Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:10975 – Muḥammad b. ʿAlī b. Shuʿayb al-Simsār > Khālid b. Khidāsh > Ḥammād b. Zayd > Ayyūb > Ibrāhīm b. Maysarah > Ṭāwus > Ibn ʿAbbās

[Machine] "The three became one during the time of the Messenger of Allah ﷺ."  

الطبراني:١٠٩٧٥ – حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ شُعَيْبٍ السِّمْسَارِ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَتِ الثَّلَاثُ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

See similar narrations below:

Collected by Ḥākim, Ibn Ḥibbān, Ṭabarānī
hakim:2792 – Abū al-Ḥusayn Muḥammad b. Aḥmad b. Tamīm al-Qanṭarī > Abū Qilābah > Abū ʿĀṣim > ʿAbdullāh b. al-Muʾammal > Ibn Abū Mulaykah > Abū al-Jawzāʾ Atá Ibn ʿAbbās > Ataʿlam

[Machine] "There were three things that used to be repeated during the time of the Messenger of Allah ﷺ, until they became just one. He said, 'Yes'."  

الحاكم:٢٧٩٢ – أَخْبَرَنِي أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّ بِبَغْدَادَ ثنا أَبُو قِلَابَةَ ثنا أَبُو عَاصِمٍ ثنا عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ عَنِ ابْنِ أَبِي مُلَيْكَةَ أَنَّ أَبَا الْجَوْزَاءِ أَتَى ابْنَ عَبَّاسٍ فَقَالَ أَتَعْلَمُ

أَنَّ ثَلَاثًا كُنَّ يُرْدَدْنَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِلَى وَاحِدَةٍ قَالَ «نَعَمْ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ ابن المؤمل ضعفوه

ذِكْرُ الزَّجْرِ عَنِ الصَّلَاةِ بَيْنَ السَّوَارِي جَمَاعَةً

ibnhibban:2218 – ʿUmar b. Muḥammad al-Hamdānī > Bundār > Yaḥyá b. Saʿīd > Sufyān > Yaḥyá b. Hāniʾ > ʿAbd al-Ḥamīd b. Maḥmūd > Ṣallayt > Janb Anas b. Mālik Bayn al-Sawārī

I offered the Friday prayer along with Anas ibn Malik. We were pushed to the pillars (due to the crowd of people). We, therefore, stopped forward and backward. Anas then said: We used to avoid it (setting a row between the pillars) during the time of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 673)   

ابن حبّان:٢٢١٨ – أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ عَنْ يَحْيَى بْنِ هَانِئٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ مَحْمُودٍ قَالَ «صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ بَيْنَ السَّوَارِي» فَقَالَ

«كُنَّا نَتَّقِي هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»  

عَبْدُ اللهِ بْنُ عَامِرٍ الْأَسْلَمِيُّ، عَنْ أَبِي حَازِمٍ

tabarani:5865 – Aḥmad b. Zuhayr al-Tustarī > Muḥammad b. ʿUthmān b. Karāmah > ʿUbaydullāh b. Mūsá > ʿAbdullāh b. ʿĀmir > Abū Ḥāzim > Sahl b. Saʿd

[Machine] "The nap was a tradition during the time of the Messenger of Allah ﷺ after Friday prayer."  

الطبراني:٥٨٦٥ – حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى ثنا عَبْدُ اللهِ بْنُ عَامِرٍ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ

«كَانَتِ الْقَيْلُولَةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بَعْدَ الْجُمُعَةِ»