Messenger of Allah ﷺ arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr was an elderly man known to the people, while Messenger of Allah ﷺ was a youth that was unknown. Thus, if a man met Abu Bakr, he would say, "O Abu Bakr! Who is this man in front of you?" Abu Bakr would say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in fact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said, "O Messenger of Allah ﷺ! This is a horse-rider pursuing us." The Prophet ﷺ looked behind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up neighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The Prophet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the day Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's Apostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's Prophet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." Messenger of Allah ﷺ and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news that Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking and saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayub. While the Prophet ﷺ was speaking with the family members of Abu Ayub, ʿAbdullah bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah's Prophet and then went home. Then Allah's Prophet said, "Which is the nearest of the houses of our kith and kin?" Abu Ayub replied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet ﷺ said, "Go and prepare a place for our midday rest." Abu Ayub said, "Get up (both of you) with Allah's Blessings." So when Allah's Prophet went into the house, ʿAbdullah bin Salam came and said "I testify that you (i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them (i.e. Jews) and ask them about me before they know that I have embraced Islam, for if they know that they will say about me things which are not correct." So Messenger of Allah ﷺ sent for them, and they came and entered. Messenger of Allah ﷺ said to them, "O (the group of) Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with the Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the Prophet and he repeated it thrice. Then he said, "What sort of a man is ʿAbdullah bin Salam amongst you?" They said, "He is our chief and the son of our chief and the most learned man, and the son of the most learned amongst us." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, " What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "O Ibn Salam! Come out to them." He came out and said, "O (the group of) Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion!' They said, "You tell a lie." On that Messenger of Allah ﷺ turned them out.  

أَقْبَلَ نَبِيُّ اللَّهِ ﷺ إِلَى الْمَدِينَةِ وَهْوَ مُرْدِفٌ أَبَا بَكْرٍ وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللَّهِ ﷺ شَابٌّ لاَ يُعْرَفُ قَالَ فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ يَا أَبَا بَكْرٍ مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ فَيَقُولُ هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ قَالَ فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَعْنِي الطَّرِيقَ وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا فَالْتَفَتَ نَبِيُّ اللَّهِ ﷺ فَقَالَ اللَّهُمَّ اصْرَعْهُ فَصَرَعَهُ الْفَرَسُ ثُمَّ قَامَتْ تُحَمْحِمُ فَقَالَ يَا نَبِيَّ اللَّهِ مُرْنِي بِمَا شِئْتَ قَالَ فَقِفْ مَكَانَكَ لاَ تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا قَالَ فَكَانَ أَوَّلَ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللَّهِ ﷺ وَكَانَ آخِرَ النَّهَارِ مَسْلَحَةً لَهُ فَنَزَلَ رَسُولُ اللَّهِ ﷺ جَانِبَ الْحَرَّةِ ثُمَّ بَعَثَ إِلَى الأَنْصَارِ فَجَاءُوا إِلَى نَبِيِّ اللَّهِ ﷺ فَسَلَّمُوا عَلَيْهِمَا وَقَالُوا ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ فَرَكِبَ نَبِيُّ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَحَفُّوا دُونَهُمَا بِالسِّلاَحِ فَقِيلَ فِي الْمَدِينَةِ جَاءَ نَبِيُّ اللَّهِ جَاءَ نَبِيُّ اللَّهِ ﷺ فَأَشْرَفُوا يَنْظُرُونَ وَيَقُولُونَ جَاءَ نَبِيُّ اللَّهِ جَاءَ نَبِيُّ اللَّهِ فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ جَانِبَ دَارِ أَبِي أَيُّوبَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ فِي نَخْلٍ لأَهْلِهِ يَخْتَرِفُ لَهُمْ فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ لَهُمْ فِيهَا فَجَاءَ وَهْىَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللَّهِ ﷺ ثُمَّ رَجَعَ إِلَى أَهْلِهِ فَقَالَ نَبِيُّ اللَّهِ ﷺ أَىُّ بُيُوتِ أَهْلِنَا أَقْرَبُ فَقَالَ أَبُو أَيُّوبَ أَنَا يَا نَبِيَّ اللَّهِ هَذِهِ دَارِي وَهَذَا بَابِي قَالَ فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلاً قَالَ قُومَا عَلَى بَرَكَةِ اللَّهِ فَلَمَّا جَاءَ نَبِيُّ اللَّهِ ﷺ جَاءَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَأَنَّكَ جِئْتَ بِحَقٍّ وَقَدْ عَلِمَتْ يَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ فَادْعُهُمْ فَاسْأَلْهُمْ عَنِّي قَبْلَ أَنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ فَإِنَّهُمْ إِنْ يَعْلَمُوا أَنِّي قَدْ أَسْلَمْتُ قَالُوا فِيَّ مَا لَيْسَ فِيَّ فَأَرْسَلَ نَبِيُّ اللَّهِ ﷺ فَأَقْبَلُوا فَدَخَلُوا عَلَيْهِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ يَا مَعْشَرَ الْيَهُودِ وَيْلَكُمُ اتَّقُوا اللَّهَ فَوَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ حَقًّا وَأَنِّي جِئْتُكُمْ بِحَقٍّ فَأَسْلِمُوا قَالُوا مَا نَعْلَمُهُ قَالُوا لِلنَّبِيِّ ﷺ قَالَهَا ثَلاَثَ مِرَارٍ قَالَ فَأَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَالُوا ذَاكَ سَيِّدُنَا وَابْنُ سَيِّدِنَا وَأَعْلَمُنَا وَابْنُ أَعْلَمِنَا قَالَ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ قَالُوا حَاشَا لِلَّهِ مَا كَانَ لِيُسْلِمَ قَالَ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ قَالُوا حَاشَا لِلَّهِ مَا كَانَ لِيُسْلِمَ قَالَ يَا ابْنَ سَلاَمٍ اخْرُجْ عَلَيْهِمْ فَخَرَجَ فَقَالَ يَا مَعْشَرَ الْيَهُودِ اتَّقُوا اللَّهَ فَوَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّكُمْ لَتَعْلَمُونَ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ جَاءَ بِحَقٍّ فَقَالُوا كَذَبْتَ فَأَخْرَجَهُمْ رَسُولُ اللَّهِ ﷺ  

Ibn ʿAbbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ﷺ ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then ʿAli passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. ʿAli passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' ʿAli said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' ʿAli proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet ﷺ to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al ʿAbbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."  

أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّهُ نَبِيٌّ فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ فَانْطَلَقَ فَلَقِيَهُ ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ فَأَخَذْتُ جِرَابًا وَعَصًا ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ قَالَ قُلْتُ نَعَمْ قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ وَلاَ أُخْبِرُهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ قَالَ انْطَلِقْ مَعِي قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ قَالَ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَىَّ أَخْبَرْتُكَ قَالَ فَإِنِّي أَفْعَلُ قَالَ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ فَأَرَدْتُ أَنْ أَلْقَاهُ فَقَالَ لَهُ أَمَا إِنَّكَ قَدْ رَشَدْتَ هَذَا وَجْهِي إِلَيْهِ فَاتَّبِعْنِي ادْخُلْ حَيْثُ أَدْخُلُ فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ قُمْتُ إِلَى الْحَائِطِ كَأَنِّي أُصْلِحُ نَعْلِي وَامْضِ أَنْتَ فَمَضَى وَمَضَيْتُ مَعَهُ حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ ﷺ فَقُلْتُ لَهُ اعْرِضْ عَلَىَّ الإِسْلاَمَ فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي فَقَالَ لِي يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الأَمْرَ وَارْجِعْ إِلَى بَلَدِكَ فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ فَجَاءَ إِلَى الْمَسْجِدِ وَقُرَيْشٌ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ إِنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَقَامُوا فَضُرِبْتُ لأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلاً مِنْ غِفَارَ وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ فَأَقْلَعُوا عَنِّي فَلَمَّا أَنْ أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالأَمْسِ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَصُنِعَ {بِي} مِثْلَ مَا صُنِعَ بِالأَمْسِ وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ وَقَالَ مِثْلَ مَقَالَتِهِ بِالأَمْسِ قَالَ فَكَانَ هَذَا أَوَّلَ إِسْلاَمِ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ  

The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn ʿAbbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.  

إِنَّ أَوَّلَ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ لَفِينَا بَنِي هَاشِمٍ كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَهُ رَجُلٌ مِنْ قُرَيْشٍ مِنْ فَخِذٍ أُخْرَى فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ رَجُلٌ بِهِ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ فَأَعْطَاهُ عِقَالاً فَشَدَّ بِهِ عُرْوَةَ جُوَالِقِهِ فَلَمَّا نَزَلُوا عُقِلَتِ الإِبِلُ إِلاَّ بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ قَالَ فَأَيْنَ عِقَالُهُ قَالَ فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ وَرُبَّمَا شَهِدْتُهُ قَالَ هَلْ أَنْتَ مُبْلِغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ قَالَ نَعَمْ قَالَ فَكُنْتَ إِذَا أَنْتَ شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوكَ فَنَادِ يَا آلَ بَنِي هَاشِمٍ فَإِنْ أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلاَنًا قَتَلَنِي فِي عِقَالٍ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ فَوَلِيتُ دَفْنَهُ قَالَ قَدْ كَانَ أَهْلَ ذَاكَ مِنْكَ فَمَكُثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الَّذِي أَوْصَى إِلَيْهِ أَنْ يُبْلِغَ عَنْهُ وَافَى الْمَوْسِمَ فَقَالَ يَا آلَ قُرَيْشٍ قَالُوا هَذِهِ قُرَيْشٌ قَالَ يَا آلَ بَنِي هَاشِمٍ قَالُوا هَذِهِ بَنُو هَاشِمٍ قَالَ أَيْنَ أَبُو طَالِبٍ قَالُوا هَذَا أَبُو طَالِبٍ قَالَ أَمَرَنِي فُلاَنٌ أَنْ أُبْلِغَكَ رِسَالَةً أَنَّ فُلاَنًا قَتَلَهُ فِي عِقَالٍ فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ لَهُ اخْتَرْ مِنَّا إِحْدَى ثَلاَثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الإِبِلِ فَإِنَّكَ قَتَلْتَ صَاحِبَنَا وَإِنْ شِئْتَ حَلَفَ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ فَأَتَى قَوْمَهُ فَقَالُوا نَحْلِفُ فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلاَ تَصْبُرْ يَمِينَهُ حَيْثُ تُصْبَرُ الأَيْمَانُ فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلاً أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الإِبِلِ يُصِيبُ كُلَّ رَجُلٍ بَعِيرَانِ هَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلاَ تَصْبُرْ يَمِينِي حَيْثُ تُصْبِرُ الأَيْمَانُ فَقَبِلَهُمَا وَجَاءَ ثَمَانِيةٌ وَأَرْبَعُونَ فَحَلَفُوا قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَأَرْبَعِينَ عَيْنٌ تَطْرِفُ  

When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet ﷺ and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, ʿAli saw him and knew that he was a stranger. So when Abu Dhar saw ʿAli, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. ʿAli passed by him and said, "Has the man not known his dwelling place yet?" So ʿAli awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. ʿAli did the same and Abu Dhar stayed with him. Then ʿAli said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." ʿAli promised him, and he informed ʿAli about the matter. ʿAli said, "It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed ʿAli till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet ﷺ said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Messenger of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him).  

لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ ﷺ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ وَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي فَانْطَلَقَ الأَخُ حَتَّى قَدِمَهُ وَسَمِعَ مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ لَهُ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ فَقَالَ مَا شَفَيْتَنِي مِمَّا أَرَدْتُ فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ فَالْتَمَسَ النَّبِيَّ ﷺ وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ بَعْضُ اللَّيْلِ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قِرْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ وَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَاهُ النَّبِيُّ ﷺ حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ لاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى إِذَا كَانَ يَوْمَ الثَّالِثِ فَعَادَ عَلِيٌّ مِثْلَ ذَلِكَ فَأَقَامَ مَعَهُ ثُمَّ قَالَ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنَّنِي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ قَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ ﷺ فَإِذَا أَصْبَحْتَ فَاتْبَعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتْبَعْنِي حَتَّى تَدْخُلَ مَدْخَلِي فَفَعَلَ فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ ﷺ وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَامَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ وَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ قَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تِجَارِكُمْ إِلَى الشَّأْمِ فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ لِمِثْلِهَا فَضَرَبُوهُ وَثَارُوا إِلَيْهِ فَأَكَبَّ الْعَبَّاسُ عَلَيْهِ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."  

لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ فَسَلَّمْنَا فَرَدَّ السَّلاَمَ قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ بِنْتُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلاَمًا بِمَكَّةَ فَكُنْتُ أَسْتَرْضِعُ لَهُ فَحَمَلْتُ ذَلِكَ الْغُلاَمَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلاَ تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ فَقَالَ لِي مَوْلاَىَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ قَالَ فَلَمَّا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ وَعَيْنَيْنِ جَبَلٌ بِحِيَالِ أُحُدٍ بَيْنَهُ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ فَقَالَ هَلْ مِنْ مُبَارِزٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللَّهَ وَرَسُولَهُ ﷺ قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ قَالَ وَكَمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ فَلَمَّا دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَاكَ الْعَهْدَ بِهِ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الإِسْلاَمُ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ فَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ ﷺ رَسُولاً فَقِيلَ لِي إِنَّهُ لاَ يَهِيجُ الرُّسُلَ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ قُلْتُ قَدْ كَانَ مِنَ الأَمْرِ مَا بَلَغَكَ قَالَ فَهَلْ تَسْتَطِيعُ أَنْ تُغَيِّبَ وَجْهَكَ عَنِّي قَالَ فَخَرَجْتُ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ فَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قُلْتُ لأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرُ الرَّأْسِ قَالَ فَرَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَوَثَبَ إِلَيْهِ رَجُلٌ مِنَ الأَنْصَارِ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَا أَمِيرَ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الأَسْوَدُ  

Once ʿUmar bin ʿAbdul ʿAziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Messenger of Allah ﷺ never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Messenger of Allah ﷺ cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of ʿUkl came to Messenger of Allah ﷺ and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Messenger of Allah ﷺ. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Messenger of Allah ﷺ and took away all the camels. This news reached Messenger of Allah ﷺ , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Saʿid said, "By Allah, I never heard a narration like this of today." I said, "O 'Anbasa! You deny my narration?" 'Anbasa said, "No, but you have related the narration in the way it should be related. By Allah, these people are in welfare as long as this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this event there has been a tradition set by Messenger of Allah ﷺ. The narrator added: Some Ansari people came to the Prophet ﷺ and discussed some matters with him, a man from amongst them went out and was murdered. Those people went out after him, and behold, their companion was swimming in blood. They returned to Messenger of Allah ﷺ and said to him, "O Allah's Apostle, we have found our companion who had talked with us and gone out before us, swimming in blood (killed)." Messenger of Allah ﷺ went out and asked them, "Whom do you suspect or whom do you think has killed him?" They said, "We think that the Jews have killed him." The Prophet ﷺ sent for the Jews and asked them, "Did you kill this (person)?" They replied, "No." He asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that they have not killed him?" They said, "It matters little for the Jews to kill us all and then take false oaths." He said, "Then would you like to receive the Diya after fifty of you have taken an oath (that the Jews have killed your man)?" They said, "We will not take the oath." Then the Prophet ﷺ himself paid them the Diya (Blood-money)." The narrator added, "The tribe of Hudhail repudiated one of their men (for his evil conduct) in the Pre-lslamic period of Ignorance. Then, at a place called Al-Batha' (near Mecca), the man attacked a Yemenite family at night to steal from them, but a. man from the family noticed him and struck him with his sword and killed him. The tribe of Hudhail came and captured the Yemenite and brought him to ʿUmar during the Hajj season and said, "He has killed our companion." The Yemenite said, "But these people had repudiated him (i.e., their companion)." ʿUmar said, "Let fifty persons of Hudhail swear that they had not repudiated him." So forty-nine of them took the oath and then a person belonging to them, came from Sham and they requested him to swear similarly, but he paid one-thousand Dirhams instead of taking the oath. They called another man instead of him and the new man shook hands with the brother of the deceased. Some people said, "We and those fifty men who had taken false oaths (Al-Qasama) set out, and when they reached a place called Nakhlah, it started raining so they entered a cave in the mountain, and the cave collapsed on those fifty men who took the false oath, and all of them died except the two persons who had shaken hands with each other. They escaped death but a stone fell on the leg of the brother of the deceased and broke it, whereupon he survived for one year and then died." I further said, "ʿAbdul Malik bin Marwan sentenced a man to death in Qisas (equality in punishment) for murder, basing his judgment on Al-Qasama, but later on he regretted that judgment and ordered that the names of the fifty persons who had taken the oath (Al-Qasama), be erased from the register, and he exiled them in Sham."  

أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَبْرَزَ سَرِيرَهُ يَوْمًا لِلنَّاسِ ثُمَّ أَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ مَا تَقُولُونَ فِي الْقَسَامَةِ قَالَ نَقُولُ الْقَسَامَةُ الْقَوَدُ بِهَا حَقٌّ وَقَدْ أَقَادَتْ بِهَا الْخُلَفَاءُ قَالَ لِي مَا تَقُولُ يَا أَبَا قِلاَبَةَ وَنَصَبَنِي لِلنَّاسِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ عِنْدَكَ رُءُوسُ الأَجْنَادِ وَأَشْرَافُ الْعَرَبِ أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَى رَجُلٍ مُحْصَنٍ بِدِمَشْقَ أَنَّهُ قَدْ زَنَى لَمْ يَرَوْهُ أَكُنْتَ تَرْجُمُهُ قَالَ لاَ قُلْتُ أَرَأَيْتَ لَوْ أَنَّ خَمْسِينَ مِنْهُمْ شَهِدُوا عَلَى رَجُلٍ بِحِمْصَ أَنَّهُ سَرَقَ أَكُنْتَ تَقْطَعُهُ وَلَمْ يَرَوْهُ قَالَ لاَ قُلْتُ فَوَاللَّهِ مَا قَتَلَ رَسُولُ اللَّهِ ﷺ قَطُّ إِلاَّ فِي إِحْدَى ثَلاَثِ خِصَالٍ رَجُلٌ قَتَلَ بِجَرِيرَةِ نَفْسِهِ فَقُتِلَ أَوْ رَجُلٌ زَنَى بَعْدَ إِحْصَانٍ أَوْ رَجُلٌ حَارَبَ اللَّهَ وَرَسُولَهُ وَارْتَدَّ عَنِ الإِسْلاَمِ فَقَالَ الْقَوْمُ أَوَلَيْسَ قَدْ حَدَّثَ أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَطَعَ فِي السَّرَقِ وَسَمَرَ الأَعْيُنَ ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ فَقُلْتُ أَنَا أُحَدِّثُكُمْ حَدِيثَ أَنَسٍ

حَدَّثَنِي أَنَسٌ أَنَّ نَفَرًا مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ فَبَايَعُوهُ عَلَى الإِسْلاَمِ فَاسْتَوْخَمُوا الأَرْضَ فَسَقِمَتْ أَجْسَامُهُمْ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ قَالَ أَفَلاَ تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُونَ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا قَالُوا بَلَى فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَصَحُّوا فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ ﷺ وَأَطْرَدُوا النَّعَمَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَأَرْسَلَ فِي آثَارِهِمْ فَأُدْرِكُوا فَجِيءَ بِهِمْ فَأَمَرَ بِهِمْ فَقُطِّعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ وَسَمَرَ أَعْيُنَهُمْ ثُمَّ نَبَذَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا قُلْتُ وَأَىُّ شَىْءٍ أَشَدُّ مِمَّا صَنَعَ هَؤُلاَءِ ارْتَدُّوا عَنِ الإِسْلاَمِ وَقَتَلُوا وَسَرَقُوا فَقَالَ عَنْبَسَةُ بْنُ سَعِيدٍ وَاللَّهِ إِنْ سَمِعْتُ كَالْيَوْمِ قَطُّ فَقُلْتُ أَتَرُدُّ عَلَىَّ حَدِيثِي يَا عَنْبَسَةُ قَالَ لاَ وَلَكِنْ جِئْتَ بِالْحَدِيثِ عَلَى وَجْهِهِ وَاللَّهِ لاَ يَزَالُ هَذَا الْجُنْدُ بِخَيْرٍ مَا عَاشَ هَذَا الشَّيْخُ بَيْنَ أَظْهُرِهِمْ قُلْتُ وَقَدْ كَانَ فِي هَذَا سُنَّةٌ مِنْ رَسُولِ اللَّهِ ﷺ دَخَلَ عَلَيْهِ نَفَرٌ مِنَ الأَنْصَارِ فَتَحَدَّثُوا عِنْدَهُ فَخَرَجَ رَجُلٌ مِنْهُمْ بَيْنَ أَيْدِيهِمْ فَقُتِلَ فَخَرَجُوا بَعْدَهُ فَإِذَا هُمْ بِصَاحِبِهِمْ يَتَشَحَّطُ فِي الدَّمِ فَرَجَعُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ صَاحِبُنَا كَانَ تَحَدَّثَ مَعَنَا فَخَرَجَ بَيْنَ أَيْدِينَا فَإِذَا نَحْنُ بِهِ يَتَشَحَّطُ فِي الدَّمِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَقَالَ بِمَنْ تَظُنُّونَ أَوْ تَرَوْنَ قَتَلَهُ قَالُوا نَرَى أَنَّ الْيَهُودَ قَتَلَتْهُ فَأَرْسَلَ إِلَى الْيَهُودِ فَدَعَاهُمْ فَقَالَ آنْتُمْ قَتَلْتُمْ هَذَا قَالُوا لاَ قَالَ أَتَرْضَوْنَ نَفَلَ خَمْسِينَ مِنَ الْيَهُودِ مَا قَتَلُوهُ فَقَالُوا مَا يُبَالُونَ أَنْ يَقْتُلُونَا أَجْمَعِينَ ثُمَّ يَنْتَفِلُونَ قَالَ أَفَتَسْتَحِقُّونَ الدِّيَةَ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ قَالُوا مَا كُنَّا لِنَحْلِفَ فَوَدَاهُ مِنْ عِنْدِهِ قُلْتُ وَقَدْ كَانَتْ هُذَيْلٌ خَلَعُوا خَلِيعًا لَهُمْ فِي الْجَاهِلِيَّةِ فَطَرَقَ أَهْلَ بَيْتٍ مِنَ الْيَمَنِ بِالْبَطْحَاءِ فَانْتَبَهَ لَهُ رَجُلٌ مِنْهُمْ فَحَذَفَهُ بِالسَّيْفِ فَقَتَلَهُ فَجَاءَتْ هُذَيْلٌ فَأَخَذُوا الْيَمَانِيَ فَرَفَعُوهُ إِلَى عُمَرَ بِالْمَوْسِمِ وَقَالُوا قَتَلَ صَاحِبَنَا فَقَالَ إِنَّهُمْ قَدْ خَلَعُوهُ فَقَالَ يُقْسِمُ خَمْسُونَ مِنْ هُذَيْلٍ مَا خَلَعُوهُ قَالَ فَأَقْسَمَ مِنْهُمْ تِسْعَةٌ وَأَرْبَعُونَ رَجُلاً وَقَدِمَ رَجُلٌ مِنْهُمْ مِنَ الشَّأْمِ فَسَأَلُوهُ أَنْ يُقْسِمَ فَافْتَدَى يَمِينَهُ مِنْهُمْ بِأَلْفِ دِرْهَمٍ فَأَدْخَلُوا مَكَانَهُ رَجُلاً آخَرَ فَدَفَعَهُ إِلَى أَخِي الْمَقْتُولِ فَقُرِنَتْ يَدُهُ بِيَدِهِ قَالُوا فَانْطَلَقَا وَالْخَمْسُونَ الَّذِينَ أَقْسَمُوا حَتَّى إِذَا كَانُوا بِنَخْلَةَ أَخَذَتْهُمُ السَّمَاءُ فَدَخَلُوا فِي غَارٍ فِي الْجَبَلِ فَانْهَجَمَ الْغَارُ عَلَى الْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمَاتُوا جَمِيعًا وَأَفْلَتَ الْقَرِينَانِ وَاتَّبَعَهُمَا حَجَرٌ فَكَسَرَ رِجْلَ أَخِي الْمَقْتُولِ فَعَاشَ حَوْلاً ثُمَّ مَاتَ قُلْتُ وَقَدْ كَانَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ أَقَادَ رَجُلاً بِالْقَسَامَةِ ثُمَّ نَدِمَ بَعْدَ مَا صَنَعَ فَأَمَرَ بِالْخَمْسِينَ الَّذِينَ أَقْسَمُوا فَمُحُوا مِنَ الدِّيوَانِ وَسَيَّرَهُمْ إِلَى الشَّأْمِ  

Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Kaʿbah) and began to look for Allah's Apostle ﷺ and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. ʿAli saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle ﷺ until it was night. He then returned to his bed, and there happened to pass ʿAli and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. ʿAli made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (ʿAli) said: Verily, he is truthful and he is a Messenger of Allah ﷺ and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Messenger of Allah ﷺ. He entered (the house) of Allah's Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah's Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-ʿAbbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-ʿAbbas leaned upon him and he rescued him.  

لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ ﷺ بِمَكَّةَ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ فَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي فَانْطَلَقَ الآخَرُ حَتَّى قَدِمَ مَكَّةَ وَسَمِعَ مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ فَقَالَ مَا شَفَيْتَنِي فِيمَا أَرَدْتُ فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ فَالْتَمَسَ النَّبِيَّ ﷺ وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ يَعْنِي اللَّيْلَ فَاضْطَجَعَ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قُرَيْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ فَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَى النَّبِيَّ ﷺ حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ مَا أَنَى لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ وَلاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى إِذَا كَانَ يَوْمُ الثَّالِثِ فَعَلَ مِثْلَ ذَلِكَ فَأَقَامَهُ عَلِيٌّ مَعَهُ ثُمَّ قَالَ لَهُ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ هَذَا الْبَلَدَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنِّي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ فَقَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ ﷺ فَإِذَا أَصْبَحْتَ فَاتَّبِعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتَّبِعْنِي حَتَّى تَدْخُلَ مَدْخَلِي فَفَعَلَ فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ ﷺ وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَثَارَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ فَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ فَقَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تُجَّارِكُمْ إِلَى الشَّامِ عَلَيْهِمْ فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ بِمِثْلِهَا وَثَارُوا إِلَيْهِ فَضَرَبُوهُ فَأَكَبَّ عَلَيْهِ الْعَبَّاسُ فَأَنْقَذَهُ  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّهُ بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ قَالَ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ فَلَمَّا تَجَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى قَالَ وَمَنْ مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا شَىْءٌ أُمِرْتُ بِهِ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ انْتَحَى عَلَيْهَا قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ قَالَ فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ وَأَخَذَ بِثَوْبِهِ قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ إِلَى آخِرِ الآيَةِ  

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah ﷺ said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Prophet ﷺ and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end, the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.  

وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ وَذَلِكَ فِي رَمَضَانَ فَكَانَ يَصْنَعُ بَعْضُنَا لِبَعْضٍ الطَّعَامَ فَكَانَ أَبُو هُرَيْرَةَ مِمَّا يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ فَقُلْتُ أَلاَ أَصْنَعُ طَعَامًا فَأَدْعُوَهُمْ إِلَى رَحْلِي فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ ثُمَّ لَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعَشِيِّ فَقُلْتُ الدَّعْوَةُ عِنْدِي اللَّيْلَةَ فَقَالَ سَبَقْتَنِي قُلْتُ نَعَمْ فَدَعَوْتُهُمْ فَقَالَ أَبُو هُرَيْرَةَ أَلاَ أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الأَنْصَارِ ثُمَّ ذَكَرَ فَتْحَ مَكَّةَ فَقَالَ أَقْبَلَ رَسُولُ اللَّهِ ﷺ حَتَّى قَدِمَ مَكَّةَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِي وَرَسُولُ اللَّهِ ﷺ فِي كَتِيبَةٍ قَالَ فَنَظَرَ فَرَآنِي فَقَالَ أَبُو هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ لاَ يَأْتِينِي إِلاَّ أَنْصَارِيٌّ زَادَ غَيْرُ شَيْبَانَ فَقَالَ اهْتِفْ لِي بِالأَنْصَارِ قَالَ فَأَطَافُوا بِهِ وَوَبَّشَتْ قُرَيْشٌ أَوْبَاشًا لَهَا وَأَتْبَاعًا فَقَالُوا نُقَدِّمُ هَؤُلاَءِ فَإِنْ كَانَ لَهُمْ شَىْءٌ كُنَّا مَعَهُمْ وَإِنْ أُصِيبُوا أَعْطَيْنَا الَّذِي سُئِلْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ تَرَوْنَ إِلَى أَوْبَاشِ قُرَيْشٍ وَأَتْبَاعِهِمْ ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ قَالَ حَتَّى تُوَافُونِي بِالصَّفَا قَالَ فَانْطَلَقْنَا فَمَا شَاءَ أَحَدٌ مِنَّا أَنْ يَقْتُلَ أَحَدًا إِلاَّ قَتَلَهُ وَمَا أَحَدٌ مِنْهُمْ يُوَجِّهُ إِلَيْنَا شَيْئًا قَالَ فَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللَّهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ ثُمَّ قَالَ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ فَقَالَتِ الأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ قَالَ أَبُو هُرَيْرَةَ وَجَاءَ الْوَحْىُ وَكَانَ إِذَا جَاءَ الْوَحْىُ لاَ يَخْفَى عَلَيْنَا فَإِذَا جَاءَ فَلَيْسَ أَحَدٌ يَرْفَعُ طَرْفَهُ إِلَى رَسُولِ اللَّهِ ﷺ حَتَّى يَنْقَضِيَ الْوَحْىُ فَلَمَّا انْقَضَى الْوَحْىُ قَالَ رَسُولُ اللَّهِ ﷺ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ قُلْتُمْ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ قَالُوا قَدْ كَانَ ذَاكَ قَالَ كَلاَّ إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ وَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ فَأَقْبَلُوا إِلَيْهِ يَبْكُونَ وَيَقُولُونَ وَاللَّهِ مَا قُلْنَا الَّذِي قُلْنَا إِلاَّ الضِّنَّ بِاللَّهِ وَبِرَسُولِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذِرَانِكُمْ قَالَ فَأَقْبَلَ النَّاسُ إِلَى دَارِ أَبِي سُفْيَانَ وَأَغْلَقَ النَّاسُ أَبْوَابَهُمْ قَالَ وَأَقْبَلَ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ قَالَ فَأَتَى عَلَى صَنَمٍ إِلَى جَنْبِ الْبَيْتِ كَانُوا يَعْبُدُونَهُ قَالَ وَفِي يَدِ رَسُولِ اللَّهِ ﷺ قَوْسٌ وَهُوَ آخِذٌ بِسِيَةِ الْقَوْسِ فَلَمَّا أَتَى عَلَى الصَّنَمِ جَعَلَ يَطْعُنُهُ فِي عَيْنِهِ وَيَقُولُ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَتَى الصَّفَا فَعَلاَ عَلَيْهِ حَتَّى نَظَرَ إِلَى الْبَيْتِ وَرَفَعَ يَدَيْهِ فَجَعَلَ يَحْمَدُ اللَّهَ وَيَدْعُو بِمَا شَاءَ أَنْ يَدْعُوَ  

the first man who discussed Qadar (Divine Decree) in Baṣrah was Maʿbad al-Juhanī. I along with Ḥumayd b. ʿAbd al-Raḥmān Ḥimyarī set out for pilgrimage or for ʿUmrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ, we shall ask him about what is talked about Qadar. Accidentally we came across ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb, while he was entering the mosque. My companion and I surrounded him. One of us ˹stood˺ on his right and the other stood on his left. I expected that my companion would authorize me to speak. I, therefore, said: Abū ʿAbd al-Raḥmān, there have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs, added: They claim that there is no such thing as Qadar and events are not predestined. He said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my ˹belief˺. ʿAbdullāh b ʿUmar swore by Allah: If any one of them had with him gold equal to the bulk of ˹the mountain˺ Uḥud and spent it ˹for the sake of Allah˺, Allah would not accept it unless he affirmed his faith in the Qadar.

He further said: My father, ʿUmar b. al-Khaṭṭāb, told me: One day we were sitting in the company of the Messenger of Allah ﷺ when there appeared before us a man dressed in pure white clothes. His hair was extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last, he sat with the Prophet ﷺ. He knelt before him placed his palms on his thighs,

then said: Muhammad, inform me about Islam. The Messenger of Allah ﷺ said: Islam implies that: (1) you testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and (2) you establish prayer, (3) pay Zakat, (4) observe the fast of Ramadan, and (5) perform pilgrimage to the (House) if you are solvent enough ˹to bear the expense of˺ the journey. ˹The inquirer˺ said: You have told the truth. ˹ʿUmar˺ said: It amazed us that he would put the question and then he would himself verify the truth.

˹The inquirer˺ said: Inform me about Iman (faith). He replied: That (1) you affirm your faith in Allah, (2) in His angels, (3) in His Books, (4) in His Apostles, (5) in the Day of Judgment, and (6) you affirm your faith in the Divine Decree about good and evil. ˹The inquirer˺ said: You have told the truth.

˹The inquirer˺ again said: Inform me about Iḥsān (excellence in deeds). He said: That (1) you worship Allah as if you are seeing Him, (2) for though you don't see Him, He, verily, sees you.

˹The inquirer˺ again said: Inform me about the Hour (of the Last Day). He remarked: One who is asked knows no more than the one who is inquiring. ˹The inquirer˺ said: Tell me some of its indications. He said: That (1) the slave-girl will give birth to her mistress and master, that (2) you will find barefooted, destitute goat herders vying with one another in the construction of magnificent buildings.

˹ʿUmar˺ said: Then ˹the inquirer˺ went on his way but I stayed with (the Prophet) for a long while. He then, said to me: "ʿUmar, do you know who this inquirer was?" I replied: Allah and His Messenger know best. He remarked: "He was Jibrīl (Angel Gabriel). He came to you in order to teach you in your religion."  

كَانَ أَوَّلَ مَنْ قَالَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ۔ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ، فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ۔ فَوُفِّقَ لَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ دَاخِلاً الْمَسْجِدَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالآخَرُ عَنْ شِمَالِهِ۔ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ۔ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ: إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَذَكَرَ مِنْ شَأْنِهِمْ وَأَنَّهُمْ يَزْعُمُونَ أَنْ لاَ قَدَرَ، وَأَنَّ الأَمْرَ أُنُفٌ۔ قَالَ: فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ بُرَآءُ مِنِّي، وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ، مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ۔

ثُمَّ قَالَ: حَدَّثَنِي أَبِي عُمَرُ بْنُ الْخَطَّابِ قَالَ: بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعَرِ۔ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ۔ حَتَّى جَلَسَ إِلَى النَّبِيِّ ﷺ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ۔

وَقَالَ: يَا مُحَمَّدُ، أَخْبِرْنِي عَنِ الإِسْلاَمِ۔ فَقَالَ رَسُولُ اللَّهِ ﷺ: «الإِسْلاَمُ (١) أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، (٢) وَتُقِيمَ الصَّلاَةَ، (٣) وَتُؤْتِيَ الزَّكَاةَ، (٤) وَتَصُومَ رَمَضَانَ، (٥) وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً۔» قَالَ: صَدَقْتَ۔ قَالَ: فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنِ الإِيمَانِ۔ قَالَ: «أَنْ (١) تُؤْمِنَ بِاللَّهِ، (٢) وَمَلاَئِكَتِهِ، (٣) وَكُتُبِهِ، (٤) وَرُسُلِهِ، (٥) وَالْيَوْمِ الآخِرِ، (٦) وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ۔» قَالَ: صَدَقْتَ۔

قَالَ: فَأَخْبِرْنِي عَنِ الإِحْسَانِ۔ قَالَ: «أَنْ (١) تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، (٢) فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ۔»

قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ۔ قَالَ: «مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ۔» قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَتِهَا۔ قَالَ: «أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ۔»

قَالَ: ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي: «يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ؟» قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ۔ قَالَ: «فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ۔»  

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah ﷺ. She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah ﷺ. She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Messenger of Allah ﷺ grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Messenger of Allah ﷺ observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet ﷺ having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.  

أَنْ يَغْزُوَ فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ ﷺ فَنَهَاهُمْ نَبِيُّ اللَّهِ ﷺ وَقَالَ أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ قَالَ عَائِشَةُ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ائْتِنِي فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَانْطَلَقْتُ إِلَيْهَا فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا لأَنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلاَّ مُضِيًّا قَالَ فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ فَانْطَلَقْنَا إِلَى عَائِشَةَ فَاسْتَأْذَنَّا عَلَيْهَا فَأَذِنَتْ لَنَا فَدَخَلْنَا عَلَيْهَا فَقَالَتْ أَحَكِيمٌ فَعَرَفَتْهُ فَقَالَ نَعَمْ فَقَالَتْ مَنْ مَعَكَ قَالَ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قَالَ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ خَيْرًا قَالَ قَتَادَةُ وَكَانَ أُصِيبَ يَوْمَ أُحُدٍ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ كَانَ الْقُرْآنَ قَالَ فَهَمَمْتُ أَنْ أَقُومَ وَلاَ أَسْأَلَ أَحَدًا عَنْ شَىْءٍ حَتَّى أَمُوتَ ثُمَّ بَدَا لِي فَقُلْتُ أَنْبِئِينِي عَنْ قِيَامِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ أَلَسْتَ تَقْرَأُ { يَا أَيُّهَا الْمُزَّمِّلُ} قُلْتُ بَلَى قَالَتْ فَإِنَّ اللَّهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ حَوْلاً وَأَمْسَكَ اللَّهُ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا فِي السَّمَاءِ حَتَّى أَنْزَلَ اللَّهُ فِي آخِرِ هَذِهِ السُّورَةِ التَّخْفِيفَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهَا إِلاَّ فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلاَ يُسَلِّمُ ثُمَّ يَقُومُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَ مَا يُسَلِّمُ وَهُوَ قَاعِدٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ نَبِيُّ اللَّهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ الأَوَّلِ فَتِلْكَ تِسْعٌ يَا بُنَىَّ وَكَانَ نَبِيُّ اللَّهِ ﷺ إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ نَبِيَّ اللَّهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ قَالَ فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسِ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ لَوْ كُنْتُ أَقْرَبُهَا أَوْ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي بِهِ قَالَ قُلْتُ لَوْ عَلِمْتُ أَنَّكَ لاَ تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ حَدِيثَهَا  

"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath." Ibn 'Abbas said: "By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive."  

أَوَّلُ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلاً مِنْ قُرَيْشٍ مِنْ فَخِذِ أَحَدِهِمْ قَالَ فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ فَأَعْطَاهُ عِقَالاً يَشُدُّ بِهِ عُرْوَةَ جُوَالِقِهِ فَلَمَّا نَزَلُوا وَعُقِلَتِ الإِبِلُ إِلاَّ بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الإِبِلِ قَالَ لَيْسَ لَهُ عِقَالٌ قَالَ فَأَيْنَ عِقَالُهُ قَالَ مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةَ جُوَالِقِهِ فَاسْتَغَاثَنِي فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لاَ تَنْفِرُ الإِبِلُ فَأَعْطَيْتُهُ عِقَالاً فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ أَتَشْهَدُ الْمَوْسِمَ قَالَ مَا أَشْهَدُ وَرُبَّمَا شَهِدْتُ قَالَ هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدَّهْرِ قَالَ نَعَمْ قَالَ إِذَا شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوكَ فَنَادِ يَا آلَ هَاشِمٍ فَإِذَا أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلاَنًا قَتَلَنِي فِي عِقَالٍ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ ثُمَّ مَاتَ فَنَزَلْتُ فَدَفَنْتُهُ فَقَالَ كَانَ ذَا أَهْلَ ذَاكَ مِنْكَ فَمَكُثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي كَانَ أَوْصَى إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ وَافَى الْمَوْسِمَ قَالَ يَا آلَ قُرَيْشٍ قَالُوا هَذِهِ قُرَيْشٌ قَالَ يَا آلَ بَنِي هَاشِمٍ قَالُوا هَذِهِ بَنُو هَاشِمٍ قَالَ أَيْنَ أَبُو طَالِبٍ قَالَ هَذَا أَبُو طَالِبٍ قَالَ أَمَرَنِي فُلاَنٌ أَنْ أُبَلِّغَكَ رِسَالَةً أَنَّ فُلاَنًا قَتَلَهُ فِي عِقَالٍ فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ اخْتَرْ مِنَّا إِحْدَى ثَلاَثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الإِبِلِ فَإِنَّكَ قَتَلْتَ صَاحِبَنَا خَطَأً وَإِنْ شِئْتَ يَحْلِفُ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ فَأَتَى قَوْمَهُ فَذَكَرَ ذَلِكَ لَهُمْ فَقَالُوا نَحْلِفُ فَأَتَتْهُ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلاَ تُصْبِرْ يَمِينَهُ فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلاً أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الإِبِلِ يُصِيبُ كُلُّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلاَ تُصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الأَيْمَانُ فَقَبِلَهُمَا وَجَاءَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلاً حَلَفُوا قَالَ ابْنُ عَبَّاسٍ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَالأَرْبَعِينَ عَيْنٌ تَطْرِفُ  

He met Ibn 'Abbas and asked him about Witr. He said: "Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ?" He said: "Yes." (Ibn Abbas) said: "It is 'Aishah. So go to her and ask her (about witr) and then come back to me and tell me the answer that she gives you." So I went to Hakim bin Aflah and asked him to go accompany me to her. He said: "I shall not go to her, for I told her not to say anything about these two (conflicting) groups, but she refused (to accept my advice) and went on (to participate in the conflict)." I swore an oath, beseeching him (to take me to her). So he came with me and went unto her. She said to Hakim: "Who is this with you?" He said: "He is Sa'd bin Hisham." She said: "Which Hisham?" He said: "Ibn Amir." She supplicated for mercy for him and said: "What a good man Amir was." He said: "O Mother of the Believers, tell me about the character of the Messenger of Allah." She said: "Don't you read the Qur'an?" I said: "Yes." She said "The character of the Messenger of Allah ﷺ was the Qur'an." He said: "I wanted to get up (and leave), then I thought of the Qiyam (night prayer) of the Messenger of Allah ﷺ and said: "Tell me about the Qiyam of the Messenger of Allah ﷺ." She said: "Do you not recite this surah: "O you wrapped in garments?" I said: "Yes." She said: "Allah, the Mighty and Sublime, made Qiyam Al-Lail obligatory at the beginning of this surah, so the Messenger of Allah ﷺ and his companions prayed Qiyam Al-Lail for one year. Allah (SWT) withheld the latter part of this surah for twelve months, then he revealed the lessening (of this duty) at the end of this surah, so Qiyam Al-Lail became voluntary after it had been obligatory." I felt inclined to stand up (and not ask anything further), then I thought of the witr of the Messenger of Allah ﷺ. I said: "O Mother of the Believers, tell me about the witr of the Messenger of Allah ﷺ." She said: "We used to prepare his siwak and water for his ablution, and Allah (SWT) would wake him when He wished during the night. He would use the siwak, perform ablution, and then pray eight rak'ahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah (SWT) and supplicate, then he would say the taslim that we could hear. Then he would pray two rak'as sitting after uttering the taslim, then he would pray one rak'ah, and that made eleven rak'ahs, O my son! When the Messenger of Allah ﷺ grew older and put on weight, he prayed witr with seven rak'ahs, then he prayed two rak'ahs sitting down after saying the taslim, and that made nine rak'ahs. O my son, when the Messenger of Allah ﷺoffered a prayer, he liked to continue to offer it, and when sleep, sickness, or pain distracted him from praying Qiyam Al-Lail, he would pray twelve rak'ahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Qur'an during a single night, or praying through the whole night until morning, or fasting a complete month, except Ramadan." I went to Ibn 'Abbas and told him what she had said, and he said: "She has spoken the truth. If I could go to her (and meet her face to face) I would so that she could tell me all of that verbally."  

أَلاَ أُنَبِّئُكَ بِأَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ قَالَ عَائِشَةُ ائْتِهَا فَسَلْهَا ثُمَّ ارْجِعْ إِلَىَّ فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا إِنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهَا إِلاَّ مُضِيًّا فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ مَعِي فَدَخَلَ عَلَيْهَا فَقَالَتْ لِحَكِيمٍ مَنْ هَذَا مَعَكَ قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قُلْتُ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ نِعْمَ الْمَرْءُ كَانَ عَامِرًا قَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَيْسَ تَقْرَأُ الْقُرْآنَ قَالَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ الْقُرْآنُ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي قِيَامُ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ قِيَامِ نَبِيِّ اللَّهِ ﷺ قَالَتْ أَلَيْسَ تَقْرَأُ هَذِهِ السُّورَةَ { يَا أَيُّهَا الْمُزَّمِّلُ } قُلْتُ بَلَى قَالَتْ فَإِنَّ اللَّهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ حَوْلاً حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَأَمْسَكَ اللَّهُ ﷻ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا ثُمَّ أَنْزَلَ اللَّهُ ﷻ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ كَانَ فَرِيضَةً فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي وِتْرُ رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ قَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ ﷻ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي ثَمَانِيَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ يَجْلِسُ فَيَذْكُرُ اللَّهَ ﷻ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ ثُمَّ يُصَلِّي رَكْعَةً فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا سَلَّمَ فَتِلْكَ تِسْعُ رَكَعَاتٍ يَا بُنَىَّ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يَدُومَ عَلَيْهَا وَكَانَ إِذَا شَغَلَهُ عَنْ قِيَامِ اللَّيْلِ نَوْمٌ أَوْ مَرَضٌ أَوْ وَجَعٌ صَلَّى مِنَ النَّهَارِ اثْنَتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ أَنَّ نَبِيَّ اللَّهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ قَامَ لَيْلَةً كَامِلَةً حَتَّى الصَّبَاحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ أَمَا أَنِّي لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي مُشَافَهَةً قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَذَا وَقَعَ فِي كِتَابِي وَلاَ أَدْرِي مِمَّنِ الْخَطَأُ فِي مَوْضِعِ وِتْرِهِ عَلَيْهِ السَّلاَمُ  

I met Bilal, the Mu'adhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.  

لَقِيتُ بِلاَلاً مُؤَذِّنَ رَسُولِ اللَّهِ ﷺ بِحَلَبَ فَقُلْتُ يَا بِلاَلُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ رَسُولِ اللَّهِ ﷺ قَالَ مَا كَانَ لَهُ شَىْءٌ كُنْتُ أَنَا الَّذِي أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ تُوُفِّيَ وَكَانَ إِذَا أَتَاهُ الإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَكْسُوهُ وَأُطْعِمُهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلاَلُ إِنَّ عِنْدِي سَعَةً فَلاَ تَسْتَقْرِضْ مِنْ أَحَدٍ إِلاَّ مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لأُؤَذِّنَ بِالصَّلاَةِ فَإِذَا الْمُشْرِكُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ قُلْتُ يَا لَبَّاهُ فَتَجَهَّمَنِي وَقَالَ لِي قَوْلاً غَلِيظًا وَقَالَ لِي أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُكَ بِالَّذِي عَلَيْكَ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ رَسُولُ اللَّهِ ﷺ إِلَى أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِكَ الَّذِي كُنْتُ أَتَدَيَّنُ مِنْهُ قَالَ لِي كَذَا وَكَذَا وَلَيْسَ عِنْدَكَ مَا تَقْضِي عَنِّي وَلاَ عِنْدِي وَهُوَ فَاضِحِي فَأْذَنْ لِي أَنْ آبِقَ إِلَى بَعْضِ هَؤُلاَءِ الأَحْيَاءِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّى يَرْزُقَ اللَّهُ رَسُولَهُ ﷺ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّى إِذَا أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَنَعْلِي وَمِجَنِّي عِنْدَ رَأْسِي حَتَّى إِذَا انْشَقَّ عَمُودُ الصُّبْحِ الأَوَّلِ أَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَى يَدْعُو يَا بِلاَلُ أَجِبْ رَسُولَ اللَّهِ ﷺ فَانْطَلَقْتُ حَتَّى أَتَيْتُهُ فَإِذَا أَرْبَعُ رَكَائِبَ مُنَاخَاتٍ عَلَيْهِنَّ أَحْمَالُهُنَّ فَاسْتَأْذَنْتُ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ أَبْشِرْ فَقَدْ جَاءَكَ اللَّهُ بِقَضَائِكَ ثُمَّ قَالَ أَلَمْ تَرَ الرَّكَائِبَ الْمُنَاخَاتِ الأَرْبَعَ فَقُلْتُ بَلَى فَقَالَ إِنَّ لَكَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ فَإِنَّ عَلَيْهِنَّ كِسْوَةً وَطَعَامًا أَهْدَاهُنَّ إِلَىَّ عَظِيمُ فَدَكَ فَاقْبِضْهُنَّ وَاقْضِ دَيْنَكَ فَفَعَلْتُ فَذَكَرَ الْحَدِيثَ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَاعِدٌ فِي الْمَسْجِدِ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَا فَعَلَ مَا قِبَلَكَ قُلْتُ قَدْ قَضَى اللَّهُ كُلَّ شَىْءٍ كَانَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمْ يَبْقَ شَىْءٌ قَالَ أَفَضَلَ شَىْءٌ قُلْتُ نَعَمْ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُ فَإِنِّي لَسْتُ بِدَاخِلٍ عَلَى أَحَدٍ مِنْ أَهْلِي حَتَّى تُرِيحَنِي مِنْهُ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ هُوَ مَعِي لَمْ يَأْتِنَا أَحَدٌ فَبَاتَ رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ وَقَصَّ الْحَدِيثَ حَتَّى إِذَا صَلَّى الْعَتَمَةَ يَعْنِي مِنَ الْغَدِ دَعَانِي قَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ قَدْ أَرَاحَكَ اللَّهُ مِنْهُ يَا رَسُولَ اللَّهِ فَكَبَّرَ وَحَمِدَ اللَّهَ شَفَقًا مِنْ أَنْ يُدْرِكَهُ الْمَوْتُ وَعِنْدَهُ ذَلِكَ ثُمَّ اتَّبَعْتُهُ حَتَّى إِذَا جَاءَ أَزْوَاجَهُ فَسَلَّمَ عَلَى امْرَأَةٍ امْرَأَةٍ حَتَّى أَتَى مَبِيتَهُ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

The first to speak on Divine decree in al-Basrah was Maʿbad al Juhani. I and Humaid b. ʿAbd al-Rahman al-Himyari proceeded to perform Hajj or ʿUmrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet ʿAbd Allah b. ʿUmar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ, leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Kaʿbah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, ʿUmar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.  

كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ ﷺ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ ثَلاَثًا ثُمَّ قَالَ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah.  

اشْتَرَى أَبُو بَكْرٍ مِنْ عَازِبٍ سَرْجًا بِثَلاثَةَ عَشَرَ دِرْهَمًا قَالَ فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى مَنْزِلِي فَقَالَ لَا حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللهِ ﷺ وَأَنْتَ مَعَهُ؟قَالَ فَقَالَ أَبُو بَكْرٍ خَرَجْنَا فَأَدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَرَبْتُ بِبَصَرِي هَلْ أَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَأَهْوَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللهِ ﷺ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ اضْطَجِعْ يَا رَسُولَ اللهِ فَاضْطَجَعَ ثُمَّ خَرَجْتُ أَنْظُرُ هَلْ أَرَى أَحَدًا مِنَ الطَّلَبِ؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلامُ؟ فَقَالَ لِرَجُلٍ مِنْ قُرَيْشٍ فَسَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قَالَ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ قَالَ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا ثُمَّ أَمَرْتُهُ فَنَفَضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنَ الْغُبَارِ وَمَعِي إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ لِي كُثْبَةً مِنَ اللَّبَنِ فَصَبَبْتُ عَلَى الْقَدَحِ حَتَّى بَرَدَ أَسْفَلُهُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺفَوَافَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللهِ فَشَرِبَ حَتَّى رَضِيتُ ثُمَّ قُلْتُ هَلْ أَنَى الرَّحِيلُ قَالَ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ إِلَّا سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا فَقَالَ لَا تَحْزَنْ إِنَّ اللهَ مَعَنَا حَتَّى إِذَا دَنَا مِنَّا فَكَانَ بَيْنَنَا وَبَيْنَهُ قَدْرُ رُمْحٍ أَوْ رُمْحَيْنِ أَوْ ثَلاثَةٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا وَبَكَيْتُ قَالَ لِمَ تَبْكِي؟ قَالَ قُلْتُ أَمَا وَاللهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ قَالَ فَدَعَا عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ اللهُمَّ اكْفِنَاهُ بِمَا شِئْتَ فَسَاخَتْ قَوَائِمُ فَرَسِهِ إِلَى بَطْنِهَا فِي أَرْضٍ صَلْدٍ وَوَثَبَ عَنْهَا وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللهَ أَنْ يُنْجِّيَنِي مِمَّا أَنَا فِيهِ فَوَاللهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ بِإِبِلِي وَغَنَمِي فِي مَوْضِعِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَا حَاجَةَ لِي فِيهَا قَالَ وَدَعَا لَهُ رَسُولُ اللهِ ﷺ فَأُطْلِقَ فَرَجَعَ إِلَى أَصْحَابِهِوَمَضَى رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ فَتَلَقَّاهُ النَّاسُ فَخَرَجُوا فِي الطَّرِيقِ وَعَلَى الْأَجَاجِيرِ فَاشْتَدَّ الْخَدَمُ وَالصِّبْيَانُ فِي الطَّرِيقِ يَقُولُونَ اللهُ أَكْبَرُ جَاءَ رَسُولُ اللهِ ﷺ جَاءَ مُحَمَّدٌ قَالَ وَتَنَازَعَالْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ لِأُكْرِمَهُمْ بِذَلِكَ فَلَمَّا أَصْبَحَ غَدَا حَيْثُ أُمِرَقَالَ الْبَرَاءُ بْنُ عَازِبٍ أَوَّلُ مَنْ كَانَ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ ثُمَّ قَدِمَ عَلَيْنَا ابْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ ثُمَّ قَدِمَ عَلَيْنَا عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ رَاكِبًا فَقُلْنَا مَا فَعَلَ رَسُولُ اللهِ ﷺ؟ فَقَالَ هُوَ عَلَى أَثَرِي ثُمَّ قَدِمَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ مَعَهُقَالَ الْبَرَاءُ وَلَمْ يَقْدَمْ رَسُولُ اللهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ قَالَ إِسْرَائِيلُ وَكَانَ الْبَرَاءُ مِنَ الْأَنْصَارِ مِنْ بَنِي حَارِثَةَ  

[Machine] He heard some of the delegation from Abd al-Qays saying, "We have come to the Messenger of Allah ﷺ and his joy increased upon seeing us. When we reached the people, they made way for us and we sat down. The Prophet ﷺ welcomed us and prayed for us. Then he looked at us and said, "Who is your leader and chief?" We all pointed to Mundhir ibn 'Amr. The Prophet ﷺ said, "Is this the one with the scar?" It was the first day he was given this nickname because of a blow to his face with a donkey's hoof. We said, "Yes, O Messenger of Allah." He then followed the people and assessed their resources and belongings. Then he took off his traveling clothes and put on his best clothes. He then approached the Prophet ﷺ , who had stretched out his leg and leaned on it. When Mundhir approached, the people made way for him and said, "Here is Mundhir!" The Prophet ﷺ straightened himself and sat up, welcomed him, and treated him kindly. Then he asked about his lands and named for him a village called Safa and Mashqar, among other villages. Mundhir said, "By my parents, O Messenger of Allah, you know the names of our villages." The Prophet ﷺ said, "I have already been to your lands and it has opened up to me. Then he approached the Ansar and said, "O people of the Ansar, honor your brothers, for they are like you in Islam, and they bear the closest resemblance to you in hair and appearance. They have submitted willingly, not by force or coercion, as a people who refused to submit were killed. When they woke up, the Prophet ﷺ said, "How do you see the status of your brothers and their hospitality towards you?" They replied, "They are the best brothers. They have provided us with bedding, made our food, stayed with us, and taught us the Book of our Lord and the Sunnah of our Prophet." The Prophet ﷺ was pleased and delighted with this, then he approached us one by one and asked each of us about what we had learned and taught. Some of us learned and taught greetings, the mother of the Book, and two Surahs, while others learned and taught the Sunnah and two Sunnahs. Then he turned to us and said, "Do you have any provisions with you?" The people were happy about this and rushed to prepare their belongings. Each man came with a handful of dates and placed it on a cloth in front of him, holding a piece of cloth in his hand. The Prophet ﷺ said, "Do you call this a variety of provisions?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a pair of sandals?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a gift?" We said, "  

أَنَّهُ سَمِعَ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ وَهُوَ يَقُولُ قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَاشْتَدَّ فَرَحُهُمْ بِنَا فَلَمَّا انْتَهَيْنَا إِلَى الْقَوْمِ أَوْسَعُوا لَنَافَقَعَدْنَا فَرَحَّبَ بِنَا النَّبِيُّ ﷺ وَدَعَا لَنَا ثُمَّ نَظَرَ إِلَيْنَا فَقَالَ مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ؟ فَأَشَرْنَا بِأَجْمَعِنَا إِلَى الْمُنْذِرِ بْنِ عَائِذٍ فَقَالَ النَّبِيُّ ﷺ أَهَذَا الْأَشَجُّ؟ فَكَانَ أَوَّلَ يَوْمٍ وُضِعَ عَلَيْهِ هَذَا الِاسْمُ لِضَرْبَةٍ بِوَجْهِهِ بِحَافِرِ حِمَارٍ فَقُلْنَا نَعَمْ يَا رَسُولَ اللهِ فَتَخَلَّفَ بَعْدَ الْقَوْمِ فَعَقَلَ رَوَاحِلَهُمْ وَضَمَّ مَتَاعَهُمْ ثُمَّ أَخْرَجَ عَيْبَتَهُ فَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ وَقَدْ بَسَطَ النَّبِيُّ ﷺ رِجْلَهُ وَاتَّكَأَ فَلَمَّا دَنَا مِنْهُ الْأَشَجُّ أَوْسَعَ الْقَوْمُ لَهُ وَقَالُوا هَاهُنَا يَا أَشَجُّ فَقَالَ النَّبِيُّ ﷺ وَاسْتَوَى قَاعِدًا وَقَبَضَ رِجْلَهُ هَاهُنَا يَا أَشَجُّ فَقَعَدَ عَنْ يَمِينِ النَّبِيِّ ﷺ وَاسْتَوَى قَاعِدًا فَرَحَّبَ بِهِ وَأَلْطَفَهُ ثُمَّ سَأَلَ عَنْ بِلَادِهِ وَسَمَّى لَهُ قَرْيَةَ قرْيَةَ الصَّفَا وَالْمُشَقَّرِ وَغَيْرَ ذَلِكَ مِنْ قُرَى هَجَرَ فَقَالَ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ لَأَنْتَ أَعْلَمُ بِأَسْمَاءِ قُرَانَا مِنَّا فَقَالَ إِنِّي قَدْ وَطِئْتُ بِلَادَكُمْ وَفُسِحَ لِي فِيهَا قَالَ ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَكْرِمُوا إِخْوَانَكُمْ فَإِنَّهُمْ أَشْبَاهُكُمْ فِي الْإِسْلَامِ وَأَشْبَهُ شَيْءٍ بِكُمْ أَشعَارًا وَأَبْشَارًا أَسْلَمُوا طَائِعِينَ غَيْرَ مُكْرَهِينَ وَلَا مَوْتُورِينَ إِذْ أَبَى قَوْمٌأَنْ يُسْلِمُوا حَتَّى قُتِلُوا فَلَمَّا أَنْ أصبَحُوا قَالَ كَيْفَ رَأَيْتُمْ كَرَامَةَ إِخْوَانِكُمْ لَكُمْ وَضِيَافَتَهُمْ إِيَّاكُمْ؟ قَالُوا خَيْرَ إِخْوَانٍ أَلَانُوا فَرْشَنَا وَأَطَابُوا مَطْعَمَنَا وَبَاتُوا وَأَصْبَحُوا يُعَلِّمُونَنَا كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا فَأُعْجِبَ النَّبِيُّ ﷺ وَفَرِحَ بِهَا ثُمَّ أَقْبَلَ عَلَيْنَا رَجُلًا رَجُلًا يَعْرِضُنَا عَلَى مَا تَعَلَّمْنَا وَعَلِمْنَا فَمِنَّا مَنْ تَعَلَّمَ التَّحِيَّاتِ وَأُمَّ الْكِتَابِ وَالسُّورَةَ وَالسُّورَتَيْنِ وَالسُّنَّةَ وَالسُّنَّتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ مَعَكُمْ مِنْ أَزْوَادِكُمْ شَيْءٌ؟ فَفَرِحَ الْقَوْمُ بِذَلِكَ وَابْتَدَرُوا رِحَالَهُمْ فَأَقْبَلَ كُلُّ رَجُلٍ مَعَهُ صُبْرَةٌ مِنْ تَمْرٍ فَوَضَعَهَا عَلَى نِطْعٍ بَيْنَ يَدَيْهِ وَأَوْمَأَ بِجَرِيدَةٍ فِي يَدِهِ كَانَ يَخْتَصِرُ بِهَا فَوْقَ الذِّرَاعِ وَدُونَ الذِّرَاعَيْنِ فَقَالَ أَتُسَمُّونَ هَذَا التَّعْضُوضَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ أُخْرَى فَقَالَ أَتُسَمُّونَ هَذَا الصَّرَفَانَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ فَقَالَ أَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ فَقُلْنَا نَعَمْ قَالَ أَمَا إِنَّهُ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ قَالَ فَرَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ فَأَكْثَرْنَا الْغَرْزَ مِنْهُ وَعَظُمَتْ رَغْبَتُنَا فِيهِ حَتَّى صَارَ عُظْمَ نَخْلِنَا وَتَمْرِنَا الْبَرْنِيُّ قَالَ فَقَالَ الْأَشَجُّ يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضٌ ثَقِيلَةٌ وَخِمَةٌ وَإِنَّا إِذَا لَمْ نَشْرَبْ هَذِهِ الْأَشْرِبَةَ هِيجَتْ أَلْوَانُنَا وَعَظُمَتْبُطُونُنَا فَقَالَ رَسُولُ اللهِ ﷺ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَلْيَشْرَبْ أَحَدُكُمْ فِي سِقَائِهِ يُلَاثُ عَلَى فِيهِ فَقَالَ لَهُ الْأَشَجُّ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ رَخِّصْ لَنَا فِي هَذِهِ فَأَوْمَأَ بِكَفَّيْهِ وَقَالَ يَا أَشَجُّ إِنْ رَخَّصْتُ لَكُمْ فِي مِثْلِ هَذِهِ وَقَالَ بِكَفَّيْهِ هَكَذَا شَرِبْتَهُ فِي مِثْلِ هَذِهِ وَفَرَّجَ يَدَيْهِ وَبَسَطَهَا يَعْنِي أَعْظَمَ مِنْهَا حَتَّى إِذَا ثَمِلَ أَحَدُكُمْ مِنْ شَرَابِهِ قَامَ إِلَى ابْنِ عَمِّهِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ وَكَانَ فِي الْوَفْدِ رَجُلٌ مِنْ بَنِي عَصَرٍ يُقَالُ لَهُ الْحَارِثُ قَدْ هُزِرَتْ سَاقُهُ فِي شُرْبٍ لَهُمْ فِي بَيْتٍ تَمَثَّلَهُ مِنَ الشِّعْرِ فِي امْرَأَةٍ مِنْهُمْ فَقَامَ بَعْضُ أَهْلِ ذَلِكَ الْبَيْتِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ قَالَ فَقَالَ الْحَارِثُ لَمَّا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ جَعَلْتُ أُسْدِلُ ثَوْبِي لِأُغَطِّيَ الضَّرْبَةَ بِسَاقِي وَقَدْ أَبْدَاهَا اللهُ لِنَبِيِّهِ ﷺ  

[Machine] I have seen three things from the Messenger of Allah ﷺ that no one before me had seen and no one after me will see. I went with him on a journey until when we were on a certain path, we passed by a woman who had a child with her. She said, "O Messenger of Allah, this child has been afflicted with a harm, and we have been afflicted with harm from him. He seizes us multiple times a day." He said, "Give him to me." So she handed him to him, and he placed him between himself and the saddle of the camel. Then he blew in his mouth three times and said, "In the name of Allah, I am the servant of Allah, get out, O enemy of Allah." Then he returned him to her and said, "We will pass by this place on the return journey, so inform us what the child is like." She said, "We went and returned and found him at that place with three sheep-like animals." He asked, "What did your child do?" She said, "By the One who sent you with the truth, we did not sense any change in him until now." He said, "Gather these sheep together." He then said, "Go to them and tell them that the Messenger of Allah orders both of you to return to your respective places." He said, "I was sitting with him on a certain day when a camel came, making noise and hitting its legs in front of him. Then his eyes shed tears and he said, 'Look at whose camel this is. It has some importance.'" So I went to search for its owner and found it belonged to a man from the Ansar. I called him and he asked, "What is the matter with your camel?" I asked, "What is the matter with it?" He said, "I don’t know, by Allah. We have worked on it and exhausted it to the point that it can no longer be watered. We decided just yesterday to slaughter it and divide its meat among ourselves." He said, "Don’t do that. Give it to me." The man said, "No, it is for you, O Messenger of Allah." So he marked it with the seal of charity and then sent it away.  

لَقَدْ رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ ثَلَاثًا مَا رَآهَا أَحَدٌ قَبْلِي وَلَا يَرَاهَا أَحَدٌ بَعْدِي لَقَدْ خَرَجْتُ مَعَهُ فِي سَفَرٍ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ مَرَرْنَا بِامْرَأَةٍ جَالِسَةٍ مَعَهَا صَبِيٌّ لَهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذَا صَبِيٌّ أَصَابَهُ بَلَاءٌ وَأَصَابَنَا مِنْهُ بَلَاءٌ يُؤْخَذُ فِي الْيَوْمِ مَا أَدْرِي كَمْ مَرَّةً قَالَ نَاوِلِينِيهِ فَرَفَعَتْهُ إِلَيْهِ فَجَعَلتْهُ بَيْنَهُ وَبَيْنَ وَاسِطَةِ الرَّحْلِ ثُمَّ فَغَرَ فَاهُ فَنَفَثَ فِيهِ ثَلَاثًا وَقَالَ بِسْمِ اللهِ أَنَا عَبْدُ اللهِ اخْسَأْ عَدُوَّ اللهِ ثُمَّ نَاوَلَهَا إِيَّاهُ فَقَالَ الْقَيْنَا فِي الرَّجْعَةِ فِي هَذَا الْمَكَانِ فَأَخْبِرِينَا مَا فَعَلَ قَالَ فَذَهَبْنَا وَرَجَعْنَا فَوَجَدْنَاهَا فِي ذَلِكَ الْمَكَانِ مَعَهَا شِيَاهٌ ثَلَاثٌ فَقَالَ مَا فَعَلَ صَبِيُّكِ؟ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا حَسَسْنَا مِنْهُ شَيْئًا حَتَّى السَّاعَةِ فَاجْتَرِرْ هَذِهِ الْغَنَمَقَالَ انْزِلْ فَخُذْ مِنْهَا وَاحِدَةً وَرُدَّ الْبَقِيَّةَ قَالَ وَخَرَجْنَا ذَاتَ يَوْمٍ إِلَى الْجَبَّانَةِ حَتَّى إِذَا بَرَزْنَا قَالَ انْظُرْ وَيْحَكَ هَلْ تَرَى مِنْ شَيْءٍ يُوَارِينِي؟ قُلْتُ مَا أَرَى شَيْئًا يُوَارِيكَ إِلَّا شَجَرَةً مَا أُرَاهَا تُوَارِيكَ قَالَ فَمَا قُرْبُهَا ؟ قُلْتُ شَجَرَةٌ مِثْلُهَا أَوْ قَرِيبٌ مِنْهَا قَالَ فَاذْهَبْ إِلَيْهِمَا فَقُلْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا بِإِذْنِ اللهِ قَالَ فَاجْتَمَعَتَا فَبَرَزَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ اذْهَبْ إِلَيْهِمَا فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَرْجِعَ كُلُّ وَاحِدَةٍ مِنْكُمَا إِلَى مَكَانِهَا قَالَ وَكُنْتُ مَعَهُ جَالِسًا ذَاتَ يَوْمٍ إِذْ جَاءَ جَمَلٌ يُخَبِّبُ حَتَّى ضَرَبَ بِجِرَانِهِ بَيْنَ يَدَيْهِ ثُمَّ ذَرَفَتْ عَيْنَاهُ فَقَالَ وَيْحَكَ انْظُرْ لِمَنْ هَذَا الْجَمَلُ إِنَّ لَهُ لَشَأْنًا قَالَ فَخَرَجْتُ أَلْتَمِسُ صَاحِبَهُ فَوَجَدْتُهُ لِرَجُلٍ مِنَ الْأَنْصَارِ فَدَعَوْتُهُ إِلَيْهِ فَقَالَ مَا شَأْنُ جَمَلِكَ هَذَا؟ فَقَالَ وَمَا شَأْنُهُ؟ قَالَ لَا أَدْرِي وَاللهِ مَا شَأْنُهُ عَمِلْنَا عَلَيْهِ وَنَضَحْنَا عَلَيْهِ حَتَّى عَجَزَ عَنِ السِّقَايَةِ فَأْتَمَرْنَا الْبَارِحَةَ أَنْ نَنْحَرَهُ وَنُقَسِّمَ لَحْمَهُ قَالَ فَلَا تَفْعَلْ هَبْهُ لِي أَوْ بِعْنِيهِ فَقَالَ بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ فَوَسَمَهُ بِسِمَةِالصَّدَقَةِ ثُمَّ بَعَثَ بِهِ  

[Machine] He said, "Allah, the Blessed and Exalted, did not grant us victory in a place like He did on the Day of Uhud." We objected to that, and Ibn Abbas said, "Between me and the one who objected to that is the Book of Allah, the Blessed and Exalted. Indeed, Allah, the Almighty and Glorious, says on the Day of Uhud: 'Indeed, Allah had fulfilled for you His promise when you were killing them by His permission.'" [Surah Al-Imran, 3:152] Ibn Abbas said, "And the expression 'killing them' means fighting, 'until when you lost courage' [Surah Al-Imran, 3:152] until [His words], 'And Allah is All-Forgiving, Most Merciful to the believers.' [Surah Al-Imran, 3:152] This is referring to the archers, because the Prophet ﷺ stationed them in a certain place and said, 'Protect our backs. If you see us being killed, do not come to our aid, and if you see us winning and gaining spoils, do not join us.' So when the Prophet ﷺ gained spoils and permitted the troops of the polytheists, the archers started collecting the spoils. They entered the enemy camp, looting, while the ranks of the companions of the Messenger of Allah ﷺ were united and had joined hands. But then when the archers separated from that unity, the cavalry attacked the companions of the Messenger of Allah ﷺ , striking one another and causing confusion. Many Muslims were killed, while the Messenger of Allah ﷺ and his companions fought until the morning. Indeed, among the first killed among the companions of the Messenger of Allah ﷺ from the standard bearers of the polytheists were seven or nine. The Muslims dispersed towards a nearby mountain, without reaching the cave, where the people said the askar (a type of plant) was growing. Satan cried out, 'Muhammad has been killed,' and he did not doubt that it was true. So we were in that state of uncertainty until the Messenger of Allah ﷺ emerged between As-Sa'dayn. We recognized him by the way he walked. We were overjoyed, as if nothing had afflicted us. He separated from us and said, 'Allah's anger has intensified against a people who smeared the face of His Messenger.' Then he said again, 'Allah, destroy them, for they can never overcome us.' Then Abu Sufyan called out from the foot of the mountain, 'Mount Hubal!' twice, referring to their idols. 'Where is the son of Abi Kabshah? Where is the son of Abi Quhafah? Where is the son of Al-Khattab?' Umar said, 'O Messenger of Allah, shall I respond to him?' He said, 'Yes.' When Umar said, 'Allah is the Most High and the Most Exalted,' Abu Sufyan said, 'We have certainly reached a day of defeat. When you are high in rank, we are in the fire.' Umar said, 'Indeed, you are mistaken. By Allah, we are victorious, and your army has suffered a loss.' Abu Sufyan said, 'You will find the same fate in your killing as mine. However, this was not from the opinion of our women.' Then he was overtaken by Jahiliyah ignorance, and he said, 'Indeed, that was the case, and we did not reject it.'"  

أَنَّهُ قَالَ مَا نَصَرَ اللهُ تَبَارَكَ وَتَعَالَى فِي مَوْطِنٍ كَمَا نَصَرَ يَوْمَ أُحُدٍ قَالَ فَأَنْكَرْنَا ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ بَيْنِي وَبَيْنَ مَنِ انْكَرَ ذَلِكَ كِتَابُ اللهِ تَبَارَكَ وَتَعَالَى إِنَّ اللهَ ﷻ يَقُولُ فِي يَوْمِ أُحُدٍ{وَلَقَدْ صَدَقَكُمِ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} [آل عمران 152] يَقُولُ ابْنُ عَبَّاسٍ وَالْحَسُّ الْقَتْلُ {حَتَّى إِذَا فَشِلْتُمْ} [آل عمران 152] إِلَى قَوْلِهِ {وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ} [آل عمران 152] وَإِنَّمَا عَنَى بِهَذَا الرُّمَاةَ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أَقَامَهُمْ فِي مَوْضِعٍ ثُمَّ قَالَ احْمُوا ظُهُورَنَا فَإِنْ رَأَيْتُمُونَا نُقْتَلُ فَلا تَنْصُرُونَا وَإِنْ رَأَيْتُمُونَا قَدْ غَنِمْنَا فَلا تُشْرِكُونَا فَلَمَّا غَنِمَ النَّبِيُّ ﷺ وَأَبَاحُوا عَسْكَرَ الْمُشْرِكِينَ أَكَبَّ الرُّمَاةُ جَمِيعًا فَدَخَلُوا فِي الْعَسْكَرِ يَنْهَبُونَ وَقَدِ الْتَقَتْ صُفُوفُ أَصْحَابِ رَسُولِ اللهِ ﷺ فَهُمْ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِ يَدَيْهِ وَالْتَبَسُوا فَلَمَّا أَخَلَّ الرُّمَاةُ تِلْكَ الْخَلَّةَ الَّتِي كَانُوا فِيهَا دَخَلَتِ الْخَيْلُ مِنْ ذَلِكَ الْمَوْضِعِ عَلَى أَصْحَابِ النَّبِيِّ ﷺ فَضَرَبَ بَعْضُهُمْ بَعْضًا وَالْتَبَسُوا وَقُتِلَ مِنَ المُسْلِمِينَ نَاسٌ كَثِيرٌ وَقَدْ كَانَ لِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَوَّلُ النَّهَارِ حَتَّى قُتِلَ مِنْ أَصْحَابِ لِوَاءِ الْمُشْرِكِينَ سَبْعَةٌ أَوْ تِسْعَةٌ وَجَالَ الْمُسْلِمُونَ جَوْلَةً نَحْوَ الْجَبَلِ وَلَمْ يَبْلُغُوا حَيْثُ يَقُولُ النَّاسُ الْغَارَ إِنَّمَا كَانُوا تَحْتَ الْمِهْرَاسِ وَصَاحَ الشَّيْطَانُ قُتِلَ مُحَمَّدٌ فَلَمْ يُشَكَّ فِيهِ أَنَّهُ حَقٌّ فَمَا زِلْنَا كَذَلِكَ مَا نَشُكُّ أَنَّهُ قَدْ قُتِلَ حَتَّى طَلَعَ رَسُولُ اللهِ ﷺ بَيْنَ السَّعْدَيْنِ نَعْرِفُهُ بِتَكَفُّئِهِ إِذَا مَشَى قَالَ فَفَرِحْنَا حَتَّى كَأَنَّهُ لَمْ يُصِبْنَا مَا أَصَابَنَا قَالَ فَرَقِيَ نَحْوَنَا وَهُوَ يَقُولُ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ رَسُولِهِ قَالَ وَيَقُولُ مَرَّةً أُخْرَى اللهُمَّ إِنَّهُ لَيْسَ لَهُمِ أنْ يَعْلُونَا حَتَّى انْتَهَى إِلَيْنَافَمَكَثَ سَاعَةً فَإِذَا أَبُو سُفْيَانَ يَصِيحُ فِي أَسْفَلِ الْجَبَلِ اعْلُ هُبَلُ مَرَّتَيْنِ يَعْنِي آلِهَتَهُ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلا أُجِيبُهُ؟ قَالَ بَلَى فَلَمَّا قَالَ اعْلُ هُبَلُ قَالَ عُمَرُ اللهُ أَعْلَى وَأَجَلُّ قَالَ فَقَالَ أَبُو سُفْيَانَ يَا ابْنَ الْخَطَّابِ إِنَّهُ قَدِ انْعَمَتْ عَيْنُهَا فَعَادِ عَنْهَا أَوْ فَعَالِ عَنْهَا فَقَالَ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ هَذَا رَسُولُ اللهِ ﷺ وَهَذَا أَبُو بَكْرٍ وَهَا أَنَا ذَا عُمَرُ قَالَ فَقَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ الْأَيَّامُ دُوَلٌ وَإِنَّ الْحَرْبَ سِجَالٌ قَالَ فَقَالَ عُمَرُ لَا سَوَاءً قَتْلانَا فِي الْجَنَّةِ وَقَتْلاكُمْ فِي النَّارِ قَالَ إِنَّكُمْ لَتَزْعُمُونَ ذَلِكَ لَقَدْ خِبْنَا إِذَنْ وَخَسِرْنَا ثُمَّ قَالَ أَبُو سُفْيَانَ أَمَا إِنَّكُمْ سَوْفَ تَجِدُونَ فِي قَتْلاكُمْ مَثْلَى وَلَمْ يَكُنْ ذَاكَ عَنْ رَأْيِ سَرَاتِنَا قَالَ ثُمَّ أَدْرَكَتْهُ حَمِيَّةُ الْجَاهِلِيَّةِ قَالَ فَقَالَ أَمَا إِنَّهُ قَدْ كَانَ ذَاكَ وَلَمْ نَكْرَهْهُ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْوَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا السَّلَامَ قَالَ وَعُبَيْدُ اللهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لَا وَاللهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ ابْنَةُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللهِ وَجْهَهُ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ ابْنَ عَدِيٍّ بِبَدْرٍ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ فَلَمَّا خَرَجَ النَّاسُ يَوْمَ عِينِينَ قَالَ وَعِينِينُ جُبَيْلٌ تَحْتَ أُحُدٍ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا أَنْ اصْطَفُّوا لِلْقِتَالِ قَالَ خَرَجَ سِبَاعٌ مَنْ مُبَارِزٌ ؟ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللهَ وَرَسُولَهُ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ وَأَكْمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ حَتَّى إِذَا مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ قَالَ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ قَالَ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الْإِسْلَامُ قَالَ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ فَأَرْسَلَ إِلَيَّ رَسُولُ اللهِ ﷺ قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلِ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ؟ قَالَ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ يَا رَسُولَ اللهِ إِذْ قَالَ مَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ قَالَ فَرَجَعْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرٌ رَأْسُهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدبَّ إِلَيْهِ رَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِقَالَ عَبْدُ اللهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ [يَقُولُ] فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَاأَمِيرُ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] I said to Ibn Abbas, "Indeed, Nawfal al-Shami claims or says that Musa was not the companion of Khidr. Musa, the son of Bani Israel said, 'Nawfal is lying, the enemy of Allah.' Ubayy ibn Ka'b narrated to me from the Prophet ﷺ that Musa stood among the Bani Israel to deliver a sermon. They asked him, 'Who is the most knowledgeable among the people?' He said, 'I am.' So Allah inspired him, 'I have a slave who is more knowledgeable than you.' He said, 'My Lord, show him to me.' It was said, 'Take a fish and put it in a basket, then wherever you lose it, it will be there.' So he took a fish and put it in a basket, and he and his companion walked along the shore until they reached a rock. Musa laid down and fell asleep while the fish started moving in the basket until it fell into the sea. Allah made the water flow back, and the fish came back to life and moved along with its companion on the shore until they came to the rock. They found a man covered with a garment and Musa greeted him, saying, 'Do you have any food? We are in need of it, for our journey has exhausted us.' The man replied, 'Indeed, we have encountered hardship on our journey.' The calamity was not removed from them until they passed by the thing that Allah commanded them. Musa exclaimed, 'Did you forget when we took refuge at the rock and I forgot about the fish? None other than Satan made me forget it.' They continued on their way, until when they reached the people of a town, they sought food from its inhabitants, but they refused to show them hospitality. Then they saw a wall about to collapse, and Khidr stood it up. Sufyan demonstrated it with his hands, raising them up like this. Then he placed his palms on top of each other, raising them up. Musa said, 'If you wished, you could have taken payment for it.' Khidr replied, 'This is the parting between me and you.'" Ibn Abbas said, "The first forgetfulness was unintentional." The Prophet ﷺ said, "May Allah have mercy on Musa. If he had been patient and continued to learn from him, we would have seen more wonders from him."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ نَوْفًا الشَّامِيَّ يَزْعُمُ أَوْ يَقُولُ لَيْسَ مُوسَى صَاحِبَ خَضِرٍ مُوسَى بَنِي إِسْرَائِيلَ قَالَ كَذَبَ نَوْفٌ عَدُوُّ اللهِحَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ ﷺ أَنَّ مُوسَى قَامَ فِي بَنِي إِسْرَائِيلَ خَطِيبًا فَقَالُوا لَهُ مَنْ أَعْلَمُ النَّاسِ؟ قَالَ أَنَا فَأَوْحَى اللهُ إِلَيْهِ أَنَّ لِي عَبْدًا أَعْلَمَ مِنْكَ قَالَ رَبِّ فَأَرِنِيهِ قَالَ قِيلَ تَأْخُذُ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَهُ فَهُوَ ثَمَّ قَالَ فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ وَجَعَلَ هُوَ وَصَاحِبُهُ يَمْشِيَانِ عَلَى السَّاحِلِ حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَوَقَعَ فِي الْبَحْرِ فَحَبَسَ اللهُ عَلَيْهِ جِرْيَةَ الْمَاءِ فَاضْطَرَبَ الْمَاءُ فَاسْتَيْقَظَ مُوسَى فَقَالَ لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] وَلَمْ يُصِبْ النَّصَبَ حَتَّى جَاوَزَ الَّذِي أَمَرَهُ اللهُ بِهِ قَالَ فَقَالَ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ} [الكهف 63] {فَارْتَدَّا عَلَى آثَارِهِمَا} [الكهف 64] قَصَصًا فَجَعَلَا يَقُصَّانِ آثَارَهُمَا وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا قَالَ أَمْسَكَ عَنْهُ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلُ الطَّاقِ فَكَانَ لِلْحُوتِ سَرَبًا وَكَانَ لِمُوسَى عَجَبًا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَإِذَا رَجُلٌ مُسَجًّى عَلَيْهِ ثَوْبٌ فَسَلَّمَ مُوسَى عَلَيْهِ فَقَالَ وَأَنَّى بِأَرْضِكَ السَّلَامُ؟ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ؟ قَالَ نَعَمْ {أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا} قَالَ يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنَ اللهِ لَا تَعْلَمُهُ وَأَنْتَ عَلَى عِلْمٍ مِنَ اللهِ عَلَّمَكَهُ اللهُ فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ سَفِينَةٌ فَعَرَفُوا الْخَضِرَفَحُمِلَ بِغَيْرِ نَوْلٍ فَلَمْ يُعْجِبْهُ وَنَظَرَ فِي السَّفِينَةِ فَأَخَذَ الْقَدُومَ يُرِيدُ أَنْ يَكْسِرَ مِنْهَا لَوْحًا فَقَالَ حُمِلْنَا بِغَيْرِ نَوْلٍ وَتُرِيدُ أَنْ تَخْرُقَهَا لِتُغْرِقَ أَهْلَهَا قَالَ {أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 72] قَالَ إِنِّي نَسِيتُ وَجَاءَ عُصْفُورٌ فَنَقَرَ فِي الْبَحْرِ قَالَ الْخَضِرُ مَا يُنْقِصُ عِلْمِي وَلَا عِلْمُكَ مِنْ عِلْمِ اللهِ إِلَّا كَمَا نَقَصَ هَذَا الْعُصْفُورُ مِنْ هَذَا الْبَحْرِ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَرَأَى غُلَامًا فَأَخَذَ رَأْسَهُ فَانْتَزَعَهُ فَقَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ {أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 75] قَالَ سُفْيَانُ قَالَ عَمْرٌو وَهَذِهِ أَشَدُّ مِنَ الْأُولَى قَالَ فَانْطَلَقَا فَإِذَا جِدَارٌ يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ وَأَرَانَا سُفْيَانُ بِيَدَيْهِ فَرَفَعَ يَدَيْهِ هَكَذَا رَفْعًا فَوَضَعَ رَاحَتَيْهِ فَرَفَعَهُمَا بِبَطْنِ كَفَّيْهِ رَفْعًا فَقَالَ {لَوْ شِئْتَ لَتَخِذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} [الكهف 78] قَالَ ابْنُ عَبَّاسٍ كَانَتِ الْأُولَى نِسْيَانًا فَقَالَ رَسُولُ اللهِ ﷺ يَرْحَمُ اللهُ مُوسَى لَوْ كَانَ صَبَرَ حَتَّى يَقُصَّعَلَيْنَا مِنْ أَمْرِهِ  

[Machine] From the Messenger of Allah ﷺ , it is narrated that the Messenger of Allah ﷺ went out one day and performed the prayer of migration, then he sat down. The people became startled, so he said, "Sit down, O people, for I did not rise from my place due to fear. Rather, Tamim Ad-Dari came to me and informed me of news that prevented me from experiencing joy and comfort. I wanted to share with you the joy of your Prophet. He informed me that a group from his cousins, the Banu 'Amir, had embarked on the sea, and they were struck by a violent wind. The wind brought them to an island they did not recognize. They sat in their boat until they arrived at the island. Then, they found a creature with a lot of hair that they were unsure if it was a man or a woman. They greeted it, and it returned their greeting. They said, 'Will you not inform us?' It said, 'I do not inform you, nor do I seek information from you. But in this monastery, there is someone who longingly awaits to inform you and seek information from you.' They said, 'Who are you?' It said, 'I am Al-Jassasah.' So, they set off until they reached the monastery. There, they found a man chained up, heavily bound, showing signs of great sadness and complaining a lot. They greeted him, and he returned their greetings. They asked him, 'Who are you?' He said, 'I am from the Arabs.' They asked, 'What have the Arabs done?' He said, 'Has their Prophet come forth after me?' They said, 'Yes.' He asked, 'What have they done?' They said, 'They have believed in him and affirmed him.' He said, 'That is good for them.' He had an enemy, and Allah exposed him to them. They asked, 'Are the Arabs today with one God, one religion, and one word?' They said, 'Yes.' He asked, 'What has happened to the spring of Zughar?' They said, 'The people drink from it, and their crops are irrigated by it.' He asked, 'What has happened to the date palm tree between 'Ammān and Bayt al-Maqdis?' They said, 'It produces fruit every year.' He asked, 'What has happened to the lake of Tabariyyah?' They said, 'It is full.' He sighed deeply, then sighed deeply again, then sighed deeply a third time. He swore, 'By the One in Whose Hands is the Life of Muhammad, it is as though if I were to leave my place right now, I would not leave behind any land belonging to Allah, except that I would tread upon it, except for Taibah. There is no authority for me over it.' The Messenger of Allah ﷺ said, 'So, thus my joy reaches its peak. Surely, Allah has made Mecca and Medina sacred, and forbidden for the Dajjal to enter. Then the Messenger of Allah ﷺ swore, 'By the One besides whom there is no deity, there is no path, narrow or wide, in the east which is not guarded by an appointed angel with a drawn sword until the Day of Resurrection. The Dajjal will not be able to enter upon its inhabitants.' 'Amir commented, 'So, I met Al-Muharrir ibn Abi Hurayrah, and I narrated this Hadith to him. He said, 'I bear witness by my father that he narrated to me as you have narrated from Fatimah bint Qays.' However, he said, 'The two sanctuaries are sacred: Makkah and Medina.'  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبٍ بِالسَّفِينَةِ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ وَلَكِنْ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا فَمَا أَنْتَ؟ قَالَ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مِمَّنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَافَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مِرَارٍ إِنَّ طَيْبَةَ الْمَدِينَةَ إِنَّ اللهَ حَرَّمَ حَرَمِي عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا فِي جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ نَحْوَ الْمَشْرِقِ قَالَ ثُمَّلَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] From the Messenger of Allah ﷺ, she said: One day, the Messenger of Allah ﷺ went out and prayed the prayer of migration, then he sat down. The people became startled, so he said, "Sit, O people, for I did not rise from my place due to fear, but rather Tamim Ad-Dari came to me and informed me of news that deprived me of sleep and comfort. So I wanted to share with you the joy of your Prophet ﷺ. He informed me that a group from his relatives, the Banu 'Amir, rode the sea and a fierce wind overcame them. The wind pushed them towards an unknown island. They sat in wooden boats until they reached the island. Then they found a creature with a lot of hair, not knowing if it was a man or a woman. They greeted the creature with salaam, and the creature replied with salaam. They said, 'Can you inform us?' The creature replied, 'I am not here to inform you or ask for information. However, this monastery became a hardship for you. Inside, there is someone who has been yearning to tell you and ask you about their fate. They said, 'Who are you?' She said, 'I am the spy.' So they went until they reached the monastery. There they found a man who was severely bound, showing a lot of sadness and complaining. They greeted him, and he replied, asking, 'Who are you?' They said, 'We are from the Arabs.' He said, 'What have the Arabs done? Did their Prophet emerge?' They said, 'Yes.' He said, 'What did they do?' They said, 'They believed in him and affirmed his truthfulness.' He said, 'That is better for them.' He had an enemy, and Allah made him manifest to them. He said, 'So are the Arabs today united in their religion and their word?' They said, 'Yes.' He said, 'So what did the spring of Zughar do?' They said, 'It is wholesome. Its people drink from it, and their crops are irrigated by it.' He said, 'So what did the palm tree between 'Amman and Bayt Al-Maqdis do?' They said, 'Good. Its vegetation feeds its camels every year.' He said, 'So what did the Lake of Tiberias do?' They said, 'Full.' He said, 'So it sighed, and sighed, and sighed, and then he swore by Allah who there is none worthy of worship except Him, 'By Allah, there is no narrow road or wide road in the flat or mountain except that there is an angel holding a drawn sword until the Day of Resurrection, preventing Ad-Dajjal from entering it.' He said, 'Then I met Al-Muharrar bin Abi Hurayrah, and I informed him of the Hadith of Fatimah bint Qays. He testified to what I testified, except that he said, 'I bear witness that 'Aishah also narrated to me like she narrated to you, Fatimah.' Except that she said, 'The two sanctuaries are sacred: Makkah and Al-Madinah.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي مِنَ الْقَيْلُولَةِ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ ﷺ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ فَقَالُوا أَلَا تُخْبِرُنَا؟ فَقَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْوَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا مَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالَ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مَرَّاتٍ إِنَّ طَيْبَةَ الْمَدِينَةُ إِنَّ اللهَ عَزَّوَجَلَّ حَرَّمَ عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحْرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ فِي نَحْوِ الْمَشْرِقِ قَالَ ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] He married a woman and came to the Messenger of Allah ﷺ seeking his assistance in paying her dowry. He asked, "How much did you give as dowry?" He replied, "I gave two hundred dirhams." The Messenger of Allah ﷺ said, "If you were to collect dirhams from your valley, you would not increase what I have nor would I give you anymore." He said, "So I stayed for a while, then the Messenger of Allah ﷺ called me and sent me on an expedition to Najd. He said, 'Go on this expedition, perhaps you will achieve something.' So I set off with the army until we reached a place called Mumsin. When the evening came, our leader sent two men and said, 'When I make takbeer and start carrying, make takbeer and start carrying as well.' And he said, 'When we send two men, do not separate and I will ask one of you about the news of his companion, but I do not find him with him, and do not focus too much on searching.' So when we wanted to carry, I heard a man from Mumsin shout, 'O Khadrah!' So I became hopeful that we were going to get something from them. When we stood for takbeer, our leader carried and we carried as well. Then a man passed by me holding a sword, so I followed him. My companion said to me, 'Our leader has entrusted us not to focus too much on searching, so go back.' But I did not see anything but to follow him. He said, 'By Allah, you will go back or I will go back to him and tell him that you refused.' So I said, 'By Allah, I will follow him.' So I followed him until I came close to him and shot an arrow at him and it struck him on the chest and he fell. He said, 'Come, O Muslim, to Paradise!' When he saw that I did not approach him, I shot another arrow at him and it hit him, so he drew his sword and attacked me, but I took the sword from him and killed him. I cut off his head and we collected many spoils. Then we returned. When I woke up, I saw my camel tied to it another camel, on which there was a beautiful young woman. She would look back and say takbeer, so I asked her, 'Where are you looking?' She said, 'To a man, and by Allah, if he is alive, he will join you.' I said, 'And I thought it was my companion whom I killed. By Allah, I killed him, and this is his sword, hanging from the saddle of the camel I am on.' He said, 'And the scabbard of the sword has nothing hanging from the saddle of her camel.' So when I told her this, she said, 'Place this scabbard beneath it and smell it, if you are telling the truth.' He said, 'So I took it and smelled it, and then she cried.' He said, 'So we went to the Messenger of Allah ﷺ and he gave me from those blessings that we had brought.'  

أَنَّهُ تَزَوَّجَ امْرَأَةً فَأَتَى رَسُولَ اللهِ ﷺ يَسْتَعِينُهُ فِي صَدَاقِهَا فَقَالَ كَمْ أَصْدَقْتَ؟ قَالَ قُلْتُ مِائَتَيْ دِرْهَمٍ قَالَ لَوْ كُنْتُمْ تَغْرِفُونَ الدَّرَاهِمَ مِنْ وَادِيكُمْ هَذَا مَا زِدْتُمْ مَا عِنْدِي مَا أُعْطِيكُمْ قَالَ فَمَكَثْتُ ثُمَّ دَعَانِي رَسُولُ اللهِ ﷺ فَبَعَثَنِي فِي سَرِيَّةٍ بَعَثَهَا نَحْوَ نَجْدٍ فَقَالَ اخْرُجْ فِي هَذِهِ السَّرِيَّةِ لَعَلَّكَ أَنْ تُصِيبَ شَيْئًا فَأُنَفِّلَكَهُ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا الْحَاضِرَ مُمْسِينَ قَالَ فَلَمَّا ذَهَبَتْ فَحْمَةُ الْعِشَاءِ بَعَثَنَا أَمِيرُنَا رَجُلَيْنِ رَجُلَيْنِ قَالَ فَأَحَطْنَا بِالْعَسْكَرِ وَقَالَ إِذَا كَبَّرْتُ وَحَمَلْتُ فَكَبِّرُوا وَاحْمِلُوا وَقَالَ حِينَ بَعَثَنَا رَجُلَيْنِ رَجُلَيْنِ لَا تَفْتَرِقَا وَلَأَسْأَلَنَّ وَاحِدًا مِنْكُمَا عَنْ خَبَرِ صَاحِبِهِ فَلَا أَجِدُهُ عِنْدَهُ وَلَا تُمْعِنُوا فِي الطَّلَبِ قَالَ فَلَمَّا أَرَدْنَا أَنْ نَحْمِلَ سَمِعْتُ رَجُلًا مِنَ الْحَاضِرِ صَرَخَ يَا خَضْرَةُ فَتَفَاءَلْتُ بِأَنَّا سَنُصِيبُ مِنْهُمْ خَضْرَةً قَالَ فَلَمَّا أَعْتَمْنَا كَبَّرَ أَمِيرُنَا وَحَمَلَ وَكَبَّرْنَا وَحَمَلْنَا قَالَ فَمَرَّ بِي رَجُلٌ فِي يَدِهِ السَّيْفُ فَاتَّبَعْتُهُ فَقَالَ لِي صَاحِبِي إِنَّ أَمِيرَنَا قَدْ عَهِدَ إِلَيْنَا أَنْ لَا نُمْعِنَ فِي الطَّلَبِ فَارْجِعْ فَلَمَّا رَأَيْتُ إِلَّا أَنْ أَتَّبِعَهُ قَالَ وَاللهِ لَتَرْجِعَنَّ أَوْ لَأَرْجِعَنَّ إِلَيْهِ وَلَأُخْبِرَنَّهُ أَنَّكَ أَبَيْتَ قَالَ فَقُلْتُ وَاللهِ لَأَتَّبِعَنَّهُ قَالَفَاتَّبَعْتُهُ حَتَّى إِذَا دَنَوْتُ مِنْهُ رَمَيْتُهُ بِسَهْمٍ عَلَى جُرَيْدَاءِ مَتْنِهِ فَوَقَعَ فَقَالَ ادْنُ يَا مُسْلِمُ إِلَى الْجَنَّةِ فَلَمَّا رَآنِي لَا أَدْنُو إِلَيْهِ وَرَمَيْتُهُ بِسَهْمٍ آخَرَ فَأَثْخَنْتُهُ رَمَانِي بِالسَّيْفِ فَأَخْطَأَنِي وَأَخَذْتُ السَّيْفَ فَقَتَلْتُهُ بِهِ وَاحْتَزَزْتُ بِهِ رَأْسَهُ وَشَدَدْنَا فَأَخَذْنَا نَعَمًا كَثِيرَةً وَغَنَمًا قَالَ ثُمَّ انْصَرَفْنَا قَالَ فَأَصْبَحْتُ فَإِذَا بَعِيرِي مَقْطُورٌ بِهِ بَعِيرٌ عَلَيْهِ امْرَأَةٌ جَمِيلَةٌ شَابَّةٌ قَالَ فَجَعَلَتْ تَلْتَفِتُ خَلْفَهَا فَتُكَبِّرُ فَقُلْتُ لَهَا إِلَى أَيْنَ تَلْتَفِتِينَ؟ قَالَتْ إِلَى رَجُلٍ وَاللهِ إِنْ كَانَ حَيًّا خَالَطَكُمْ قَالَ قُلْتُ وَظَنَنْتُ أَنَّهُ صَاحِبِي الَّذِي قَتَلْتُ قَدْ وَاللهِ قَتَلْتُهُ وَهَذَا سَيْفُهُ وَهُوَ مُعَلَّقٌ بِقَتَبِ الْبَعِيرِ الَّذِي أَنَا عَلَيْهِ قَالَ وَغِمْدُ السَّيْفِ لَيْسَ فِيهِ شَيْءٌ مُعَلَّقٌ بِقَتَبِ بَعِيرِهَا فَلَمَّا قُلْتُ ذَلِكَ لَهَا قَالَتْ فَدُونَكَ هَذَا الْغِمْدَ فَشِمْهُ فِيهِ إِنْ كُنْتَ صَادِقًا قَالَ فَأَخَذْتُهُ فَشِمْتُهُ فِيهِ فَطَبَقَهُ قَالَ فَلَمَّا رَأَتْ ذَلِكَ بَكَتْ قَالَ فَقَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَأَعْطَانِي مِنْ ذَلِكَ النَّعَمِ الَّذِي قَدِمْنَا بِهِ  

[Machine] "Do not be intimidated by them, for they will return. So We revealed (to Ali) and when it was morning, one who looked like me (Ali) went out, and when he went out, I reminded him (the people) of that incident. Ali said, 'Do not be scared by their presence, for their command is insignificant.' Ali said, 'Do not initiate the fight with them until they initiate it with you.' They sat on their knees and we prepared for battle, and we used our shields as protection. They approached us and handed us spears, and then they attacked us with arrows. Then they got closer and they picked up swords to attack us until they wanted to attack us with their swords. Then, a man from the Banu Abdi Qays tribe named Sa'sa'a bin Sohan called out three times and they asked him what he wanted. He said, 'I remind you to have God in your hearts and to fight on the land that will bear disrespect against its people. I remind you to leave behind the religion, as it will leave you behind like an arrow from a bow.' When we saw that they had placed their swords on us, Ali said, 'Get up, with the blessing of Allah the Almighty.' It was not even midday when we were scattered everywhere and we escaped, and whoever ran, ran. Ali thanked Allah and said, 'My friend (the Prophet) informed me that the leader of the enemy was a man whose hands were marked with hair, like the tail of a lizard. Go and find him.' So we looked for him and we could not find him. Then, an man from the people of Kufa came and said, 'Here he is.' Ali said, 'Allah is the Greatest, by Allah, no one will inform you about his father's lineage being the King.' People started saying, 'This is a King.' Ali said, 'Whose son is he?' They said, 'We do not know.' Then, a man from the people of Kufa came and said, 'I know this man. I was offering cattle as a dowry for a certain man from Banu Fulan, a sheikh from Banu Fulan, and I put easy-to-wear ornaments on them. When I turned my back, the cow ran away, and he called me and said, 'Oh boy, look, the cow has run away.' So I said, 'I see an image of a sunset or a sheep.' He got closer to us, and Ali said, 'Who is that man?' The people said, 'This is the one.' Ali said, 'I swear by Allah, this man has come to you from Yamama to worship Allah in the mosque of Kufa. He worshipped Allah there and called the people until they gathered around him.' Ali said, 'My friend (the Prophet) informed me that these are three brothers from the Jinn. This is the eldest, the second has a large following, and the third one is weak.' Muslim narrated this hadith in Sahih al-Masnad in an abbreviated manner, and it is an authentic hadith."  

لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَنَزَلْنَا فَلَمَّا كَانَ مِنَ الْغَدِ شَذَّ مَثْلَيْ مَنْ شَذَّ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّ أَمْرَهُمْ يَسِيرٌ وَقَالَ عَلِيٌّ لَا تَبْدَأُوهُمْ بِقِتَالٍ حَتَّى يَكُونُوا هُمُ الَّذِينَ يَبْدَأُوكُمْ فَجَثَوْا عَلَى رُكَبِهِمْ وَاتَّقَيْنَا بُتُرُسِنَا فَجَعَلُوا يُنَاوِلُونَا بِالنُّشَّابِ وَالسِّهَامِ ثُمَّ إِنَّهُمْ دَنَوْا مِنَّا فَأَسْنَدُوا لَنَا الرَّمَّاحَ ثُمَّ تَنَاوَلُونَا بِالسُّيُوفِ حَتَّى هَمُّوا أَنْ يَضَعُوا السُّيُوفَ فِينَا فَخَرَجَ إِلَيْهِمْ رَجُلٌ مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ صَعْصَعَةُ بْنُ صُوحَانَ فَنَادَى ثَلَاثًا فَقَالُوا مَا تَشَاءُ؟ فَقَالَ أُذَكِّرُكُمُ اللَّهَ أَنْ تَخْرُجُوا بِأَرْضٍ تَكُونُ مَسَبَّةً عَلَى أَهْلِ الْأَرْضِ وَأُذَكِّرُكُمُ اللَّهَ أَنْ تَمْرُقُوا مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَلَمَّا رَأَيْنَاهُمْ قَدْ وَضَعُوا فِينَا السُّيُوفَ قَالَ عَلِيٌّ انْهَضُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى فَمَا كَانَ إِلَّا فُوَاقٌ مِنْ نَهَارٍ حَتَّى ضَجَعْنَا مَنْ ضَجَعْنَا وَهَرَبَ مَنْ هَرَبَ فَحَمِدَ اللَّهَ عَلِيٌّ فَقَالَ إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخَدَّجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شُعَيْرَاتٌ كَأَنَّهُنَّ ذَنَبُ يَرْبُوعٍ فَالْتَمِسُوهُ» فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ الْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَمَا زِلْنَا نَلْتَمِسُهُ حَتَّى جَاءَ عَلِيٌّ بِنَفْسِهِ إِلَى آخِرِ الْمَعْرَكَةِ الَّتِي كَانَتْ لَهُمْ فَمَا زَالَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ هَا هُوَ ذَا فَقَالَ عَلِيٌّ اللَّهُ أَكْبَرُ وَاللَّهِ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ مَلَكٌ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلَكٌ هَذَا مَلَكٌ يَقُولُ عَلِيُّ ابْنُ مَنْ؟ يَقُولُونَ لَا نَدْرِي فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ أَنَا أَعْلَمُ النَّاسِ بِهَذَا كُنْتُ أَرُوضُ مُهْرَةً لِفُلَانِ بْنِ فُلَانٍ شَيْخً مِنْ بَنِي فُلَانً وَأَضَعُ عَلَى ظَهْرِهَا جَوَالِقَ سَهْلَةً أُقْبِلُ بِهَا وَأُدْبِرُ إِذْ نَفَرَتِ الْمُهْرَةُ فَنَادَانِي فَقَالَ يَا غُلَامُ انْظُرْ فَإِنَّ الْمُهْرَةَ قَدْ نَفَرَتْ فَقُلْتُ إِنِّي لَأَرَى خَيَالًا كَأَنَّهُ غَرْبٌ أَوْ شَاةٌ إِذْ أَشْرَفَ هَذَا عَلَيْنَا فَقَالَ مَنِ الرَّجُلُ؟ فَقَالَ رَجُلٌ مِنْ أَهْلِ الْيَمَامَةِ قَالَ وَمَا جَاءَ بِكَ شَعِثًا شَاحِبًا؟ قَالَ جِئْتُ أَعْبُدُ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَأَخَذَ بِيَدِهِ مَا لَنَا رَابِعٌ إِلَّا اللَّهُ حَتَّى انْطَلَقَ بِهِ إِلَى الْبَيْتِ فَقَالَ لِامْرَأَتِهِ إِنَّ اللَّهَ تَعَالَى قَدْ سَاقَ إِلَيْكِ خَيْرًا قَالَتْ وَاللَّهِ إِنِّي إِلَيْهِ لَفَقِيرَةٌ فَمَا ذَلِكَ؟ قَالَ هَذَا الرَّجُلُ شَعِثٌ شَاحِبٌ كَمَا تَرَيْنَ جَاءَ مِنَ الْيَمَامَةِ لِيَعْبُدَ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَكَانَ يَعْبُدُ اللَّهَ فِيهِ وَيَدْعُو النَّاسَ حَتَّى اجْتَمَعَ النَّاسُ إِلَيْهِ فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّهُمْ ثَلَاثَةُ إِخْوَةٍ مِنَ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ» وَقَدْ أَخْرَجَ مُسْلِمٌ رَحِمَهُ اللَّهُ حَدِيثَ الْمُخَدَّجِ عَلَى سَبِيلِ الِاخْتِصَارِ فِي الْمُسْنَدِ الصَّحِيحِ وَلَمْ يُخْرِجَاهُ بِهَذِهِ السِّيَاقَةِ «وَهُوَ صَحِيحُ الْإِسْنَادِ»  

[Machine] "He, Ali, O Amr, you had made a pact with Allah on behalf of Quraysh that no man should invite another man except for one of the two shall be accepted. And so, Amr said, 'Yes.' Then Ali said to him, 'Verily, I invite you to Allah, the Almighty, and to His Messenger ﷺ and to Islam.' Amr replied, 'I have no need for that.' Ali then said, 'Indeed, I invite you to combat.' Amr said, 'O my nephew, why?' Ali replied, 'By Allah, I do not wish to kill you, but I wish for you to kill me.' So Amr became furious and charged at Ali with his horse, but Ali struck the horse and killed it. Amr then approached Ali and said, 'Who will duel with me?' Ali stood up, with his face covered in armor, and said, 'I am the one, O Prophet of Allah.' The Prophet ﷺ allowed him and Ali went towards him saying, 'Do not rush, for there has come to you an answer. Your voice is not weak, and you are knowledgeable and perceptive. And truth is the salvation for every victor. I do hope to avenge upon you a blow that would remain remembered. Amr asked, 'Who are you?' Ali replied, 'I am Ali.' Amr asked, 'The son of whom?' Ali said, 'I am Ali ibn Abi Talib.' Amr then said, 'You have with you, O my nephew, some of your maternal uncles who are better than you. Leave and I do not wish to shed your blood.' Ali replied, 'By Allah, I do not mind shedding your blood.' So Amr became angry, dismounted from his horse, and drew his sword as if it were a flaming torch. He approached Ali in anger, while Ali faced him with his shield. Amr struck at Ali's shield but it fell and remained stuck with his sword. He struck at Ali's head, cutting through it, and Ali struck him on the neck, causing him to fall down. The infidels then made a commotion and the Prophet ﷺ heard the takbeer (Allahu Akbar) and knew that Ali had killed him. Ali then said, 'I am certain that the cavalry will attack in the same manner as I and they will delay my companions today. I am determined and vigilant in my resolve, with no other comrade but Ibn Abd. When I approached him, I swore and summoned them to listen to my recitation from the Book. I am indeed truthful, for I affirm those who exclaim righteousness, two men who strike all opponents. I have with me, a stick between branches, an uncomplaining trunk, tainted by his thoughtlessness. And I worship the Lord of Muhammad, with correctness. Ali then turned towards the Messenger of Allah ﷺ with a beaming face. Umar ibn Khattab said to him, 'Why don't you take his armor? For there is no better armor for the Arabs than that.' Ali replied, 'I struck him, fearing him and being shy of my cousin, to take his armor. I left his horses defeated until they were thrown into the trench.'  

لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ  

[Machine] As the people of Yemen approached, Umar began to gather companions and asked them, "Is there anyone among you from Qaran?" Until a man from Qaran came to him and Umar asked, "Who are you?" They replied, "I am Qaran." Umar then held him by the collar and recognized him by his distinctive appearance. Umar asked him, "What is your name?" He replied, "My name is Uwais." Umar asked him, "Do you have a mother?" He said, "Yes." Umar asked, "Do you have any white spots on your body?" He replied, "Yes, I prayed to Allah to remove it from my body except for the size of a dirham, so that I may remember my Lord with it." Umar said to him, "Ask forgiveness for me." He replied, "You are more deserving to ask forgiveness for me. You are the companion of the Messenger of Allah ﷺ ." Umar said, "I heard the Messenger of Allah ﷺ saying, 'The best follower is a man named Uwais Al-Qarni. He has a mother and he has white spots on his body. He supplicated to his Lord, and he was cured except for the size of a dirham on his shin, which he uses to remember his Lord with.'" Umar then requested forgiveness from him. Uwais went among the people, but Umar did not know where he went. Uwais arrived in Kufa and we used to gather in a circle to remember Allah, and he would sit among us. When he mentioned something, it remained fixed in our hearts, and no other speech could take its place. One day, I lost him, so I asked my companion, "What happened to the man who used to join us?" He said, "Who are you referring to?" I asked, "Who is that?" He said, "That is Uwais Al-Qarni." I then found out where he was staying and I went to see him. I said to him, "May Allah have mercy on you, where have you been and why did you leave us?" He replied, "I did not have a garment, so it prevented me from coming to you." I then took off my own garment and threw it to him. He threw it back to me saying, "I delayed wearing it for an hour." Then he said, "If I had taken this garment from you and worn it, my people would have seen me in it, and they would have thought, 'This is the one they accuse of being a self-indulgent.' So I took off my own garment and threw it back to him and said, "Leave until I hear what they say." So he wore the garment and we left together. When he passed by his people's gathering, they said, "Look at this self-indulgent one, he has not stopped with anyone until he deceived him and took his garment." I said to him, "Are you not ashamed? Why did you harm him?" By Allah, I presented it to him and he refused to accept it." Uwais replied, "Delegations from various Arab tribes came to Umar and their leader said to him, 'O Umar bin Khattab, is there anyone among you from Qaran?' Umar asked him, 'Are you their leader?' He replied, 'Yes, I am.' Umar then asked him, 'Do you know a man from Qaran named Uwais who has such and such characteristics?' The leader of the delegation said, 'O Amir-ul-Mu'minin, why do you mention this person and his matters?' Umar said to him, 'May your mother be bereaved of you! I encountered him two or three times.' Then Umar said, 'When the Messenger of Allah ﷺ mentioned him to us, he said, 'A man named Uwais bin 'Amir from Qaran will come to you, and he has such and such characteristics.' When the man came, he did not start with anyone before Umar, so he went to him and asked for forgiveness. Umar asked him, 'What prayer have you made for me?' He replied, 'Umar said such and such to me.' Umar said, 'I am not asking for forgiveness for you until you make three promises.' Uwais asked, 'What are they?' Umar said, 'Do not afflict me with what remains for you, and do not inform anyone about what Umar said to you, and forget the third one.'"  

لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ حَتَّى أَتَى عَلَيْهِ قَرَنٌ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا قَرَنٌ فَرَفَعَ عُمَرُ بِزِمَامٍ أَوْ زِمَامِ أُوَيْسٍ فَنَاوَلَهُ عُمَرُ فَعَرَفَهُ بِالنَّعْتِ فَقَالَ لَهُ عُمَرُ مَا اسْمُكَ؟ قَالَ أَنَا أُوَيْسٌ قَالَ هَلْ كَانَ لَكَ وَالِدَةٌ؟ قَالَ نَعَمْ قَالَ هَلْ بِكَ مِنَ الْبَيَاضِ؟ قَالَ نَعَمْ دَعَوْتُ اللَّهَ تَعَالَى فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي فَقَالَ لَهُ عُمَرُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ فَقَالَ عُمَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ الْقَرَنِيُّ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا رَبَّهُ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ» قَالَ فَاسْتَغْفَرَ لَهُ قَالَ ثُمَّ دَخَلَ فِي أَغْمَارِ النَّاسِ فَلَمْ يَدْرِ أَيْنَ وَقَعَ؟ قَالَ ثُمَّ قَدِمَ الْكُوفَةَ فَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ وَكَانَ يَجْلِسُ مَعَنَا فَكَانَ إِذْ ذَكَّرَهُمْ وَقَعَ حَدِيثُهُ مِنْ قُلُوبِنَا مَوْقِعًا لَا يَقَعُ حَدِيثٌ غَيْرُهُ فَفَقَدْتُهُ يَوْمًا فَقُلْتُ لِجَلِيسٍ لَنَا مَا فَعَلَ الرَّجُلُ الَّذِي كَانَ يَقْعُدُ إِلَيْنَا؟ لَعَلَّهُ اشْتَكَى فَقَالَ رَجُلٌ مَنْ هُوَ؟ فَقُلْتُ مَنْ هُوَ؟ قَالَ ذَاكَ أُوَيْسٌ الْقَرَنِيُّ فَدَلَّلْتُ عَلَى مَنْزِلِهِ فَأَتَيْتُهُ فَقُلْتُ يَرْحَمُكَ اللَّهُ أَيْنَ كُنْتَ؟ وَلِمَ تَرَكْتَنَا؟ فَقَالَ لَمْ يَكُنْ لِي رِدَاءٌ فَهُوَ الَّذِي مَنَعَنِي مِنْ إِتْيَانِكُمْ قَالَ فَأَلْقَيْتُ إِلَيْهِ رِدَائِي فَقَذَفَهُ إِلَيَّ قَالَ فَتَخَالَيْتُهُ سَاعَةً ثُمَّ قَالَ لَوْ أَنِّي أَخَذْتُ رِدَاءَكَ هَذَا فَلَبِسْتُهُ فَرَآهُ عَلَيَّ قَوْمِي قَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِي لَمْ يَزَلْ فِي الرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَلَمْ أَزَلْ بِهِ حَتَّى أَخَذَهُ فَقُلْتُ انْطَلِقْ حَتَّى أَسْمَعَ مَا يَقُولُونَ فَلَبِسَهُ فَخَرَجْنَا فَمَرَّ بِمَجْلِسِ قَوْمِهِ فَقَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِيِّ لَمْ يَزَلْ بِالرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَأَقْبَلْتُ عَلَيْهِمْ فَقُلْتُ أَلَا تَسْتَحْيُونَ لِمَ تَؤْذُونَهُ؟ وَاللَّهِ لَقَدْ عَرَضْتُهُ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَهُ قَالَ فَوَفَدَتْ وُفُودٌ مِنْ قَبَائِلِ الْعَرَبِ إِلَى عُمَرَ فَوَفَدَ فِيهِمْ سَيِّدُ قَوْمِهِ فَقَالَ لَهُمْ عُمَرُ بْنُ الْخَطَّابِ أَفِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ فَقَالَ لَهُ سَيِّدُهُمْ نَعَمْ أَنَا فَقَالَ لَهُ هَلْ تَعْرِفُ رَجُلًا مِنْ أَهْلِ قَرَنٍ يُقَالُ لَهُ أُوَيْسٌ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا؟ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَذْكُرُ مِنْ شَأْنِ ذَاكَ وَمِنْ ذَاكَ فَقَالَ لَهُ عُمَرُ ثَكِلَتْكَ أُمُّكَ أَدْرِكْهُ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا «إِنَّ رَجُلًا يُقَالُ لَهُ أُوَيْسٌ مِنْ قَرَنٍ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا» فَلَمَّا قَدِمَ الرَّجُلُ لَمْ يَبْدَأْ بِأَحَدٍ قَبْلَهُ فَدَخَلَ عَلَيْهِ فَقَالَ اسْتَغْفِرْ لِي فَقَالَ مَا بَدَا لَكَ؟ قَالَ إِنَّ عُمَرَ قَالَ لِي كَذَا وَكَذَا قَالَ مَا أَنَا بِمُسْتَغْفِرٍ لَكَ حَتَّى تَجْعَلَ لِي ثَلَاثًا قَالَ وَمَا هُنَّ؟ قَالَ لَا تُؤْذِينِي فِيمَا بَقِيَ وَلَا تُخْبِرْ بِمَا قَالَ لَكَ عُمَرُ أَحَدًا مِنَ النَّاسِ وَنَسِيَ الثَّالِثَةَعلى شرط مسلم  

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.  

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ  

[Machine] "My father was from the sons of Asawira, and I used to differ with him regarding the book. I had two young boys with me, and when they returned from the book, they entered upon a priest, and I entered with them. The priest said to them, 'Did I not forbid you from coming with anyone?' I said to him, 'I differ with him until he loves me more than them.' He said to me, 'O Salman, if your family asks you who detained you, say it was your teacher. And if your teacher asks you who detained you, say it was your family.' He also said to me, 'O Salman, I want to convert.' I said to him, 'I am with you.' So he converted and entered a village where a woman used to differ with him. When he arrived, he said to me, 'O Salman, dig.' So I dug and found a jar of money. He poured it on my chest and began hitting his own chest, saying, 'Woe to the priest!' Then he died, and I blew into his mouth. The priests and monks gathered and attended to him. He said to them, 'I had intended to keep the money, but Allah diverted my attention from it. When the priests and monks gathered, I said to them, 'He left some money behind.' So some young men from the village took it and buried him. I said to the priests, 'Show me a knowledgeable person whom I can join.' They said, 'We do not know anyone on earth who is more knowledgeable than a man who used to go to Bayt al-Maqdis. If you leave now, you will find his donkey at the door of Bayt al-Maqdis.' So I went and found the donkey. I sat beside it until he came out, and I told him my story. He said, 'Stay here until I return to you,' but I never saw him again. He used to go to Bayt al-Maqdis only once a year in that month. When he returned, I asked him, 'What did you do with me?' He said, 'Do you still have it?' I said, 'Yes.' He said, 'I do not know anyone on earth who is more knowledgeable than an orphan who left Tihama and whom you would meet if you leave now.' I left and found him. He raised me to a certain place and then lowered me to another place. I encountered a tribe of Arabs who rejected me and sold me until I arrived in Medina. I heard them mentioning the Prophet and that life there was good. So I asked my family to give me a gift for a day, and they did. I left and saved some money, and then I brought it to him and placed it in front of him. He asked, 'What is this?' I said, 'It is charity.' He said to his companions, 'Eat.' But he refused to eat. I said, 'This is only one, and I waited as Allah willed.' Then I asked my family for a gift for a day, and they gave it to me. I left and saved some money, and then I brought him something better than that. I cooked food and brought it to him. He placed it in front of him and asked, 'What is this?' I said, 'It is a gift.' He said, 'In the name of Allah.' Then he said to his companions, 'Take it and eat with me.' I stood behind him, and he placed his cloak in front of him. I saw the seal of prophethood on the back of his right shoulder, which resembled an egg with the color of his skin. I said, 'I bear witness that you are the Messenger of Allah.' He asked, 'What is that?' I told him, and then I asked him, 'O Messenger of Allah, will the priest enter Paradise? He claims that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.' I said, 'O Messenger of Allah, he informed me that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.'"  

كَانَ أَبِي مِنْ أَبْنَاءِ الْأَسَاوِرَةِ وَكُنْتُ أَخْتَلِفُ إِلَى الْكِتَابِ وَكَانَ مَعِي غُلَامَانِ إِذَا رَجَعَا مِنَ الْكِتَابِ دَخَلَا عَلَى قَسٍّ فَدَخَلْتُ مَعَهُمَا فَقَالَ لَهُمَا «أَلَمْ أَنْهَكُمَا أَنْ تَأْتِيَانِي بِأَحَدٍ» قَالَ فَكُنْتُ أَخْتَلِفُ إِلَيْهِ حَتَّى كُنْتُ أَحَبُّ إِلَيْهِ مِنْهُمَا فَقَالَ لِي «يَا سَلْمَانُ إِذَا سَأَلَكَ أَهْلُكَ مَنْ حَبَسَكَ فَقُلْ مُعَلِّمِي وَإِذَا سَأَلَكَ مُعَلِّمُكَ مَنْ حَبَسَكَ فَقُلْ أَهْلِي» وَقَالَ لِي «يَا سَلْمَانُ إِنِّي أُرِيدُ أَنْ أَتَحَوَّلَ» قَالَ قُلْتُ أَنَا مَعَكَ قَالَ «فَتَحَوَّلَ فَأَتَى قَرْيَةً فَنَزَلَهَا وَكَانَتِ امْرَأَةٌ تَخْتَلِفُ إِلَيْهِ فَلَمَّا حَضَرَ قَالَ » يَا سَلْمَانُ احْتَفِرْ « قَالَ فَاحْتَفَرْتُ فَاسْتَخْرَجْتُ جَرَّةً مِنْ دَرَاهِمَ قَالَ صُبَّهَا عَلَى صَدْرِي فَصَبَبْتُهَا فَجَعَلَ يَضْرِبُ بِيَدِهِ عَلَى صَدْرِي وَيَقُولُ » وَيْلٌ لِلْقَسِّ فَمَاتَ فَنَفَخْتُ فِي بُوقِهِمْ ذَلِكَ فَاجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ فَحَضَرُوهُ وَقَالَ «وَهَمَمْتُ بِالْمَالِ أَنْ أَحْتَمِلَهُ ثُمَّ إِنَّ اللَّهَ صَرَفَنِي عَنْهُ فَلَمَّا اجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ قُلْتُ إِنَّهُ قَدْ تَرَكَ مَالًا فَوَثَبَ شَبَابٌ مِنْ أَهْلِ الْقَرْيَةِ وَقَالُوا هَذَا مَالُ أَبَيْنَا كَانَتْ سُرِّيَّتُهُ تَأْتِيَهِ فَأَخَذُوهُ فَلَمَّا دُفِنَ قُلْتُ يَا مَعْشَرَ الْقِسِّيسِينَ دُلُّونِي عَلَى عَالِمٍ أَكُونُ مَعَهُ قَالُوا مَا نَعْلَمُ فِي الْأَرْضِ أَعْلَمَ مِنْ رَجُلٍ كَانَ يَأْتِي بَيْتَ الْمَقْدِسِ وَإِنِ انْطَلَقْتَ الْآنَ وَجَدْتَ حِمَارَهُ عَلَى بَابِ بَيْتِ الْمَقْدِسِ فَانْطَلَقْتُ فَإِذَا أَنَا بِحِمَارٍ فَجَلَسْتُ عِنْدَهُ حَتَّى خَرَجَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ اجْلِسْ حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَلَمْ أَرَهُ إِلَى الْحَوْلِ وَكَانَ لَا يَأْتِي بَيْتَ الْمَقْدِسِ إِلَّا فِي كُلِّ سَنَةٍ فِي ذَلِكَ الشَّهْرِ فَلَمَّا جَاءَ قُلْتُ مَا صَنَعْتَ فِيَّ؟ قَالَ وَإِنَّكَ لَهَا هُنَا بَعْدُ؟ قُلْتُ نَعَمْ قَالَ لَا أَعْلَمُ فِي الْأَرْضِ أَحَدًا أَعْلَمُ مِنْ يَتِيمٍ خَرَجَ فِي أَرْضِ تِهَامَةَ وَإِنْ تَنْطَلِقِ الْآنَ تُوَافِقْهُ وَفِيهِ ثَلَاثٌ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَعِنْدَ غُضْرُوفِ كَتِفِهِ الْيُمْنَى خَاتَمُ نُبُوَّةٍ مِثْلُ بَيْضَةٍ لَوْنُهَا لَوْنُ جِلْدِهِ وَإِنِ انْطَلَقْتَ الْآنَ وَافَقْتَهُ فَانْطَلَقْتُ تَرْفَعُنِي أَرْضٌ وَتَخْفِضُنِي أُخْرَى حَتَّى أَصَابَنِي قَوْمٌ مِنَ الْأَعْرَابِ فَاسْتَبْعَدُونِي فَبَاعُونِي حَتَّى وَقَعْتُ إِلَى الْمَدِينَةِ فَسَمِعْتُهُمْ يَذْكُرُونَ النَّبِيَّ ﷺ وَكَانَ الْعَيْشُ عَزِيزًا فَسَأَلْتُ أَهْلِي أَنْ يَهَبُوا لِي يَوْمًا فَفَعَلُوا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِشَيْءٍ يَسِيرٍ ثُمَّ جِئْتُ بِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ ﷺ » مَا هُوَ؟ «فَقُلْتُ صَدَقَةٌ فَقَالَ لِأَصْحَابِهِ » كُلُوا «وَأَبَى أَنْ يَأْكُلَ قُلْتُ هَذِهِ وَاحِدَةٌ ثُمَّ مَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ اسْتَوْهَبْتُ أَهْلِي يَوْمًا فَوَهَبُوا لِي يَوْمًا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِأَفْضَلَ مِنْ ذَلِكَ فَصَنَعْتُ طَعَامًا فَأَتَيْتُهُ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ » مَا هَذَا؟ «قُلْتُ هَدِيَّةٌ فَقَالَ بِيَدِهِ » بِاسْمِ اللَّهِ «خُذُوا فَأَكَلَ وَأَكَلُوا مَعَهُ وَقُمْتُ إِلَى خَلْفِهِ فَوَضَعَ رِدَاءَهُ فَإِذَا خَاتَمُ النُّبُوَّةِ كَأَنَّهُ بَيْضَةٌ قُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ » وَمَا ذَاكَ؟ «قَالَ فَحَدَّثْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ الْقَسُّ هَلْ يَدْخُلُ الْجَنَّةَ؟ فَإِنَّهُ زَعَمَ أَنَّكَ نَبِيٌّ قَالَ » لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ « قُلْتُ يَا رَسُولَ اللَّهِ أَخْبَرَنِي أَنَّكَ نَبِيٌّ قَالَ لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ»  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْ قَالَ وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا فَرَدَّ السَّلَامَ قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَةٍ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهُ وَرِجْلَيْهِ قَالَ فَقَالَ لَهُ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ فَنَظَرَ إِلَيْهِ وَقَالَ لَا وَاللَّهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ الْقِتَالِ بِنْتُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ؟ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ قَالَ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعَمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ قَالَ فَمَا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ قَالَ وَعَيْنَيْنُ جَبَلٌ تَحْتَ أُحُدٍ بَيْنَهُ وَبَيْنَهُ وَادٍ قَالَ فَخَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ أَبُو نِيَارٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ تُحَادُّ اللَّهَ وَرَسُولَهُ؟ قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ قَالَ وَانْكَمَنْتُ لِحَمْزَةَ حَتَّى مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنَ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ حَتَّى نَشَأَ فِيهَا الْإِسْلَامُ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ وَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ ﷺ رُسُلًا قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلَ قَالَ فَجِئْتُ فِيهِمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآنِي رَسُولُ اللَّهِ ﷺ قَالَ «أَنْتَ وَحْشِيٌّ»؟ قُلْتُ نَعَمْ قَالَ «أَنْتَ قَتَلْتَ حَمْزَةَ»؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ؟ » قَالَ فَخَرَجْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ خَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ وَإِذَا رُجَيْلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ مَا نَرَى رَأْسَهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدَبَّ رَجُلٌ مِنَ الْأَنْصَارِ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ وَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَتْ جَارِيَةٌ عَلَى ظَهْرِ الْبَيْتِ إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] Amr Al-Shabi narrated to me, Fatimah bint Qais said: The Messenger of Allah ﷺ went out one day and prayed the prayer of migration, then he sat down and the people were startled. He said, "O people, I did not leave my place out of fear, but Tamim Al-Dari came to me and told me news that prevented me from taking a nap with joy and ease. So I wanted to give you the good news of your Prophet. He informed me that a group of his relatives from the Banu 'Amir rode the sea and a storm struck them, so they took refuge on an island. They sat near a ship until they boarded the island, and suddenly they saw a creature with a lot of hair, they did not know whether it was a man or a woman. They greeted him and he responded. They said, 'Will you not tell us who you are?' He replied, 'I am not informing you nor am I interrogating you, but there is someone in this monastery who is eager to inform you and to interrogate you.' They asked, 'And who are you?' He said, 'I am the spy.' So they set out until they reached the monastery, and they found a man who was tightly bound in iron chains, looking very sad and complaining a lot. They greeted him and he responded. They asked, 'Who are you?' He said, 'I am from the Arabs.' They asked, 'What did the Arabs do to their Prophet after he was expelled?' They said, 'They believed in him, followed him, and confirmed him.' He said, 'That is good for them.' They asked, 'Did he have any enemies?' He said, 'Yes, and Allah supported him over them.' They asked, 'Do the Arabs have one God?' He said, 'Yes.' They asked, 'Do they have one word?' He said, 'Yes.' They asked, 'Do they have one religion?' He said, 'Yes.' They asked, 'What did 'Uyaynah bin Hisn do?' They said, 'He distributed the water of the wells to his people, and they watered their crops with it.' They asked, 'What did the palm tree between 'Umman and Bayssan do?' They said, 'It provides shade for its branches every year.' They asked, 'What did Lake Tabariyyah do?' They said, 'It is full.' He exclaimed, 'Then he sighed twice and said, 'By Allah, if I were to go out of my place here, I would not leave any land of Allah's except that I would tread it, except for Taibah, for it is not mine to tread on. Then the Messenger of Allah ﷺ said, 'Indeed, this is one of the things that make me happy.' He said that three times. Indeed, Taibah is Al-Madinah. Then Allah has made it forbidden for the Dajjal. Then the Messenger of Allah ﷺ swore, 'By Allah, who there is no god but He, there is no narrow path or wide valley for it, nor any mountain, except that it has an angel standing with a drawn sword until the Day of Resurrection. The Dajjal cannot enter it with its people.' Al-Shabi said, 'So I met Al-Muharrar ibn Abi Hurairah and I narrated to him the Hadith of Fatimah, and he said, 'I bear witness that my father narrated to me as Fatimah narrated to you, except that he said, 'It is in the east.' Then I met Al-Qasim ibn Muhammad and he said, 'I bear witness that 'A'ishah narrated to me as Fatimah narrated to you, except that she said, 'The two sanctuaries are Haram for it: Makkah and Al-Madinah.' And the wording of the Hadith is according to the Hadith of Yahya bin Sa'id and the others similar to it.  

حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَمْ أَقُمْ مَقَامِي هَذَا للفَزَعِ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَ مِنِّي الْقَيْلُولَةَ مَعَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أُبَشِّرَكُمْ بِفَرَحِ نَبِيِّكُمْ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَهُمْ عَاصِفٌ فَأَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ فَقَعَدُوا فِي قَرَبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ رَجُلٌ هُوَ أَوِ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ قَالُوا أَلَا تُخْبِرُنَا؟ قَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَأَيْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَأَنْ يَسْتَخْبِرَكُمْ قُلْنَا فَمَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ فِي الْحَدِيدِ شَدِيدِ الْوَثَاقِ مُظْهِرِ الْحُزْنِ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ وَقَالَ مَنْ أَنْتُمْ؟ قُلْنَا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ أَخْرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قُلْنَا خَيْرًا آمَنُوا بِهِ وَاتَّبَعُوهُ وَصَدَّقُوهُ قَالَ ذَاكَ خَيْرٌ لَهُمْ قَالُوا وَكَانَ لَهُ أَعْدَاءٌ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فَالْعَرَبُ إِلَهُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ وَدِينُهُمْ وَاحِدٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا هِيَ طَافِحَةٌ يَشْرَبُ أَهْلُهَا سَقْيَهُمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قَالُوا يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا هِيَ مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ قَدْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا مِمَّا أَفَرَحَنِي قَالَهَا ثَلَاثًا إِنَّ طَيْبَةَ هِيَ الْمَدِينَةُ ثُمَّ إِنَّ اللهَ حَرَّمَ حَرَمَيَّ عَلَى الدَّجَّالِ» ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ «وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ سَهْلٌ وَلَا جَبَلٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا» قَالَ قَالَ الشَّعْبِيُّ فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ «هُوَ فِي الْمَشْرِقِ» ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ «الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ» وَاللَّفْظُ لِحَدِيثِ يَحْيَى بْنِ سَعِيدٍ وَالْآخَرُونَ نَحْوَهُ  

[Machine] I said, "O Messenger of Allah, how was your Night Journey with Allah?" He said, "I performed the night prayer of At-Tahajjud with my companions in Makkah while it was dark. Then Jibril ﷺ came to me riding a white animal, larger than a donkey but smaller than a mule. He said, 'Mount,' and it was difficult for me. It then circled around me by my ear, and then I was carried on it. We proceeded swiftly until we reached a land with date palm trees. He said, 'Alight.' So, I alighted and prayed. Then, we rode again and he asked me, 'Do you know where you prayed?' I said, 'Allah knows best.' He said, 'You prayed in Yathrib (Madinah), you prayed in Tayyibah (Madinah).' Then, we rode again and he asked me again, 'Do you know where you prayed?' I said, 'Allah knows best.' He said, 'You prayed in Madyan (Madinah), where the tree of Musa (Moses) is. Then, we rode again until we entered Madinah from its southeastern gate, the gate of Al-Yamaniyyah. We reached the Qiblah of the Masjid and tied the animal. We entered the Masjid through a gate where the sun was inclined. I prayed from the Masjid wherever Allah willed. I felt the most severe thirst I have ever felt, and then I was given two vessels, one filled with milk and the other with honey. I drank until I felt it coming out of my forehead, and there was an elderly man sitting behind me leaning against a cushion. He said, 'Your companion has received the Fitrah (the natural inclination of the human soul to worship Allah alone). He will be guided.' Then, Jibril took me until we reached the valley of Madinah where Hellfire was exposed like the width of a tent. We asked, 'O Messenger of Allah, how did you find it?' He said, 'It was like the hottest part of a very hot oven.' Then, he took me past a settlement of Quraysh where a camel was standing apart from the rest. I greeted them and some of them said, 'This is the voice of Muhammad.' Then, I returned to my companions before Fajr time in Makkah. Abu Bakr came to me and said, 'O Messenger of Allah, where were you last night? I searched for you in your place.' I said, 'Do you know that I went to Masjid Al-Aqsa last night?' He said, 'O Messenger of Allah, it takes a month to travel there and back, describe it to me.' So, Allah made the reflection of Masjid Al-Aqsa appear in front of me like a mirror and I described it to him. Then, I was shown a black line on my left side and two dark lines on my right side. When that day came, the people came closer, looking at the Prophet ﷺ , until it was close to midday when the people started to come forth and the camel described by the Prophet ﷺ approached them."  

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أُسْرِيَ بِكَ لَيْلَةَ أُسْرِيَ بِكَ؟ قَالَ صَلَّيْتُ لِأَصْحَابِي صَلَاةَ الْعَتَمَةِ بِمَكَّةَ مُعْتِمًا فَأَتَانِي جِبْرِيلُ ﷺ بِدَابَّةٍ بَيْضَاءَ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ فَقَالَ ارْكَبْ فَاسْتَصْعَبَ عَلَيَّ فَدَارَهَا بِأُذُنِهَا ثُمَّ حَمَلَنِي عَلَيْهَا فَانْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا ذَاتَ نَخْلٍ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِيَثْرِبَ صَلَّيْتَ بِطِيْبَةَ ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا بَيْضَاءَ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ تَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِمَدْيَنَ صَلَّيْتَ عِنْدَ شَجَرَةِ مُوسَى ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا ثُمَّ بَلَغْنَا أَرْضًا بَدَتْ لَنَا قُصُورُهَا فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وَلِدَ عِيسَى عَلَيْهِ السَّلَامُ الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ انْطَلَقَ بِي حَتَّى دَخَلْنَا الْمَدِينَةَ مِنْ بَابِهَا الْيَمَانِيِّ فَأَتَى قِبْلَةَ الْمَسْجِدِ فَرَبَطَ دَابَّتَهُ وَدَخَلْنَا الْمَسْجِدَ مِنْ بَابٍ فِيهِ تَمِيلُ الشَّمْسُ فَصَلَّيْتُ مِنَ الْمَسْجِدِ حَيْثُ شَاءَ اللهُ وَأَخَذَنِي مِنَ الْعَطَشِ أَشَدَّ مَا أَخَذَنِي فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ أُرْسِلَ إِلَيَّ بِهِمَا جَمِيعًا فَعَدَلْتُ بَيْنَهُمَا ثُمَّ هَدَانِيَ اللهُ ﷻ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ حَتَّى قَرَعْتُ بِهِ جَبِينِي وَبَيْنَ يَدَيَّ شَيْخٌ مُتَّكِئٌ عَلَى مَثْرَاةٍ لَهُ فَقَالَ أَخَذَ صَاحِبُكَ الْفِطْرَةَ إِنَّهُ لَيُهْدَى ثُمَّ انْطَلَقَ بِي حَتَّى أَتَيْنَا الْوَادِيَ الَّذِي فِي الْمَدِينَةِ فَإِذَا جَهَنَّمُ تَنْكَشِفُ عَنْ مِثْلِ الزَّرَابِيِّ فَقُلْنَا يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَهَا؟ فَقَالَ مِثْلَ الْحَمَّةِ السَّخِنَةِ ثُمَّ انْصَرَفَ بِي فَمَرَرْنَا بِعِيرٍ لِقُرَيْشٍ بِمَكَانِ كَذَا وَكَذَا قَدْ أَخْلَوْا بَعِيرًا لَهُمْ قَدْ جَمَعَهُمْ فُلَانٌ فَسَلَّمْتُ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ هَذَا صَوْتُ مُحَمَّدٍ ﷺ ثُمَّ أَتَيْتُ أَصْحَابِيَ قَبْلَ الصُّبْحِ بِمَكَّةَ فَأَتَانِي أَبُو بَكْرٍ ؓ فَقَالَ يَا رَسُولَ اللهِ أَيْنَ كُنْتَ اللَّيْلَةَ فَقَدِ الْتَمَسْتُكَ فِي مَكَانِكَ؟ فَقَالَ أَعَلِمْتَ أَنِّي أَتَيْتُ مَسْجِدَ بَيْتِ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ مَسِيرَةُ شَهْرٍ فَصِفْهُ لِي فَفُتِحَ لِي مَرْآهُ كَأَنِّي أَنْظُرُ إِلَيْهِ لَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ عَنْهُ فَقَالَ أَبُو بَكْرٍ ؓ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَقَالَ الْمُشْرِكُونَ انْظُرُوا إِلَى ابْنِ أَبِي كَبْشَةَ يَزْعُمُ أَنَّهُ أَتَى بَيْتَ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ إِنَّ مِنْ آيَةِ مَا أَقُولُ لَكُمْ أَنِّي مَرَرْتُ بِعِيرٍ لَكُمْ بِمَكَانِ كَذَا وَكَذَا يَقْدُمُهُمْ جَمَلٌ آدَمُ عَلَيْهِ مِسْحٌ أَسْوَدُ وَغَرَارَتَانِ سَوْدَاوَانِ فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ أَشْرَفَ الْقَوْمُ يَنْظُرُونَ حَتَّى كَانَ قَرِيبٌ مِنْ نِصْفِ النَّهَارِ حَتَّى أَقْبَلَ الْقَوْمُ يَقْدُمُهُمْ ذَلِكَ الْجَمَلُ الَّذِي وَصَفَهُ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said to his companions, "Shall I tell you about Al-Khidr?" They said, "Yes, O Messenger of Allah." He said, "One day, while he was walking in the market of Bani Israel, a man recognized him and said, 'Give me charity, may Allah bless you.' Al-Khidr said, 'I have believed in Allah, so whatever Allah wills to happen, I have nothing to give you.' The poor man said, 'I ask you by the face of Allah, why did you give me charity?' Al-Khidr said, 'I have believed in Allah, so whatever Allah wills to happen, I have nothing to give you except that you take me and sell me.' The poor man asked, 'Can this be done?' Al-Khidr said, 'Yes, I speak the truth. Indeed, you have asked me for something great, and I would not disappoint you for the sake of my Lord. Take me to the market and sell me for four hundred dirhams.' The poor man stayed with the buyer for a while without using him for anything. Then he said to him, 'You have done well, and you have done something beautiful and beneficial that I did not think you were capable of.' The poor man then offered the traveler a job and asked him to take care of his family in his absence, promising him a good reward. Al-Khidr said, 'I dislike being a burden on you, for you are an old and weak man.' The poor man said, 'It will not be a burden for me.' Al-Khidr said, 'Then get up and carry these stones for my house.' Normally, it took six people a day to carry those stones, but the man carried them in an hour. Al-Khidr said, 'You have done well and amazed me with what I did not think you were capable of.' Then a journey was presented to the traveler and he said, 'I trust you, so be entrusted with my family and my wealth, and be a good ruler over them.' The traveler said, 'I thought you were trustworthy. Judge in my favor in regards to my family and wealth, according to what Allah has shown you, or choose for yourself.' Al-Khidr said, 'I prefer that you choose for yourself, so that I may worship my Lord in peace.' He left the traveler free to make his own choice. Al-Khidr said, 'All praise is due to Allah, who has placed me in servitude to Him and then delivered me from it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَصْحَابِهِ «أَلَا أُحَدِّثُكُمْ عَنِ الْخَضِرِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ بَيْنَا هُوَ ذَاتَ يَوْمٍ يَمْشِي فِي سُوقِ بَنِي إِسْرَائِيلَ أَبْصَرَهُ رَجُلٌ مُكَاتَبٌ فَقَالَ تَصَدَّقْ عَلَيَّ بَارَكَ اللهُ فِيكَ فَقَالَ الْخَضِرُ آمَنْتُ بِاللهِ مَا شَاءَ اللهُ مِنْ أَمَرٍ يَكُونُ مَا عِنْدِي شَيْءٌ أُعْطِيكَهُ فَقَالَ الْمِسْكِينُ أَسْأَلُكَ بِوَجْهِ اللهِ لِمَ تَصَدَّقْتَ عَلَيَّ؟ فَإِنِّي نَظَرْتُ السِّيمَاءَ فِي وَجْهِكَ وَرَجَوْتُ الْبَرَكَةَ عِنْدَكَ فَقَالَ الْخَضِرُ آمَنْتُ بِاللهِ مَا عِنْدِي شَيْءٌ أُعْطِيكَهُ إِلَّا أَنْ تَأْخُذَنِي فَتَبِيعَنِي فَقَالَ الْمِسْكِينُ وَهَلْ يَسْتَقِيمُ هَذَا؟ قَالَ نَعَمِ الْحَقَّ أَقُولُ لَقَدْ سَأَلْتَنِي بِأَمْرٍ عَظِيمٍ أَمَا إِنِّي لَا أُخَيِّبُكَ بِوَجْهِ رَبِّي بِعْنِي قَالَ فَقَدَّمَهُ إِلَى السُّوقِ فَبَاعَهُ بِأَرْبَعِ مِائَةِ دِرْهَمٍ فَمَكَثَ عِنْدَ الْمُشْتَرِي زَمَانًا لَا يَسْتَعْمِلُهُ فِي شَيْءٍ فَقَالَ لَهُ إِنَّكَ إِنَّمَا ابْتَعْتَنِي الْتِمَاسَ خَيْرٍ عِنْدِي فَأَوْصِنِي بِعَمَلٍ قَالَ أَكْرَهُ أَنْ أَشُقَّ عَلَيْكَ إِنَّكَ شَيْخٌ كَبِيرٌ ضَعِيفٌ قَالَ لَيْسَ يَشُقُّ عَلَيَّ قَالَ فَقُمْ فَانْقِلْ هَذِهِ الْحِجَارَةَ وَكَانَ لَا يَنْقُلُهَا دُونَ سِتَّةِ نَفَرٍ فِي يَوْمٍ فَخَرَجَ الرَّجُلُ لِبَعْضِ حَاجَتِهِ ثُمَّ انْصَرَفَ وَقَدْ نَقَلَ الْحِجَارَةَ فِي سَاعَةٍ فَقَالَ أَحْسَنْتَ وَأَجْمَلْتَ وَأَطَقْتَ مَا لَمْ أَرَكَ تُطِيقُهُ قَالَ ثُمَّ عَرَضَ لِلرَّجُلِ سَفَرٌ فَقَالَ إِنِّي أَحْسَبُكَ أَمِينًا فَأَخْلُفْنِي فِي أَهْلِي خِلَافَةً حَسَنَةً قَالَ فَأَوْصِنِي بِعَمَلٍ قَالَ إِنِّي أَكْرَهُ أَنْ أَشُقَّ عَلَيْكَ قَالَ لَيْسَ يَشُقُّ عَلَيَّ قَالَ فَاضْرِبْ مِنَ اللَّبِنِ لِبَيْتِي حَتَّى أُقْدِمَ عَلَيْكَ قَالَ فَمَضَى الرَّجُلُ لِسَفَرِهِ فَرَجَعَ الرَّجُلُ وَقَدْ شَيَّدَ بِنَاءَهُ فَقَالَ أَسْأَلُكَ بِوَجْهِ اللهِ مَا سَبِيلُكَ وَمَا أَمْرُكَ؟ قَالَ سَأَلْتَنِي بِوَجْهِ اللهِ وَوَجْهُ اللهِ أَوْقَعَنِي فِي الْعُبُودِيَّةِ فَقَالَ الْخَضِرُ سَأُخْبِرُكَ مَنْ أَنَا أَنَا الْخَضِرُ الَّذِي سَمِعْتَ بِهِ سَأَلَنِي مِسْكِينٌ صَدَقَةً فَلَمْ يَكُنْ عِنْدِي شَيْءٌ أُعْطِيَهُ فَسَأَلَنِي بِوَجْهِ اللهِ فَأَمْكَنَتْهُ مِنْ رَقَبَتِي فَبَاعَنِي وَأُخْبِرُكَ أَنَّهُ مَنْ سُئِلَ بِوَجْهِ اللهِ فَرَدَّ سَائِلَهُ وَهُوَ يَقْدِرُ وَقَفَ يَوْمَ الْقِيَامَةِ جِلْدُهُ وَلَا لَحْمَ لَهُ وَلَا عَظْمَ يَتَقَعْقَعُ فَقَالَ الرَّجُلُ آمَنْتُ بِاللهِ شَقَقْتُ عَلَيْكَ يَا نَبِيَّ اللهِ وَلَمْ أَعْلَمْ فَقَالَ لَا بَأْسَ أَحْسَنْتَ وَأَبْقَيْتَ فَقَالَ الرَّجُلُ بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللهِ احْكُمْ فِي أَهْلِي وَمَالِي بِمَا أَرَاكَ اللهُ أَوْ أُخَيِّرُكَ فَأُخَلِّي سَبِيلَكَ فَقَالَ أُحِبُّ أَنْ تُخَلِّيَ سَبِيلِي فَأَعْبُدَ رَبِّي فَخَلَّى سَبِيلَهُ فَقَالَ الْخَضِرُ الْحَمْدُ لِلَّهِ الَّذِي أَوْقَعَنِي فِي الْعُبُودِيَّةِ ثُمَّ نَجَّانِي مِنْهَا  

[Machine] From Abu Imran Al-Jawni, I do not know of it except from Anas ibn Malik who said: Wahb ibn Umayr witnessed the Battle of Uhud as a disbeliever and he was wounded. He was among the dead when a man from the Ansar passed by and recognized him. The man placed his sword on Wahb's stomach until it came out from his back, then he left him. When the night fell and the cold weather struck him, he went to Makkah, and he was cured. He met Safwan ibn Umayyah in a cave and Wahb said, "If it weren't for my debts and my family, I would have loved to be the one to kill Muhammad." Safwan asked him, "How would you do it?" Wahb replied, "I am a generous man and I would approach him with kindness, then strike him with my sword while riding a horse, and no one would be able to catch me." Safwan said, "Your family is with my family, and you have debts to me." So, Wahb sharpened his sword and named it, then went out to Madinah with the sole intention of killing the Prophet. When he arrived in Madinah, Umar ibn Al-Khattab saw him and felt uneasy about him. Umar said to the companions of the Prophet, "I saw Wahb approaching our city and he is a treacherous man. Prepare to defend your Prophet." The Muslims surrounded the Prophet and Wahb came and stood in front of him. He said, "Good morning, Muhammad." The Prophet replied, "Allah has replaced it with something better." Wahb said, "I have come to redeem my captives." The Prophet asked, "What about the sword?" Wahb said, "We carried it on the day of Badr but we were not successful nor triumphant." The Prophet asked, "What did you say to Safwan in the cave?" Wahb replied, "I informed him of what people on earth say but they call you a liar. But I see that you inform the heavens of your news. I bear witness that there is no god but Allah, and you are the Messenger of Allah." Wahb then said, "Oh Messenger of Allah, give me your turban." The Prophet gave him his turban and Wahb left for Makkah. Umar said, "He has arrived and he is more detestable to me than a pig," but when he returned, Umar said, "He is more beloved to me than some of my children."  

عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ لَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ وَهْبُ بْنُ عُمَيْرٍ شَهِدَ أُحُدًا كَافِرًا فَأَصَابَتْهُ جِرَاحَةٌ فَكَانَ فِي الْقَتْلَى فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَعَرَفَهَ فَوَضَعَ سَيْفَهُ فِي بَطْنِهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ ثُمَّ تَرَكَهُ فَلَمَّا دَخَلَ اللَّيْلُ وَأَصَابَهُ الْبَرْدُ لَحِقَ بِمَكَّةَ فَبَرَأَ فَاجْتَمَعَ هُوَ وَصَفْوَانُ بْنُ أُمَيَّةَ فِي الْحِجْرِ فَقَالَ وَهْبٌ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَأَحْبَبْتُ أَنْ أَكُونَ أَنَا الَّذِي أقْتُلُ مُحَمَّدًا فَقَالَ لَهُ صَفْوَانُ فَكَيْفَ تَصْنَعُ؟ فَقَالَ أَنَا رَجُلٌ جَوَّادٌ لَا أَلْحَقُ آتِيهِ فَأَغْتَرُّهُ ثُمَّ أَضْرِبُهُ بِالسَّيْفِ فَأَلْحَقُ بِالْخَيْلِ وَلَا يَلْحَقُني أَحَدٌ فَقَالَ لَهُ صَفْوَانُ فَعِيالُكَ مَعَ عِيَالِي وَدَيْنُكَ عَلَيَّ فَخَرَجَ يَشْحَذُ سَيْفَهُ وَسَمَّهُ ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ لَا يُرِيدُ إِلَّا قَتْلَ النَّبِيِّ ﷺ فَلَمَّا قَدِمَ الْمَدِينَةَ رَآهُ عُمَرُ بْنُ الْخَطَّابِ فَهَانَهُ ذَلِكَ وَشَقَّ عَلَيْهِ فَقَالَ لِأَصْحَابِ النَّبِيِّ ﷺ إِنِّي رَأَيْتُ وَهْبًا فَرَابَنِي قُدُومُهُ وَهُوَ رَجُلٌ غَادِرٌ فَأَطِيفُوا نَبِيَّكُمْ فَأَطَافَ الْمُسْلِمُونَ بِالنَّبِيِّ ﷺ فَجَاءَ وَهْبٌ فَوَقَفَ عَلَى النَّبِيِّ ﷺ فَقَالَ أَنْعِمْ صَبَاحًا يَا مُحَمَّدُ قَالَ «قَدْ أَبْدَلَنَا اللهُ خَيْرًا مِنْهَا» قَالَ عَهْدِي بِكَ تُحَدِّثُ بِهَا وَأَنْتَ مُعْجَبٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا أَقْدَمَكَ؟» قَالَ جِئْتُ أَفْدِي أُسَارَاكُمْ قَالَ «مَا بَالُ السَّيْفِ؟» قَالَ أَمَا إِنَّا قَدْ حَمَلْنَاهُ يَوْمَ بَدْرٍ فَلَمْ نُفْلِحْ وَلَمْ نَنَجَحْ قَالَ فَمَا شَيْءٌ قُلْتَ لِصَفْوَانَ فِي الْحِجْرِ لَوْلَا عِيَالِي وَدَيْنٌ عَلَيَّ لَكُنْتُ أَنَا الَّذِي أُقْتَلُ مُحَمَّدًا بِنَفْسِي فَأَخْبَرَهُ النَّبِيُّ ﷺ خَبَرَهُ فَقَالَ وَهْبٌ هَاهْ كَيْفَ قُلْتَ فَأَعَادَ عَلَيْهِ قَالَ وَهْبٌ قَدْ كُنْتَ تُخْبِرُنَا خَبَرَ أَهْلِ الْأَرْضِ فَنُكَذِّبُكَ فَأَرَاكَ تُخْبِرُ خَبَرَ أَهْلِ السَّمَاءِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّكَ رَسُولُ اللهِ قَالَ يَا رَسُولَ اللهِ أَعْطِنِي عِمَامَتَكَ فَأَعْطَاهُ النَّبِيُّ ﷺ عِمَامَتَهُ ثُمَّ خَرَجَ إِلَى مَكَّةَ فَقَالَ عُمَرُ لَقَدْ قَدِمَ وَإِنَّهُ لَأَبْغَضُ إِلَيَّ مِنَ الْخِنْزِيرِ ثُمَّ رَجَعَ وَهُوَ أَحَبُّ إِلَيَّ مِنْ بَعْضِ وَلَدِي  

[Machine] "That he (Prophet Muhammad) is a prophet who sent his brother (Ali) and said, 'Go to Makkah and listen to him (the Prophet) and bring me news of him.' So, his brother went to Makkah and heard the news of the Prophet ﷺ, then he went to Abu Dharr and informed him that the Prophet orders for good deeds, forbids evil deeds, and encourages noble manners.' Abu Dharr said, 'You haven't cured me.' Then he took a shana (water container) filled with water and herbs, and left until he reached Makkah. He tried to ask someone about the matter, but he didn't find the Messenger of Allah ﷺ until it was late at night. When he resolved to return, Ali bin Abi Talib passed by him and asked, 'Who is this man?' Abu Dharr answered, 'A man from Ghifar.' Ali said, 'Follow my footsteps, for if I see anything that I fear for you, I will stand up as if I urinate and then return to you, but if I don't see anything, follow my footsteps.' So, Ali went the next day, and Abu Dharr followed him until they entered upon the Messenger of Allah ﷺ. They informed him of their news and heard from the Messenger of Allah ﷺ, and then they embraced Islam. Abu Dharr asked the Prophet, 'Order me with something.' He replied, 'Return to your people until you receive news from me.' Abu Dharr said, 'No, by Allah, I will not return until I scream out Islam.' So, he went to the mosque and called for prayer, saying, 'I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah.' The polytheists said, 'This man (Abu Dharr) has caused mischief.' They beat him until he fell. Abbas bin Abd al-Muttalib passed by him and turned towards him, saying, 'O people of Quraysh, you are merchants and your way is through Ghifar. Do you want us to cut off the trade route from you?' So, they refrained from him. When the second day came, he returned and said the same words. They beat him again, and Abbas passed by them and said the same thing. This was the beginning of Abu Dharr's embracing of Islam."  

أَنَّهُ نَبِيٌّ بَعَثَ أَخَاهُ فَقَالَ ائْتِ مَكَّةَ حَتَّى تَسْمَعَ مِنْهُ وَتَأْتِيَنِي بِخَبَرِهِ فَانْطَلَقَ أَخُوهُ إِلَى مَكَّةَ فَسَمِعَ مِنْ نَبَأِ النَّبِيِّ ﷺ وَانْصَرَفَ إِلَى أَبِي ذَرٍّ فَأَخْبَرَهُ أَنَّهُ يَأْمُرُ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ وَيَأْمُرُ بِمَكَارِمِ الْأَخْلَاقِ فَقَالَ مَا شَفَيْتَنِي ثُمَّ أَخَذَ شَنَّةً فِيهَا مَاءٌ وَإِدَاوَةٌ ثُمَّ انْطَلَقَ حَتَّى أَتَى مَكَّةَ فَفَرِقَ أَنْ يَسْأَلَ أَحَدًا عَنْ شَيْءٍ وَلَمْ يَلْقَ رَسُولَ اللهِ ﷺ حَتَّى جَنَّهُ اللَّيْلُ فَلَمَّا أَعْتَمَ مَرَّ بِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَنِ الرَّجُلُ؟ قَالَ رَجُلٌ مِنْ غِفَارٍ فَانْطَلِقْ إِلَى مَنْزِلِكَ فَانْطَلَقَ بِهِ إِلَى مَنْزِلِهِ لَا يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَيْءٍ فَلَمَّا أَصْبَحَ غَدَا فَلَمْ يَلْقَهُ فَقَامَ نَاحِيَةً فِي الْمَسْجِدِ فَمَرَّ بِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ أَمَا آنَ لِلرَّجُلِ أَنْ يَعْرِفَ مَنْزِلَهُ فَانْطَلَقَ بِهِ لَا يَسْأَلُ أَحَدُهُمَا صَاحِبَهُ عَنْ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ أَخَذَ عَلَى عَلِيٍّ لَئِنْ أَخْبَرَهُ بِالَّذِي يُرِيدُ لَيَكْتِمَنَّ عَلَيْهِ وَلَيَسْتُرَنَّ عَنْهُ فَفَعَلَ فَقَالَ إِنَّهُ بَلَغَنِي أَنَّ رَجُلًا خَرَجَ بِمَكَّةَ ليَزْعُمُ أَنَّهُ نَبِيٌّ فَبَعَثْتُ بِأَخِي فَلَمْ يَأْتِنِي بِمَا يَشْفِينِي فَجِئْتُ بِنَفْسِي لِأُخْبِرَ خَبَرَهُ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَاتَّبِعْ أَثَرِي فَإِنِّي إِنْ رَأَيْتُ مَا أَخَافُ عَلَيْكَ مِنْهُ قُمْتُ كَأَنِّي أَبُولُ وَرَجَعْتُ إِلَيْكَ وَإِنْ لَمْ أَرَ شَيْئًا فَاتَّبِعْ أَثَرِي فَغَدَا عَلِيٌّ وَغَدَا أَبُو ذَرٍّ عَلَى أَثَرِهِ حَتَّى دَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ خَبَرَهُ وَسَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَأَسْلَمَ فَقَالَ يَا رَسُولَ اللهِ مُرْنِي بِأَمْرِكَ قَالَ «ارْجِعْ إِلَى قَوْمِكَ حَتَّى يَبْلُغَكَ خَبَرِي» فَقَالَ لَا وَاللهِ لَا رَجَعْتُ حَتَّى أَصْرُخَ بِالْإِسْلَامِ فَخَرَجَ إِلَى الْمَسْجِدِ فَنَادَى بِالصَّلَاةِ وَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ الْمُشْرِكُونَ صَبَأَ الرَّجُلُ صَبَأَ الرَّجُلُ فضَرَبُوهُ حَتَّى سَقَطَ فَمَرَّ بِهِ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَانْكَبَّ عَلَيْهِ ثُمَّ قَالَ يَا مَعْشَرَ قُرَيْشٍ أَنْتُمْ تُجَّارٌ وَطَرِيقُكُمْ عَلَى غِفَارٍ تُرِيدُونَ أَنْ نَقْطَعَ الطَّرِيقَ عَنْكُمْ فَأَمْسَكُوا عَنْهُ فَلَمَّا كَانَ الْيَوْمُ الثَّانِي عَادَ لِمِثْلِ مَقَالَتِهِ فَضَرَبُوهُ فَمَرَّ عَلَيْهِ الْعَبَّاسُ فَقَالَ لَهُمْ مِثْلَ ذَلِكَ فَأَمْسَكُوا عَنْهُ فَهَذَا كَانُ بُدُوُّ الْإِسْلَامِ لِأَبِي ذَرٍّ ؓ  

[Machine] I used to hate the harm that the Quraysh inflicted upon the Messenger of Allah ﷺ , so when I thought that they were going to kill him, I left until I reached a monastery from the monasteries. The people of the monastery went to their leader and informed him. He said to them what was appropriate for him three times, and when the three passed and they saw that he did not leave, they went to their companion and informed him. He said to them, "Tell him that we have fulfilled his right as it should be for him. If he is a guardian, his guardianship has ended. If he is a relative, it has reached you that you should go to the one you are related to. If he is a merchant, he has reached you that you should go to your trade." He said, "I am neither a relative nor a merchant, and I have no part in it." So they went to him and informed him, and he said, "Indeed, he has his own affair, so ask him what his affair is." They came to him and asked him, and he said, "No, by Allah, except that I am in the village of Ibrahim, and my cousin claims to be a prophet, so his people harmed him, and I feared that they would kill him. I left because I did not witness that." He said, "So they went to their companion and informed him of what I said. He said, 'Come.' So I went to him, and he asked me about my story, and he said, 'Do you fear that they will kill him?' I said, 'Yes.' He said, 'And do you know his resemblance, if you were to see him depicted?' I said, 'Yes.' I have known him intimately for a long time, so he had an image covered. So he began to uncover one image after another, and then he said, 'Do you recognize him?' I said, 'No,' until he uncovered an image and said, 'There is nothing that resembles him more than this image, as if it is his height, his body, and his build.' After revealing the shoulders, he said, 'Do you fear that they will kill him?' He said, 'I think that they have finished with him.' He said, 'By Allah, they will not kill him, but they will kill whoever they want to kill. Allah will make him prevail, but his right has become obligatory upon us, so stay as long as you need to and call for whatever you desire.' He said, 'So I stayed with them for a while, and then I said, 'If I obeyed them, I would have come to Makkah, and I found that they had expelled the Messenger of Allah ﷺ to Al-Madinah. When I arrived, the Quraysh came to me and said, 'Your matter has become clear to us, and we know your situation. So bring us the wealth of the young boy which your father entrusted to you.' I said, 'I would not have done this until you separated between my head and my body. But let me go so that I can give it to them.' They said, 'You have the covenant of Allah upon you, that you should not eat from our food.' He said, 'So I came to Al-Madinah, and the news reached the Messenger of Allah ﷺ . I entered upon him, and he said to me about what he says, 'Indeed, I see you hungry, so come and eat.' I said, 'I will not eat until I inform you. If you see me eating, then I have eaten.' He said, 'So I informed him about what they had taken from me.' He said, 'Then fulfill the covenant of Allah and do not eat from our food or drink from our drink.'"  

كُنْتُ أَكْرَهُ أَذَى قُرَيْشٍ رَسُولَ اللهِ ﷺ فَلَمَّا ظَنَنْتُ أَنَّهُمْ سَيَقْتُلُوهُ خَرَجْتُ حَتَّى لَحِقْتُ بِدَيْرٍ مِنَ الدَّيْرَاتِ فَذَهَبَ أَهْلُ الدَّيْرِ إِلَى رَأْسِهِمْ فَأَخْبَرُوهُ فَقَالَ لَهُ حَقُّهُ الَّذِي يَنْبَغِي لَهُ ثَلَاثًا فَلَمَّا مَرَّتْ ثَلَاثٌ رَأَوْهُ لَمْ يَذْهَبْ فَانْطَلَقُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ فَقَالَ قُولُوا لَهُ قَدْ أَقَمْنَا لَكَ حَقَّكَ الَّذِي يَنْبَغِي لَكَ فَإِنْ كُنْتَ وَصِيًّا فَقَدْ ذَهَبَ وَصِيَّتُكَ وَإِنْ كُنْتَ وَاصِلًا فَقَدْ نَالَكَ أَنْ تَذْهَبَ إِلَى مَنْ تَصِلُ وَإِنْ كُنْتَ تَاجِرًا فَقَدْ نَالَكَ أَنْ تَخْرُجَ إِلَى تِجَارَتِكَ فَقَالَ مَا كُنْتُ وَاصِلًا وَلَا تَاجِرًا وَمَا أَنَا بِنَصِيبٍ فَذَهَبُوا إِلَيْهِ فَأَخْبَرُوهُ فَقَالَ إِنَّ لَهُ لَشَأْنًا فَسَلُوهُ مَا شَأْنُهُ قَالَ فَأَتَوْهُ فَسَأَلُوهُ فَقَالَ لَا وَاللهِ إِلَّا أَنِّي فِي قَرْيَةِ إِبْرَاهِيمَ وَابْنُ عَمِّي يَزْعُمُ أَنَّهُ نَبِيٌّ فَآذَوْهُ قَوْمُهُ وَتَخَوَّفْتُ أَنْ يَقْتُلُوهُ فَخَرَجْتُ لِأَنْ لَا أَشْهَدَ ذَلِكَ قَالَ فَذَهَبُوا إِلَى صَاحِبِهِمْ فَأَخْبَرُوهُ بِقَوْلِي قَالَ هَلُمُّوا فَأَتَيْتُهُ فَقَصَصْتُ عَلَيْهِ قَصَصِي وَقَالَ تَخَافُ أَنْ يَقْتُلُوهُ؟ قُلْتُ نَعَمْ قَالَ وَتَعْرِفُ شَبَهَهُ لَوْ تَرَاهُ مُصَوَّرًا؟ قُلْتُ نَعَمْ عَهْدِي بِهِ مُنْذُ قَرِيبٍ فَأَرَاهُ صُوَرًا مُغَطَّاةً فَجَعَلَ يَكْشِفُ صُورَةً صُورَةً ثُمَّ يَقُولُ أَتَعْرِفُ؟ فَأَقُولُ لَا حَتَّى كَشَفَ صُورَةً مُغَطَّاةً فَقُلْتُ مَا رَأَيْتُ أَشْبَهَ شَيْءٍ مِنْ هَذِهِ الصُّورَةِ بِهِ كَأَنَّهُ طُولُهُ وجِسْمُهُ وَبَعْدَ مَا بَيَّنَ مَنْكِبَيْهِ قَالَ قَالَ فَتَخَافُ أَنْ يَقْتُلُوهُ؟ قَالَ أَظُنُّهُمْ قَدْ فَرَغُوا مِنْهُ قَالَ وَاللهِ لَا يَقْتُلُوهُ وَلَيَقْتُلَنَّ مَنْ يُرِيدُ قَتْلَهُ وَإِنَّهُ لِنَبِيٌّ ولَيُظْهِرَنَّهُ اللهُ وَلَكِنْ قَدْ وَجَبَ حَقُّهُ عَلَيْنَا فَامْكُثْ مَا بَدَا لَكَ وَادْعُ بِمَا شِئْتَ قَالَ فَمَكَثْتُ عِنْدَهُمْ حِينًا ثُمَّ قُلْتُ لَوْ أَطَعْتُهُمْ فَقَدِمْتُ مَكَّةَ فَوَجَدْتُهُمْ قَدْ أَخْرَجُوا رَسُولَ اللهِ ﷺ إِلَى الْمَدِينَةِ فَلَمَّا قَدِمْتُ قَامَتْ إِلَيَّ قُرَيْشٌ فَقَالُوا قَدْ تَبَيَّنَ لَنَا أَمْرُكَ وَعَرَفْنَا شَأْنَكَ فَهَلُمَّ أَمْوَالَ الصِّبْيَةِ الَّتِي عِنْدَكَ أَسْتَوْدَعَكَهَا أَبُوكَ؟ فَقُلْتُ مَا كُنْتُ لِأَفْعَلُ هَذَا حَتَّى تُفَرِّقُوا بَيْنَ رَأْسِي وجَسَدِي وَلَكِنْ دَعُونِي أَذْهِبُ فأَدْفَعُها إِلَيْهِمْ فَقَالُوا إِنَّ عَلَيْكَ عَهْدَ اللهِ وَمِيثَاقَهُ أَنْ لَا تَأْكُلَ مِنْ طَعَامِهِ قَالَ فَقَدِمْتُ الْمَدِينَةَ وَقَدْ بَلَغَ رَسُولَ اللهِ ﷺ الْخَبَرُ فَدَخَلْتُ عَلَيْهِ فَقَالَ لِي فِيمَا يَقُولُ «إِنِّي لَأَرَاكَ جَائِعًا هَلُمُّوا طَعَامًا» قُلْتُ لَا آكُلُ حَتَّى أُخْبِرَكَ فَإِنْ رَأَيْتَ أَنْ آكُلَ أَكَلْتُ قَالَ فَحَدَّثْتُهُ بِمَا أَخَذُوا عَلَيَّ قَالَ «فَأَوْفِ بِعَهْدِ اللهِ وَلَا تَأْكُلْ مِنْ طَعَامِنَا وَلَا تَشْرَبْ مِنْ شَرَابِنَا»  

I met Bilal, the Mu'adhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me. (Using translation from Abū Dāʾūd 3055)   

لَقِيتُ بِلَالًا مُؤَذِّنَ النَّبِيِّ ﷺ بِحَلَبَ فَقُلْتُ يَا بِلَالُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ النَّبِيِّ ﷺ؟ فَقَالَ مَا كَانَ لَهُ شَيْءٌ إِلَّا أَنَا الَّذِي كُنْتُ أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللهُ إِلَى أَنْ تُوُفِّيَ فَكَانَ إِذَا أَتَاهُ الْإِنْسَانُ الْمُسْلِمُ فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِيَ الْبُرْدَةَ وَالشَّيْءَ فَأَكْسُوَهُ وَأُطْعِمَهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلَالُ إِنَّ عِنْدِي سَعَةً فَلَا تَسْتَقْرِضْ مِنْ أَحَدٍ إِلَّا مِنِّي فَفَعَلْتُ فَلَمَّا كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لِأُؤَذِّنَ بِالصَّلَاةِ فَإِذَا الْمُشْرِكُ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا رَآنِي قَالَ يَا حَبَشِيُّ قَالَ قُلْتُ يَا لَبَيَّهِ فَتَجَهَّمَنِي وَقَالَ قَوْلًا غَلِيظًا فَقَالَ أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ؟ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعُ لَيَالٍ فَآخُذُكَ بِالَّذِي لِي عَلَيْكَ فَإِنِّي لَمْ أُعْطِكَ الَّذِي أَعْطَيْتُكَ مِنْ كَرَامَتِكَ وَلَا مِنْ كَرَامَةِ صَاحِبِكَ وَلَكِنْ أَعْطَيْتُكَ لِتَجِبَ لِي عَبْدًا؛ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ فَانْطَلَقْتُ ثُمَّ أَذَّنْتُ بِالصَّلَاةِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ النَّبِيُّ ﷺ إِلَى أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِكَ الَّذِي ذَكَرْتُ لَكَ أَنِّي كُنْتُ أَتَدَيَّنُ مِنْهُ قَدْ قَالَ كَذَا وَكَذَا وَلَيْسَ عِنْدَكَ مَا تَقْضِي عَنِّي وَلَا عِنْدِي وَهُوَ فَاضِحِي فَأَذِنَ لِي أَنْ آتِيَ إِلَى بَعْضِ هَؤُلَاءِ الْأَحْيَاءِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّى يَرْزُقَ اللهُ رَسُولَهُ ﷺ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّى أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَرُمْحِي وَنَعْلِي عِنْدَ رَأْسِي وَاسْتَقْبَلْتُ بِوَجْهِيَ الْأُفُقَ فَكُلَّمَا نِمْتُ انْتَبَهْتُ فَإِذَا رَأَيْتُ عَلَيَّ لَيْلًا نِمْتُ حَتَّى انْشَقَّ عَمُودُ الصُّبْحِ الْأَوَّلِ فَأَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَى يَدْعُو يَا بِلَالُ أَجِبْ رَسُولَ اللهِ ﷺ فَانْطَلَقْتُ حَتَّى أَتَيْتُهُ فَإِذَا أَرْبَعُ رَكَائِبَ عَلَيْهِنَّ أَحْمَالُهُنَّ فَأَتَيْتُ النَّبِيَّ ﷺ فَاسْتَأْذَنْتُ فَقَالَ لِيَ النَّبِيُّ ﷺ أَبْشِرْ؛ فَقَدْ جَاءَكَ اللهُ بِقَضَائِكَ فَحَمِدْتُ اللهَ وَقَالَ أَلَمْ تَمُرَّ عَلَى الرَّكَائِبِ الْمُنَاخَاتِ الْأَرْبَعِ؟ قَالَ فَقُلْتُ بَلَى قَالَ فَإِنَّ لَكَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ وَإِذَا عَلَيْهِنَّ كِسْوَةٌ وَطَعَامٌ أَهْدَاهُنَّ لَهُ عَظِيمُ فَدَكٍ فَاقْبِضْهُنَّ إِلَيْكَ ثُمَّ اقْضِ دَيْنَكَ قَالَ فَفَعَلْتُ فَحَطَطْتُ عَنْهُنَّ أَحْمَالَهُنَّ ثُمَّ عَقَلْتُهُنَّ ثُمَّ عَمَدْتُ إِلَى تَأْذِينِ صَلَاةِ الصُّبْحِ حَتَّى إِذَا صَلَّى رَسُولُ اللهِ ﷺ خَرَجْتُ إِلَى الْبَقِيعِ فَجَعَلْتُ أُصْبُعِي فِي أُذُنِي فَنَادَيْتُ وَقُلْتُ مَنْ كَانَ يَطْلُبُ رَسُولَ اللهِ ﷺ دَيْنًا فَلْيَحْضُرْ فَمَا زِلْتُ أَبِيعُ وَأَقْضِي وَأَعْرِضُ وَأَقْضِي حَتَّى لَمْ يَبْقَ عَلَى رَسُولِ اللهِ ﷺ دَيْنٌ فِي الْأَرْضِ حَتَّى فَضُلَ عِنْدِي أُوقِيَّتَانِ أَوْ أُوقِيَّةٌ وَنِصْفٌ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ وَقَدْ ذَهَبَ عَامَّةُ النَّهَارِ فَإِذَا رَسُولُ اللهِ ﷺ قَاعِدٌ فِي الْمَسْجِدِ وَحْدَهُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ لِي مَا فَعَلَ مَا قِبَلَكَ؟ قَالَ قُلْتُ قَدْ قَضَى اللهُ كُلَّ شَيْءٍ كَانَ عَلَى رَسُولِ اللهِ ﷺ فَلَمْ يَبْقَ شَيْءٌ فَقَالَ فَضُلَ شَيْءٌ؟ قُلْتُ نَعَمْ دِينَارَانِ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُمَا فَلَسْتُ بِدَاخِلٍ عَلَى أَحَدٍ مِنْ أَهْلِي حَتَّى تُرِيحَنِي مِنْهُمَا فَلَمْ يَأْتِنَا فَبَاتَ فِي الْمَسْجِدِ حَتَّى أَصْبَحَ وَظَلَّ فِي الْمَسْجِدِ الْيَوْمَ الثَّانِي حَتَّى كَانَ فِي آخِرِ النَّهَارِ جَاءَ رَاكِبَانِ فَانْطَلَقْتُ بِهِمَا فَكَسَوْتُهُمَا وَأَطْعَمْتُهُمَا حَتَّى إِذَا صَلَّى الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَكَ؟ قُلْتُ قَدْ أَرَاحَكَ اللهُ مِنْهُ فَكَبَّرَ وَحَمِدَ اللهَ شَفَقًا مِنْ أَنْ يُدْرِكَهُ الْمَوْتُ وَعِنْدَهُ ذَلِكَ ثُمَّ اتَّبَعْتُهُ حَتَّى جَاءَ أَزْوَاجَهُ فَسَلَّمَ عَلَى امْرَأَةٍ امْرَأَةٍ حَتَّى أَتَى فِي مَبِيتِهِ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ  

The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn ʿAbbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive. (Using translation from Bukhārī 3845)   

إِنَّ أَوَّلَ قَسَامَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ لَفِينَا بَنِي هَاشِمٍ كَانَ رَجُلٌ مِنْ بَنِي هَاشِمٍ اسْتَأْجَرَ رَجُلًا مِنْ قُرَيْشٍ مِنْ فَخِذٍ أُخْرَى فَانْطَلَقَ مَعَهُ فِي إِبِلِهِ فَمَرَّ بِهِ رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَقَالَ أَعِنِّي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لَا تَنْفِرِ الْإِبِلُ قَالَ فَأَعْطَاهُ عِقَالًا فَشَدَّ بِهِ عُرْوَةَ جُوَالِقِهِ لَمَّا نَزَلُوا عُقِلَتِ الْإِبِلُ إِلَّا بَعِيرًا وَاحِدًا فَقَالَ الَّذِي اسْتَأْجَرَهُ مَا شَأْنُ هَذَا الْبَعِيرِ لَمْ يُعْقَلْ مِنْ بَيْنِ الْإِبِلِ؟ قَالَ لَيْسَ لَهُ عِقَالٌ قَالَ فَأَيْنَ عِقَالُهُ؟ قَالَ مَرَّ بِي رَجُلٌ مِنْ بَنِي هَاشِمٍ قَدِ انْقَطَعَتْ عُرْوَةُ جُوَالِقِهِ فَاسْتَعَانَنِي فَقَالَ أَغِثْنِي بِعِقَالٍ أَشُدُّ بِهِ عُرْوَةَ جُوَالِقِي لَا تَنْفِرِ الْإِبِلُ فَأَعْطَيْتُهُ عِقَالَهُ قَالَ فَحَذَفَهُ بِعَصًا كَانَ فِيهَا أَجَلُهُ فَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ قَالَ أَتَشْهَدُ الْمَوْسِمَ؟ قَالَ لَا أَشْهَدُ وَرُبَّمَا شَهِدْتُ قَالَ هَلْ أَنْتَ مُبَلِّغٌ عَنِّي رِسَالَةً مَرَّةً مِنَ الدُّهُورِ؟ قَالَ نَعَمْ قَالَ فَكَتَبَ إِذَا أَنْتَ شَهِدْتَ الْمَوْسِمَ فَنَادِ يَا آلَ قُرَيْشٍ فَإِذَا أَجَابُوكَ فَنَادِ يَا آلَ بَنِي هَاشِمٍ فَإِذَا أَجَابُوكَ فَسَلْ عَنْ أَبِي طَالِبٍ فَأَخْبِرْهُ أَنَّ فُلَانًا قَتَلَنِي فِي عِقَالٍ قَالَ وَمَاتَ الْمُسْتَأْجَرُ فَلَمَّا قَدِمَ الَّذِي اسْتَأْجَرَهُ أَتَاهُ أَبُو طَالِبٍ فَقَالَ مَا فَعَلَ صَاحِبُنَا؟ قَالَ مَرِضَ فَأَحْسَنْتُ الْقِيَامَ عَلَيْهِ ثُمَّ مَاتَ فَوَلِيتُ دَفْنَهُ فَقَالَ كَانَ أَهْلَ ذَاكَ مِنْكَ فَمَكَثَ حِينًا ثُمَّ إِنَّ الرَّجُلَ الْيَمَانِيَّ الَّذِي كَانَ أَوْصَى إِلَيْهِ أَنْ يُبَلِّغَ عَنْهُ وَافَى الْمَوْسِمَ فَقَالَ يَا آلَ قُرَيْشٍ قَالُوا هَذِهِ قُرَيْشٌ قَالَ يَا آلَ بَنِي هَاشِمٍ قَالُوا هَذِهِ بَنُو هَاشِمٍ قَالَ أَيْنَ أَبُو طَالِبٍ؟ قَالُوا هَذَا أَبُو طَالِبٍ قَالَ أَمَرَنِي فُلَانٌ أَنْ أُبَلِّغَكَ رِسَالَةً أَنَّ فُلَانًا قَتَلَهُ فِي عِقَالٍ فَأَتَاهُ أَبُو طَالِبٍ فَقَالَ اخْتَرْ مِنَّا إِحْدَى ثَلَاثٍ إِنْ شِئْتَ أَنْ تُؤَدِّيَ مِائَةً مِنَ الْإِبِلِ فَإِنَّكَ قَتَلْتَ صَاحِبَنَا بِخَطَأٍ وَإِنْ شِئْتَ حَلَفَ خَمْسُونَ مِنْ قَوْمِكَ أَنَّكَ لَمْ تَقْتُلْهُ فَإِنْ أَبَيْتَ قَتَلْنَاكَ بِهِ قَالَ فَأَتَى قَوْمَهُ فَذَكَرَ ذَلِكَ لَهُمْ فَقَالُوا نَحْلِفُ فَأَتَتِ امْرَأَةٌ مِنْ بَنِي هَاشِمٍ كَانَتْ تَحْتَ رَجُلٍ مِنْهُمْ قَدْ وَلَدَتْ لَهُ فَقَالَتْ يَا أَبَا طَالِبٍ أُحِبُّ أَنْ تُجِيزَ ابْنِي هَذَا بِرَجُلٍ مِنَ الْخَمْسِينَ وَلَا تُصْبِرَ يَمِينَهُ حَيْثُ تُصْبَرُ الْأَيْمَانُ فَفَعَلَ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا طَالِبٍ أَرَدْتَ خَمْسِينَ رَجُلًا أَنْ يَحْلِفُوا مَكَانَ مِائَةٍ مِنَ الْإِبِلِ نَصِيبُ كُلِّ رَجُلٍ بَعِيرَانِ فَهَذَانِ بَعِيرَانِ فَاقْبَلْهُمَا عَنِّي وَلَا تَصْبِرْ يَمِينِي حَيْثُ تُصْبَرُ الْأَيْمَانُ قَالَ فَقَبِلَهُمَا وَجَاءَ ثَمَانِيَةٌ وَأَرْبَعُونَ رَجُلًا فَحَلَفُوا فَقَالَ ابْنُ عَبَّاسٍ فَوالَّذِي نَفْسِي بِيَدِهِ مَا حَالَ الْحَوْلُ وَمِنَ الثَّمَانِيَةِ وَالْأَرْبَعِينَ عَيْنٌ تَطْرِفُ  

[Machine] The following passage has been translated into English:

"He deserves this position more than those people or the group who were present when the Messenger of Allah passed away, and he was pleased with them. He named Ali, Uthman, Zubair, Talha, Saad, and Abdul Rahman Ibn Awf. He said, 'I bear witness to you, Abdullah Ibn Umar, even though he has no authority in this matter, like the consolation for him.' He also said, 'If the leadership falls into the hands of Saad, then that is good. Otherwise, let him seek the help of whichever one of you he is commanded to.' He said, 'I am not dismissing him due to any disability or betrayal.' He also said, 'I advise the caliph after me regarding the early migrants to acknowledge their rights and protect their sanctity. And I advise him concerning the Ansar, who took on the burden of the home and faith before them, to accept their kindness and pardon their mistakes. And I advise him regarding the people of the provinces, as they are the support of Islam, collectors of wealth, and the anger of the enemies. And let nothing be taken from them except their surplus beyond what pleases them. And I advise him regarding the Bedouins, as they are the roots of the Arabs and the backbone of Islam. Let their surplus be taken from the outskirts of their wealth and distributed to their poor. And I advise him regarding the covenant of Allah and the covenant of His Messenger, to fulfill their promise to them. And I advise him to fight from behind them and to not burden them beyond their capability.' When he passed away, we carried out his will and started walking. He mentioned the incident while burying him. He said, 'When we finished burying him and returned, this group of people assembled.' Abdul Rahman Ibn Awf said, 'Let's leave this matter to three of you.' Az-Zubair said, 'I have entrusted my matter to Ali.' Talha said, 'I have entrusted my matter to Uthman.' Saad said, 'I have entrusted my matter to Abdul Rahman.' Abdul Rahman said, 'Which one of you will absolve himself of this matter so that we can entrust it to him?' By Allah, he will judge with his own understanding and work diligently for the good of the nation. He said, 'The two sheikhs kept quiet.' Abdul Rahman said, 'Are you entrusting it to me? By Allah, I will not fail in fulfilling your best interests.' They said, 'Yes.' Abdul Rahman took the hand of one of them and said, 'You are from the close relatives of the Messenger of Allah and have a distinguished position in Islam. I have full confidence that if I appointed you, you would make justice your priority. And if I appointed Uthman, you would listen and obey him.' Then, he went to the other and said the same. When he made an agreement, he said to Uthman, 'Raise your hand, O Uthman,' and he pledged allegiance to him. Ali also pledged allegiance to him, and the people of the house pledged allegiance to him."  

أَحَقَّ بِهَذَا الْأَمْرِ مِنْ هَؤُلَاءِ النَّفَرِ أَوِ الرَّهْطِ الَّذِينَ تُوُفِّيَ رَسُولُ اللهِ ﷺ وَهُوَ عَنْهُمْ رَاضٍ فَسَمَّى عَلِيًّا وَعُثْمَانَ وَالزُّبَيْرَ وَطَلْحَةَ وَسَعْدًا وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ؓ وَقَالَ لِيَشْهَدْكُمْ عَبْدُ اللهِ بْنُ عُمَرَ وَلَيْسَ لَهُ مِنَ الْأَمْرِ شَيْءٌ كَالتَّعْزِيَةِ لَهُ وَقَالَ فَإِنْ أَصَابَتِ الْإِمْرَةُ سَعْدًا فَهُوَ ذَاكَ وَإِلَّا فَلْيَسْتَعِنْ بِهِ أَيُّكُمُ مَا أُمِّرَ فَإِنِّي لَمْ أَعْزِلْهُ مِنْ عَجْزٍ وَلَا خِيَانَةٍ وَقَالَ أُوصِي الْخَلِيفَةَ مِنْ بَعْدِي بِالْمُهَاجِرِينَ الْأَوَّلِينَ أَنْ يَعْلَمَ لَهُمْ حَقَّهُمْ وَيَحْفَظَ لَهُمْ حُرْمَتَهُمْ وَأُوصِيهِ بِالْأَنْصَارِ الَّذِينَ تَبَوَّؤُا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَأَنْ يَعْفِي عَنْ مُسِيئِهِمْ وَأُوصِيهِ بِأَهْلِ الْأَمْصَارِ خَيْرًا فَإِنَّهُمْ رِدْءُ الْإِسْلَامِ وَجُبَاةُ الْأَمْوَالِ وَغَيْظُ الْعَدُوِّ وَأَنْ لَا يُؤْخَذُ مِنْهُمْ إِلَّا فَضْلَهُمْ عَنْ رِضَاهُمْ وَأُوصِيهِ بِالْأَعْرَابِ خَيْرًا فَإِنَّهُمْ أَصْلُ الْعَرَبِ وَمَادَّةُ الْإِسْلَامِ أَنْ يُؤْخَذَ مِنْ حَوَاشِي أَمْوَالِهِمْ فَيُرَدُّ عَلَى فُقَرَائِهِمْ وَأُوصِيهِ بِذِمَّةِ اللهِ وَذِمَّةِ رَسُولِهِ أَنْ يُوفِي لَهُمْ بِعَهْدِهِمْ وَأَنْ يُقَاتِلَ مِنْ وَرَائِهِمْ وَأَنْ لَا يُكَلَّفُوا إِلَّا طَاقَتَهُمْ فَلَمَّا قُبِضَ خَرَجْنَا بِهِ فَانْطَلَقْنَا نَمْشِي وَذَكَرَ الْحَدِيثَ فِي دَفْنِهِ قَالَ فَلَمَّا فُرِغَ مِنْ دَفْنِهِ وَرَجَعُوا اجْتَمَعَ هَؤُلَاءِ الرَّهْطُ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفً ؓ اجْعَلُوا أَمْرَكُمْ إِلَى ثَلَاثَةٍ مِنْكُمْ قَالَ الزُّبَيْرُ قَدْ جَعَلْتُ أَمْرِي إِلَى عَلِيٍّ فَقَالَ طَلْحَةُ قَدْ جَعَلْتُ أَمْرِي إِلَى عُثْمَانَ وَقَالَ سَعْدٌ قَدْ جَعَلْتُ أَمْرِي إِلَى عَبْدِ الرَّحْمَنِ فَقَالَ عَبْدُ الرَّحْمَنِ أَيُّكُمَا يَبْرَأُ مِنْ هَذَا الْأَمْرِ فَنَجْعَلَهُ إِلَيْهِ؟ وَاللهِ عَلَيْهِ وَالْإِسْلَامُ لَيَنْظُرَنَّ أَفْضَلَهُمْ فِي نَفْسِهِ وَلَيَحْرِصَنَّ عَلَى صَلَاحِ الْأُمَّةِ قَالَ فَأُسْكِتَ الشَّيْخَانِ فَقَالَ عَبْدُ الرَّحْمَنِ أَفَتَجْعَلُونَهُ إِلَيَّ وَاللهُ عَلَيَّ أَنْ لَا آلُو عَنْ أَفْضَلِكُمْ؟ فَقَالَا نَعَمْ قَالَ فَأَخَذَ بِيَدِ أَحَدِهِمَا فَقَالَ لَكَ مِنْ قَرَابَةِ رَسُولِ اللهِ ﷺ وَالْقِدَمِ فِي الْإِسْلَامِ مَا قَدْ عَلِمْتَ وَاللهُ عَلَيْكَ لَئِنْ أَنَا أَمَّرْتُكَ لَتَعْدِلَنَّ وَلَئِنْ أَنَا أَمَّرْتُ عُثْمَانَ لَتَسْمَعَنَّ وَلَتُطِيعَنَّ ثُمَّ خَلَا بِالْآخَرِ فَقَالَ لَهُ مِثْلَ ذَلِكَ فَلَمَّا أَخَذَ الْمِيثَاقَ قَالَ ارْفَعْ يَدَكَ يَا عُثْمَانُ فَبَايَعَهُ وَبَايَعَ لَهُ عَلِيٌّ ؓ وَوَلَجَ أَهْلُ الدَّارِ فَبَايَعُوهُ  

[Machine] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."  

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى  

The first to speak on Divine decree in al-Basrah was Maʿbad al Juhani. I and Humaid b. ʿAbd al-Rahman al-Himyari proceeded to perform Hajj or ʿUmrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet ʿAbd Allah b. ʿUmar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ, leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Kaʿbah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, ʿUmar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. (Using translation from Abū Dāʾūd 4695)   

فِي الْقَدَرِ فِي الْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْنَا حُجَّاجًا أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ فَلَمَّا قَدِمْنَا قُلْنَا لَوْ لَقِينَا بَعْضَ أَصْحَابِ رَسُولِ اللهِ ﷺ فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلَاءِ الْقَوْمُ فِي الْقَدَرِ قَالَ فَوَافَقْنَا عَبْدَ اللهِ بْنَ عُمَرَ فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالْآخَرُ عَنْ شِمَالِهِ قَالَ يَحْيَى فَظَنَنْتُ أَنَّ صَاحِبِي يَكِلُ الْكَلَامَ إِلِيَّ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَعْرِفُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لَا قَدَرَ إِنَّمَا الْأَمْرُ أُنُفٌ قَالَ عَبْدُ اللهِ فَإِذَا لَقِيتُمْ أُولَئِكَ فَأَخْبِرُوهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ مِنِّي بَرَاءٌ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللهِ بْنُ عُمَرَ لَوْ أَنَّ لِأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللهُ ﷻ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ ؓ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ إِذْ طَلَعَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا نَعْرِفُهُ حَتَّى جَلَسَ إِلَى رَسُولِ اللهِ ﷺ فَأَسْنَدَ رُكْبَتَهُ إِلَى رُكْبَتِهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ مَا الْإِسْلَامُ؟ قَالَ رَسُولُ اللهِ ﷺ الْإِسْلَامُ أَنَ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ السَّبِيلَ فَقَالَ الرَّجُلُ صَدَقْتَ قَالَ عُمَرُ عَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ؟ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِيمَانِ مَا الْإِيمَانُ؟ فَقَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ فَقَالَ صَدَقْتَ فَقَالَ أَخْبِرْنِي عَنِ الْإِحْسَانِ فَقَالَ الْإِحْسَانُ أَنْ تَعْبُدَ اللهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَحَدِّثْنِي عَنِ السَّاعَةِ مَتَى السَّاعَةُ؟ قَالَ مَا الْمَسْئُولُ بِأَعْلَمَ بِهَا مِنَ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبِنَاءِ ثُمَّ انْطَلَقَ فَقَالَ عُمَرُ ؓ فَلَبِثْتُ ثَلَاثًا ثُمَّ قَالَ لِي رَسُولُ اللهِ ﷺ يَا عُمَرُ مَا تَدْرِي مَنِ السَّائِلُ ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ جِبْرَئِيلُ عَلَيْهِ السَّلَامُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ 20872 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ أنبأ أَبُو جَعْفَرٍ ثنا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ يَزِيدَ ثنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أنبأ كَهْمَسٌ عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ فَذَكَرَ مَعْنَاهُ  

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah ﷺ. She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah ﷺ. She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Messenger of Allah ﷺ grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Messenger of Allah ﷺ observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet ﷺ having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. (Using translation from Muslim 746a)   

أَنَّهُ طَلَّقَ امْرَأَتَهُ ثُمَّ ارْتَحَلَ إِلَى الْمَدِينَةِ لِيَبِيعَ عَقَارًا لَهُ بِهَا وَيَجْعَلَهُ فِي السِّلَاحِ وَالْكُرَاعِ ثُمَّ يُجَاهِدُ الرُّومَ حَتَّى يَمُوتَ فَلَقِيَ رَهْطًا مِنْ قَوْمِهِ فَحَدَّثُوهُ أَنَّ رَهْطًا مِنْ قَوْمِهِ سِتَّةً أَرَادُوا ذَلِكَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ أَلَيْسَ فِيكُمْ أُسْوَةٌ حَسَنَةٌ؟ فَنَهَاهُمْ عَنْ ذَلِكَ وَأَشْهَدَهُمْ عَلَى رَجْعَتِهَا ثُمَّ رَجَعَ إِلَيْنَا فَأَخْبَرَنَا أَنَّهُ أَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنِ الْوِتْرِ فَقَالَ أَلَا أُنَبِّئُكَ بِأَعْلَمِ أَهْلِ الْأَرْضِ بِوِتْرِ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ إِيتِ عَائِشَةَ فَسَلْهَا ثُمَّ ارْجِعْ إِلَيَّ فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ قَالَ فَأَتَيْتُ حَكِيمَ بْنَ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا إِنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الْبَيْعَتَيْنِ شَيْئًا فَأَبَتْ فِيهِمَا إِلَّا مُضِيًّا فَأَقْسَمْتُ فَجَاءَ مَعِي فَدَخَلْنَا عَلَيْهَا فَقَالَتْ حَكِيمٌ؟ وَعَرَفَتْهُ قَالَ نَعَمْ أَوْ بَلَى قَالَتْ مَنْ هَذَا مَعَكَ؟ قَالَ سَعْدُ بْنُ هِشَامٍ قَالَتْ ابْنُ عَامِرٍ؟ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ نِعْمَ الْمَرْءُ كَانَ عَامِرٌ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ رَسُولِ اللهِ ﷺ كَانَ فِي الْقُرْآنِ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي قِيَامُ رَسُولِ اللهِ ﷺ فَقَالَتْ أَلَسْتَ تَقْرَأُ هَذِهِ السُّورَةَ يَا أَيُّهَا الْمُزَّمِّلُ؟ قُلْتُ بَلَى قَالَتْ فَإِنَّ اللهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ حَوْلًا حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَأَمْسَكَ اللهُ خَاتِمَتَهَا فِي السَّمَاءِ اثْنَيْ عَشَرَ شَهْرًا ثُمَّ أَنْزَلَ اللهُ ﷻ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا مِنْ بَعْدِ فَرِيضَةٍ فَهَمَمْتُ أَنْ أَقُومَ ثُمَّ بَدَا لِي وِتْرُ رَسُولِ اللهِ ﷺ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللهِ ﷺ قَالَتْ كُنَّا نَعُدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللهُ بِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُصَلِّي ثَمَانِ رَكَعَاتٍ لَا يَجْلِسُ فِيهِنَّ إِلَّا عِنْدَ الثَّامِنَةِ فَيَجْلِسُ وَيُذْكُرُ رَبَّهُ ﷻ وَيَدْعُو وَيَسْتَغْفِرُ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ ثُمَّ يُصَلِّي التَّاسِعَةَ فَيَقْعُدُ فَيَحْمَدُ رَبَّهُ وَيَذْكُرُهُ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَمَا يُسَلِّمُ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَيَّ فَلَمَّا أَسَنَّ رَسُولُ اللهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَمَا يُسَلِّمُ فَتِلْكَ تِسْعٌ يَا بُنَيَّ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يَدُومَ عَلَيْهَا وَكَانَ إِذَا شَغَلَهُ عَنْ قِيَامِ اللَّيْلِ نَوْمٌ أَوْ وَجَعٌ أَوْ مَرَضٌ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ نَبِيَّ اللهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا قَامَ لَيْلَةً حَتَّى أَصْبَحَ وَمَا صَامَ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ أَمَا لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا لَأَتَيْتُهَا حَتَّى تُشَافِهَنِي مُشَافَهَةً  

Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms." (Using translation from Bukhārī 344)   

كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ وَإِنَّا سِرْنَا لَيْلَةً حَتَّى إِذَا كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا فِي تِلْكَ الْوَقْعَةِ وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا قَالَ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ وَكَانَ أوْلُ مَنِ اسْتَيْقِظَ فُلَانٌ وَفُلَانٌ وَفُلَانٌ يُسَمِّيهِمْ عَوْفٌ ثُمَّ كَانَ الرَّابِعُ عُمَرَ بْنَ الْخَطَّابِ قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا نَامَ لَمْ يُوقِظْهُ أَحَدٌ حَتَّى يَكُونَ هُوَ الْمُسْتَيْقِظُ لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ قَالَ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا كَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ قَالَ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ شَكَوْنَا إِلَيْهِ الَّذِي أَصَابَنَا فَقَالَ لَا ضَيْرَ أَوْ لَا ضَرَرَ شَكَّ عَوْفٌ فَقَالَ ارْتَحِلُوا فَارْتَحَلَ النَّبِيُّ ﷺ وَسَارَ غَيْرَ بَعِيدٍ فَنَزَلَ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ وَنَادَى بِالصَّلَاةِ وَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا رَجُلٌ مُعْتَزِلٌ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءٌ قَالَ رَسُولُ اللهِ ﷺ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ قَالَ فَسَارَ رَسُولُ اللهِ ﷺ فَشَكَا إِلَيْهِ النَّاسُ الْعَطَشَ قَالَ فَنَزَلَ فَدَعَا فُلَانًا يُسَمِّيهِ عَوْفٌ وَدَعَا عَلِيًّا وَقَالَ اذْهَبَا فَابْتَغِيَا لَنَا الْمَاءَ فَانْطَلَقَا فَإِذَا هُمَا بِامْرَأَةٍ بَيْنَ مَزَادَتَيْنِ أوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا قَالَ فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةِ وَنَفَرُنَا خُلُوفٌ قَالَ عَبْدُ الْوَهَّابِ يَعْنِي عِطَاشٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا فَقَالَتْ إِلَى أَيْنَ؟ فَقَالَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ هُوَ الَّذِي يُقَالُ لَهُ الصَّابِئُ قَالَ هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي قَالَ فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ وَحَدَّثَاهُ الْحَدِيثَ فَاسْتَنْزَلَهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ فَمَضْمَضَ فِي الْمَاءِ فَأَعَادَهُ فِي أَفْوَاهِ الْمَزَادَتَيْنِ وَالسَّطِيحَتَيْنِ ثُمَّ أوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِي ثُمَّ قَالَ لِلنَّاسِ اشْرَبُوا وَاسْتَقُوا فَاسْتَقَى مَنْ شَاءَ وَشَرِبَ مَنْ شَاءَ قَالَ وَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ وَهِيَ قَائِمَةٌ تُبْصِرُ مَا يَفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللهِ مَا أَقْلَعَ عَنْهَا حِينَ أَقْلَعَ وَإِنَّهُ يُخَيَّلُ إِلَيْنَا أَنَّهَا أَمْلَأُ مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ النَّبِيُّ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ دَقِيقِهِ وَسَوِيقِهِ حَتَّى جَمَعُوا لَهَا طَعَامًا وَجَعَلُوهُ فِي ثَوْبِهَا فَحَمَلُوهُ وَوَضَعُوهُ بَيْنَ يَدَيْهَا ثُمَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَعْلَمِينَ وَاللهِ أَنَّا مَا رَزَأْنَا مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللهَ هُوَ الَّذِي سَقَانَا قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَلَيْهِمْ فَقَالُوا لَهَا مَا حَبَسَكِ يَا فُلَانَةُ؟ قَالَتْ الْعَجَبُ أَتَانِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الصَّابِئِ فَفَعَلَ بِمَائِي كَذَا وَكَذَا الَّذِي كَانَ فَوَاللهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ وَهَذِهِ أَوْ إِنَّهُ لَرَسُولُ اللهِ حَقًّا قَالَ فَكَانَ الْمُسْلِمُونَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ فِيهِ فَقَالَتْ يَوْمًا لِقَوْمِهَا إِنَّ هَؤُلَاءِ الْقَوْمَ عَمْدًا يَدَعُونَكُمْ هَلْ لَكُمْ فِي الْإِسْلَامِ فَأَطَاعُوهَا فَجَاءُوا جَمِيعًا فَدَخَلُوا فِي الْإِسْلَامِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ عَوْفٍ  

[Machine] I heard someone speaking and I liked him, so I introduced him to my companions and said, "Do you know a man who used to sit with us like this and this?" A man from the people said, "Yes, I know him, he is Uwais al-Qarni." He said, "Do you know where he lives?" He said, "Yes." He said, "So I went with him until I reached his house. I said to him, 'O brother, what keeps you away from us?' He said, 'Poverty.' And his companions used to mock him and hurt him. He said, 'Take this garment and wear it.' He said, 'No, don't do that, for if they see it on me, they will hurt me.' So I continued with him until he wore it and came out to them. They said, 'Who do you see has deceived him from his garment?' He said, 'So he came and put it down.' He said, 'Do you see?' He said, 'Yes.' He said, 'I came to the gathering and said, 'What do you want from this man? You have hurt him.' He used to borrow a garment from me once and wear it once.' Umar said, 'Did anyone from the Qaranis come here?' Uwais said, 'So that man came.' He said, 'Where are you from?' He said, 'From Yemen.' He said, 'What is your name?' He said, 'Uwais.' He said, 'Who did you leave behind in Yemen?' He said, 'My mother.' He said, 'Was there any whiteness in you that you invoked Allah to remove from you?' He said, 'Yes.' He said, 'Did you ask Allah to remove it from you?' He said, 'Yes.' He said, 'Then seek forgiveness for me.' He said, 'Would Uwais seek forgiveness for someone like me, O Amir al-Mu'minin?' He said, 'So he sought forgiveness for him.' He said, 'I said to him, 'You, O brother, do not leave me.' He said, 'So he became smooth towards me.' He said, 'I was informed that Uwais has come to you in Kufa.' He said, 'So that man who used to mock him humiliated him and said, 'What is this among us and we do not know him?' Umar said, 'Indeed.' The man said, 'There is a man among us named Uwais who is mocked.' He said, 'Find him and bring him to me.' He said, 'So that man came to him and said, 'Indeed, the Messenger of Allah, ﷺ , said, 'A man will come to you from Yemen whose name is Uwais, he will not leave Yemen except for the sake of his mother, and he had a white spot on him, so he invoked Allah and He removed it except for the size of a dirham or a dinar. So whoever among you meets him, ask him to seek forgiveness for you.'" He said, 'So he came to us.' He said, 'I said to him, 'From where are you?' He said, 'From Yemen.' I said, 'What is your name?' He said, 'Uwais.' I said, 'Who did you leave in Yemen?' He said, 'My mother.' I said, 'Was there any whiteness in you that you invoked Allah to remove from you?' He said, 'Yes.' I said, 'Did you ask Allah to remove it from you?' He said, 'Yes.' I said, 'Seek forgiveness for me.' He said, 'Would Uwais seek forgiveness for someone like me, O Amir al-Mu'minin?' He said, 'So he sought forgiveness for him.' He said, 'I said, 'You, O brother, do not leave me.' He said, 'So he became smooth towards me.' He said, 'I was told that Uwais has come to you in Kufa.' He said, 'So that man who used to mock him humiliated him and said, 'What is this among us and we do not know him?' He said, 'Indeed, there is a man among us named Uwais who is mocked.' He said, 'Recognize him and do not recognize him.' He said, 'So that man came to him before his family came. He said to him, 'Uwais, what is this habit of yours? What is the matter with you?' He said, 'I heard Umar saying such and such about you, so seek forgiveness for me, O Uwais.' He said, 'I will not do that until you promise me that you will not mock me anymore and that you will not mention to anyone what you heard from Umar.' He said, 'So he sought forgiveness for him.' He said, 'He became smooth towards me.' He said, 'I was then informed that he had come to Kufa.'  

أَسْمَعُ أَحَدًا يَتَكَلَّمُ كَلَامَهُ فَأَحْبَبْتُهُ فَقَدَّمْتُهُ فَقُلْتُ لِأَصْحَابِي هَلْ تَعْرِفُونَ رَجُلًا كَانَ يُجَالِسُنَا كَذَا وَكَذَا؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ نَعَمْ أَنَا أَعْرِفُهُ ذَاكَ أُوَيْسٌ الْقَرَنِيُّ قَالَ فَتَعْلَمُ مَنْزِلَهُ؟ قَالَ نَعَمْ قَالَ فَانْطَلَقْتُ مَعَهُ حَتَّى ضَرَبْتُ فَخَرَجَ إِلَيَّ قَالَ قُلْتُ يَا أَخِي مَا يَحْبِسُكَ عَنَّا؟ قَالَ الْعُرْيُ وَكَانَ أَصْحَابُهُ يَسْخَرُونَ بِهِ ويُؤْذُونَهُ قَالَ قُلْتُ خُذْ هَذَا الْبُرْدَ فَالْبَسْهُ قَالَ لَا تَفْعَلْ فَإِنَّهُمْ إِذًا يُؤْذُونَنِي إِنْ رَأَوْهُ عَلَيَّ فَلَمْ أَزَلْ بِهِ حَتَّى لَبِسَهُ فَخَرَجَ عَلَيْهِمْ فَقَالُوا مَنْ تَرَوْنَ خُدِعَ عَنْ بُرْدِهِ هَذَا؟ قَالَ فَجَاءَ فَوَضَعَهُ قَالَ أَتَرَى؟ قَالَ أُسَيْرٌ فَأَتَيْتُ الْمَجْلِسَ فَقُلْتُ مَا تُرِيدُونَ مِنْ هَذَا الرَّجُلِ قَدْ آذَيْتُمُوهُ؟ الرَّجُلُ يَعْرَى مَرَّةً وَيُكْسَى مَرَّةً قَالَ فَأَخَذْتُهُمْ بِلِسَانِي أَخْذًا شَدِيدًا قَالَ فَقَضَى أَنَّ أَهْلَ الْكُوفَةِ وَفَدُوا إِلَى عُمَرَ رَضِيَ فَوَفَدَ رَجُلٌ مِمَّنْ كَانَ يَسْخَرُ بِهِ قَالَ عُمَرُ هَلْ هَاهُنَا أَحَدٌ مِنَ الْقَرَنِيِّينَ؟ قَالَ فَجَاءَ ذَلِكَ الرَّجُلُ قَالَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ قَالَ «إِنَّ رَجُلًا يَأْتِيكُمْ مِنَ الْيَمَنِ يُقَالُ لَهُ أُوَيْسٌ لَا يَدَعُ بِالْيَمَنِ غَيْرَ أُمٍّ لَهُ وَقَدْ كَانَ بِهِ بَيَاضٌ فَدَعَا اللَّهَ فَأَذْهَبَهُ إِلَّا مِثْلَ مَوْضِعِ الدِّينَارِ أَوِ الدِّرْهَمِ فَمَنْ لَقِيَهُ مِنْكُمْ فَأْمُرُوهُ فَلْيَسْتَغْفِرْ لَكُمْ» قَالَ فَقَدِمَ عَلَيْنَا قَالَ قُلْتُ مِنْ أَيْنَ؟ قَالَ مِنَ الْيَمَنِ قَالَ قُلْتُ مَا اسْمُكَ؟ قَالَ أُوَيْسٌ قَالَ فَمَنْ تَرَكْتَ بِالْيَمَنِ؟ قَالَ أُمًّا لِي قَالَ أَكَانَ بِكَ بَيَاضٌ فَدَعَوْتَ اللَّهَ فَأَذْهَبَهُ عَنْكَ؟ قَالَ نَعَمْ قَالَ اسْتَغْفِرْ لِي قَالَ أَوَيَسْتَغْفِرُ مِثْلِي لِمِثْلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ فَاسْتَغْفَرَ لَهُ قَالَ قُلْتُ أَنْتَ يَا أَخِي لَا تُفَارِقُنِي قَالَ فَأَمْلَسَ مِنِّي قَالَ فَأُنْبِئْتُ أَنَّهُ قَدِمَ عَلَيْكُمُ الْكُوفَةَ قَالَ فَجَعَلَ ذَلِكَ الرَّجُلُ الَّذِي يَسْخَرُ بِهِ يُحَقِّرُهُ قَالَ يَقُولُ مَا هَذَا فِينَا وَلَا نَعْرِفُهُ فَقَالَ عُمَرُ بَلَى فَقَالَ الرَّجُلُ إِنَّهُ رَجُلٌ كَأَنَّهُ يَضُعُ شَأْنَهُ فَقَالَ فِينَا يَا أَمِيرَ الْمُؤْمِنِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ نَسْخَرُ بِهِ قَالَ أَدْرِكْ وَلَا أَرَاكَ تُدْرِكُ قَالَ فَأَقْبَلَ ذَلِكَ الرَّجُلُ حَتَّى دَخَلَ عَلَيْهِ قَبْلَ أَنْ يَأْتِيَ أَهْلَهُ فَقَالَ لَهُ أُوَيْسٌ مَا هَذِهِ [278] بِعَادَتِكَ فَمَا بَدَا لَكَ؟ قَالَ سَمِعْتُ عُمَرَ يَقُولُ فِيكَ كَذَا فَاسْتَغْفِرْ لِي يَا أُوَيْسُ قَالَ لَا أَفْعَلُ حَتَّى تَجْعَلَ لِي عَلَيْكَ أَنْ لَا تَسْخَرَ بِي فِيمَا بَعْدُ وَأَنْ لَا تَذْكُرَ الَّذِي سَمِعْتَهُ مِنْ عُمَرَ إِلَى أَحَدٍ قَالَ فَاسْتَغْفَرَ لَهُ قَالَ أُسَيْرٌ فَأَتَيْتُهُ فَدَخَلْتُ عَلَيْهِ لَيْلَةً فَقُلْتُ يَا أَخِي أَرَاكَ تَغِيبُ وَنَحْنُ لَا نَشْعُرُ قَالَ مَا كَانَ فِي هَذَا مَا أَتَبَلَّغُ بِهِ فِي النَّاسِ وَمَا يُجْزَى كُلُّ عَبْدٍ إِلَّا بِعَمَلِهِ قَالَ ثُمَّ أَمْلَسَ مِنْهُمْ فَذَهَبَ  

"عَنِ الأَحَنف بنِ قَيْسٍ قالَ: مَا كذَبتُ قَطُّ إلَّا مَرَّة، قَالُوا: وَكيْف يا أبا بَحْرٍ؟ قَالَ: وَفَدْنَا عَلى عُمَرَ بِفَتْح عَظيمٍ، فَلمَّا دَنوْنَا مِن المَدينةِ قالَ بَعْضُنَا لِبَعْضٍ: لَوْ أَلْقَيْنَا ثيابَ سَفَرِنَا وَلَبِسْنَا ثيابَ صُوفنَا فَدَخْلنَا عَلى أمير المُؤْمنين والمُسلمين فِى هَيئةٍ حَسنَةٍ وشارَة (* * * *) حَسَنَةٍ كان أَمْثَلَ، فَلَبسْنَا ثِيابَ صُوفنَا وألقَيْنَا ثِيابَ سَفَرِنا حَتَّى إِذَا طَلَعْنَا فِى أوائِلِ المَدينةِ لَقِيَنَا رَجُل فَقَالَ: انْظُروا إلَى هؤُلاء، أَصْحابُ دنيا وربِّ الكَعْبَة قَال: فَكُنْتُ رَجُلًا يَنْفعنى رَأْيِى، فَعلِمْتُ أَنَّ من ذَلِك لَيْس بمُرِافقٍ للقَوم فَعَدلْتُ فَلَبَسْتُها وَأَدْخَلتُ ثيابَ صُوفى العَيْبةَ وأَشرَجْتُهَا (* * * * *) وأَغْلَقْتُ طَرَفَ الرِّدَاءِ ثم رَكِبْتُ رَاحِلَتِى وَلِحقْتُ

أَصْحَابى، فلمَّا دَفَعْنَا إلَى عُمرَ نَبَت (*) عَيْنَاه عَنهم ووَقَعَتْ عَيْنَاه عَلَىَّ، فأَشَارَ إلىَّ بِيده فَقَالَ: أَيْن نَزَلتُم؟ قُلْتُ: في مَكانِ كَذا وكَذا، فقالَ: أرِنِى يَدَكَ، فَقَامَ مَعَنَا إلَى مَناخِ رِكَابِنَا فَجَعل يتَخللهَا ببَصره ثُمَّ قال: أَلَا اتقيتُم اللَّه فِى ركابكم هَذِه؟ أَمَا عَلِمْتُم أَنَّ لَهَا عَلَيكُم حَقًّا؟ أَلا تَقَصَّدْتم بها في السَّيرِ؟ أَلَا حَلَلْتُم عَنْهَا فأَكَلتْ مِن نَبْت الأَرْضِ؟ فَقُلْنا: يَا أمير المؤَمنين: إنَّا قَدِمنَا بَفَتْح عَظِيم، فَأَحَبَبْنَا أَنْ نُسْرعَ إلَى أَميرِ المؤمنين وإلَى المُسلِمين بالَّذى يَسُرُّهَم، فَحَانتْ منُه إلتفاتَه فَرأى عَيْبَتِى، فقَالَ هَذِهِ العَيبْةُ؟ قُلتُ: لِى يا أَميرَ المؤمنين. قَال: فَما هَذَا الثَّوبُ؟ قُلتُ: رِدَائِى، قال: بِكم ابتَعْتَهُ؟ فَألقَيتُ ثُلُثَى ثَمَنِهِ، فَقَال: إِنَّ ردَاءكَ هَذَا لحَسَنٌ لَوْلا كثْرةُ ثَمنِه، ثُمَّ انصرَفَ رَاجعًا وَنَحن مَعَه، فَلَقِيهُ رَجلٌ فقَالَ: يا أَميرَ المؤمنين انطلِق معى فَاعْدُنِى علَى فَلان؛ فَإنَّه قَد ظَلَمَنِى فَرفَعَ الدِّرَّة فَخَفَق (* *) بِها عَلى رَأسِه وقَالَ: تَدَعُون أَميرَ المؤمنين وَهُو مُعرِضٌ لكم حَتى إذا شُغِلَ فِى أَمرٍ من أمرِ المُسلمين أتيتموه: أعدُنِى اعْدُنِى! ! فَانَصرف الرَّجُلُ وَهُوَ يَتَذَمَّرُ (* * *) قال: عَلَى الرَّجُل، فألْقى إليه المخْفَقَةَ (* * * *) فَقَال: امْتَثلْ، فَقَال: لَا وَاللَّه وَلَكَن ادَعُها للَّه وَلَك، قَالَ: لَيَس هَكَذا، إِمَّا أَنْ تَدَعَهَا للَّه إرادةَ مَا عِنْدَه أَو تَدَعَها لِى فَأَعْلَم ذَلِك، قال: (أَدعها؟ )، قَال: [فانصرف ثم مضى حتى دخل منزلا ونحن معه فافتتح الصلاة فصلى] ركعتين وَجَلس، فَقَالَ: يَا بْنَ الخطَّابِ كُنْتَ وَضِيعًا فَرفَعَك اللَّه، وَكنْتَ ضَالّا [فهداك اللَّه، وكنت ذليلا

فأعزك اللَّه، ثم حملك على رقاب المسلمين، فجاءك رجل يستعيذبك فضربته ما تقول لربك غدًا إذا أتيته؟ قال] فَجعَلَ يُعَاتِبُ نَفْسَه فِى ذَلِكِ مُعَاتَبَةً ظَنَنَّا أَنَّهُ مِن خَيرِ أَهْلِ الأَرْضِ".  

"عن أسامةَ بنِ زيدِ بن أسلمَ عن أبيه عن جده قال: أَخْبرَنا عمرُ بْنُ الخطابِ قال: خرجتُ مع ناسٍ منْ قُرْيشٍ فِى تِجَارةٍ إِلَى الشام فِى الجَاهِلِيةِ، فلما خرجنا إِلى مكة نسيت قضاءَ حاجةٍ، فرجعت، فقلتُ لأَصحابى: أَلْحقكم، فواللَّه إنى لفِى سوقٍ من أسواقِها إِذا أَنَا بِبِطْريقٍ قد جاءَ فأخذَ بِعُنُقِى، فذهبتُ أُنَازِعُه، فأدخلَنى كَنِيسةً، فإذَا تُرَابٌ مُتراكبٌ بعضُه على بعضٍ، فدفع إلىَّ مِخرَفَةً وفَأسًا وَزِنْبِيلًا وقال: انْقُل هَذَا التُّرابَ فجلستُ أتفكرُ في أَمْرِى كيفَ أَصْنَعُ؟ فأتانى في الهاجِرَة فقال: لَمْ أرَكَ أخرجتَ شيئًا، ثم ضمَّ أصابِعه فضربَ بِها وَسَط رَأسِى فقلتُ: ثَكِلتْكَ أُمُّكُ يا عُمَرُ، وَبَلَغَكَ مَا أرَى؟ ! فقمتُ بالمِجْرَفَةِ فضربتُ بها هَامَتَهُ، فإذَا دماغهُ قد انْتَثَرَ، فَأخذتُه ثم وَارَيْتُه تحتَ التُّرَابِ ثم خرجتُ على وَجْهِى مَا أَدْرِى أينَ أَسْلُكُ؟ فَمَشَيْتُ بقيةَ يومى ولَيْلَتى، ومن الغَد، ثم انتهيتُ إِلى دِيرٍ، فاسْتَظلَلْتُ في ظلِّه، فَخَرَجَ إِلىَّ رجلٌ من أَهْلِ الدَّيرِ فقال: يا عبدَ اللَّه! ما يُجْلِسُك ههنا؟ فَقُلت: أُضْلِلتُ عن أَصْحَابِى، قال: ما أنتَ على الطريقِ، وَإِنَّك لتَنْظُرُ بعينِ خائفٍ، ادْخُلْ فَأَصِبْ من الطَّعَامِ واستَرحْ ونَمْ، فدخلتُ فجاء بطَعامٍ وشَرَابٍ ولُطَفٍ فَصَعَّد فِىَّ البصرَ وخَفَّضَه ثم قال: يا هَذَا! قَدْ عَلم أهلُ الكِتَاب: أَنَّه لم يبقَ على وجهِ الأَرْضِ أحدٌ أعلمُ مِنِّى بِالكِتَابِ، وَإِنِّى أَجِد صِفَتك الذى يُخرِجُنا من هَذَا الدَّيْرِ، ويَغْلِبُ على هَذِه البلدَةِ، فَقُلْتُ لَه: أيُّها الرجلُ! قد ذهبتَ في غير مَذْهَبٍ، قال: ما اسْمُك؟ قلتُ: عُمرُ بن الخطاب، قال: أنت واللَّه صاحِبُنَا غَيْرَ شَكٍّ، فَمَا كتب لِى على دِيرى ومَا فِيه؟ قلتُ: أيُّها الرجلُ! قد صنعتَ مَعْرُوفًا فَلَا تُكَدِّرْه، فقالَ: اكتُبْ لى كِتابًا فِى رَقٍّ، لَيْسَ عَلَيْكَ فيهِ شَىْءٌ، فَإنْ يَكُ صَاحِبُنَا فَهُو مَا تُريدُ وإن يكُنِ الأُخرى فَلَيْسَ يَضُرُّكَ، قلت: هَاتِ فكتبْتُ له، ثم خَتمْتُ عَلَيْه فَدَعا سعَفَة فَدَفَعَها إِلَىَّ وبأثْوَابٍ وَبِأَتَانٍ قدْ أوكفَتْ فقالَ:

ألا تَسْمعُ؟ قُلتُ: نعم، قال: اخْرُج عليها فَإنَّها لَا تَمر بأهل يقوم ولا هل حَتَّى إذا بَلَغْتَ مَأمَنَكَ فَاضْرِبْ وَجْهَهَا مُدْبِرَةً، فَإِنَّها لا تمرُّ بِقَوْمٍ إِلَّا عَلَفُوها وَسَقَوْهَا حتى تصيرَ إلىَّ، فَركبتُ فَلَمْ أمُرَّ بِقَوْمٍ إِلَّا عَلَفُوها وَسَقَوْها، حَتَّى أَدْرَكْتُ أَصْحَابِى مُتَوجِّهِين إِلَى الحجازِ، ضربتُ وَجْهَهَا مُدْبِرَةً ثم سرتُ معهم، فَلَمَّا قَدِمَ عمرُ الشَّامَ في خِلَافَتِه أَتَاه ذَلِكَ الراهبُ بِذَلِك الكتابِ، فلما راه عُمَرُ تَعَجَّبَ منه فقالَ: أَوْفْ لِى بِشرْطِى، فقال عمر: لَيْسَ لِعُمَرَ وَلَا لآل عمرَ مِنْه شَىْءٌ وَلِكنْ عندَك لِلمسلمين نَفَقةٌ، فأنشأ عمرُ يُحَدِّثُنَا حديثَه وهو ينحوهم الطريق، ومرضتم المريض، فعلنا ذلك، قال: نعم يا أمير المؤمنينَ! فَوَفَّى لَه بِشَرْطِه".  

"عن أسَيرِ بن جابر قال: كان مُحدثٌ بالكُوفةِ يحدِّثُنا فَإِذا فرغَ من حديثهِ تَفَرقوا ويبقى رهطٌ فيهم رجلٌ يتكلمُ بكلامٍ لا أسمعُ أحدًا يتكلمُ كلامَه، فأحبَبته فَفَقَدْتُه؛ فقلتُ لأصحابى: هل تعرفونَ رجلًا كان يجالسُنا كذا وكذا؟ فقال رجلٌ من القومِ: نعم أنا أَعْرفه، ذلك أويسٌ القَرَنِىُّ، قلت: فتعلمُ منزله؟ قال: نعم، فانطلقتُ معه حتى ضَرَبْتُ حجرته، فخرج إلىَّ، قلت: يا أخى، ما حَبَسك عنا؟ قال: الْعُرْىُ، وكان أصحابُهُ يسخرونَ به ويُؤْذُونه، قلت: خُذْ هذا البُرْد فَالْبَسْه، (قال: لا تفعل؛ فإنهم إذن يؤذوننى إن رَأَوْه علىَّ، فلم أزل به حتى لبسه)، فخرج عليهم، فقالوا: (خُدِعَ عن برده

هذا؟ قال: فجاء فوضعه وقال: ألا ترى؟ قال أسير: فأتيت المجلس فقلت: ما تريدون من هذا الرجل؟ قد آذيتموه! ! الرجل يعرى مرة، ويكتسى مرة، فأخذتهم بلسانى أخذًا شديدًا، فقُضى أن أهل الكوفة وَفَدوا إلى عمر، فوفد رجلٌ ممن كان يَسْخرُ به، فقال عمر: هل ههنا أحد من القَرَنِيِّين؟ فجاء بذلك الرجل، فقال (إن رسول اللَّه ﷺ قد قال: إن رجلا يأتيكم من اليمن يقال) له أويسٌ، لا يدع باليمن غير أَمٍّ له، وقد كان به بياضٌ فدعا اللَّه فأذهَبَه عنه إلا مثلَ موضع الدرهم، فمن لقيه منكم فمروه فليستغفرْ لكم، قال: فقدم علينا، قلتُ: من أين؟ قال: من اليمن، قلت: ما اسمك؟ قال: أويس، قلت: فمن تركت باليمن؟ قال: أُما لى، قلت: أكان بك بياضٌ فدعوت اللَّه فأذهبه عنك؟ قال: نعم، قلتُ: استغفرْ لى، قال: أو يستغفر مثلى لمِثْلِك يَا أمير المؤمنين؟ قال: فاستغفر، قلت له: أنت أخى لا تفارقنى، فامَّلس منى، فَأُنْبِئْتُ أنه قدم عليكم الكوفة، قال: فجعل ذلك الرجل (الذى) كان يسخر به ويحقره يقول: (ما) هذا فينا وما نعرفه؟ فقال عمر: بلى، إنه رجل كذا، كأنه يضعُ من شأنِه، قال: فينا يا أمير المؤمنين رجل يقال له أويس نَسْخَر به، قال: أَدْرِك ولا أرَاكَ تُدرك، فَأقبلَ ذلك الرجل حتى دخل عليه قبلَ أن يأتى أهله، فقال له أويس: ما هذه بعادتك فما بدا لك؟ قال: سمعت عمر يقولُ فيك: كذا وكذا فاستغفرْ لى يا أُويس، قال: لا أفعلُ حتى تجعلَ لى عليك أن لا تسخر بى فيما بعد، ولا تذكر الذى سمعته من عمر إلى أحد؛ فاستغفر له، قال أُسير: فما لبثنا أن فشا أمره في الكوفة؟ فأتَيْتُه فدخلت عليه فقلت: يا أخى ألا أول العجب ونحن لا نشعر؟ قال: ما كان في هذا ما أتَبلَّغُ به في النَّاسِ، وما يُجزى كل عبدٍ إلا بعمله، ثم امَّلس منهم فذهب".  

"عن يحيى بن يعمر قال: كان أول من قَالَ في القدرِ بالبصرة معْبَدٌ الجهني، فانطلقت أنا وحميدُ بن عبد الرحمن الحميري، حاجَّين أو مُعتَمريْن، فقلنا: لو لقينا أحدًا من أصحابِ رسول الله ﷺ فَسأَلنَاه عما يقولُ هذا في القدرِ؟ فوُفِّق لنا عبدُ الله بن عمر بن الخطاب داخلَ المسجد، فاكتنفتُه أنا وصاحِبِي أحدُنا عن يمينهِ، والآخر عن شِماله، فظننت أن صاحبي سَيَكِلُ الكلامَ إليَّ، فقلت: أبا عبد الرحمنِ: إنه قد ظهر قبلنا

ناسٌ يَقْرَأُون القرآن ويَتَفَسَّرون العلم، وذكر من شأنِهم يزعمون أن لَا قَدَرَ وأَنَّ الأَمْرَ أنُفٌ، فقال: إذا لقيتَ أولئك فأخبرهم أني بريء منهم وأنهم برآء مِنِّي، والذي يحلفُ به عبدُ الله بن عمر، لو أن لأحدهِم مثل أحدٍ ذهبا فأنفقه ما قبلَ الله منه حتى يؤمِن بالقدرِ، ثم قال: حدثني أبِي عمرُ بنُ الخطاب قال: بينما نحن عند رسول الله ﷺ ذات يومٍ إذ طلع علينا رجلٌ شديد بياضِ الثياب، شديدُ سواد الشعر، لا يرى عليه أثَرُ السَّفر، ولا يعرفُه أحد، حتى جلَسَ إلى النبي ﷺ فأسندَ ركبتيه إلي ركبتيه، ووضع كفيه على فَخِذيه وقال: يا محمد: أخبرني عن الإسلام؟ فقال رسول الله ﷺ : الإسلام أن تشهد أن لا إله إلا الله، وأن محمدا رسول الله، وتقيم الصلاة، وتؤتى الزكاة، وتصوم رمضان، وتحج البيت إن استطعت إليه سبيلا، قال: صدقت، فعجبنا له يسأله ويصدقه! قال: فأخبرني عن الإيمان؟ قال: أن تؤمِن بالله، وملائكته، وكتبه، ورسله، واليوم الآخر، وتؤمِنَ بالقدر خيره وشره، قال: صدقت، قال: فأخبرني عن الإِحسانِ؟ قال: أن تعبد الله كأنكَ تَراه، فإن لم تكن تراه فإنه يراكَ، قال: فأخبرني عن الساعة؟ قال: ما المسئولُ عنها بأعلم من السائل، قال: فأخبرني عن أَمَارَتها؟ قال: أن تلد الأمة ربتها، وأن تَرى الحفاة العراة العالة رِعاءَ الشاءِ يتطاولون في البنيان، ثم انطلق، فلبثت مَلِيًا، ثم قال يا عمر: أتدري من السائل؟ قلت: الله ورسوله أعلم، قال: فإنه جبريل أتاكم يعلمكم دينكم".

حم، م، د، ت، ن، هـ وابن خزيمة، وأبو عوانة، حب، ق في الدلائل، وفي رواية ابن خزيمة، حب: وأن تقيم الصلاة، وتؤتي الزكاة، وتحج البيت وتعتمر، وتغتسل عن الجنابة، وأن تتم الوضوء، وتصوم رمضان، وفي رواية حب: ولكن إن شئت نبأتك عن أشراطها إذا رأيت العالة الحفاة العراة يتطاولون في البناء وكانوا ملوكًا، قيل: ما العالة الحفاة العراة؟ قال: الغريب؛ وإذا رأيت الأمة تلدُ ربتها، فذلك من أشراط الساعة، ولفظ ت: فلقيني النبي ﷺ بعد ذلك بثلاث، فقال: يا عمر: تدري من السائل؟ ذاك جبريل أتاكم يعلمكم دينكم، ولفظ ق: وولدت الإماء أربابهن، ثم قال: عَلَيَّ بالرجل  

"عَنْ سَلْمَانَ قَالَ: كُنْتُ فِى أَهْلى بَرَامَهُرْمُز، وكُنْتُ أَخْتَلِفُ إِلَى مُعَلِّمى الْكِتابِ، وَكَانَ فِى الطَّرِيق رَاهِبٌ، فَكُنْتُ إِذَا مَرَرْتُ جَلَسْتُ عِنْدَهُ فَيُخْبِرُنِى مِنْ خَبرِ السَّمَواتِ وَالأَرْضِ، وَنَحْو مِنْ ذَلِكَ، حَتَّى اشْتَغَلْتُ عَنْ كِتَابَتِى وَلَزمْتُهُ فَأَخْبَرَ أَهْلِى الْمُعَلِّمُ، وَقَالَ لَهُمْ: إِنَّ هَذَا الرَّاهِبَ قَدْ أَفْسَدَ ابْنَكُمْ فَأَخْرِجُوهُ، فَاسْتَخْفَيْتُ مِنْهُمْ، فَخَرَجْتُ مَعَهُ، حَتَّى جِئْنَا الْمَوْصِلَ فَوَجَدْنَا فِيها أَرْبَعِينَ رَاهِبًا، فَكَانَ بِهِمْ مِنَ التَّعْظِيم لِلرَّاهِب الَّذى جِئْتُ مَعَهُ شَىْءٌ عَظِيمٌ، فَمَكَثْتُ مَعَهُمْ أَشْهُرًا، فَمَرِضْتُ، فَقَالَ رَاهبٌ مَنْهُمْ: إِنِّى ذَاهِبٌ

إِلَى بَيْتِ الْمَقْدِسِ فَأُصَلِّى فِيهِ، فَفَرِحْتُ بِذَلِكَ فَقُلْتُ: أَنَا مَعَكَ، فَخَرَجْنا فَما رَأَيْتُ أَحَدًا كَانَ أَصْبَرَ عَلى مَشْى مِنْهُ، كَانَ يَمْشِى فَإِذَا رآنِى أَعْيَيْتُ، قَالَ: ارْقُد، وَقَامَ يُصَلِّى، فَكَانَ كَذَلِكَ، لَمْ يَطْعَمْ يَوْمًا، حَتَّى جِئْنا بَيْتَ الْمَقْدسِ، فَلَمَّا قَدِمْنَا بِهَا رَقَدَ، وَقَالَ لِى: إذا رَأَيْتَ الظِّلَّ هُنا فَأَيْقظْنِى، فَلَمَّا بَلَغَ الظِّلُ ذَلِكَ الْمَكانَ، أَرَدْتُ أَنْ أُوقِظَهُ، ثُمَّ قُلْتُ: سَهِرَ وَلَمْ يَرْقُدْ، وَاللهِ لأَدعنَّهُ قَليلًا فَتَرَكْتُهُ سَاعَةً فَاسْتَيْقَظَ (*)، فَرَأَى الظِّلَّ قَدْ جَاوَزَ ذَلِكَ الْمَكانَ، فَقالَ: أَلَمْ أَقُلْ لَكَ أَنْ تُوقِظَنِى، قُلْتُ: كُنْتَ لَمْ تَنَمْ، فَأَحَبَبْتُ أَنْ أَدَعَكَ تَنَامُ قَليلًا، قالَ: إِنِّى لَا أُحِبُّ أَنْ يَأتِى عَلىَّ سَاعَةٌ إِلَّا وَأَنَا أَذْكُرُ اللهَ فِيهَا، ثُمَّ دَخَلْنَا بَيْتَ الْمَقْدِسِ فَإِذَا سَائِلٌ مُقْعَدٌ يَسْأَلُ فَسَأَلَهُ، فَلَا أَدْرِى مَا قَالَ لَهُ، فَقالَ لَهُ الْمُقْعدُ: دَخَلْتَ وَلَمْ تُعْطِنِى شَيئًا (* *) قَالَ: هَلْ تُحبُّ أَنْ تَقُومَ، قَالَ: نَعَمْ، فَدَعا لَهُ، فَقَامَ، فَجَعَلْتُ أَتَعَجَّبُ وَأتَّبِعُهُ، فَسَهَوْتُ، فَذَهَبَ الرَّاهِبُ، ثُمَّ خَرَجْتُ أَتَّبِعُهُ، وَأَسْأَلُ (* * *) عَنْهُ. فَلَقِيتُ رَكْبًا مِنَ الأَنْصَارِ، فَسَأَلْتُهُمْ عَنْهُ، فَقُلْتُ: أَرَأَيْتُمْ رَجُلًا، كذَا وَكَذَا؟ فَقالُوا: هَذَا عَبْدٌ آبقٌ، فَأَخَذُونِى فَأَرْدَفونِى خَلْفَ رَجُلٍ مِنْهُمْ، حَتَّى قَدِمُوا بِى الْمَدِينَةَ، فَجَعَلُونِى فِى حَائطٍ لَهُمْ، فَكُنْتُ أَعْمَلُ هَذَا الْخَوصَ (* * * *)، وَقَدْ كَانَ الرَّاهِبُ قَالَ إِنَّ اللهَ لَمْ يُعْطِ الْعَرَبَ مِنَ الأَنْبِياءِ أَحَدًا، وَإِنَّهُ سَيخْرُجُ مِنْهُمْ نَبِىٌّ، فَإِنْ أَدْرَكتَهُ فَصَدِّقهُ وآمِنْ بهِ، وَإِنَّ آيَتَهُ أَنْ يَقْبَلَ الْهَدِيَّةَ وَلَا يَأكُلُ الصَّدَقَةَ، وَإِنَّ فِى ظَهْرِهِ خَاتَمَ النُّبُوَّةِ، فَمَكَثْتُ مَا مَكَثْتُ، ثُمَّ قَالوا جَاءَ النَّبِىُّ ﷺ إِلَى الْمَدِينَةِ فَخَرَجْتُ مَعِى بِتَمْرٍ جِئْتُ بِهِ إِلَيْهِ، فَقالَ: مَا هَذَا؟ قُلْتُ: صَدَقَةٌ، قَالَ: لَا نَأكُلُ الصَّدَقَةَ، فَأَخَذْتُهُ، ثُمَّ أَتَيْتُهُ بِتَمْرٍ، فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَقالَ: مَا هَذَا؟ قُلْتُ: هَدِيَّةٌ، فَأَكَلَه، وَأَكَل مَنْ عِنْدَهُ، ثُمَّ قُمْتُ وَرَاءَ ظَهْرِهِ لأَنْظُرَ إِلَى الْخَاتَمِ، فَفَطِنَ بِى، فَأَلْقَى رِدَاءَهُ عَنْ مَنْكَبِيْهِ، فَأَبْصَرْتُهُ فآمَنْتُ بِهِ وَصدَّقْتُهُ، فَكَاتَبْتُ عَلَى مِائَةِ نَخْلَةٍ، فَغَرَسَهَا رَسُولُ اللهِ ﷺ بِيَدِهِ، فَلَمْ يَحُلِ الْحَوْلُ حَتَّى بَلَغَتْ وَأَكَلَ مِنْها".  

"عَنْ سلمانَ. كُنْتُ مِنْ أَبْنَاءِ أَسَاوِرَةِ فَارِسَ وَكُتِبَ (* *) لِى كِتابٌ وَمَعِى غُلَامانِ، وَكانَا إِذا رجعا مِنْ عِنْدَ مُعَلِّمِيْهِما أَتيا نَفْسًا (* * *) فَدَخَلا عَلَيْهِ، فَدَخَلْتُ مَعَهُما، فَقَالَ: أَلَمْ أَنَهَكُما أَنْ تأتِيانِى بِأَحدٍ؟ ! فَجَعَلْتُ أخْتَلِفُ إِلَيْهِ حَتَّى كُنْتُ أَحبَّ إِلَيْهِ مِنْهُما. فَقالَ لِى: إِذَا سَأَلَكَ أَهْلُكَ مَنْ حَبَسَكَ فَقُلْ: مُعَلِّمِى، وإِذَا سَأَلَكَ مُعَلِّمُكَ مَنْ

حَبَسَكَ فَقُلْ: أَهْلى، ثُمَّ إِنَّهُ أَرادَ أَنْ يَتَحَوَّلَ، فَقُلْتُ لَهُ: أَنَا أَتَحَوَّلُ مَعَكَ، فَتَحَوَّلْتُ مَعَهُ، فَنَزَلْتُ قَرْيَةً، فَكانَت امْرأَةٌ تَأتِيه، فَلَمَّا حَضَرَ، قَالَ لى: يَا سَلْمانُ! احْفُرْ عِنْدَ رَأسِى، فَحَفَرْتُ عِنْدَ رَأْسِهِ، فَاسْتَخْرَجْتُ جَرَّةً مِنْ دراهَم، فَقَالَ لِى: صُبَّها عَلَى صَدْرى، فَصَبْبتُهَا عَلَى صَدْرِهِ، فَكَانَ يَقُولُ: وَيْلٌ لَاقْتَنَائِى، ثُمَّ إِنَّهُ مَاتَ، فَقُلْتُ للرُّهْبَانِ، مَنْ لِى بِرَجُل عَالِمٍ أَتَّبِعُهُ، فَدَلُّونِى عَلَى رَجُلٍ فَأَتَيْتُهُ، فَقُلْتُ: ما جَاءنِى إِلا طَلَبُ العِلْمِ، قَالَ: فَإِنِّى واللهِ ما أَعْلَمُ اليَوْمَ رَجُلًا أَعْلَم مِنْ رَجُلٍ خَرَجَ بِأَرْضِى يَتِما (تهامة) (*) وَإِنْ تَنْطَلِقْ الآنَ تُوافِقْه وَفيه ثَلَاثُ آياتٍ، يَأكُلُ الْهَدِيَّةَ وَلَا يَأكُلُ الصَّدَقَةَ، وَعنْدَ غُضْروفِ كَتِفِهِ اليُمْنَى خَاتَمُ النُّبوَة مِثْل بَيْضَةِ الْحَمَامَة لَوْنُها لَوْنُ جِلْدِهِ، فَانْطَلَقْتُ حَتَّى مَرَرْتُ بِقَوْمٍ مِنَ الأَعرابِ، فاسْتَعْبَدُونِى، فباعُونى حَتَّى اشْتَرَتْنى امْرأَةٌ منَ الْمَدِينَة، فسَمِعْتُهُمْ يَذْكُرون النَّبِىَّ ﷺ فَقُلْتُ لَها: هَبى لى يَوْمًا، قالَتْ: نعمَ، فَاحْتَطَبْتُ حَطَبًا، فَبعْتُهُ، فَأَتَيْتُ النَّبِىَّ ﷺ وَكَانَ يَسيرًا فَوَضَعْتُهُ بَيْنَ يَدَيْه، فَقالَ: ما هَذَا؟ قُلْتُ: صَدَقَةٌ، فَقالَ لأصْحابه. كُلُوا وَلَمْ يَأكُلْ، قُلْتُ: هَذَا مِنْ عَلَامَتِهِ، ثُمَّ مَكَثْتُ ما شَاءَ الله أَنْ أَمْكُثَ، ثُمَّ قُلْتُ لِمَوْلَاتِى: هِبِى لى يَوْمًا، قَالَتْ: نَعَمْ، فانطلقت واحْتَطَبْتُ حَطبًا فَبِعْتُهُ بِأكْثَرَ مِنْ ذَلِكَ، وَصَنَعْتُ طَعَامًا، فَأَتَيْتُ بِهِ النَّبِىَّ ﷺ وَهُوَ جالِسٌ بَيْنَ أَصْحابِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ، فَقالَ: مَا هَذَا؟ قُلْتُ: هَدِيَّةٌ، فَوَضَعَ يَدَهُ فَقالَ لأَصْحَابِهِ: خُذوا بسْمِ اللهِ، وَقُمْتُ خَلْفَهُ فَوَضَعَ رِدَاءَهُ، فَإِذَا خَاتَمُ النُّبَوَّة، فَقُلْتُ: إِنَّكَ رَسُولُ اللهِ. قَالَ: وَمَا ذَاكَ؟ فَحَدَّثْتُهُ عَن الرَّجُلِ، ثُمَّ قُلْتُ: أَيَدْخُلُ الْجَنَّةَ يَا رَسُولَ اللهِ؟ ! فَإِنَّهُ حَدَّثَنِى أَنَّكَ نَبِىٌّ، قالَ: لَن يَدْخُلَ الجَنَّةَ إِلَّا نَفْسٌ مُسلِمَةٌ".