[Machine] I heard from the Messenger of Allah ﷺ that there is someone greater than me, and at that time I was a young boy. I used to memorize everything I heard from him. I prayed behind the Messenger of Allah ﷺ and I also prayed for Umm Ka'ab when she passed away while she was still a girl. The Messenger of Allah ﷺ stood up to pray for her in the midst of her funeral procession.  

أَسْمَعُ مِنْ رَسُولِ اللهِ ﷺ أَنَّ هَاهُنَا مَنْ هُوَ أَكْبَرُ مِنِّي وَكُنْتُ لَيْلَتَئِذٍ غُلَامًا وَإِنِّي كُنْتُ لَأَحْفَظُ مَا أَسْمَعُ مِنْهُ صَلَّيْتُ وَرَاءَ رَسُولِ اللهِ ﷺ وَصَلَّى عَلَى أُمِّ كَعْبٍ مَاتَتْ وَهِيَ نُفَسَاءُ فَقَامَ رَسُولُ اللهِ ﷺ لِلصَّلَاةِ عَلَيْهَا وَسَطَهَا  

[Machine] It is narrated from the Prophet ﷺ that he said, "Whoever kills his slave, we will kill him, and whoever mutilates him, we will mutilate him." Yahya said, "Then Al-Hasan forgot and after some time he said, 'He should not be killed because of it.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ قَالَ يَحْيَى ثُمَّ نَسِيَ الْحَسَنُ بَعْدُ فَقَالَ لَا يُقْتَلُ بِهِ  

[Machine] It was narrated from the Prophet ﷺ that he prohibited the selling of animals for animals labeld as "Nasī'ah" (which means deficient or unhealthy). Yahya said, then Al-Hasan forgot (the term) and said, "If the two kinds differ, then there is no harm."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً قَالَ يَحْيَى ثُمَّ نَسِيَ الْحَسَنُ فَقَالَ إِذَا اخْتَلَفَ الصِّنْفَانِ فَلَا بَأْسَ  

I prayed behing the Prophet ﷺ over a woman who died in childbirth, and he stood opposite her waist. (Using translation from Abū Dāʾūd 3195)   

صَلَّى النَّبِيُّ ﷺ عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ وَسَطَهَا  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to recite in the ‘Eid prayer “Glorify the Name of your Lord, the Most High.” [Al-A’la (87)] and “Has there come to you the narration of the overwhelming?” [Al-Ghashiyah (88)] (Using translation from Ibn Mājah 1283)  

عَنِ النَّبِيِّ ﷺ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللهِ ﷺ الْبَسُواالثِّيَابَ الْبَياضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, these matters are so difficult that they can cause one of you to lose his face." Ibn Ja'far said: "These are burdens that a man bears unless he asks a person of authority or in a matter that is necessary."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْمَسَائِلَ كَدٌّ يَكُدُّ بِهَا أَحَدُكُمْ وَجْهَهُ وَقَالَ ابْنُ جَعْفَرٍ كُدُوحٌ يُكْدَحُ بِهَا الرَّجُلُ إِلَّا أَنْ يَسْأَلَ ذَا سُلْطَانٍ أَوْ فِي أَمْرٍ لَا بُدَّ مِنْهُ  

The Prophet ﷺ led them in prayer during an eclipse of the sun, and we did not hear him say anything. (Using translation from Nasāʾī 1495)   

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي كُسُوفٍ فَلَمْ يُسْمَعْ لَهُ صَوْتٌ  

The Messenger of Allah ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Using translation from Ibn Mājah 41)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَدَّثَ بِحَدِيثٍ وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ  

[Machine] The Prophet ﷺ performed the Fajr prayer and then said, "Is there anyone here from the tribe of so and so?" He repeated this three times. A man then said, "I am." The Prophet ﷺ said, "Indeed, your companion is being detained from entering Paradise due to his debt."  

أَنَّ النَّبِيَّ ﷺ صَلَّى الْفَجْرَ فَقَالَ هَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ ثَلَاثًا فَقَالَ رَجُلٌ أَنَا فَقَالَ إِنَّ صَاحِبَكُمْ مَحْبُوسٌ عَنِ الْجَنَّةِ بِدَيْنِهِ  

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)   

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ الْكَلَامِ بَعْدَ الْقُرْآنِ وَهُو مِنَ الْقُرْآنِ أَرْبَعٌ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ  

The Prophet ﷺ said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Either the one who invents a lie or the one who repeats it; both are liars). (Using translation from Ibn Mājah 38)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ وَقَالَ عَفَّانُ أَيْضًا الْكَاذِبِينَ  

[Machine] The Messenger of Allah did not deliver a sermon without forbidding us from indulging in usury and commanding us to give charity.  

مَا خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً إِلَّا نَهَانَا عَنِ الْمُثْلَةِ وَأَمَرَنَا بِالصَّدَقَةِ  

[Machine] Narrated by the Prophet ﷺ: "Do not perform salah (prayer) when the sun is rising, as it rises between the two horns of Satan, nor when it sets, as it sets between the two horns of Satan."  

عَنِ النَّبِيِّ ﷺ لَا تُصَلُّوا حِينَ تَطْلُعُ الشَّمْسُ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَلَا حِينَ تَغِيبُ فَإِنَّهَا تَغِيبُ بَيْنَ قَرْنَيْ شَيْطَانٍ  

“Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.” (Using translation from Ibn Mājah 2524)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ  

[Machine] "That the Prophet ﷺ used to remain silent twice, when he entered into prayer and when he finished reciting. Imran ibn Husain condemned this, so they wrote to Ubay ibn Ka'b to ask him about it. He responded that Samurah told the truth."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَسْكُتُ سَكْتَتَيْنِ إِذَادَخَلَ فِي الصَّلَاةِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ حُصَيْنٍ فَكَتَبُوا إِلَى أُبَيِّ بْنِ كَعْبٍ يَسْأَلُونَهُ عَنْ ذَلِكَ فَكَتَبَ أَنْ صَدَقَ سَمُرَةُ  

[Machine] And Sumarah said, "I made my sword like the sword of the Prophet ﷺ , and he was Hanafi."  

وَقَالَ سَمُرَةُ صَنَعْتُ سَيْفِي عَلَى سَيْفِ النَّبِيِّ ﷺ وَكَانَ حَنَفِيًّا  

The Prophet ﷺ said: Kill the old men who are polytheists, but spare their children. (Using translation from Abū Dāʾūd 2670)  

قَالَ رَسُولُ اللهِ ﷺ اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَبْقُوا شَرْخَهُمْ  

"We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt."' (Using translation from Nasāʾī 4685)   

كُنَّا مَعَ النَّبِيِّ ﷺ فِي جَنَازَةٍ فَقَالَ أَهَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ؟ قَالَهَا ثَلَاثًا فَقَامَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ ﷺ مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ أَنْ تَكُونَ أَجَبْتَنِي؟ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلَّا لِخَيْرٍ إِنَّ فُلَانًا لِرَجُلٍ مِنْهُمْ مَاتَ إِنَّهُ مَأْسُورٌ بِدَيْنِهِ قَالَ لَقَدْ رَأَيْتُ أَهْلَهُ وَمَنْ يَتَحَزَّنُ لَهُ قَضَوْا عَنْهُ حَتَّى مَا جَاءَ أَحَدٌ يَطْلُبُهُ بِشَيْءٍ  

[Machine] About Sameerah, he mentioned the story.  

عَنْ سَمُرَةَ فَذَكَرَ الْحَدِيثَ  

[Machine] From Samurah ibn Jundub he mentioned the narration.  

عَنْ سَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ الْحَدِيثَ  

[Machine] About Al-Sha'bi, he mentioned this narration, so I narrated it to my father, and he said, "I have not heard it from Wakīʿ."  

عَنِ الشَّعْبِيِّ فَذَكَرَ هَذَا الْحَدِيثَ فَحَدَّثْتُ بِهِ أَبِي فَقَالَ لَمْ أَسْمَعْهُ مِنْ وَكِيعٍ  

"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'" (Using translation from Nasāʾī 5323)   

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِهَذَا الْبَيَاضِ فَيَلْبَسُهُ أَحْيَاؤكُمْ وَقَالَ رَوْحٌ فَلْيَلْبَسْهُ أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهِ مَوْتَاكُمْ فَإِنَّهُ مِنْ خَيْرِ ثِيَابِكُمْ  

[Machine] About Wahib, also Abu Al-Muhallab is not in it.  

عَنْ وُهَيْبٍ أَيْضًا لَيْسَ فِيهِ أَبُو الْمُهَلَّبِ  

the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً  

[Machine] The Prophet of Allah ﷺ said, "Whoever puts a wall around a piece of land, it belongs to him."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَنْ حَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَهُ  

[Machine] He said, "Whoever encompasses  

أَنَّهُ قَالَ مَنْ أَحَاطَ  

[Machine] An Arab man asked the Messenger of Allah ﷺ while he was delivering a sermon, but he interrupted him and said, "O Messenger of Allah, what do you say about the mist?" He replied, "A nation from the Children of Israel was transformed, so only Allah knows which animal they were transformed into."  

سَأَلَ أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ فَقَطَعَ عَلَيْهِ خُطْبَتَهُ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضِّبَابِ؟ فَقَالَ مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ فَاللهُ أَعْلَمُ فِي أَيِّ الدَّوَابِّ مُسِخَتْ  

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

This tradition has also been transmitted by Sa'd (b. Abi Waqqas) from the Prophet ﷺ in a similar manner through a different chain of narrators. (Using translation from Abū Dāʾūd 1470)   

قَالَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ used to remain silent when he entered into prayer and when he finished recitation. Imran ibn Husayn disapproved of this and wrote to Ubayy ibn Ka'b. He wrote back to them affirming that Samurah was truthful.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَسْكُتُ سَكْتَتَيْنِ إِذَا دَخَلَ فِي الصَّلَاةِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ حُصَيْنٍ وَكَتَبُوا إِلَى أُبَيِّ بْنِ كَعْبٍ فَكَتَبَ إِلَيْهِمْ أَنْ صَدَقَ سَمُرَةُ  

The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah). And do not give these names to your servants: Yasar and Rabah and Najih and Aflah. (Using translation from Muslim 2137a)  

قَالَ رَسُولُ اللهِ ﷺ أَحَبُّ الْكَلَامِ إِلَى اللهِ أَرْبَعٌ لَا إِلَهَ إِلَّا اللهُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَاللهُ أَكْبَرُ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ وَلَا تُسَمِّيَنَّ غُلَامَكَ يَسَارًا وَلَا رَبَاحًا وَلَا نَجِيحًا وَلَا أَفْلَحَفَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلَا يَكُونُ فَيَقُولُ لَا إِنَّمَا هُنَّ أَرْبَعٌ فَلَا تَزِيدُنَّ عَلَيَّ  

I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah. Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)" (Using translation from Abū Dāʾūd 777)   

سَمُرَةُ حَفِظْتُ سَكْتَتَيْنِ فِي الصَّلَاةِ سَكْتَةٌ إِذَا كَبَّرَ الْإِمَامُ حَتَّى يَقْرَأَ وَسَكْتَةٌ إِذَا فَرَغَ مِنْ قِرَاءَةِ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ عِنْدَ الرُّكُوعِ قَالَ فَأَنْكَرَ ذَلِكَ عَلَيْهِ عِمْرَانُ بْنُ حُصَيْنٍ فَكَتَبُوا إِلَى أُبَيٍّ فِي ذَلِكَ إِلَى الْمَدِينَةِ قَالَ فَصَدَقَ سَمُرَةُ  

[Machine] The Prophet ﷺ said: "It is about to come to pass that Allah will fill your hands with non-Arabs, and then Allah will make them lions that do not flee. They will fight against you and consume your wealth."  

عَنِ النَّبِيِّ ﷺ قَالَ يُوشِكُ أَنْ يَمْلَأَاللهُ أَيْدِيَكُمْ مِنَ الْأَعَاجِمِ ثُمَّ يَجْعَلُهُمُ اللهُ أُسْدًا لَا يَفِرُّونَ فَيَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ  

[Machine] The Messenger of Allah ﷺ said, "Soon Allah will fill your hands, so remember the like of it."  

قَالَ رَسُولُ اللهِ ﷺ يُوشِكُ أَنْ يَمْلَأَ اللهُ أَيْدِيَكُمْ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "Soon Allah will fill your hands with riches from the non-Arabs, and then they will become fierce like lions, not fleeing from battle, killing your warriors and consuming your wealth."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ تُوشِكُونَ أَنْ يَمْلَأَ اللهُ أَيْدِيَكُمْ مِنَ الْعَجَمِ ثُمَّ يَكُونُوا أُسْدًا لَا يَفِرُّونَ فَيَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ  

[Machine] The Messenger of Allah ﷺ said and mentioned something similar to it.  

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] "From the Prophet ﷺ, similar to him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "The neighbor has the most right to be treated well."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْجَارُ أَحَقُّ بِالْجِوَارِ  

[Machine] The Messenger of Allah ﷺ said, "The two parties in a transaction have the option (to cancel) as long as they have not separated (from each other), or until one of them has taken what was agreed upon in the transaction."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ كُلُّ وَاحِدٍ مِنْهُمَا مَا رَضِيَ مِنَ الْبَيْعِ  

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)  

قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا  

The Prophet ﷺ as saying: Life tenancy is permissible. (Using translation from Abū Dāʾūd 3548)  

أَنَّ النَّبِيَّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

"The Prophet of Allah ﷺ said: 'The middle Salat is Salat Al-'Asr.'" (Using translation from Tirmidhī 2983)   

أَنَّ النَّبِيَّ ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ  

[Machine] The Prophet of Allah ﷺ used to say, "Every newborn boy is held hostage by his 'Aqiqah (sacrificial offering). It is slaughtered on his seventh day, he is shaved, and his head is anointed with fragrance."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ كُلُّ غُلَامٍ رَهِينَةٌ بِعَقِيقَتِهِ تُذْبَحُ يَوْمَ سَابِعِهِ وَيُحْلَقُ وَيُدَمَّى  

[Machine] I consider that one who forgets a prayer should perform it once they remember, even if it is after the time for it has passed.  

أَحْسَبُهُ مَرْفُوعًا مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا حِينَ يَذْكُرُهَا وَمِنَ الْغَدِ لِلْوَقْتِ  

[Machine] The messenger of Allah ﷺ said, "He is like him."  

قَالَ رَسُولُ اللهِ ﷺ مِثْلَهُ  

“Whoever performs ablution on Friday, it is well and good for him, and he has done what is obligatory for him. But whoever takes a bath, bath is better.” (Using translation from Ibn Mājah 1091)   

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنْ اغْتَسَلَ فَذَلِكَ أَفْضَلُ  

The rain was falling on the day when the Battle of Hunayn took place. The Prophet ﷺ, therefore, commanded that the people should offer their prayer in their camps. (Using translation from Abū Dāʾūd 1057)  

أَنَّ يَوْمَ حُنَيْنٍ كَانَ يَوْمًا مَطِيرًا فَأَمَرَ النَّبِيُّ ﷺ مُنَادِيَهُ أَنَّ الصَّلَاةَ فِي الرِّحَالِ  

[Machine] "From Samura, similar to him, equally."  

عَنْ سَمُرَةَ مِثْلَهُ سَوَاءً  

[Machine] The Messenger of Allah ﷺ said, "The Quran was revealed in three different dialects. Affaan said it was revealed once."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ نَزَلَ الْقُرْآنُ عَلَى ثَلَاثَةِ أَحْرُفٍ قَالَ عَفَّانُ مَرَّةً أُنْزِلَ الْقُرْآنُ