[Machine] "The Prophet ﷺ used to say after the Fajr prayer: "O Allah, I ask You for beneficial knowledge, accepted deeds, and good sustenance."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ الْفَجْرِ اللهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَعَمَلًا مُتَقَبَّلًا وَرِزْقًا طَيِّبًا  

[Machine] "The Prophet ﷺ entered upon her while she was fermenting, and he said, 'Why not both nights, rather than just one?'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ لَيَّةً لَا لَيَّتَيْنِ  

“The Prophet ﷺ was performing prayer in the house of Umm Salamah, and ‘Abdullah or ‘Umar bin Abu Salamah passed in front of him; he gestured his hand, and he went back. Then Zainab bint Umm Salamah passed in front of him, and he gestured his hand, but she kept going. When the Messenger of Allah ﷺ finished his prayer, he said: ‘These (women) are more stubborn.’” (Using translation from Ibn Mājah 948)   

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي حُجْرَةِ أُمِّ سَلَمَةَ فَمَرَّ بَيْنَ يَدَيْهِ عَبْدُ اللهِ أَوْ عُمَرُ فَقَالَ بِيَدِهِ هَكَذَا قَالَ فَرَجَعَ قَالَ فَمَرَّتْ ابْنَةُ أُمِّ سَلَمَةَ فَقَالَ بِيَدِهِ هَكَذَا قَالَ فَمَضَتْ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ قَالَ هُنَّ أَغْلَبُ  

[Machine] The Prophet ﷺ said to one of them, "Indeed, a housefly has entered upon me that has not entered upon me before her." He said to me, "Verily, your son, Hussain, will be killed. And if you wish, I can show you the soil of the earth by which he will be killed." So he took out a red soil.  

أَنَّ النَّبِيَّ ﷺ قَالَ لِإِحْدَاهُمَا لَقَدْ دَخَلَ عَلَيَّ الْبَيْتَمَلَكٌ لَمْ يَدْخُلْ عَلَيَّ قَبْلَهَا فَقَالَ لِي إِنَّ ابْنَكَ هَذَا حُسَيْنٌ مَقْتُولٌ وَإِنْ شِئْتَ أَرَيْتُكَ مِنْ تُرْبَةِ الْأَرْضِ الَّتِي يُقْتَلُ بِهَا قَالَ فَأَخْرَجَ تُرْبَةً حَمْرَاءَ  

[Machine] I was sitting with the Prophet ﷺ while he was wearing his garment. He asked me, "Are you feeling shy?" I said, "O Messenger of Allah, I have found what women find." He said, "That is what has been decreed for the daughters of Adam." I then left and corrected myself, seeking forgiveness with a garment. Then I came back and entered under his blanket with him."  

حِضْتُ وَأَنَا مَعَ النَّبِيِّ ﷺ فِي ثَوْبِهِ قَالَتْ فَانْسَلَلْتُ فَقَالَ أَنُفِسْتِ؟ قُلْتُ يَا رَسُولَ اللهِ وَجَدْتُ مَا تَجِدُ النِّسَاءُ قَالَ ذَاكَ مَا كُتِبَ عَلَى بَنَاتِ آدَمَ قَالَتْ فَانْطَلَقْتُ فَأَصْلَحْتُ مِنْ شَأْنِي فَاسْتَثْفَرْتُ بِثَوْبٍ ثُمَّ جِئْتُ فَدَخَلْتُ مَعَهُ فِي لِحَافِهِ  

[Machine] I asked Umm Salamah about the night prayer and the recitation of the Messenger of Allah ﷺ. She said, "What is it to you about his prayer and his recitation? He used to pray as much as he sleeps, and he used to sleep as much as he prays. And he used to recite with precision, every letter, clarifying its meaning."  

سَأَلْتُ أُمَّ سَلَمَةَ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ بِاللَّيْلِ وَقِرَاءَتِهِ فَقَالَتْ مَا لَكُمْ وَلِصَلَاتِهِ وَلِقِرَاءَتِهِ؟ كَانَ يُصَلِّي قَدْرَ مَا يَنَامُ وَيَنَامُ قَدْرَ مَا يُصَلِّي وَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا  

[Machine] A woman from the Ansar told me today that if I wanted, she would introduce me to her. I said no, tell me what happened. She said, "I entered upon Umm Salamah, and the Messenger of Allah ﷺ entered while he seemed angry. So, I covered myself with my cloak. He spoke in a language that I didn't understand, so I said, 'O Mother of the Believers, it was as if I saw the Messenger of Allah ﷺ entering while he was angry?' She said, 'Yes, did you not hear what he said?' I said, 'What did he say?' She said, 'He said that when evil spreads in the land and people do not prevent it, Allah sends His punishment upon the people of the earth.' I said, 'O Messenger of Allah, even if there are righteous people among them?' She said, 'Yes, there are righteous people among them. They will be afflicted with what the people are afflicted with, then Allah will gather them to His forgiveness and pleasure, or to His pleasure and forgiveness.'"  

حَدَّثَتْنِي امْرَأَةٌ مِنَ الْأَنْصَارِ هِيَ حَيَّةٌ الْيَوْمَ إِنْ شِئْتَ أَدْخَلْتُكَ عَلَيْهَا قُلْتُ لَا حَدِّثْنِي قَالَتْ دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ كَأَنَّهُ غَضْبَانُ فَاسْتَتَرَتُ بِكُمِّ دِرْعِي فَتَكَلَّمَ بِكَلَامٍ لَمْ أَفْهَمْهُ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ كَأَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ دَخَلَ وَهُوَ غَضْبَانُ؟ فَقَالَتْ نَعَمْ أَوَمَا سَمِعْتَ مَا قَالَ؟ قُلْتُ وَمَا قَالَ؟ قَالَتْ قَالَ إِنَّ السُّوءَ إِذَا فَشَا فِي الْأَرْضِ فَلَمْ يُتَنَاهَ عَنْهُ أَرْسَلَ اللهُ ﷻ بَأْسَهُ عَلَى أَهْلِ الْأَرْضِ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ وَفِيهِمُ الصَّالِحُونَ؟ قَالَتْ قَالَ نَعَمْ وَفِيهِمُ الصَّالِحُونَ يُصِيبُهُمْ مَا أَصَابَ النَّاسَ ثُمَّ يَقْبِضُهُمُ اللهُ ﷻ إِلَى مَغْفِرَتِهِ وَرِضْوَانِهِ أَوْ إِلَى رِضْوَانِهِ وَمَغْفِرَتِهِ  

In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers. (Using translation from Muslim 1854a)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ سَتَكُونُ أُمَرَاءُ تَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ أَنْكَرَ فَقَدْ بَرِئَ وَمَنْ كَرِهَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ قَالُوا يَا رَسُولَ اللهِ أَفَلَا نُقَاتِلُهُمْ؟ قَالَ لَا مَا صَلَّوْا لَكُمُ الْخَمْسَ  

[Machine] The messenger of Allah ﷺ gave a sermon to Umm Salamah and she said, "O messenger of Allah, none of my allies whether present or absent dislikes that." He said, "None of your allies whether present or absent dislike that." She said, "O Umar, marry the daughter of the Prophet ﷺ to me." So, the Prophet ﷺ married her to him and he said to her, "Indeed, I do not diminish from what I have given to your sisters, Ruqayyah and Um Kulthum, a quilt and a mattress from the wool of a sheep." So, the messenger of Allah ﷺ used to come to her to have intimacy with her, but when she saw him, she would take her daughter Zainab and put her in her chamber. So, the messenger of Allah ﷺ would leave. And Ammar bin Yasir knew this and he was her brother through breastfeeding, so he went to her and said, "Where is this scratched and pockmarked one with whom you have annoyed the messenger of Allah ﷺ ?" So, he took her and left with her. Then the messenger of Allah ﷺ came and entered upon her and he started to touch his face in different parts of the house and said, "What did Zanab do?" She said, "Ammar came and took her and left with her." So, the messenger of Allah ﷺ said to her, "If you wish, I will offer a dowry for you. And if you wish, I will divorce you for my wives."  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ أُمَّ سَلَمَةَ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي تَعْنِي شَاهِد فَقَالَ إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُ ذَلِكَ فَقَالَتْ يَا عُمَرُ زَوِّجِ النَّبِيَّ ﷺ فَتَزَوَّجَهَا النَّبِيُّ ﷺ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ أَمَا إِنِّي لَا أَنْقُصُكِ مِمَّا أَعْطَيْتُ أَخَوَاتِكِ رَحْيَيْنِ وَجَرَّةً وَمِرْفَقَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَكَانَ رَسُولُ اللهِ ﷺيَأْتِيهَا لِيَدْخُلَ بِهَا فَإِذَا رَأَتْهُ أَخَذَتْ زَيْنَبَ ابْنَتَهَا فَجَعَلَتْهَا فِي حِجْرِهَا فَيَنْصَرِفُ رَسُولُ اللهِ ﷺ فَعَلِمَ بِذَلِكَ عَمَّارُ بْنُ يَاسِرٍ وَكَانَ أَخَاهَا مِنَ الرَّضَاعَةِ فَأَتَاهَا فَقَالَ أَيْنَ هَذِهِ الْمَشْقُوحَةُ الْمَقْبُوحَةُ الَّتِي قَدْ آذَيْتِ بِهَا رَسُولَ اللهِ ﷺ؟ فَأَخَذَهَا فَذَهَبَ بِهَا فَجَاءَ رَسُولُ اللهِ ﷺ فَدَخَلَ عَلَيْهَا فَجَعَلَ يَضْرِبُ بِبَصَرِهِ فِي نَوَاحِي الْبَيْتِ فَقَالَ مَا فَعَلَتْ زَنَابُ؟ فَقَالَتْ جَاءَ عَمَّارٌ فَأَخَذَهَا فَذَهَبَ بِهَا فَدَخَلَ بِهَا رَسُولُ اللهِ ﷺ وَقَالَ لَهَا إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي  

The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah? He said: No, by Allah Messenger of Allah. He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head. He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah). (Using translation from Abū Dāʾūd 1999)  

عَنْهَا قَالَتْ كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَيَّ فِيهَا رَسُولُ اللهِ ﷺ مَسَاءَ يَوْمِ النَّحْرِ قَالَتْ فَصَارَ إِلَيَّ قَالَتْ فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ لِوَهْبٍ هَلْ أَفَضْتَ بَعْدُ أَبَا عَبْدِ اللهِ؟ قَالَ لَا وَاللهِ يَا رَسُولَ اللهِ قَالَ انْزِعْ عَنْكَ الْقَمِيصَ قَالَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ ثُمَّ قَالُوا وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا يَعْنِي مِنْ كُلِّمَا حُرِمْتُمْ مِنْهُ إِلَّا مِنَ النِّسَاءِ فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ عُدْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا بِهِ  

[Machine] "Abu Ubaydah told me that Umm Qais, the daughter of Mujhisn, who was their neighbor, said, 'Ukkashah ibn Mujhisn went out from me with a group of Banu Asad dressed in their ihram garments on the evening of the Day of Sacrifice. Then they returned to me in the evening carrying their ihram garments in their hands.' I asked, 'O Ukkashah, why did you go out dressed in your ihram garments and then return while carrying them in your hands?' He replied, 'O Umm Qais, this was a day that was made permissible for us. When we threw the pebbles, we were allowed to partake in all that was forbidden to us except for women. However, until we circumambulated the Kaaba, if we had not done so, we would have remained in a state of ihram and would not have been able to take off our garments. So, we became obliged to take off our garments before throwing the pebbles, and when we did not circumambulate, we returned to the state of ihram. Therefore, we wore our garments in the manner you see.'"

Note: The translation provided is a general interpretation of the original passage and may not capture all nuances and intricacies of the Arabic language.  

أَبُو عُبَيْدَةَ وَحَدَّثَتْنِي أُمُّ قَيْسٍ ابْنَةُ مِحْصَنٍ وَكَانَتْ جَارَةً لَهُمْ قَالَتْ خَرَجَ مِنْ عِنْدِي عُكَّاشَةُ بْنُ مِحْصَنٍ فِي نَفَرٍ مِنْ بَنِي أَسَدٍ مُتَقَمِّصِينَ عَشِيَّةَ يَوْمِ النَّحْرِ ثُمَّ رَجَعُوا إِلَيَّ عِشَاءً قُمُصُهُمْ عَلَى أَيْدِيهِمْ يَحْمِلُونَهَا قَالَتْ فَقُلْتُ أَيْ عُكَّاشَةُ مَا لَكُمْ خَرَجْتُمْ مُتَقَمِّصِينَ ثُمَّ رَجَعْتُمْ وَقُمُصُكُمْ عَلَى أَيْدِيكُمْ تَحْمِلُونَهَا؟ فَقَالَ خَيْرًا يَا أمُّ قَيْسٍ كَانَ هَذَا يَوْمًا قَدْ رُخِّصَ لَنَا فِيهِ إِذَا نَحْنُ رَمَيْنَا الْجَمْرَةَ حَلَلْنَا مِنْ كُلِّ مَا حُرِمْنَا مِنْهُ إِلَّا مَا كَانَ مِنَ النِّسَاءِ حَتَّى نَطُوفَ بِالْبَيْتِ فَإِذَا أَمْسَيْنَا وَلَمْ نَطُفْ بِهِ صِرْنَا حُرُمًا كَهَيْئَتِنَا قَبْلَ أَنْ نَرْمِيَ الْجَمْرَةَ حَتَّى نَطُوفَ بِهِ فَأَمْسَيْنَا وَلَمْ نَطُفْ فَجَعَلْنَا قُمُصَنَا كَمَا تَرَيْنَ  

[Machine] From Umm Salama, the wife of the Prophet ﷺ , she said: "The Messenger of Allah ﷺ said, 'The feet of women should not exceed the length of a forearm.' I asked, 'So, the lower part of their legs should be visible, O Messenger of Allah?' He replied, 'No, they should be covered up to the ankle.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ ذُيُولُ النِّسَاءِ شِبْرٌ قُلْتُ إِذَنْ تَبْدُوَ أَقْدَامُهُنَّ يَا رَسُولَ اللهِ؟ قَالَ فَذِرَاعٌ لَا تَزِدْنَ عَلَيْهِ  

[Machine] Abdullah ibn Amr sent me to Umm Salamah and asked her, "Did the Messenger of Allah ﷺ used to kiss while fasting?" If she says no, then tell her that Aisha informs people that the Messenger of Allah ﷺ used to kiss while fasting. So he asked her, "Did the Messenger of Allah ﷺ used to kiss while fasting?" She said no, so I said, "Aisha informs people that the Messenger of Allah ﷺ used to kiss while fasting." She said, "Perhaps he couldn't control his desire for her, but as for me, no."  

أَرْسَلَنِي عَبْدُ اللهِ بْنُ عَمْرٍو إِلَى أُمِّ سَلَمَةَ أَسْأَلُهَا هَلْ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ؟ فَإِنْ قَالَتْ لَا فَقُلْ لَهَا إِنَّ عَائِشَةَ تُخْبِرُ النَّاسَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَ فَسَأَلَهَا أَكَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ لَا قُلْتُإِنَّ عَائِشَةَ تُخْبِرُ النَّاسَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ لَعَلَّهُ إِيَّاهَا كَانَ لَا يَتَمَالَكُ عَنْهَا حُبًّا أَمَّا إِيَّايَ فَلَا  

[Machine] "Abdullah ibn Amr ibn al-Aas sent me to Umm Salamah and mentioned his intention."  

بَعَثَنِي عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ إِلَى أُمِّ سَلَمَةَ فَذَكَرَ مَعْنَاهُ  

[Machine] We entered upon Umm Salama, and she brought out to us a strand of the Prophet's hair and it was dyed with henna and katam (a type of plant used for dyeing hair).  

دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَأَخْرَجَتْ إِلَيْنَا مِنْ شَعْرِ النَّبِيِّ ﷺ فَإِذَا هُوَ مَخْضُوبٌ أَحْمَرُ بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] O Messenger of Allah, please rectify our gathering, for verily an angel is descending to the Earth that has never descended to it before.  

لِي رَسُولُ اللهِ ﷺ أَصْلِحِي لَنَا الْمَجْلِسَ فَإِنَّهُ يَنْزِلُ مَلَكٌ إِلَى الْأَرْضِ لَمْ يَنْزِلْ إِلَيْهَا قَطُّ  

to Ibn Shihab, that Umm Salamah narrated to him, that she and Maimunah were with the Messenger of Allah ﷺ, she said: "So when we were with him, Ibn Umm Maktum came, and he entered upon him, and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: 'Veil yourselves from him.' So I said: 'O Messenger of Allah! Is he not blind such that he can not see us or recognize us?' So the Messenger of Allah ﷺ said: 'Are you two blind such that you can not see him?'" (Using translation from Tirmidhī 2778)   

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ وَمَيْمُونَةُ فَأَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ حَتَّى دَخَلَ عَلَيْهِ وَذَلِكَ بَعْدَ أَنْ أَمَرَنَا بِالْحِجَابِ فَقَالَ رَسُولُ اللهِ ﷺ احْتَجِبَا مِنْهُ فَقُلْنَا يَا رَسُولَ اللهِ أَلَيْسَ أَعْمَى لَا يُبْصِرُنَا وَلَا يَعْرِفُنَا؟ قَالَ أَفَعَمْيَاوَانِ أَنْتُمَا أَلَسْتُمَا تُبْصِرَانِهِ؟  

[Machine] The messenger of Allah ﷺ entered upon her while she was fermenting and said, "Why not two but rather three."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ لَيَّةً لَا لَيَّتَيْنِ  

“I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah ﷺ, which was dyed with henna and Katam.” (Using translation from Ibn Mājah 3623)   

دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَأَخْرَجَتْ إِلَيْنَا شَعْرًا مِنْ شَعْرِ رَسُولِ اللهِ ﷺ مَخْضُوبًا بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] While the Messenger of Allah ﷺ was in my house one day, my maid said, "Ali and Fatima are at the door." He told me to get up and make way for them. So I got up and made way inside the house. Soon, Ali and Fatima entered with Hassan and Hussein, who were both young children at the time. The Prophet ﷺ took the two children and placed them in his lap, kissed them, and then embraced Ali with one hand and Fatima with the other, and kissed both of them. He then covered them with a black cloak and said, "O Allah, they are from me and my household. I entrust them to You, not to the Fire." I said, "And am I, O Messenger of Allah?" He replied, "And you too."  

بَيْنَمَا رَسُولُ اللهِ ﷺ فِي بَيْتِي يَوْمًا إِذْ قَالَتِ الْخَادِمُ إِنَّ عَلِيًّا وَفَاطِمَةَ بِالسُّدَّةِ قَالَتْ فَقَالَ لِي قُومِي فَتَنَحَّيْ لِي عَنْ أَهْلِ بَيْتِي قَالَتْ فَقُمْتُ فَتَنَحَّيْتُ فِي الْبَيْتِ قَرِيبًا فَدَخَلَ عَلِيٌّ وَفَاطِمَةُ وَمَعَهُمَا الْحَسَنُ وَالْحُسَيْنُ وَهُمَا صَبِيَّانِ صَغِيرَانِ فَأَخَذَ الصَّبِيَّيْنِ فَوَضَعَهُمَا فِيحِجْرِهِ فَقَبَّلَهُمَا قَالَ وَاعْتَنَقَ عَلِيًّا بِإِحْدَى يَدَيْهِ وَفَاطِمَةَ بِالْيَدِ الْأُخْرَى فَقَبَّلَ فَاطِمَةَ وَقَبَّلَ عَلِيًّا فَأَغْدَفَ عَلَيْهِمْ خَمِيصَةً سَوْدَاءَ فَقَالَ اللهُمَّ إِلَيْكَ لَا إِلَى النَّارِ أَنَا وَأَهْلُ بَيْتِي قَالَتْ فَقُلْتُ وَأَنَا يَا رَسُولَ اللهِ؟ فَقَالَ وَأَنْتِ  

“When the Messenger of Allah ﷺ said the Salam, the women would stand up when he finished his Taslim, and he would stay where he was for a little while before standing up. (i.e. to depart).” (Using translation from Ibn Mājah 932)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ قَامَ النِّسَاءُ حِينَ يَقْضِي تَسْلِيمَهُ وَيَمْكُثُ فِي مَكَانِهِ يَسِيرًا قَبْلَ أَنْ يَقُومَ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ said, 'The best mosques for women are the corners of their homes.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ  

The Messenger of Allah (may peace be upon came to Abu Salama (as he died). His eyes were fixedly open. He closed them, and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good, for angels say" Amen" to what you say. He then said: O Allah, forgive Abu Salama, raise his degree among those who are rightly guided, grant him a successor in his descendants who remain. Forgive us and him, O Lord of the Universe, and make his grave spacious, and grant him light in it. (Using translation from Muslim 920a)  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ ثُمَّ قَالَ إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ فَضَجَّ نَاسٌ مِنْ أَهْلِهِ فَقَالَ لَا تَدْعُوا عَلَى أَنْفُسِكُمْ إِلَّا بِخَيْرٍ فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ثُمَّ قَالَ اللهُمَّ اغْفِرْ لِأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ اللهُمَّ افْسَحْ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ  

[Machine] The Messenger of Allah, ﷺ , did not pass away until most of his prayers were performed while sitting down.  

مَا قُبِضَ رَسُولُ اللهِ ﷺ حَتَّى كَانَ أَكْثَرَ صَلَاتِهِ جَالِسًا  

[Machine] Al-Zuhri had a servant named Hind, who had keys on her sleeve. Hind narrated that one night the Messenger of Allah ﷺ woke up and was saying, "There is no god but Allah. What treasures have been opened tonight! There is no god but Allah. What trials have been sent down tonight! Who will wake up the people of the rooms? O Lord! The ones who are dressed in this world will be naked in the Hereafter."  

الزُّهْرِيُّ وَكَانَ لِهِنْدٍ أَزْرَارٌ فِي كُمِّهَا عَنْ أُمِّ سَلَمَةَ قَالَتْ اسْتَيْقَظَ رَسُولُ اللهِ ﷺ ذَاتَ لَيْلَةٍ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ مَا فُتِحَ اللَّيْلَةَ مِنَ الْخَزَائِنِ لَا إِلَهَ إِلَّا اللهُ مَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجَرِ يَارُبَّ كَاسِيَاتٍ فِي الدُّنْيَا عَارِيَاتٍ فِي الْآخِرَةِ  

[Machine] She heard the Prophet ﷺ say on the pulpit while she was combing her hair, "O people, she said, 'When I was combing my hair, he placed it on my head.'" She said, "Then she said, 'I swear by you, the Messenger of Allah, are our tongues worse than other people's?' She turned her head and stood in her room, and heard him say, 'O people, while I am at the Pool, groups of you will be brought to me and your paths will diverge. I called out to you, 'Come to the path!' Then someone called out to me after me, 'Indeed, they have changed after you,' so I said, 'Woe to them! Woe to them!'"  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ عَلَى الْمِنْبَرِ وَهِيَ تَمْتَشِطُ أَيُّهَا النَّاسُ فَقَالَتْ لِمَاشِطَتِهَا لُفِّي رَأْسِي قَالَتْ فَقَالَتْ فَدَيْتُكِ إِنَّمَا يَقُولُ أَيُّهَا النَّاسُ قُلْتُ وَيْحَكِ أَوَلَسْنَا مِنَ النَّاسِ؟ فَلَفَّتْ رَأْسَهَا وَقَامَتْ فِي حُجْرَتِهَا فَسَمِعَتْهُ يَقُولُ أَيُّهَا النَّاسُ بَيْنَمَا أَنَا عَلَى الْحَوْضِ جِيءَ بِكُمْ زُمَرًا فَتَفَرَّقَتْ بِكُمُ الطُّرُقُ فَنَادَيْتُكُمْ أَلَا هَلُمُّوا إِلَى الطَّرِيقِفَنَادَانِي مُنَادٍ مِنْ بَعْدِي فَقَالَ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ فَقُلْتُ أَلَا سُحْقًا أَلَا سُحْقًا  

"He used to pray 'Isha, then he would recite tasbih, then after that he would pray whatever Allah (SWT) willed (he should pray) of night prayer. Then he would go and sleep for as long as he had prayed. Then he would get up from sleep and pray for as long as he had slept, and this last prayer of his would continue until dawn." (Using translation from Nasāʾī 1628)   

أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ عَنْ صَلَاةِ النَّبِيِّ ﷺ بِاللَّيْلِ قَالَتْ كَانَ يُصَلِّي الْعِشَاءَ الْآخِرَةَ ثُمَّ يُسَبِّحُ ثُمَّ يُصَلِّي بَعْدَهَا مَا شَاءَ اللهُ مِنَ اللَّيْلِ ثُمَّ يَنْصَرِفُ فَيَرْقُدُ مِثْلَ مَا صَلَّى ثُمَّ يَسْتَيْقِظُمِنْ نَوْمَتِهِ تِلْكَ فَيُصَلِّي مِثْلَ مَا نَامَ وَصَلَاتُهُ الْآخِرَةُ تَكُونُ إِلَى الصُّبْحِ  

[Machine] He said, "I performed the Hajj with my companions, then I visited Umm Salamah, the wife of the Prophet ﷺ . I said to her, 'Should I perform the Umrah before performing Hajj?' She said, 'If you wish, perform the Umrah before Hajj, and if you wish, perform it after Hajj.' I said, 'They say that whoever performs the Umrah should not perform it before performing Hajj.' She said, 'I asked the mothers of the believers and they said the same as what I said.' So I returned to her and informed her of what they said. She said, 'Yes, and I will heal you. I heard the Messenger of Allah ﷺ say, 'O family of Muhammad, perform the Umrah in conjunction with Hajj.'"  

أَنَّهُ قَالَ حَجَجْتُ مَعَ مَوَالِيَّ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَقُلْتُ أَعْتَمِرُ قَبْلَ أَنْ أَحُجَّ؟ قَالَتْ إِنْ شِئْتَ فَاعْتَمِرْ قَبْلَ أَنْ تَحُجَّ وَإِنْ شِئْتَ فَبَعْدَ أَنْ تَحُجَّ قَالَ فَقُلْتُ إِنَّهُمْ يَقُولُونَمَنْ كَانَ صَرُورَةً فَلَا يَصْلُحُ أَنْ يَعْتَمِرَ قَبْلَ أَنْ يَحُجَّ؟ قَالَ فَسَأَلْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَقُلْنَ مِثْلَ مَا قَالَتْ فَرَجَعْتُ إِلَيْهَا فَأَخْبَرْتُهَا بِقَوْلِهِنَّ قَالَ فَقَالَتْ نَعَمْ وَأَشْفِيكَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَهِلُّوا يَا آلَ مُحَمَّدٍ بِعُمْرَةٍ فِي حَجٍّ  

[Machine] The Prophet ﷺ said, "Among my companions is one whom I do not see and who will not see me after I die." Umar heard about this and began to search for that individual, whether he was a man who was distant or close by. Umar asked the woman, "I adjure you by Allah, am I one of them?" She said, "No, and I will never absolve anyone after you."  

قَالَ النَّبِيُّ ﷺ مِنْ أَصْحَابِي مَنْ لَا أَرَاهُ وَلَا يَرَانِي بَعْدَ أَنْ أَمُوتَ أَبَدًا قَالَ فَبَلَغَ ذَلِكَ عُمَرَ قَالَ فَأَتَاهَا يَشْتَدُّ أَوْ يُسْرِعُ شَكَّ شَاذَانُ قَالَ لَهَا أَنْشُدُكِ بِاللهِأَنَا مِنْهُمْ؟ قَالَتْ لَا وَلَنْ أُبَرِّئَ بَعْدَكَ أَحَدًا أَبَدًا  

[Machine] I heard Umm Salama, the wife of the Prophet Muhammad ﷺ , when the news of the death of Hussain ibn Ali came, cursed the people of Iraq. She said, "They killed him, may Allah curse them. They deceived him, may Allah curse them. For I saw the Messenger of Allah ﷺ being brought a container made by Fatimah, in which she had made a dish for him. He asked her, "Where is your cousin?" She replied, "He is in the house." He said, "Go and call him and bring his two sons to me." So she came leading her two sons, each holding her hand, and Ali was walking behind them until they entered upon the Messenger of Allah ﷺ . He made them sit in his room and Ali sat on his right side, while Fatimah sat on his left side. Umm Salama said, "I then brought a Khaibari cloak from under me. It was a dress for us at Manama in Madinah. The Prophet ﷺ covered all of them with it and held the two ends of the cloak with his left hand and raised his right hand to Allah, and prayed, "O Allah, purify them from impurity and cleanse them thoroughly." I said, "O Messenger of Allah, am I not one of your family?" He replied, "Yes, you are. So enter in the cloak." So I entered the cloak after he had completed his supplication for Ali, his sons, and daughter Fatimah.  

سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ حِينَ جَاءَ نَعْيُ الْحُسَيْنِ بْنِ عَلِيٍّ لَعَنَتْ أَهْلَ الْعِرَاقِ فَقَالَتْ قَتَلُوهُ قَتَلَهُمُ اللهُ غَرُّوهُ وَذَلُّوهُ لَعَنَهُمُ اللهُ فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ جَاءَتْهُ فَاطِمَةُغَدِيَّةً بِبُرْمَةٍ قَدْ صَنَعَتْ لَهُ فِيهَا عَصِيدَةً تَحْمِلُهُا فِي طَبَقٍ لَهَا حَتَّى وَضَعَتْهَا بَيْنَ يَدَيْهِ فَقَالَ لَهَا أَيْنَ ابْنُ عَمِّكِ؟ قَالَتْ هُوَ فِي الْبَيْتِ قَالَ فَاذْهَبِي فَادْعِيهِ وَائْتِنِي بِابْنَيْهِ قَالَتْ فَجَاءَتْ تَقُودُ ابْنَيْهَا كُلُّ وَاحِدٍ مِنْهُمَا بِيَدٍ وَعَلِيٌّ يَمْشِي فِي أَثَرِهِمَا حَتَّى دَخَلُوا عَلَى رَسُولِ اللهِ ﷺ فَأَجْلَسَهُمَا فِي حِجْرِهِ وَجَلَسَ عَلِيٌّ عَنْ يَمِينِهِ وَجَلَسَتْ فَاطِمَةُ عَنْ يَسَارِهِ قَالَتْ أُمُّ سَلَمَةَ فَاجْتَبَذَ مِنْ تَحْتِي كِسَاءً خَيْبَرِيًّا كَانَ بِسَاطًا لَنَا عَلَى الْمَنَامَةِ فِي الْمَدِينَةِ فَلَفَّهُ النَّبِيُّ ﷺ عَلَيْهِمْ جَمِيعًا فَأَخَذَ بِشِمَالِهِ طَرَفَيِ الْكِسَاءِ وَأَلْوَى بِيَدِهِ الْيُمْنَى إِلَى رَبِّهِ ﷻ قَالَ اللهُمَّ أَهْلِي أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا اللهُمَّ أَهْلِي أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا اللهُمَّ أَهْلُ بَيْتِي أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا قُلْتُ يَا رَسُولَ اللهِ أَلَسْتُ مِنْ أَهْلِكَ؟ قَالَ بَلَى فَادْخُلِي فِي الْكِسَاءِ قَالَتْ فَدَخَلْتُ فِي الْكِسَاءِ بَعْدَمَا قَضَى دُعَاءَهُ لِابْنِ عَمِّهِ عَلِيٍّ وَابْنَيْهِ وَابْنَتِهِ فَاطِمَةَ  

[Machine] Fatimah came to the Prophet of Allah complaining to him about her household tasks. She said, "O Messenger of Allah, by Allah, my hands have become blistered from grinding flour and kneading dough." The Messenger of Allah ﷺ said to her, "If Allah blesses you with something, he will provide you with it. Let me guide you to something better than having a servant. When you go to bed, say 'Subhan Allah' (glory be to Allah) thirty-three times, 'Allahu Akbar' (Allah is the greatest) thirty-three times, and 'Alhamdulillah' (all praise is due to Allah) thirty-four times. This equals one hundred, and it is better for you than having a servant. And when you perform the dawn prayer, say 'La ilaha illallah' (there is no god but Allah) alone without any partners. He has the sovereignty and all praise is due to him. He gives life and causes death, and in his hand is all good, and He is able to do all things. Say this ten times after the dawn prayer and ten times after the sunset prayer. For every one of these, ten good deeds will be written for you and ten sins will be erased. Each of these is equivalent to freeing a slave from the offspring of Ismael. And no sin that is committed on that day will be able to catch up with it, except if it is associating partners with Allah. He who says 'La ilaha illallah' alone without any partners will be protected by Allah from every devil and every harm, from the morning until the evening, and from the evening until the morning."  

أَنَّ فَاطِمَةَ جَاءَتْ إِلَى نَبِيِّ اللهِ تَشْتَكِي إِلَيْهِ الْخِدْمَةَ فَقَالَتْ يَا رَسُولَ اللهِ وَاللهِ لَقَدْ مَجِلَتْ يَدَايَ مِنَ الرَّحَى أَطْحَنُ مَرَّةً وَأَعْجِنُ مَرَّةً فَقَالَ لَهَا رَسُولُ اللهِ ﷺ إِنْ يَرْزُقْكِ اللهُ شَيْئًا يَأْتِكِ وَسَأَدُلُّكِ عَلَى خَيْرٍ مِنْ ذَلِكَ إِذَا لَزِمْتِ مَضْجَعَكِ فَسَبِّحِي اللهَ ثَلَاثًا وَثَلَاثِينَ وَكَبِّرِي ثَلَاثًا وَثَلَاثِينَ وَاحْمَدِي أَرْبَعًا وَثَلَاثِينَ فَذَلِكَ مِائَةٌ فَهُوَ خَيْرٌ لَكِ مِنَ الْخَادِمِ وَإِذَا صَلَّيْتِ صَلَاةَ الصُّبْحِ فَقُولِي لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ بَعْدَ صَلَاةِ الصُّبْحِ وَعَشْرَ مَرَّاتٍ بَعْدَ صَلَاةِ الْمَغْرِبِ فَإِنَّ كُلَّ وَاحِدَةٍ مِنْهُنَّ تُكْتَبُ عَشْرَ حَسَنَاتٍ وَتَحُطُّ عَشْرَ سَيِّئَاتٍ وَكُلُّ وَاحِدَةٍ مِنْهُنَّ كَعِتْقِرَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَلَا يَحِلُّ لِذَنْبٍ كُسِبَ ذَلِكَ الْيَوْمَ أَنْ يُدْرِكَهُ إِلَّا أَنْ يَكُونَ الشِّرْكُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَهُوَ حَرَسُكِ مَا بَيْنَ أَنْ تَقُولِيهِ غُدْوَةً إِلَى أَنْ تَقُولِيهِ عَشِيَّةً مِنْ كُلِّ شَيْطَانٍ وَمِنْ كُلِّ سُوءٍ  

[Machine] The Prophet ﷺ would stay awake, then he would sleep, then he would wake up, then he would sleep again.  

كَانَ رَسُولُ اللهِ ﷺ يُجْنِبُ ثُمَّ يَنَامُ ثُمَّيَنْتَبِهُ ثُمَّ يَنَامُ  

[Machine] The Prophet ﷺ used to perform two units of prayer after the Witr prayer while he was sitting.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَرْكَعُ رَكْعَتَيْنِ بَعْدَ الْوِتْرِ وَهُوَ جَالِسٌ  

"The Prophet ﷺ slackened Fatimah's garment a hand-span." (Using translation from Tirmidhī 1732)   

أَنَّ رَسُولَ اللهِ ﷺ شَبَّرَ لِفَاطِمَةَ شِبْرًا مِنْ نِطَاقِهَا  

[Machine] The Messenger of Allah ﷺ forbade building or plastering over the grave.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُبْنَى عَلَى الْقَبْرِ أَوْ يُجَصَّصَ  

[Machine] The Prophet ﷺ forbade that a grave be elevated or sat upon. My father said, "There is no Umm Salamah in it."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُجَصَّصَ قَبْرٌ أَنْ يُبْنَى عَلَيْهِ أَوْ يُجْلَسَ عَلَيْهِ قَالَ أَبِي لَيْسَ فِيهِ أُمُّ سَلَمَةَ  

[Machine] "Narrated by Umm Salamah, the wife of the Prophet ﷺ , that the Messenger of Allah ﷺ said, 'Whoever forbids themselves from entering Bayt al-Maqdis (Jerusalem), Allah will forgive their previous sins.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْرَمَ مِنْ بَيْتِ الْمَقْدِسِ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

[Machine] Narrated Umm Salamah, the wife of the Prophet Muhammad ﷺ : I heard the Messenger of Allah ﷺ say, "Whoever performs Umrah or Hajj from Al-Masjid al-Haram, his previous sins will be forgiven." Umm Hakim (another name of Umm Salamah) rode upon hearing this hadith to the Bayt al-Maqdis until she performed Umrah.  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَهَلَّ مِنَ الْمَسْجِدِ الْأَقْصَى بِعُمْرَةٍ أَوْ بِحَجَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ قَالَ فَرَكِبَتْ أُمُّ حَكِيمٍ عِنْدَ ذَلِكَ الْحَدِيثِ إِلَى بَيْتِ الْمَقْدِسِ حَتَّى أَهَلَّتْ مِنْهُ بِعُمْرَةٍ  

[Machine] I heard the Messenger of Allah ﷺ saying to his wives: "Verily, the one who will show compassion towards you after me is the truthful, righteous one. O Allah, grant 'Abdul Rahman ibn 'Awf a drink from the purest stream of Paradise."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِأَزْوَاجِهِ إِنَّ الَّذِي يَحْنُو عَلَيْكُنَّ بَعْدِي لَهُوَ الصَّادِقُ الْبَارُّ اللهُمَّ اسْقِ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ مِنْ سَلْسَبِيلِ الْجَنَّةِ  

[Machine] My father agreed on performing the Umrah pilgrimage, so when the time came for us to depart, he said, "Oh my son, if we were to visit the prince, we should bid him farewell." I replied, "Whatever you wish." So we visited Marwan, and among those present was Abdullah ibn Zubayr. They mentioned the two units of prayer that Ibn Zubayr used to perform after Asr prayer. Marwan asked him, "From whom did you learn these two units of prayer, O son of Zubayr?" He replied, "Abu Hurairah informed me of them, from Aisha." Marwan sent a message to Aisha, asking, "Do you know anything about the two units of prayer that Ibn Zubayr performs after Asr prayer, claiming that Abu Hurairah informed him of them from you?". Aisha sent back, saying, "May Allah forgive Aisha, as I have misplaced my matter. The Messenger of Allah ﷺ used to pray Dhuhr and there was money that had come to him, so he sat down to distribute it until the Muadhin came to him for Asr prayer. He then prayed Asr and came to me. It happened to be my day, so he performed two light units of prayer. I then said, 'O Messenger of Allah! Were you commanded to perform these two units of prayer?' He replied, 'No, but these two units of prayer were the ones that I used to perform after Dhuhr, but the division of this money distracted me until the time for Asr arrived. I disliked abandoning them.' Ibn Zubayr said: 'Allah is Greater! Did he not perform them once?' By Allah! I will never abandon them." Umm Salamah remarked, "I never saw him performing these two units of prayer before or after this incident."  

أَجْمَعَ أَبِي عَلَى الْعُمْرَةِ فَلَمَّا حَضَرَ خُرُوجُهُ قَالَ أَيْ بُنَيَّ لَوْ دَخَلْنَا عَلَى الْأَمِيرِ فَوَدَّعْنَاهُ قُلْتُ مَا شِئْتَ قَالَ فَدَخَلْنَا عَلَى مَرْوَانَ وَعِنْدَهُ نَفَرٌ فِيهِمْ عَبْدُ اللهِ بْنُ الزُّبَيْرِ فَذَكَرُوا الرَّكْعَتَيْنِ الَّتِي يُصَلِّيهِمَا ابْنُ الزُّبَيْرِ بَعْدَ الْعَصْرِ فَقَالَ لَهُ مَرْوَانُ مِمَّنْ أَخَذْتَهُمَا يَا ابْنَ الزُّبَيْرِ؟ قَالَ أَخْبَرَنِي بِهِمَا أَبُو هُرَيْرَةَ عَنْ عَائِشَةَ فَأَرْسَلَ مَرْوَانُ إِلَى عَائِشَةَ مَا رَكْعَتَانِ يَذْكُرُهُمَا ابْنُ الزُّبَيْرِأَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ عَنْكِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّيهِمَا بَعْدَ الْعَصْرِ؟ فَأَرْسَلَتْ إِلَيْهِ أَخْبَرَتْنِي أُمُّ سَلَمَةَ فَأَرْسَلَ إِلَى أُمِّ سَلَمَةَ مَا رَكْعَتَانِ زَعَمَتْ عَائِشَةُ أَنَّكِ أَخْبَرْتِهَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّيهِمَا بَعْدَ الْعَصْرِ؟ فَقَالَتْ يَغْفِرُ اللهُ لِعَائِشَةَ لَقَدْ وَضَعَتْ أَمْرِي عَلَى غَيْرِ مَوْضِعِهِ صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ وَقَدْ أُتِيَ بِمَالٍ فَقَعَدَ يَقْسِمُهُ حَتَّى أَتَاهُ الْمُؤَذِّنُ بِالْعَصْرِ فَصَلَّى الْعَصْرَ ثُمَّ انْصَرَفَ إِلَيَّ وَكَانَ يَوْمِي فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ فَقُلْتُ مَا هَاتَانِ الرَّكْعَتَانِ يَا رَسُولَ اللهِ أُمِرْتَ بِهِمَا؟ قَالَ لَا وَلَكِنَّهُمَا رَكْعَتَانِ كُنْتُ أَرْكَعُهُمَا بَعْدَ الظُّهْرِ فَشَغَلَنِي قَسْمُ هَذَا الْمَالِ حَتَّى جَاءَنِي الْمُؤَذِّنُ بِالْعَصْرِ فَكَرِهْتُ أَنْ أَدَعَهُمَا فَقَالَ ابْنُ الزُّبَيْرِ اللهُ أَكْبَرُ أَلَيْسَ قَدْ صَلَّاهُمَا مَرَّةً وَاحِدَةً؟ وَاللهِ لَا أَدَعُهُمَا أَبَدًا وَقَالَتْ أُمُّ سَلَمَةَ مَا رَأَيْتُهُ صَلَّاهُمَا قَبْلَهَا وَلَا بَعْدَهَا  

The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots. (Using translation from Abū Dāʾūd 311)  

كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً شَكَّ أَبُو خَيْثَمَةَ وَكُنَّا نَطْلِي عَلَى وُجُوهِنَا الْوَرْسَ مِنَ الْكَلَفِ  

"U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan." ' (Using translation from Nasāʾī 2175)  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَامَ شَهْرَيْنِ مُتَتَابِعَيْنِ إِلَّا أَنَّهُ كَانَ يَصِلُ شَعْبَانَ بِرَمَضَانَ  

A group of rebels would kill you. (Using translation from Muslim 2916a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَمَّارٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ  

[Machine] About the night prayer of the Messenger of Allah ﷺ and his recitation, she (Aisha) said, "What is wrong with you concerning his prayer and his recitation? He used to pray as much as he slept, and he used to sleep as much as he prayed. And when he recited, his recitation was distinct, word by word."  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ بِاللَّيْلِ وَقِرَاءَتِهِ قَالَتْ مَا لَكُمْ وَلِصَلَاتِهِ وَلِقِرَاءَتِهِ؟ قَدْ كَانَ يُصَلِّي قَدْرَ مَا يَنَامُ وَيَنَامُ قَدْرَ مَا يُصَلِّي وَإِذَا هِيَ تَنْعَتُ قِرَاءَتَهُ فَإِذَا قِرَاءَةٌ مُفَسَّرَةٌ حَرْفًا حَرْفًا  

[Machine] "And the one whom I swear by, if there was anyone closest to the Messenger of Allah ﷺ, it was Ali. She said, "We would always see the Messenger of Allah ﷺ coming day after day saying, 'Has Ali arrived?' repeatedly. She said, 'And I suspected that he had sent for him because he needed something.' She said, 'Then he would come after a while, and I would think that there was something he needed from him.' She said, 'So we left the house and sat by the door, and I was closest to the door, then Ali came and he would talk to him and have a private conversation with him.' Then the Messenger of Allah ﷺ passed away on that day, and he was the closest of people to him in his lifetime."  

وَالَّذِي أَحْلِفُ بِهِ إِنْ كَانَ عَلِيٌّ لَأَقْرَبَ النَّاسِ عَهْدًا بِرَسُولِ اللهِ ﷺ قَالَتْ عُدْنَا رَسُولَ اللهِ ﷺ غَدَاةً بَعْدَ غَدَاةٍ يَقُولُ جَاءَ عَلِيٌّ؟ مِرَارًا قَالَتْ وَأَظُنُّهُ كَانَ بَعَثَهُ فِي حَاجَةٍ قَالَتْ فَجَاءَ بَعْدُ فَظَنَنْتُ أَنَّ لَهُ إِلَيْهِ حَاجَةً فَخَرَجْنَا مِنَ الْبَيْتِ فَقَعَدْنَا عِنْدَ الْبَابِ فَكُنْتُ مِنْ أَدْنَاهُمْ إِلَى الْبَابِ فَأَكَبَّ عَلَيْهِ عَلِيٌّ فَجَعَلَ يُسَارُّهُ وَيُنَاجِيهِ ثُمَّ قُبِضَ رَسُولُ اللهِ ﷺ مِنْ يَوْمِهِ ذَلِكَ فَكَانَ أَقْرَبَ النَّاسِ بِهِ عَهْدًا  

[Machine] "I was with the Messenger of Allah ﷺ in the Khameelah. I had my menstrual period, so I left the Khameelah. The Messenger of Allah ﷺ asked me if I was experiencing menstrual bleeding, and I replied yes. I then wore the clothes of menstruation and entered with the Messenger of Allah ﷺ into the Khameelah. She said, 'I used to perform Ghusl (ritual bath) with the Messenger of Allah ﷺ from the same container.' She said, 'He used to kiss me while he was fasting.'"

Please note that the passage contains references to specific cultural practices and religious customs. The translation has maintained the original meaning as accurately as possible.  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي الْخَمِيلَةِ فَحِضْتُ فَانْسَلَلْتُ مِنَ الْخَمِيلَةِ فَقَالَ لِي رَسُولُ اللهِ ﷺ أَنُفِسْتِ؟ فَقُلْتُ نَعَمْ فَلَبِسْتُ ثِيَابَ حَيْضَتِي فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ مَعَهُ فِي الْخَمِيلَةِقَالَتْ وَكُنْتُ أَغْتَسِلُ مَعَ رَسُولِ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ قَالَتْ وَكَانَ يُقَبِّلُ وَهُوَ صَائِمٌ  

[Machine] Aban narrated to us in a similar way in this chain of narration, except that he said, "from a single vessel of impurity."  

حَدَّثَنَا أَبَانُ بِنَحْوِهِ فِي هَذَا الْإِسْنَادِ إِلَّا أَنَّهُ قَالَ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ  

“The one who drinks from a silver vessel is swallowing Hell-fire into his belly.” (Using translation from Ibn Mājah 3413)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الَّذِي يَشْرَبُ فِي إِنَاءٍ مِنْ فِضَّةٍ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ  

[Machine] Salama reported that some women, who were from the people of Hims, came to Umm Salama. She asked them, "Who are you?" They replied, "We are from the people of Hims." Umm Salama then said, "I heard the Messenger of Allah ﷺ say, 'Any woman who removes her clothes outside of her house, Allah will remove the covering (sin) from her."  

سَلَمَةَأَنَّ نِسْوَةً دَخَلْنَ عَلَى أُمِّ سَلَمَةَ مِنْ أَهْلِ حِمْصٍ فَسَأَلَتْهُنَّ مِمَّنْ أَنْتُنَّ؟ فَقُلْنَ مِنْ أَهْلِ حِمْصٍ فَقَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا امْرَأَةٍ نَزَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا خَرَقَ اللهُ عَنْهَا سِتْرًا  

[Machine] About Al-Sa'ib, the freed slave of Umm Salamah, the wife of the Prophet ﷺ narrated.  

عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ حَدَّثَ