"مَنْ قَال: أَسْتَغْفِرُ الله الَّذِي لا إِلَه إِلا هُوَ الحَيّ القُّيوم وَأَتُوبُ إِلَيهِ ثَلاثًا غُفِرَتْ ذُنُوبُهُ وَإِنْ كان فَارًّا مِنَ الزَّحْفِ".  

"مَن قَال صَبِيحَةَ الجُمُعَةِ قَبْل صَلاةِ الْغَدَاةِ: أَسْتَغْفِرُ الله الَّذِي لا إِلَهَ إِلا هُوَ الْحَيَّ الْقيومَ وَأَتُوبُ إِلَيهِ ثَلاثَ مَرَّات، غُفِرَ لَهُ ذنُوبهُ وَلَوْ كانَتْ أَكْثَرَ مِنْ زَبَد الْبَحْرِ".  

"مَنِ اسْتَغْفَرَ الله دُبُرَ كُلِّ صلاة ثَلاثَ مَرَّات، فَقَال: أَسْتَغْفِرُ الله الذي لا إِله إِلا هُو الْحيُّ القَيَّومُ وأَتُوبُ إِلَيهِ غُفِرتْ ذُنُوبُهُ وإنْ كَانَ قَدْ فَرَّ مِنَ الزَّحْفِ".  

"مَنْ قَالَ بَعْدَ كُلِّ صَلاةٍ: أَسْتَغْفِرُ اللهَ الذِى لا إِلهَ إِلا هُوَ الْحَى القَيُّوم وَأَتُوبُ إِلَيهِ ثَلاثَ مَرَّاتٍ، كَفَّرَ اللهُ عَنْهُ ذُنُوبَهُ، وَإِنْ كان فَرَّارًا مِنَ الزَّحْفِ".  

The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon (of Allah) three times.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلاَثًا وَيَسْتَغْفِرَ ثَلاَثًا  

[Machine] The Prophet ﷺ used to like to supplicate three times and seek forgiveness three times.  

كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا  

The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon (of Allah) three times. (Using translation from Abū Dāʾūd 1524)   

كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا  

The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon (of Allah) three times. (Using translation from Abū Dāʾūd 1524)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا»  

[Machine] The Messenger of Allah ﷺ used to like to say "three" and seek forgiveness three times.  

«كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا»  

The Messenger of Allah ﷺ liked to supplicate three times and to ask pardon (of Allah) three times. (Using translation from Abū Dāʾūd 1524)  

«كَانَ رَسُولُ اللهِ ﷺ يُعْجِبُهُ أَنْ يَدْعُوَ ثَلَاثًا وَيَسْتَغْفِرَ ثَلَاثًا»  

I asked Yahya b. Yahya al-Ghassani about the word i'tabata bi qatlihi spoken by him (as mentioned in the previous tradition). He said: It means those people who fight during the period of commotion (fitnah), and one of them kills (the other people) presuming that he is in the right, so he does not beg pardon of Allah of that (sin). Abu Dawud said: And he said: The word fa'tabata means "he shed blood profusely"  

عَنْ قَوْلِهِ اعْتَبَطَ بِقَتْلِهِ قَالَ الَّذِينَ يُقَاتِلُونَ فِي الْفِتْنَةِ فَيَقْتُلُ أَحَدُهُمْ فَيَرَى أَنَّهُ عَلَى هُدًى لاَ يَسْتَغْفِرُ اللَّهَ يَعْنِي مِنْ ذَلِكَ  

If a man visits a patient in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise.  

مَا مِنْ رَجُلٍ يَعُودُ مَرِيضًا مُمْسِيًا إِلاَّ خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَمَنْ أَتَاهُ مُصْبِحًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ  

Abu Moosa al-Ash’ari visited al-Hasan bin ‘Ali when he was sick. ‘Ali ؓ said to him: Are you visiting him because he is sick, or is this a social visit? Abu Moosa said: Rather I have come to visit him because he is sick. ʿAli ؓ said: I heard the Messenger of Allah ﷺ say: “Whoever visits a sick person in the morning, seventy thousand angels will go out with him, all of them praying for forgiveness for him, until evening comes, and he will have a garden in Paradise. And whoever visits a sick person in the evening, seventy thousand angels will go out with him, all of them praying for forgiveness for him until morning comes, and he will have a garden in Paradise.  

لَهُ عَلِيٌّ أَعَائِدًا جِئْتَ أَمْ زَائِرًا؟ فَقَالَ أَبُو مُوسَى بَلْ جِئْتُ عَائِدًا فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ عَادَ مَرِيضًا بَكَرًا شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ عَادَهُ مَسَاءً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ  

Abu Moosa al-Ash’ari visited al-Hasan bin ʿAli bin Abi Talib ؓ when he was sick. ʿAli ؓ said to him: Have you come to visit him because he is sick or is it a social visit? He said: No, rather I have come to visit him because he is sick, ‘Ali ؓ said: There is no Muslim who visits a sick person, but seventy thousand angels go out with him, all of them praying for forgiveness for him. If he went out in the morning [they continued to do that] until evening comes, and he will have a garden in Paradise. If he goes out in the evening, seventy thousand angels go out with him, all of them praying for forgiveness for him until morning comes, and he will have a garden in Paradise.”  

لَهُ عَلِيٌّ أَعَائِدًا جِئْتَ أَمْ زَائِرًا؟ قَالَ لَا بَلْ جِئْتُ عَائِدًا قَالَ عَلِيٌّ أَمَا إِنَّهُ مَا مِنْ مُسْلِمٍ يَعُودُ مَرِيضًا إِلا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ إِنْ كَانَ مُصْبِحًا حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ كَانَ مُمْسِيًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ  

[Machine] The Messenger of Allah, peace be upon him, said: "Whenever a person visits a sick person in the evening, seventy thousand angels go out with him and seek forgiveness for him until morning. He will also have a garden (i.e., a reward) in Paradise. And whoever visits a sick person in the morning, seventy thousand angels go out with him and seek forgiveness for him until evening. He will also have a garden (i.e., a reward) in Paradise." This hadith has a valid chain of narrators according to the conditions set by the two sheikhs (i.e., Bukhari and Muslim), but they did not include it in their collections as a group of narrators did not include it due to the statement of Al-Hakam bin 'Utaybah and Mansur bin Al-Mu'tamir and their narrations from Ibn Abi Layla from Ali. However, I believe in the authenticity of the additional narrator.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ رَجُلٍ يَعُودُ مَرِيضًا مُمْسِيًا إِلَّا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَمَنْ أَتَاهُ مُصْبِحًا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ لِأَنَّ جَمَاعَةً مِنَ الرُّوَاةِ أَوْقَفُوهُ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ وَمَنْصُورِ بْنِ الْمُعْتَمِرِ عَنِ ابْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ مِنْ حَدِيثِ شُعْبَةَ عَنْهُمَا وَأَنَا عَلَى أَصْلِي فِي الْحُكْمِ لِرَاوِي الزِّيَادَةِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever visits a sick person in the morning, seventy thousand angels will ask Allah to forgive him until evening, and he will have a harvest in Paradise. And whoever visits him in the evening, seventy thousand angels will ask Allah to forgive him until morning, and he will have a harvest in Paradise. And similarly..."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا بُكْرَةً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ عَادَهُ مَسَاءً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَكَذَلِكَ  

"مَا مِنْ رَجُلٍ يَعُودُ رَجُلًا مُمْسِيًا إِلا خَرَجَ مَعَهُ سَبْعُون ألفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ حتى يُصْبِحَ، وَمَنْ أَتَاه مُصْبِحًا، خَرَجَ مَعَه سَبْعُونَ أَلفَ مَلكٍ يَسْتَغْفِرُونَ لَهُ حَتَّى يُمْسِى".  

"عَنْ الْحَكَمِ بْنِ عَبْدِ الله بْنِ نَافِعٍ قَالَ: عَادَ أَبُو مُوسَى الْحَسَنَ بْنَ عَلِىٍّ، فَقَالَ عَلِىٌّ: أَمَا إِنَّهُ، مَا مِنْ مُسْلِمٍ يَعُودُ مَرِيضًا إِلَّا خَرَجَ مَعَهُ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ إِنْ كَانَ مُصْبِحًا حَتَّى يُمْسِىَ، وَكَانَ لَهُ خَرِيفٌ فِي الْجنَّةِ وَإِنْ كان مُمْسِيًا خَرَجَ مَعَه سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُونَ لَهُ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ".  

Whenever the Prophet ﷺ became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now. Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.  

كَانَ النَّبِيُّ ﷺ إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ وَقَفَ عَلَيْهِ فَقَالَ اسْتَغْفِرُوا لأَخِيكُمْ وَسَلُوا لَهُ التَّثْبِيتَ فَإِنَّهُ الآنَ يُسْأَلُ  

"اسْتْغفِرُوا لأخيكُمْ وسَلُوا له التَّثبيتَ؛ فإِنَّهُ الآن يُسْألُ".  

"عن عثمان قال: كان النبي ﷺ إذا فرغ من دفن الميت وقف عليه فقال: استغفروا لأخيكم واسألوا له التثبت، فإنه الآن يسأل".  

When the Messenger of Allah ﷺ swore an oath, it was: No, and I beg forgiveness of Allah.  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كَانَتْ يَمِينُ رَسُولِ اللَّهِ ﷺ إِذَا حَلَفَ يَقُولُ لاَ وَأَسْتَغْفِرُ اللَّهَ  

"The swearing of the Messenger of Allah ﷺ was: 'No, and I ask Allah for forgiveness."'  

كَانَتْ يَمِينُ رَسُولِ اللَّهِ ﷺ لاَ وَأَسْتَغْفِرُ اللَّهَ  

Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.  

كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ ﷺ لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ ﷺ مَا جِئْتُ لِحَاجَةٍ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ وَإِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ  

"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah ﷺ.' He said: 'You did not come for some need?' He said: 'No.' He said: 'Did you come for trade?' He said: 'No, I did not come except seeking this Hadith.' So he said: 'Indeed, I heard the Messenger of Allah ﷺ saying: "Whoever takes a path upon which he seeks knowledge, then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth, even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets, and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge, so whoever takes from it, then he has indeed taken the most able share.  

قَدِمَ رَجُلٌ مِنَ الْمَدِينَةِ عَلَى أَبِي الدَّرْدَاءِ وَهُوَ بِدِمَشْقَ فَقَالَ مَا أَقْدَمَكَ يَا أَخِي فَقَالَ حَدِيثٌ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ أَمَا جِئْتَ لِحَاجَةٍ قَالَ لاَ قَالَ أَمَا قَدِمْتَ لِتِجَارَةٍ قَالَ لاَ قَالَ مَا جِئْتَ إِلاَّ فِي طَلَبِ هَذَا الْحَدِيثِ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَبْتَغِي فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ  

"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'"  

كُنْتُ جَالِسًا عِنْدَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ أَتَيْتُكَ مِنَ الْمَدِينَةِ مَدِينَةِ رَسُولِ اللَّهِ ﷺ لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنِ النَّبِيِّ ﷺ قَالَ فَمَا جَاءَ بِكَ تِجَارَةٌ قَالَ لاَ قَالَ وَلاَ جَاءَ بِكَ غَيْرُهُ قَالَ لاَ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ طَالِبَ الْعِلْمِ يَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالأَرْضِ حَتَّى الْحِيتَانِ فِي الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ  

"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah ﷺ.' He said: 'You did not come for some need?' He said: 'No.' He said: 'Did you come for trade?' He said: 'No, I did not come except seeking this Hadith.' So he said: 'Indeed, I heard the Messenger of Allah ﷺ saying: "Whoever takes a path upon which he seeks knowledge, then Allah makes a path to Paradise easy for him. And indeed the angels lower their wings in approval to the one seeking knowledge. Indeed forgiveness is sought for the knowledgeable one by whomever is in the heavens and whomever is in the earth, even the fish in the waters. And superiority of the scholar over the worshiper is like the superiority of the moon over the rest of the celestial bodies. Indeed the scholars are the heirs of the Prophets, and the Prophets do not leave behind Dinar or Dirham. The only legacy of the scholars is knowledge, so whoever takes from it, then he has indeed taken the most able share. (Using translation from Tirmidhī 2682)  

قَدِمَ رَجُلٌ مِنَ الْمَدِينَةِ إِلَى أَبِي الدَّرْدَاءِ وَهُوَ بِدِمَشْقَ فَقَالَ مَا أَقْدَمَكَ أَيْ أَخِي؟ قَالَ حَدِيثٌ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ أَمَا قَدِمْتَ لِتِجَارَةٍ؟ قَالَ لَا قَالَ أَمَا قَدِمْتَ لِحَاجَةٍ؟قَالَ لَا قَالَ مَا قَدِمْتَ إِلَّا فِي طَلَبِ هَذَا الْحَدِيثِ؟ قَالَ نَعَمْ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّهُ لَيَسْتَغْفِرُ لِلْعَالِمِ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرِثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ  

"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'" (Using translation from Ibn Mājah 223)  

كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي أَتَيْتُكَ مِنَ الْمَدِينَةِ مَدِينَةِ الرَّسُولِ ﷺ لِحَدِيثٍ بَلَغَنِي عَنْكَ أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ فَمَا جَاءَ بِكَ تِجَارَةٌ؟ قَالَ لَا قَالَ وَلَا جَاءَ بِكَ غَيْرُهُ؟ قَالَ لَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ بِهِ عِلْمًا سَهَّلَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ طَالِبَ الْعِلْمِ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ النُّجُومِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الْأَنْبِيَاءِ إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظِّهِ أَوْ بِحَظٍّ وَافِرٍ »  

Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion. (Using translation from Abū Dāʾūd 3641)   

كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي أَتَيْتُكَ مِنْ مَدِينَةِ الرَّسُولِ فِي حَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ أَمَا جِئْتَ لِحَاجَةٍ أَمَا جِئْتَ لِتِجَارَةٍ أَمَا جِئْتَ إِلَّا لِهَذَا الْحَدِيثِ؟ قَالَ نَعَمْ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَالْمَلَائِكَةُ تَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ يَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالْحِيتَانُ فِي الْمَاءِ وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَأَوْرَثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ»  

"مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلمًا، سَلَكَ الله بِهِ طَرِيقًا مِنْ طُرُق الْجَنَّة، وإِنَّ الملائكة لَتَضَعُ أَجْنحَتَهَا لِطَالب الْعِلْمِ رِضًى بما يَصْنَعُ وإِنَّ العَالِمَ لِيَسْتَغفِرُ لهُ مَنْ في السَّمَواتِ ومنْ في الأَرْضِ، والْحَيتَانُ في جوْف الماءِ، وإِنَّ فَضْلَ الْعالم على الْعابد كَفَضْلِ الْقمرِ ليَلةَ الْبَدْرِ عَلَى سائِرِ الْكَواكِبِ، وإِنَّ الْعُلمَاءَ ورثَةُ الأَنْبِياءِ - وإِنَّ الأنبِيَاءَ - لم يُوَرِّثُوا دِينَارًا ولا دِرْهمًا، إِنَّمَا وَرَّثُوا الْعِلْم، فَمَنْ أَخَذَهُ أَخَذَ بحَظٍّ وافِرٍ".  

The Messenger of Allah ﷺ said, "If anyone makes it a habit to seek forgiveness, Allah will make a way out for him from every constraint, and give him relief from every distress, and will provide rizq for him from where he does not expect."  

قَالَ رَسُولُ اللَّهِ ﷺ: «مَنْ لَزِمَ الاِسْتِغْفَارَ، جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا، وَمِنْ كُلِّ هَمٍّ فَرَجًا، وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ۔»  

the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ  

the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine." (Using translation from Ibn Mājah 3819)  

قَالَ رَسُولُ اللهِ ﷺ مَنِ أكْثَرَ مِنَ الاسْتِغْفَارِ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ  

The Prophet ﷺ said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. (Using translation from Abū Dāʾūd 1518)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَكْثَرَ الِاسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ»  

The Prophet ﷺ said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. (Using translation from Abū Dāʾūd 1518)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ»  

The Prophet ﷺ said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. (Using translation from Abū Dāʾūd 1518)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَكْثَرَ مِنَ الِاسْتِغْفَارِ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ»  

The Prophet ﷺ said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. (Using translation from Abū Dāʾūd 1518)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَزِمَ الِاسْتِغْفَارَ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هُمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ  

"مَنْ لَزِمَ الاسْتِغْفارَ، جَعَلَ الله لهُ مِنْ كُلِّ ضِيقٍ مخْرَجًا، ومِن كُلِّ هَمٍّ فَرَجًا، وَرزَقهُ من حيثُ لا يَحْتَسب".  

"مَنْ أَكْثَرَ مِن الاسْتِغْفَار جَعَلَ اللهُ ﷻ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا، وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا، وَرَزَقَهُ مِنْ حَيثُ لَا يَحْتَسِبْ".  

While we were with the Messenger of Allah! ﷺ a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends.  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذَا جَاءَهُ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا قَالَ نَعَمِ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا وَإِكْرَامُ صَدِيقِهِمَا  

"While we were with the Prophet ﷺ, a man from the Banu Salamah came to him and said: " O messenger of Allah, is there anyway of honoring my parents that I can still do for them after they die?' He said: "Yes offering the funeral prayer for them, praying for forgiveness for them, fulfilling their promises after their death, honoring their freinds and upholding the ties of kinship which you would not have were it nor for them.'"  

بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَبَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا قَالَ نَعَمْ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا  

[Machine] On the authority of Abu Usaid, companion of the Messenger of Allah ﷺ , who was present at the Battle of Badr and was their guardian. He said, Abu Usaid said, "While I was sitting with the Messenger of Allah ﷺ , a man from the Ansar came to him and said, 'O Messenger of Allah, is there any act of goodness that I can do for my parents after their death to benefit them?' He said, 'Yes, four characteristics: Praying for them, seeking forgiveness for them, fulfilling their promises, and honoring their friends. And maintaining family ties that do not exist except through them. These are the acts of goodness that remain for you to do for them after their death.'"  

عَنْ أَبِي أُسَيْدٍ صَاحِبِ رَسُولِ اللهِ ﷺ وَكَانَ بَدْرِيًّا وَكَانَ مَوْلَاهُمْ قَالَ قَالَ أَبُو أُسَيْدٍ بَيْنَمَا أَنَا جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَلْ بَقِيَ عَلَيَّ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ بَعْدَ مَوْتِهِمَا أَبَرُّهُمَا بِهِ؟ قَالَ نَعَمْ خِصَالٌ أَرْبَعَةٌ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا فَهُوَ الَّذِي بَقِيَ عَلَيْكَ مِنْ بِرِّهِمَا بَعْدَ مَوْتِهِمَا  

While we were with the Messenger of Allah! ﷺ a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends. (Using translation from Abū Dāʾūd 5142)   

أَنَّهُ سَمِعَ أَبَا أُسَيْدٍ مَالِكَ بْنَ رَبِيعَةَ السَّاعِدِيَّ يَقُولُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا؟ قَالَ «نَعَمُ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عُهُودِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّذِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا»  

[Machine] The Messenger of Allah ﷺ came across a man from the tribe of Salimah while I was with him. The man said, "O Messenger of Allah, both my parents have passed away. Is there anything left for me to do in their favor after their death?" The Messenger of Allah ﷺ said, "Yes, offer prayers for them, seek forgiveness for them, fulfill their covenants after their death, honor their close friends, and maintain good relations with their relatives, for there is no kinship for you except through them." The man said, "O Messenger of Allah, this is abundant and pleasant. What should I do?" The Prophet ﷺ replied, "Act upon this."  

أَتَى رَسُولَ اللَّهِ ﷺ رَجُلٌ مِنْ بَنِي سَلِمَةَ وَأَنَا عِنْدَهُ فقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَوَيَّ قَدْ هَلَكَا فَهَلْ بَقِيَ لِي بَعْدَ مَوْتِهِمَا مِنْ بِرِّهِمَا شَيْءٌ؟ قَالَ رَسُولُ اللَّهِ ﷺ «نَعَمْ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عُهُودِهِمَا مِنْ بَعْدِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ رَحِمِهِمَا الَّتِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا» قَالَ الرَّجُلُ مَا أَكْثَرَ هَذَا يَا رَسُولَ اللَّهِ وَأَطْيَبَهُ قَالَ «فَاعْمَلْ بِهِ»  

[Machine] While I was sitting with the Prophet ﷺ, a man from the Ansar came and said, "O Messenger of Allah, will I still be dutiful to my parents after their death?" He replied, "Yes, four qualities: praying for them, seeking forgiveness for them, fulfilling their commitments after their death, and honoring their friends. And maintaining family ties, for there is no mercy for you except through them." The man said, "So, this is what is left for me to do?"  

بَيْنَمَا أَنَا جَالِسٌ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَلْ أَبَرُّ وَالِدِيَّ بَعْدَ مَوْتِهِمَا؟ قَالَ نَعَمْ خِصَالٌ أَرْبَعٌ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِيفَاءُ عَهْدِهِمَا بَعْدَ وَفَاتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا قَالَ فَهَذَا الَّذِي بَقِيَ عَلِيَّ  

[Machine] A man from the tribe of Sa'dah came to the Prophet ﷺ and said, "O Messenger of Allah, my parents have passed away. Is there anything left that I can do for them after their death?" The Prophet replied, "Yes, there are four things: praying for them, seeking forgiveness for them, fulfilling their pledges after their death, and honoring their close friends. Additionally, maintaining the ties of kinship that can only be maintained through them." The man said, "How abundant and sweet these actions are, O Messenger of Allah!" The Prophet said, "Then perform them, for they will reach them."  

جَاءَ رَجُلٌ مِنْ بَنِي سَاعِدَةَ إِلَى النَّبِيِّ ﷺفَقَالَ يَا رَسُولَ اللهِ إِنَّ أَبَوِيَّ قَدْ هَلَكَا فَهَلْ بَقِيَ مِنْ بِرِّهِمَا شَيْءٌ أَصِلُهُمَا بِهِ بَعْدَ مَوْتِهِمَا قَالَ نَعَمْ أَرْبَعَةُ أَشْيَاءَ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ رَحِمِهِمَا الَّتِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا فَقَالَ مَا أَكْثَرَ هَذَا وَأَطْيَبَهُ يَا رَسُولَ اللهِ قَالَ فَاعْمَلْ بِهِ فَإِنَّهُ يَصِلُ إِلَيْهِمَا  

"عَنْ أبِى أسِيدٍ قَالَ: كنتُ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ الأنْصَارِ فَقَالَ: يَا رَسُولَ اللهِ: هَلْ بَقِىَ مِنْ بِرِّ أَبَوَىَّ شَىْء أَبَرُّهُمَا بِهِ بَعْدِ مَوْتِهِ (*)؟ قَالَ (* *): أرْبَعَة: الصلاةُ عَلَيهِمَا، والاستِغْفَارُ لَهُمَا، وإِنفاذُ عَهْدِهِمَا مِنْ بَعْدِهِمِا، وَإكْرَامُ صديقهما، وَصِلَةُ الرحم التِى لا رَحِمَ لَكَ إِلا مِنْ قِبَلِهَمِا، فَهَذَا الذِى بَقِى مِنْ بِرِّهِمَا بَعْدَ مَوْتِهِمَا".  

In one sitting we would count the Messenger of Allah ﷺ saying a hundred times: "rabbi ighfir lī wa-tub ʿalayya, innaka anta al-ttawwābu al-raḥīmu (My Lord, forgive me and pardon me for You are the Most Accepting of Repentance and the Most Merciful.)"  

إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ ﷺ فِي الْمَجْلِسِ الْوَاحِدِ مِائَةَ مَرَّةٍ: (رَبِّ اغْفِرْ لِي وَتُبْ عَلَىَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ۔)  

[Machine] I was sitting with the Prophet ﷺ when I heard him seeking forgiveness one hundred times, then he said, "O Allah, forgive me, have mercy on me, and accept my repentance. Indeed, You are the One who accepts repentance, the Most Merciful. Or indeed, You are the One who accepts repentance, the Most Forgiving."  

كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَسَمِعْتُهُ اسْتَغْفَرَ مِائَةَ مَرَّةٍ ثُمَّ يَقُولُ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَتُبْعَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ أَوْ إِنَّكَ تَوَّابٌ غَفُورٌ  

[Machine] I heard the Messenger of Allah ﷺ in a gathering seeking forgiveness from Allah a hundred times, saying, "O Allah, forgive me, have mercy on me, and accept my repentance. Indeed, You are the Accepter of repentance, the Merciful."  

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي مَجْلِسٍ يَسْتَغْفِرُ اللهَ مِائَةَ مَرَّةٍ يَقُولُ «رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَتُبْ عَلَيَّ؛ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»