"The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: 'People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'" (Using translation from Nasāʾī 1485)   

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي حَتَّى انْجَلَتْ فَلَمَّا انْجَلَتْ قَالَ إِنَّ نَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ وَإِنَّ اللهَ ﷻ إِذَا تَجَلَّى لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلَاةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ هَذَا مُرْسَلٌ أَبُو قِلَابَةَ لَمْ يَسْمَعْهُ مِنَ النُّعْمَانِ بْنِ بَشِيرٍ إِنَّمَا  

"خَلِّيلى مِنْ هَذِهِ الأُمَّة أُوَيسُ القَرَنِىُّ".  

[Machine] "I heard the Prophet ﷺ saying, 'Recite the Quran from four people - Abdullah ibn Mas'ud, Salim, the freed slave of Abu Hudhaifa, Mu'adh ibn Jabal, and Ubay ibn Ka'b.'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «اقْرَءُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَمُعَاذِ بْنِ جَبَلٍ وَأُبَيِّ بْنِ كَعْبٍ»  

[Machine] From the Companions of the Prophet ﷺ , from the Prophet ﷺ , he said: "Whoever vomits, or has a nosebleed, or has a wet dream, it does not break his fast." Ali ibn Ahmad ibn Abdan informed us, Abu Al-Qasim Sulayman ibn Ahmad informed us, Ishaaq Al-Dabari informed us, from Abdul Razzaq, from Al-Thawri, who mentioned it, and it has also been narrated from Al-Thawri in a similar narration by Abdul Rahman ibn Zaid, but it is not authentic. And we have also heard in the concession (i.e. allowance) regarding that from Saad ibn Abi Waqqas, Abdullah ibn Mas'ud, Abdullah ibn Abbas, Abdullah ibn Umar, Al-Husayn ibn Ali, Zaid ibn Arqam, Aisha bint Siddiq, Um Salama, and others.  

مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ لَا يُفْطِرُ مَنْ قَاءَ وَلَا مَنِ احْتَجَمَ وَلَا مَنِ احْتَلَمَ أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ ثنا أَبُو الْقَاسِمِ سُلَيْمَانُ بْنُ أَحْمَدَ ثنا إِسْحَاقُ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ الثَّوْرِيِّ فَذَكَرَهُ وَقَدْ رُوِيَ عَنِ الثَّوْرِيِّ نَحْوُ رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ وَلَيْسَ بِصَحِيحٍ وَرُوِّينَا فِي الرُّخْصَةِ فِي ذَلِكَ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَعَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَالْحُسَيْنِ بْنِ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ وَعَائِشَةَ بِنْتِ الصِّدِّيقِ وَأُمِّ سَلَمَةَ ؓ أَجْمَعِينَ   

[Machine] I asked the Prophet ﷺ about the 'Aqiqah (sacrifice for a newborn), and he said, "I do not like disobedience, but whoever has a child born to him, and wishes to offer a sacrifice for him or from him, then they should do so."  

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الْعَقِيقَةِ فَقَالَ لَا أُحِبُّ الْعُقُوقَ وَلَكِنْ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَلَيْهِ أَوْ عَنْهُ فَلْيَفْعَلْ   

[Machine] This is a translation of the given Arabic passage: "That is drinking usury."  

ذَلِكَ شَرِبَ الرِّبَا  

Yahya related to me from Malik from a man who said, "Zayd ibn Thabit came across me while I was at al-Aswaf (on the outskirts of Madina). I had captured a hawk. He took it from my hands and set it free."  

قَالَ دَخَلَ عَلَىَّ زَيْدُ بْنُ ثَابِتٍ وَأَنَا بِالأَسْوَافِ قَدِ اصْطَدْتُ نُهَسًا فَأَخَذَهُ مِنْ يَدِي فَأَرْسَلَهُ  

[Machine] On the authority of Ubaid, the servant of the Prophet ﷺ , he said: "The Prophet ﷺ was asked whether he used to order Salah (prayer) after the obligatory prayers or outside the obligatory prayers. He said: 'Yes, between Maghrib and Isha'."  

عَنْ عُبَيْدٍ مَوْلَى النَّبِيِّ ﷺ قَالَ سُئِلَ أَكَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بِصَلَاةٍ بَعْدَ الْمَكْتُوبَةِ أَوْ سِوَى الْمَكْتُوبَةِ؟ قَالَ نَعَمْ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ   

The Prophet ﷺ said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Sa'id has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you.  

قَالَ رَسُولُ اللَّهِ ﷺ لَعَلَّكُمْ تُقَاتِلُونَ قَوْمًا فَتَظْهَرُونَ عَلَيْهِمْ فَيَتَّقُونَكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ قَالَ سَعِيدٌ فِي حَدِيثِهِ فَيُصَالِحُونَكُمْ عَلَى صُلْحٍ ثُمَّ اتَّفَقَا فَلاَ تُصِيبُوا مِنْهُمْ شَيْئًا فَوْقَ ذَلِكَ فَإِنَّهُ لاَ يَصْلُحُ لَكُمْ  

[Machine] Ibn Abbas said to her, "You were named Umm al-Mu'minin (Mother of the Believers) so that you may be happy, and indeed it was your name before you were born."  

قَالَ لَهَا ابْنُ عَبَّاسٍ إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لاسْمُكِ قَبْلَ أَنْ تُولَدِي  

[Machine] Ibn Abbas narrated that the Messenger of Allah ﷺ ordered us to get married, so we got married. The clothes were worn, the drums were played, and the women were married.  

ابْنُ عَبَّاسٍ أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَحِلَّ فَحَلَلْنَا فَلُبِسَتِ الثِّيَابُ وَسَطَعَتِ الْمَجَامِرُ وَنُكِحَتِ النِّسَاءُ  

Yahya related to me from Malik from one of the Ansar that the Messenger of Allah ﷺ forbade defecating or urinating while facing the qibla.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَةُ لِغَائِطٍ أَوْ بَوْلٍ  

Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head." Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it." Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ إِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَطْلُبُونَ الْعِلْجَ حَتَّى إِذَا أَسْنَدَ فِي الْجَبَلِ وَامْتَنَعَ قَالَ رَجُلٌ مَطْرَسْ يَقُولَ لاَ تَخَفْ فَإِذَا أَدْرَكَهُ قَتَلَهُ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَعْلَمُ مَكَانَ وَاحِدٍ فَعَلَ ذَلِكَ إِلاَّ ضَرَبْتُ عُنُقَهُ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَيْسَ هَذَا الْحَدِيثُ بِالْمُجْتَمَعِ عَلَيْهِ وَلَيْسَ عَلَيْهِ الْعَمَلُ وَسُئِلَ مَالِكٌ عَنِ الإِشَارَةِ بِالأَمَانِ أَهِيَ بِمَنْزِلَةِ الْكَلاَمِ فَقَالَ نَعَمْ وَإِنِّي أَرَى أَنْ يُتَقَدَّمَ إِلَى الْجُيُوشِ أَنْ لاَ تَقْتُلُوا أَحَدًا أَشَارُوا إِلَيْهِ بِالأَمَانِ لأَنَّ الإِشَارَةَ عِنْدِي بِمَنْزِلَةِ الْكَلاَمِ وَإِنَّهُ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَا خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ   

[Machine] I heard Ibn Abbas say, "The Messenger of Allah ﷺ and his companions arrived at Rabigh in the morning, prepared for Hajj. The Messenger of Allah ﷺ ordered them to perform Umrah, except for those who had brought their animal sacrifices (Hadi) with them." He added, "The men wore Ihram garments, their heads were freshly shaved, and the women were married."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَجْعَلُوهَا عُمْرَةً إِلا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَ فَلُبِسَتِ الْقُمُصُ وَسَطَعَتْ الْمَجَامِرُ وَنُكِحَتِ النِّسَاءُ  

[Machine] He said to her, "You were named Umm al-Mu'minin (Mother of the Believers) to bring happiness, and indeed it was your name before you were born."  

أَنَّهُ قَالَ لَهَا إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي وَإِنَّهُ لاسْمُكِ قَبْلَ أَنْ تُولَدِي  

[Machine] "He passed by Abu Darda while he was building a mosque, so he asked, 'What is this?' Abu Darda replied, 'This is for the family of Hameem.'" Al-Dhahabi remained silent about it in the summary.  

أَنَّهُ مَرَّ عَلَى أَبِي الدَّرْدَاءِ وَهُوَ يَبْنِي مَسْجِدًا فَقَالَ مَا هَذَا؟ فَقَالَ «هَذَا لِآلِ حَامِيمَ» سكت عنه الذهبي في التلخيص   

The Prophet ﷺ said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُقَدِّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ  

A similar report was narrated from Abu Al-Ala bin Ash-Shikhkhir, from a man.  

عَنْ رَجُلٍ نَحْوَهُ   

[Machine] Narrated by the Prophet ﷺ, he said: "Angel Jibril (Gabriel) continued to advise me regarding the neighbor to the extent that I thought he would make him an heir."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا زَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ   

[Machine] Aisha was asked, "What did the Messenger of Allah ﷺ used to do in his house?" She replied, "He used to sew garments and repair shoes or something similar to that."  

سُئِلَتْ عَائِشَةُ مَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ فِي بَيْتِهِ؟ قَالَتْ كَانَ يُرَقِّعُ الثَّوْبَ وَيَخْصِفُ النَّعْلَ أَوْ نَحْوَ هَذَا  

[Machine] He informed him that the Messenger of Allah ﷺ said, "The people who love me the most among my Ummah (nation) are those who will come after me. Each one of them would love to see me even by sacrificing his family and wealth."  

أَخْبَرَهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ أَشَدُّ أُمَّتِي لِي حُبًّا قَوْمٌ يَكُونُونَ أَوْ يَخْرُجُونَ بَعْدِي يَوَدُّ أَحَدُهُمْ أَنَّهُ أَعْطَى أَهْلَهُ وَمَالَهُ وَأَنَّهُ رَآنِي  

Similarly, Musaddad transmitted it to us saying that Abu 'Awanah related it to us from Mansur. He did not say: "a man of Banu 'Amir".  

أَنَّ رَجُلاً مِنْ بَنِي عَامِرٍ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ بِمَعْنَاهُ   

[Machine] "It rained on them one day during the celebration, so the Prophet ﷺ performed the Eid prayer with them in the mosque."  

أَنَّهُ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ الْعِيدَ فِي الْمَسْجِدِ  

Yahya related to me from Malik from Yahya ibn Said from a man of the Ansar that his wife asked him for a divorce, and he said to her, "When you have had your period, then tell me." When she had her period, she told him. He said, "When you are purified then tell me." When she was purified, she told him and he divorced her. Malik said, "This is the best of what I have heard about it."  

أَنَّ امْرَأَتَهُ سَأَلَتْهُ الطَّلاَقَ فَقَالَ لَهَا إِذَا حِضْتِ فَآذِنِينِي فَلَمَّا حَاضَتْ آذَنَتْهُ فَقَالَ إِذَا طَهُرْتِ فَآذِنِينِي فَلَمَّا  

[Machine] The Prophet ﷺ heard a sound that surprised him, so he said, "We have received, so what's wrong with you?"  

أَنَّ النَّبِيَّ ﷺ سَمِعَ صَوْتًا فَأَعْجَبَهُ فَقَالَ قَدْ أَخَذْنَا فَأْلَكَ مِنْ فِيكَ  

[Machine] The Prophet ﷺ said, "Allah forgives the Mu'adhdhin (the one who calls the Adhan) to the extent of his Adhan, and every moist and dry thing that hears his voice seeks forgiveness for him."  

عَنِ النَّبِيِّ ﷺ قَالَ يَغْفِرُ اللهُ لِلْمُؤَذِّنِ مُنْتَهَى أَذَانِهِ وَيَسْتَغْفِرُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ سَمِعَ صَوْتَهُ   

[Machine] "The Prophet ﷺ said similar to him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ   

[Machine] Ali and Ibn Mas'ood said about the Magians, "When they convert to Islam, they will inherit from both sides of their family."  

أَنَّ عَلِيًّا وَابْنَ مَسْعُودٍ قَالَا فِي الْمَجُوسِ «إِذَا أَسْلَمُوا يَرِثُونَ مِنَ الْقَرَابَتَيْنِ جَمِيعًا»  

[Machine] "He who is too shy and arrogant does not learn."  

«لَا يَتَعَلَّمُ مَنِ اسْتَحْيَى وَاسْتَكْبَرَ»  

that she (ʿĀʾishah) said: O Messenger of Allah, all your wives have a kunyah (teknonym) except me. He said, "You are Umm ʿAbdullāh."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ كُلُّ نِسَائِكَ لَهَا كُنْيَةٌ غَيْرِي قَالَ «أَنْتِ أُمُّ عَبْدِ اللهِ۔»  

[Machine] She said, "O Messenger of Allah, does every one of your wives have a nickname except for me?" He said, "You are the mother of Abdullah."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ كُلُّ نِسَائِكَ لَهَا كُنْيَةٌ غَيْرِي؟ قَالَ أَنْتِ أُمُّ عَبْدِ اللهِ  

[Machine] On the authority of Al-Hasan regarding His saying {So We revived him to a good life} [An-Nahl 97], he said, "We provide him with contentment."  

عَنِ الْحَسَنِ فِي قَوْلِهِ ﷻ {فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً} [النحل 97] قَالَ «نَرْزُقُهُ قَنَاعَةً»   

he said:

I asked A'ishah (God be pleased with her):

What did God's Messenger ﷺ do in his house?

She said:

"He would patch the clothes, mend the soles", and [stuff] like this  

سُئِلَتْ عَائِشَةُ ؓ مَا كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ فِي بَيْتِهِ؟ قَالَتْ «كَانَ يَرْقَعُ الثَّوْبَ وَيَخْصِفُ النَّعْلَ» وَنَحْوَ هَذَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever licks the page and licks his fingers, Allah will satisfy him in this world and the Hereafter."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَعَقَ الصَّفْحَةَ وَلَعَقَ أَصَابِعَهُ أَشْبَعَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ»  

The Prophet ﷺ said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Sa'id has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you. (Using translation from Abū Dāʾūd 3051)   

قَالَ رَسُولُ اللهِ ﷺ لَعَلَّكُمْ تُقَاتِلُونَ قَوْمًا فَتَظْهَرُوا عَلَيْهِمْ فَيَتَّقُونَكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ قَالَ سَعِيدٌ فِي حَدِيثِهِ فَيُصَالِحُونَكُمْ عَلَى صُلْحٍ ثُمَّ اتَّفَقَا فَلَا تُصِيبُوا مِنْهُمْ فَوْقَ ذَلِكَ فَإِنَّهُ لَا يَصْلُحُ لَكُمْ  

Ibn ‘Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet ﷺ changed it to ‘Umrah.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَهَلَّ الرَّجُلُ بِالْحَجِّ ثُمَّ قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ حَلَّ وَهِيَ عُمْرَةٌ   

[Machine] The Prophetﷺ used to give the slaves and women from the spoils of war.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُعْطِي الْعَبْدَ وَالْمَرْأَةَ مِنَ الغَنَائِمِ  

[Machine] The Messenger of Allah ﷺ said, "The area around the well for the animals is forty cubits in all directions. It is designated for giving water to camels, sheep, and travelers. The first to drink from it is not prohibited, so that the excess water can be prevented from causing harm."  

قَالَ رَسُولُ اللهِ ﷺ حَرِيمُ الْبِئْرِ أَرْبَعُونَ ذِرَاعًا مِنْ حَوَالَيْهَا كُلُّهَا لِأَعْطَانِ الْإِبِلِ وَالْغَنَمِ وَابْنُ السَّبِيلِ أَوَّلُ شَارِبٍ وَلَا يُمْنَعُ فَضْلُ مَاءٍ لِيُمْنَعَ بِهِ الْكَلَأُ  

[Machine] The Messenger of Allah ﷺ forbade us from facing both Qiblas (Kaaba in Mecca and Al-Aqsa Mosque in Jerusalem) while urinating or defecating.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نَسْتَقْبِلَ الْقِبْلَتَيْنِ بِبَوْلٍ أَوْ غَائِطٍ  

[Machine] I said to 'Adi ibn Hatim, "A narration has reached me about you that I would like to hear from you." So he mentioned the narration.  

قُلْتُ لِعَدِيِّ بْنِ حَاتِمٍ حَدِيثٌ بَلَغَنِي عَنْكَ أُحِبُّ أَنْ أَسْمَعَهُ مِنْكَ فَذَكَرَ الْحَدِيثَ   

Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.  

عَنْ جَدِّهِ أَنَّهُمْ كَانُوا عَلَى مَنْهَلٍ مِنَ الْمَنَاهِلِ فَلَمَّا بَلَغَهُمُ الإِسْلاَمُ جَعَلَ صَاحِبُ الْمَاءِ لِقَوْمِهِ مِائَةً مِنَ الإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَقَسَمَ الإِبِلَ بَيْنَهُمْ وَبَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ فَأَرْسَلَ ابْنَهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ ائْتِ النَّبِيَّ ﷺ فَقُلْ لَهُ إِنَّ أَبِي يُقْرِئُكَ السَّلاَمَ وَإِنَّهُ جَعَلَ لِقَوْمِهِ مِائَةً مِنَ الإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَقَسَمَ الإِبِلَ بَيْنَهُمْ وَبَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ أَفَهُوَ أَحَقُّ بِهَا أَمْ هُمْ فَإِنْ قَالَ لَكَ نَعَمْ أَوْ لاَ فَقُلْ لَهُ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَهُوَ عَرِيفُ الْمَاءِ وَإِنَّهُ يَسْأَلُكَ أَنْ تَجْعَلَ لِيَ الْعِرَافَةَ بَعْدَهُ فَأَتَاهُ فَقَالَ إِنَّ أَبِي يُقْرِئُكَ السَّلاَمَ فَقَالَ وَعَلَيْكَ وَعَلَى أَبِيكَ السَّلاَمُ فَقَالَ إِنَّ أَبِي جَعَلَ لِقَوْمِهِ مِائَةً مِنَ الإِبِلِ عَلَى أَنْ يُسْلِمُوا فَأَسْلَمُوا وَحَسُنَ إِسْلاَمُهُمْ ثُمَّ بَدَا لَهُ أَنْ يَرْتَجِعَهَا مِنْهُمْ أَفَهُوَ أَحَقُّ بِهَا أَمْ هُمْ فَقَالَ إِنْ بَدَا لَهُ أَنْ يُسْلِمَهَا لَهُمْ فَلْيُسْلِمْهَا وَإِنْ بَدَا لَهُ أَنْ يَرْتَجِعَهَا فَهُوَ أَحَقُّ بِهَا مِنْهُمْ فَإِنْ هُمْ أَسْلَمُوا فَلَهُمْ إِسْلاَمُهُمْ وَإِنْ لَمْ يُسْلِمُوا قُوتِلُوا عَلَى الإِسْلاَمِ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَهُوَ عَرِيفُ الْمَاءِ وَإِنَّهُ يَسْأَلُكَ أَنْ تَجْعَلَ لِيَ الْعِرَافَةَ بَعْدَهُ فَقَالَ إِنَّ الْعِرَافَةَ حَقٌّ وَلاَ بُدَّ لِلنَّاسِ مِنَ الْعُرَفَاءِ وَلَكِنَّ الْعُرَفَاءَ فِي النَّارِ   

When the Prophet ﷺ wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground. Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established).  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ حَاجَةً لاَ يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ  

When the Messenger of Allah ﷺ heard a word, and he liked it, he said: We took your omen from your mouth.  

أَنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ كَلِمَةً فَأَعْجَبَتْهُ فَقَالَ أَخَذْنَا فَأْلَكَ مِنْ فِيكَ