did not say anything wrong.' Yes, I heard it from Mu'adh, who claimed to have heard it from the Messenger of Allah ﷺ."  

قَالَ رَسُولُ اللهِ ﷺ مَا عَلَى الْأَرْضِ نَفْسٌ تَمُوتُ لَا تُشْرِكُ بِاللهِ شَيْئًا تَشْهَدُ أَنِّي رَسُولُ اللهِ ﷺ يَرْجِعُ ذَاكُمْ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غُفِرَ لَهَا قَالَ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ مُعَاذِ بْنِ جَبَلٍ؟ قَالَ فَعَنَّفَنِي الْقَوْمُ فَقَالَ دَعُوهُ فَإِنَّهُ لَمْ يُسِئِ الْقَوْلَ نَعَمْ أَنَا سَمِعْتُهُ مِنْ مُعَاذٍ زَعَمَ أَنَّهُ سَمِعَهُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] "From Muadh, similar to him, like his saying"  

عَنْ مُعَاذٍ مِثْلَهُ نَحْوَ قَوْلِهِ  

[Machine] I sat in a gathering with twenty companions of the Prophet ﷺ , and among them was a young man with a pleasant face, captivating eyes, and beautiful voice. Whenever they differed in something, they would seek his opinion, and he would give a decisive statement. This young man was Mu'adh bin Jabal. The next day, I came and found him praying near a banner. He raised his voice with a recitation from his prayer, and then he became silent. I said, "By Allah, I love you for the sake of Allah." He asked, "For Allah's sake?" I replied, "Yes, for Allah's sake." He said, "Then surely, those who love each other for the sake of Allah will be in the shade of Allah on a day when there is no shade except His shade." Then, he added, "They will be given chairs of light, and the prophets, the truthful, and the martyrs will envy them for their gathering with their Lord." I also narrated this conversation to 'Ubada ibn As-Samit, and he said, "I will only narrate to you what I heard from the Messenger of Allah ﷺ ." My love for those who love me is justified, and my love for those who visit me is also justified, as well as my love for those who spend on me and my love for those who remain in contact with me. There is some difference of opinion regarding whether the term "those who remain in contact" refers to those who visit or those who remain in touch.  

جَلَسْتُ مَجْلِسًا فِيهِ عِشْرُونَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَإِذَا فِيهِمْ شَابٌّ حَدِيثُ السِّنِّ حَسَنُ الْوَجْهِ أَدْعَجُ الْعَيْنَيْنِ أَغَرُّ الثَّنَايَا فَإِذَا اخْتَلَفُوا فِي شَيْءٍ فَقَالَ قَوْلًا انْتَهَوْا إِلَى قَوْلِهِ فَإِذَا هُوَ مُعَاذُ بْنُ جَبَلٍ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ فَإِذَا هُوَ يُصَلِّي إِلَى سَارِيَةٍ قَالَ فَحَذَفَ مِنْ صَلَاتِهِ ثُمَّ احْتَبَى فَسَكَتَ قَالَ فَقُلْتُ وَاللهِ إِنِّي لَأُحِبُّكَ مِنْ جَلَالِ اللهِ قَالَ أَللَّهِ؟ قَالَ قُلْتُ أَللَّهِ قَالَ فَإِنَّمِنَ الْمُتَحَابِّينَ فِي اللهِ فِيمَا أَحْسَبُ أَنَّهُ قَالَ فِي ظِلِّ اللهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ثُمَّ لَيْسَ فِي بَقِيَّتِهِ شَكٌّ يَعْنِي فِي بَقِيَّةِ الْحَدِيثِ يُوضَعُ لَهُمْ كَرَاسِي مِنْ نُورٍ يَغْبِطُهُمْ بِمَجْلِسِهِمْ مِنَ الرَّبِّ ﷻ النَّبِيُّونَ وَالصِّدِّيقُونَ وَالشُّهَدَاءُ قَالَ فَحَدَّثْتُهُ عُبَادَةَ بْنَ الصَّامِتِ فَقَالَ لَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ عَنْ لِسَانِ رَسُولِ اللهِ ﷺ حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَتْ مَحَبَّتِي للمتزاورينَ في وَحَقَّتْ مَحَبَّتي لِلْمُتَبَاذِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَصَافِينَ فِيَّ الْمُتَوَاصِلِينَ شَكَّ شُعْبَةُ فِي الْمُتَوَاصِلِينَ أَوِ الْمُتَزَاوِرِينَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever dies while bearing witness that there is no god but Allah and that Muhammad is the Messenger of Allah, sincerely from his heart, will enter Paradise." Shu'ba said, "I did not ask Qatādah about it, but I heard it from Anas."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ وَهُوَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ صَادِقًا مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ قَالَ شُعْبَةُ لَمْ أَسْأَلْ قَتَادَةَ أَنَّهُ سَمِعَهُ عَنْ أَنَسٍ  

Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them. (Using translation from Muslim 30c)  

قَالَ رَسُولُ اللهِ ﷺ يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ فَقَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ يَعْبُدُوا اللهَ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ لَا يُعَذِّبَهُمْ  

[Machine] Mu'adh was in Yemen when they approached him about a Jew who had died and left behind a Muslim brother. Mu'adh said, "I heard the Messenger of Allah ﷺ saying, 'Indeed, Islam increases and does not decrease.' So he bequeathed it to him."  

كَانَ مُعَاذٌ بِالْيَمَنِ فَارْتَفَعُوا إِلَيْهِ فِي يَهُودِيٍّ مَاتَ وَتَرْكَ أَخَاهُ مُسْلِمًا فَقَالَ مُعَاذٌ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْإِسْلَامَ يَزِيدُ وَلَا يَنْقُصُ فَوَرَّثَهُ  

that the Messenger of Allah ﷺ said: "Do you know what Allah's right upon His slaves is?" I said: "Allah and His Messenger know best." He said: "His right upon them is that they worship Him alone and do not associate any partners with Him." He said: "And do you know what their right over Allah is if they do that?" I said: "Allah and His Messenger know best." He said: "That He will not punish them." (Using translation from Tirmidhī 2643)   

كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ فَقَالَ أَتَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ وَهَلْ تَدْرِي مَا حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ؟ قَالَ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَنْ لَا يُعَذِّبَهُمْ  

When the Messenger of Allah ﷺ intended to send Mu'adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah ﷺ. He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah ﷺ and in Allah's Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah ﷺ then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah. (Using translation from Abū Dāʾūd 3592)   

عَنْ نَاسٍ مِنْ أَصْحَابِ مُعَاذٍ مِنْ أَهْلِ حِمْصٍ عَنْ مُعَاذٍ أَنَّ رَسُولَ اللهِ ﷺ حِينَ بَعَثَهُ إِلَى الْيَمَنِ فَقَالَ كَيْفَ تَصْنَعُ إِنْ عَرَضَ لَكَ قَضَاءٌ؟ قَالَ أَقْضِي بِمَا فِي كِتَابِ اللهِ قَالَ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللهِ؟ قَالَ فَبِسُنَّةِ رَسُولِ اللهِ ﷺ قَالَ فَإِنْ لَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللهِ ﷺ؟ قَالَ أَجْتَهِدُ رَأْيِي لَا آلُو قَالَ فَضَرَبَ رَسُولُ اللهِ ﷺ صَدْرِي ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللهِ لِمَا يُرْضِي رَسُولَ اللهِ  

[Machine] The Messenger of Allah ﷺ said, "The one with three must perform it." Mu'adh asked him, "And what about the one with two?" He replied, "He must also perform it."  

قَالَ رَسُولُ اللهِ ﷺ أَوْجَبَ ذُو الثَّلَاثَةِ فَقَالَ لَهُ مُعَاذٌ وَذُو الِاثْنَيْنِ؟ قَالَ وَذُو الِاثْنَيْنِ  

[Machine] "That the Prophet (saw) said to him, 'O Mu'adh bin Jabal.' He said, 'At your service, O Messenger of Allah, and may peace be upon you.' He said, 'No one testifies that there is no god but Allah and dies upon that, except that they will enter Paradise.' I said, 'Shall I not inform the people?' He said, 'No, for I fear that they will depend on it (i.e., on this testimony) alone.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ يَا مُعَاذُ بْنَ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ قَالَ لَا يَشْهَدُ عَبْدٌ أَنْ لَا إِلَهَ إِلَّا اللهُ ثُمَّ يَمُوتُ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قَالَ قُلْتُأَفَلَا أُحَدِّثُ النَّاسَ؟ قَالَ لَا إِنِّي أَخْشَى أَنْ يَتَّكِلُوا عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ did not command me regarding anything related to the cows' pasturing areas.  

لَمْ يَأْمُرْنِي رَسُولُ اللهِ ﷺ فِي أَوْقَاصِ الْبَقَرِ شَيْئًا  

[Machine] Mu'adh mentioned the like of it.  

عَنْ مُعَاذٍ فَذَكَرَ مِثْلَهُ  

[Machine] The Prophet ﷺ held congregational prayers between Dhuhr, Asr, Maghrib, and Isha in the Battle of Tabuk.  

جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَزْوَةِ تَبُوكَ  

"The Prophet sent me to Yemen and ordered me to collect a Tabi or a Tabi'ah on every thirty cows, a Musinnah on every forty, a Dinar for every Halim, or its equivalent of Ma'afir."Abu Eisa said: This Hadith is Hasan. Some of them reported this Hadith from Sufyan, from Al-A'mash, from Abu Wa'il, from Masruq: "The Prophet sent Mu'adh to Yemen and ordered him to take..." and this is more authentic (Using translation from Tirmidhī 623)  

بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ فَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ ثَلَاثِينَ مِنَ الْبَقَرِ تَبِيعًا أَوْ تَبِيعَةً وَمِنْ كُلِّ أَرْبَعِينَمُسِنَّةً وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عِدْلَهُ مَعَافِرَ  

The Messenger of Allah ﷺ said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs. (Using translation from Abū Dāʾūd 2541)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَاتَلَ فِي سَبِيلِ اللهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ سَأَلَ اللهَ الْقَتْلَ مِنْ عِنْدِ نَفْسِهِ صَادِقًا ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ شَهِيدٍ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَجِيءُ يَوْمَ الْقِيَامَةِ كَأَغَرِّ مَا كَانَتْ لَوْنُهَا كَالزَّعْفَرَانِ وَرِيحُهَا كَالْمِسْكِ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللهِ فَعَلَيْهِ طَابَعُ الشُّهَدَاءِ قَالَ أَبِي وقَالَ حَجَّاجٌ وَرَوْحٌ كَأَعَزِّ وَقَالَ عَبْدُ الرَّزَّاقِ كَأَغَرِّ وَهَذَا الصَّوَابُ إِنْ شَاءَ اللهُ  

[Machine] A man who was Jewish embraced Islam, then turned back to Judaism. We wanted him to remain upon Islam since he had said two months ago, "By Allah, I will not sit until you strike his neck." So his neck was struck and he said, "Allah and His Messenger have determined that whoever reverts from his religion, kill him, or whoever changes his religion, kill him."  

رَجُلٌ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ تَهَوَّدَ وَنَحْنُ نُرِيدُهُ عَلَى الْإِسْلَامِ مُنْذُ قَالَ أَحْسَبُهُ شَهْرَيْنِ فَقَالَ وَاللهِ لَا أَقْعُدُ حَتَّى تَضْرِبُوا عُنُقَهُ فَضُرِبَتْ عُنُقُهُ فَقَالَ قَضَى اللهُ وَرَسُولُهُ أَنَّ مَنْ رَجَعَ عَنْ دَيْنِهِ فَاقْتُلُوهُ أَوْ قَالَ مَنْ بَدَّلَ دَيْنَهُ فَاقْتُلُوهُ  

"I accompanied the Prophet ﷺ on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He ﷺ said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'" (Using translation from Tirmidhī 2616)  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا نَبِيَّ اللهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ لَقَدْ سَأَلْتَ عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللهُ عَلَيْهِ تَعْبُدُ اللهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ ثُمَّ قَرَأَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ} [السجدة 16] حَتَّى بَلَغَ{يَعْمَلُونَ} [السجدة 17]ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ فَقُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ؟ فَقُلْتُ لَهُ بَلَى يَا نَبِيَّ اللهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا رَسُولَ اللهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ قَالَ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟  

[Machine] The Prophet ﷺ passed by a man who was saying, "O Allah, I ask You for patience." The Prophet replied, "You have indeed asked for tribulation, so ask Allah for well-being." The Prophet also passed by a man who was saying, "O Possessor of Majesty and Honor." The Prophet said, "Your request has been answered, so ask."  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ وَهُوَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ فَقَالَ قَدْ سَأَلْتَ الْبَلَاءَ فَسَلِ اللهَ الْعَافِيَةَ قَالَ وَمَرَّ بِرَجُلٍ يَقُولُ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ قَالَ قَدْ اسْتُجِيبَ لَكَ فَسَلْ  

[Machine] I do not take anything from the cattle until I come to the messenger of Allah ﷺ, for the messenger of Allah ﷺ did not command me in anything regarding them. Ibn Bakr said, "I do not take anything from the cattle."  

لَسْتُ آخُذُ فِي أَوْقَاصِ الْبَقَرِ شَيْئًا حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَأْمُرْنِي فِيهَا بِشَيْءٍ قَالَ ابْنُ بَكْرٍ لَسْتُ بِآخِذٍ فِي الْأَوْقَاصِ  

[Machine] "Tawus narrated that Mu'adh came to him with the issue of cows and honey, and he said: The Prophet ﷺ did not give me any instructions regarding them. Sufyan said: Al-Awqas refers to those who are below thirty."  

عَنْ طَاوُسٍ أُتِيَ مُعَاذٌ بِوَقَصِ الْبَقَرِ وَالْعَسَلِ فَقَالَ لَمْ يَأْمُرْنِي النَّبِيُّ ﷺ فِيهِمَا بِشَيْءٍ قَالَ سُفْيَانُ الْأَوْقَاصُ مَا دُونَ الثَّلَاثِينَ  

Amr ibn Maymun al-Awdi said: Mu'adh ibn Jabal, the Messenger of the Messenger of Allah ﷺ came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i.e. until his death). Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Mas'ud and remained in his company until his death. He (Ibn Mas'ud) said: The Messenger of Allah ﷺ said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer. (Using translation from Abū Dāʾūd 432)   

قَدِمَ عَلَيْنَا مُعَاذُ بْنُ جَبَلٍ الْيَمَنَ رَسُولُ رَسُولِ اللهِ ﷺ مِنَ السَّحَرِ رَافِعًا صَوْتَهُ بِالتَّكْبِيرِ أَجَشَّ الصَّوْتِ فَأُلْقِيَتْ عَلَيْهِ مَحَبَّتِي فَمَا فَارَقْتُهُ حَتَّى حَثَوْتُ عَلَيْهِ التُّرَابَ بِالشَّامِ مَيِّتًا رَحِمَهُ اللهُ ثُمَّ نَظَرْتُ إِلَى أَفْقَهِ النَّاسِ بَعْدَهُ فَأَتَيْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ فَقَالَ لِي كَيْفَ أَنْتَ إِذَا أَتَتْ عَلَيْكُمْ أُمَرَاءُ يُصَلُّونَ الصَّلَاةَ لِغَيْرِ مِيقَاتِهَا ؟ قَالَ فَقُلْتُ مَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ؟ قَالَ صَلِّ الصَّلَاةَ لِوَقْتِهَا وَاجْعَلْ ذَلِكَ مَعَهُمْ سُبْحَةً  

[Machine] We have the Messenger of Allah ﷺ . Seek refuge in Allah from greed that leads to hypocrisy and from greed that leads to endless desires, and from greed that has no limit.  

لَنَا رَسُولُ اللهِ ﷺ اسْتَعِيذُوا بِاللهِ مِنْ طَمَعٍ يَهْدِي إِلَى طَبْعٍ وَمِنْ طَمَعٍ يَهْدِي إِلَى غَيْرِ مَطْمَعٍ وَمِنْ طَمَعٍ حَيْثُ لَا طَمَعَ  

[Machine] The Prophet ﷺ said, "Their sides draw away from their beds" [As-Sajdah 16]. He said, "The servant's standing in the night."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ {تَتَجَافَى جُنُوبُهُمْعَنِ الْمَضَاجِعِ} [السجدة 16] قَالَ قِيَامُ الْعَبْدِ مِنَ اللَّيْلِ  

The Prophet ﷺ said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal). (Using translation from Abū Dāʾūd 4294)   

قَالَ رَسُولُ اللهِ ﷺ عُمْرَانُ بَيْتِ الْمَقْدِسِ خَرَابُ يَثْرِبَ وَخَرَابُ يَثْرِبَ خُرُوجُ الْمَلْحَمَةِ وَخُرُوجُ الْمَلْحَمَةِ فَتْحُ الْقُسْطَنْطِينِيَّةِ وَفَتْحُ الْقُسْطَنْطِينِيَّةِ خُرُوجُ الدَّجَّالِ ثُمَّ ضَرَبَ عَلَى فَخِذِهِ أَوْ عَلَى مَنْكِبِهِ ثُمَّ قَالَ إِنَّ هَذَا لَحَقٌّ كَمَا أَنَّكَ قَاعِدٌ وَكَانَ مَكْحُولٌ يُحَدِّثُ بِهِ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ مَالِكِ بْنِ يَخَامِرَ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Prophet of Allah ﷺ said that the believers will be resurrected on the Day of Judgment barefoot, naked, and with their eyes outlined, resembling those who are thirty years old.  

نَبِيُّ اللهِ ﷺ يُبْعَثُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ جُرْدًا مُرْدًا مُكَحَّلِينَ بَنِي ثَلَاثِينَ سَنَةً  

[Machine] "And Abu Musa reported: When the Messenger of Allah ﷺ happened to alight at any place, the one whom he found there before him were the emigrants. He said: 'So we happened to alight at a place, and the Messenger of Allah ﷺ stood up and we were around him. He said: 'I felt agitation during the night and myself and Mu'adh went out (in search of him). We heard the sound of something like the braying of the asses. When he came facing us, he observed (the situation) and said: 'What is the matter with you?' We said: 'We woke up and do not see you (where we expected you to be), so we thought that something undesirable might have occurred to you. So we came out in search of you.' He (the Holy Prophet) said: 'A person came to me in my dream and made a choice between the empowerment of my Ummah to enter Paradise alone or along with my intercession and I preferred the intercession formy Ummah.' We said: 'Had you made a choice for us, we would have (obtained) an acceptable thing (from you).' Thereupon the people gathered there and they heard this (statement) of mine, and their number and voices seemed to have increased, and they said: 'You have said: 'We would have (obtained) an acceptable thing (from you). 'He (the Holy Prophet) said: 'I (was compelled to) repeat it three times over and I am the servant of Allah and His Messenger I have no more capability than what Allah granted me; had I possessed the power I would have certainly accomplished much good for them and made no distinction between a bondman (a free-man) and a Lord. So, when I make any decision for any of them and someone of them gives it up, he would in fact turn away from the Grace of Allah, and anyone who turns away from the Grace of Allah would be thrown into the Hell-Fire.'"  

وَعَنْ أَبِي مُوسَى قَالَا كَانَ رَسُولُ اللهِ ﷺ إِذَا نَزَلَ مَنْزِلًا كَانَ الَّذِي يَلِيهِ الْمُهاجرين قَالَ فَنَزَلْنَا مَنْزِلًا فَقَامَ النَّبِيُّ ﷺ وَنَحْنُ حَوْلَهُ قَالَ فَتَعَارَرْتُ مِنَ اللَّيْلِ أَنَا وَمُعَاذٌ فَنَظَرْنَا قَالَ فَخَرَجْنَا نَطْلُبُهُ إِذْ سَمِعْنَا هَزِيزًا كَهَزِيزِ الْأَرْحَاءِ إِذْ أَقْبَلَ فَلَمَّا أَقْبَلَ نَظَرَ قَالَ مَا شَأْنُكُمْ؟ قَالُوا انْتَبَهْنَا فَلَمْ نَرَكَ حَيْثُ كُنْتَ خَشِينَا أَنْ يَكُونَ أَصَابَكَ شَيْءٌ جِئْنَا نَطْلُبُكَ قَالَ أَتَانِي آتٍ فِي مَنَامِي فَخَيَّرَنِي بَيْنَ أَنْ يَدْخُلَ الْجَنَّةَ نِصْفُ أُمَّتِيأَوْ شَفَاعَةً فَاخْتَرْتُ لَهُمُ الشَّفَاعَةَ فَقُلْنَا فَإِنَّا نَسْأَلُكَ بِحَقِّ الْإِسْلَامِ وَبِحَقِّ الصُّحْبَةِ لَمَا أَدْخَلْتَنَا الْجَنَّةَ قَالَ فَاجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالُوا لَهُ مِثْلَ مَقَالَتِنَا وَكَثُرَ النَّاسُ فَقَالَ إِنِّي أَجْعَلُ شَفَاعَتِي لِمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا  

[Machine] It means: "That the Messenger of Allah ﷺ used to be guarded by his companions, so he mentioned something similar to it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحْرُسُهُ أَصْحَابُهُ فَذَكَرَ نَحْوَهُ  

[Machine] A man from the Ansar came to the Prophet ﷺ and said, "I saw in a dream as if I were awake, a man descended from the sky wearing two green garments and landed on a wall in the city. He then called the Adhan (call to prayer) twice, and then sat down and stood up." The man said, "Muthna, Muthna" (a way of expressing amazement or confirmation). The Prophet replied, "Yes, what you saw was true. Teach it to Bilal." Umar said, "I have also seen something similar, but he preceded me."  

جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي رَأَيْتُ فِي النَّوْمِ كَأَنِّي مُسْتَيْقِظٌ أَرَى رَجُلًا نَزَلَ مِنَ السَّمَاءِ عَلَيْهِ بُرْدَانِ أَخْضَرَانِ نَزَلَ عَلَى جِذْمِ حَائِطٍ مِنَ الْمَدِينَةِ فَأَذَّنَ مَثْنَى مَثْنَى ثُمَّ جَلَسَ ثُمَّ أَقَامَ فَقَالَ مَثْنَى مَثْنَى قَالَ نِعْمَ مَا رَأَيْتَ عَلِّمْهَا بِلَالًا قَالَ قَالَ عُمَرُ قَدْ رَأَيْتُ مِثْلَ ذَلِكَ وَلَكِنَّهُ سَبَقَنِي  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever meets Allah without associating anything with Him and performs the five daily prayers and fasts during Ramadan, it will be written for him to be forgiven." I said, "Shouldn't I give them the good news, O Messenger of Allah?" He replied, "Let them continue to do their deeds."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا يُصَلِّي الْخَمْسَ وَيَصُومُ رَمَضَانَ غُفِرَ لَهُ قُلْتُ أَفَلَا أُبَشِّرُهُمْ يَا رَسُولَ اللهِ؟ قَالَ دَعْهُمْ يَعْمَلُوا  

[Machine] "The Prophet of Allah ﷺ said: Indeed, the Shaytan is like a wolf to human beings, just as the wolf takes the stray sheep and the separated ones. So, beware of isolation and be upon the community and the masses, and upon the mosque."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِنَّ الشَّيْطَانَ ذِئْبُ الْإِنْسَانِ كَذِئْبِ الْغَنَمِ يَأْخُذُ الشَّاةَ الْقَاصِيَةَ وَالنَّاحِيَةَ فَإِيَّاكُمْ وَالشِّعَابَ وَعَلَيْكُمْ بِالْجَمَاعَةِ وَالْعَامَّةِ وَالْمَسْجِدِ  

… the Messenger of Allah ﷺ said, "Allah ﷻ said: My love is assured for those who love each other for My sake, who sit together for My sake, who visit each other for My sake, and who spend on each other for My sake."  

دَخَلْتُ مَسْجِدَ دِمَشْقِ بالشَّامِ فَإِذَا أَنَا بِفَتًى بَرَّاقِ الثَّنَايَا وَإِذَا النَّاسُ حَوْلَهُ إِذَا اخْتَلَفُوا فِي شَيْءٍ أَسْنَدُوهُ إِلَيْهِ وَصَدَرُوا عَنْ رَأْيِهِ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا مُعَاذُ بْنُ جَبَلٍ فَلَمَّا كَانَ الْغَدُ هَجَّرْتُ فَوَجَدْتُهُ قَدْ سَبَقَنِي بِالْهَجِيرِ وَقَالَ إِسْحَاقُ بِالتَّهْجِيرِ وَوَجَدْتُهُ يُصَلِّي فَانْتَظَرْتُهُ حَتَّى إِذَا قَضَى صَلَاتَهُ جِئْتُهُ مِنْ قِبَلِ وَجْهِهِ فَسَلَّمْتُ عَلَيْهِ فَقُلْتُ لَهُ وَاللهِ إِنِّي لَأُحِبُّكَ لِلَّهِ فَقَالَ أَللَّهِ؟ فَقُلْتُ أَللَّهِ فَقَالَ أَللَّهِ؟ فَقُلْتُ أَللَّهِ فَأَخَذَ بِحُبْوَةِ رِدَائِي فَجَبَذَنِي إِلَيْهِ

وَقَالَ أَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «قَالَ اللهُ ﷻ وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَالْمُتَجَالِسِينَ فِيَّ وَالْمُتَزَاوِرِينَ فِيَّ وَالْمُتَبَاذِلِينَ فِيَّ.»  

[Machine] "The Messenger of Allah ﷺ said, 'Those who love each other for the sake of Allah will be in the shade of the Throne on the Day of Judgment.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُتَحَابُّونَ فِي اللهِ فِي ظِلِّ الْعَرْشِ يَوْمَ الْقِيَامَةِ  

[Machine] The branch, so I asked him, "Did you hear it from Mu'adh?" He said, "No, he did not hear it from him, and he even recounted that he said, 'O Messenger of Allah, inform me about a deed that will admit me into Paradise.'" So he mentioned a similar hadith from Ma'mar on the authority of Asim. Al-Hakam and I heard it from Maymun ibn Abi Shabib.  

شُعْبَةُ فَقُلْتُ لَهُ سَمِعَهُ مِنْ مُعَاذٍ؟ قَالَ لَمْ يَسْمَعْهُ مِنْهُ وَقَدْ أَدْرَكَهُ أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَذَكَرَ مِثْلَ حَدِيثِ مَعْمَرٍ عَنْ عَاصِمٍ قَالَ الْحَكَمُ وَسَمِعْتُهُ مِنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ  

[Machine] People during the time of the Messenger of Allah ﷺ used to ask someone who has preceded them in their prayer to lead them in prayer. They would gesture to him with what he has preceded in prayer and he would start by completing what he has preceded. Then, he would join the people in their prayer.

One day, Mu'adh bin Jabal came and the people were sitting while performing their prayer. Mu'adh sat down and when the Messenger of Allah ﷺ finished, he stood up and completed what he has preceded. Then, the Messenger of Allah ﷺ said, "Do as Mu'adh did."  

كَانَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا سُبِقَ الرَّجُلُ بِبَعْضِ صَلَاتِهِ سَأَلَهُمْ فَأَوْمَئُوا إِلَيْهِ بِالَّذِي سُبِقَ بِهِ مِنَ الصَّلَاةِ فَيَبْدَأُ فَيَقْضِي مَا سُبِقَ ثُمَّ يَدْخُلُ مَعَ الْقَوْمِ فِي صَلَاتِهِمْفَجَاءَ مُعَاذُ بْنُ جَبَلٍ وَالْقَوْمُ قُعُودٌ فِي صَلَاتِهِمْ فَقَعَدَ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَامَ فَقَضَى مَا كَانَ سُبِقَ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ اصْنَعُوا كَمَا صَنَعَ مُعَاذٌ  

[Machine] I have heard from the Messenger of Allah ﷺ something that I have concealed from you. I heard the Messenger of Allah ﷺ say, "Whoever's last words are 'There is no deity but Allah', he will enter Paradise."  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا كُنْتُ أَكْتُمُكُمُوهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ آخِرُ كَلَامِهِ لَا إِلَهَ إِلَّا اللهُ وَجَبَتْ لَهُ الْجَنَّةُ  

[Machine] "And by Allah, surely Umar is in Paradise and I do not wish to have the red camels. And indeed, you had separated before I informed you of the reason I said that. Then he narrated to them the dream that the Prophet ﷺ had seen regarding Umar's affair. He said, and the Prophet's dream is true."  

وَاللهِ إِنَّ عُمَرَ فِي الْجَنَّةِ وَمَا أُحِبُّ أَنَّ لِي حُمْرَالنَّعَمِ وَإِنَّكُمْ تَفَرَّقْتُمْ قَبْلَ أَنْ أُخْبِرَكُمْ لِمَ قُلْتُ ذَاكَ؟ ثُمَّ حَدَّثَهُمُ الرُّؤْيَا الَّتِي رَأَى النَّبِيُّ ﷺ فِي شَأْنِ عُمَرَ قَالَ وَرُؤْيَا النَّبِيِّ ﷺ حَقٌّ