[Machine] I went out with my master while I was a young boy, and I was assigned to Hudhayfah. He said, "If a man speaks only one word during the time of the Messenger of Allah ﷺ , he will be considered a hypocrite. And I hear this from one of you four times in one sitting. You should enjoin what is good and forbid what is evil and exhort one another to do good, or else Allah will soon bring punishment upon you all. He will then cause your wicked people to have power over you, and your supplications will not be answered."  

خَرَجْتُ مَعَ مَوْلَايَ وَأَنَا غُلَامٌ فَدُفِعْتُ إِلَى حُذَيْفَةَ وَهُوَ يَقُولُ إِنْ كَانَ الرَّجُلُ لَيَتَكَلَّمُ بِالْكَلِمَةِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺفَيَصِيرُ مُنَافِقًا وَإِنِّي لَأَسْمَعُهَا مِنْ أَحَدِكُمْ فِي الْمَقْعَدِ الْوَاحِدِ أَرْبَعَ مَرَّاتٍ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ وَلَتَحَاضُّنَّ عَلَى الْخَيْرِ أَوْ لَيُسْحِتَنَّكُمُ اللهُ جَمِيعًا بِعَذَابٍ أَوْ لَيُؤَمِّرَنَّ عَلَيْكُمْ شِرَارَكُمْ ثُمَّ يَدْعُو خِيَارُكُمْ فَلَا يُسْتَجَابُ لَكُمْ  

"Whenever the Messenger of Allah got up for prayer at night to pray Tahajjud (night optional prayer), he would clean his mouth with the tooth stick." (Using translation from Ibn Mājah 286)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ لِلتَّهَجُّدِ يَشُوصُ فَاهُ بِالسِّوَاكِ  

[Machine] "I heard the Messenger of Allah ﷺ saying: 'Do not drink from gold or silver vessels, and do not wear silk or brocade, for indeed they are for them in this world and for you in the Hereafter.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَشْرَبُوا فِي الذَّهَبِ وَلَا فِي الْفِضَّةِ وَلَا تَلْبَسُوا الْحَرِيرَ وَالدِّيبَاجَ فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَهِيَ لَكُمْ فِي الْآخِرَةِ  

[Machine] A man from the tribe of Fazarah came to the Prophet ﷺ with some wild animals that he had caught. He began flipping one of the animals in his hand and said, "A nation has been transformed." The Prophet said, "And the greatest of my knowledge is that he said, 'I do not know what it has done.'" He said, "And I do not know, perhaps this is one of them." Shu'bah said, and Husein said, from Zaid bin Wahb, from Hudhaifah, he said, "And he mentioned something similar to this." He did not command anything regarding it, nor did he forbid anyone.  

أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ بِضِبَابٍ قَدِ احْتَرَشَهَا قَالَ فَجَعَلَ يُقَلِّبُ ضَبًّا مِنْهَا بَيْنَ يَدَيْهِ فَقَالَ أُمَّةٌ مُسِخَتْ قَالَ وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ مَا أَدْرِي مَا فَعَلَتْ قَالَ وَمَا أَدْرِي لَعَلَّ هَذَا مِنْهَا وقَالَ شُعْبَةُ وقَالَ حُصَيْنٌ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَقَالَ وَذَكَرَ شَيْئًا نَحْوًا مِنْ هَذَا قَالَ فَلَمْ يَأْمُرْ بِهِ وَلَمْ يَنْهَ أَحَدًا  

[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, this world is a source of harm from which nothing prevents Allah from finding a righteous servant on the Earth and testing him until Allah punishes him by the hands of His soldiers, humiliating him to the extent that he cannot even avoid a mound of dirt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا الْحَيَّ مِنْ مُضَرَ لَا تَدَعُ لِلَّهِ فِي الْأَرْضِ عَبْدًا صَالِحًا إِلَّا افْتَتَنَتْهُ وَأَهْلَكَتْهُ حَتَّى يُدْرِكَهَا اللهُ بِجُنُودٍ مِنْ عِنْدِهِ فَيُذِلَّهَا حَتَّى لَا تَمْنَعَ ذَنَبَ تَلْعَةٍ  

[Machine] The Messenger of Allah ﷺ said: "The distance between my fountain (in Paradise) and the Ka'bah is like the distance between 'Ayla and Mudar. Its vessels are more numerous, or he said, equal to the number of stars in the sky. Its water is sweeter than honey, whiter than milk, cooler than snow, and its fragrance is more pleasant than musk. Whoever drinks from it will never be thirsty again."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَيْنَ حَوْضِي كَمَا بَيْنَ أَيْلَةَ وَمُضَرَ آنِيَتُهُ أَكْثَرُ أَوْ قَالَ مِثْلُ عَدَدِ نُجُومِ السَّمَاءِ مَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَبْرَدُ مِنَ الثَّلْجِ وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ  

[Machine] The passage translates to: "Between the two ends of the Prophet's ﷺ basin lies Ka'ila and Egypt. Yunus mentioned it in this way, just as Affan said."  

مَا بَيْنَ طَرَفَيْ حَوْضِ النَّبِيِّ ﷺ كأَيْلَةَ وَمِصْرَ فَذَكَرَهُ وَكَذَا قَالَ يُونُسُ كَمَا قَالَ عَفَّانُ  

[Machine] I said to 'Ammaar, "Have you seen the production you have made in the matter of Ali? Did the Messenger of Allah ﷺ consult you in this matter or give you any directive?" He replied, "The Messenger of Allah ﷺ did not give us any directive different from what he gave to all the people. However, Hudhayfah informed me that the Prophet ﷺ said, 'Among my companions, there are twelve hypocrites, eight of whom will not enter Paradise until camels pass through the eye of a needle.'"  

قُلْتُ لِعَمَّارٍ أَرَأَيْتُمْ صَنِيعَكُمْ هَذَا الَّذِي صَنَعْتُمْ فِيمَا كَانَ مِنْ أَمْرِ عَلِيٍّ رَأْيًا رَأَيْتُمُوهُ أَمْ شَيْئًا عَهِدَ إِلَيْكُمْ رَسُولُ اللهِ ﷺ؟ فَقَالَ لَمْ يَعْهَدْ إِلَيْنَا رَسُولُ اللهِ ﷺ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ كَافَّةً وَلَكِنَّ حُذَيْفَةَ أَخْبَرَنِي عَنِ النَّبِيِّ ﷺ قَالَ فِي أَصْحَابِي اثْنَا عَشَرَ مُنَافِقًا مِنْهُمْ ثَمَانِيَةٌ لَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ  

[Machine] The Prophet ﷺ did not pray in the Al-Masjid Al-Aqsa, and if he had prayed in it, it would have been prescribed for you to pray in it as well.  

لَمْ يُصَلِّ النَّبِيُّ ﷺ فِي بَيْتِ الْمَقْدِسِ وَلَوْ صَلَّى فِيهِ لَكُتِبَ عَلَيْكُمْ صَلَاةُ نَبِيِّكُمْ ﷺ  

[Machine] Abu Tufayl said: There was a dispute between Hudayfah and a man from the people of al-Aqabah, which was something between the people. He said, "I swear by Allah, tell me about the people of al-Aqabah." So the people said to him, "Inform him," when he asked. He said, "We were informed that they were fourteen." Abu Nu'aym said, "The man said, 'We were informed that they were fourteen.'" He said, "If you are one of them," and Abu Nu'aym mentioned them, "then the people were fifteen." And I bear witness by Allah that twelve of them were warriors for the sake of Allah and His Messenger in this worldly life, and on the Day of Resurrection, the witnesses will stand. Abu Ahmad said, "The witnesses and our excuse are three." They said, "We did not hear the caller of the Messenger of Allah ﷺ and we did not know what the people intended." Abu Ahmad said in his narration, "And he was in Harrah, so he left and said to the people, 'Indeed, the water is scarce, so let no one surpass me to it.' And he found a group who had surpassed him, so he cursed them that day."  

حَدَّثَنَا أَبُو الطُّفَيْلِ قَالَكَانَ بَيْنَ حُذَيْفَةَ وَبَيْنَ رَجُلٍ مِنْ أَهْلِ الْعَقَبَةِ مَا يَكُونُ بَيْنَ النَّاسِ فَقَالَ أَنْشُدُكَ اللهَ كَمْ كَانَ أَصْحَابُ الْعَقَبَةِ؟ فَقَالَ لَهُ الْقَوْمُ أَخْبِرْهُ إِذْ سَأَلَكَ قَالَ إِنْ كُنَّا نُخْبَرُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ وَقَالَ أَبُو نُعَيْمٍ فَقَالَ الرَّجُلُ كُنَّا نُخْبَرُ أَنَّهُمْ أَرْبَعَةَ عَشَرَ قَالَ فَإِنْ كُنْتَ مِنْهُمْ وَقَالَ أَبُو نُعَيْمٍ فِيهِمْ فَقَدْ كَانَ الْقَوْمُ خَمْسَةَ عَشَرَ وَأَشْهَدُ بِاللهِ أَنَّ اثْنَيْ عَشَرَ مِنْهُمْ حَرْبٌ لِلَّهِ وَلِرَسُولِهِ فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ قَالَ أَبُو أَحْمَدَ الْأَشْهَادُ وَعَذَرْنَا ثَلَاثَةً قَالُوا مَا سَمِعْنَا مُنَادِيَ رَسُولِ اللهِ ﷺ وَمَا عَلِمْنَا مَا أَرَادَ الْقَوْمُ قَالَ أَبُو أَحْمَدَ فِي حَدِيثِهِ وَقَدْ كَانَ فِي حَرَّةٍ فَمَشَى فَقَالَ لِلنَّاسِ إِنَّ الْمَاءَ قَلِيلٌ فَلَا يَسْبِقْنِي إِلَيْهِ أَحَدٌ فَوَجَدَ قَوْمًا قَدْ سَبَقُوهُ فَلَعَنَهُمْ يَوْمَئِذٍ  

[Machine] "What I conceal after concealing is what was with the Messenger of Allah ﷺ, which was being pushed away from her more than any other concealment. It was placed in this spot and he said, 'Today, you are the people of the Arabs, you will face matters that were certainly present during the time of the Messenger of Allah ﷺ, hypocrisy on his face.'"  

مَا أَخْبِيَةٌ بَعْدَ أَخْبِيَةٍ كَانَتْ مَعَ رَسُولِ اللهِ ﷺ يُدْفَعُ عَنْهَا مِنَ الْمَكْرُوهِ أَكْثَرَ مِنْ أَخْبِيَةٍ وُضِعَتْ فِي هَذِهِ الْبُقْعَةِ وَقَالَ إِنَّكُمُ الْيَوْمَ مَعْشَرَ الْعَرَبِ لَتَأْتُونَ أُمُورًا إِنَّهَا لَفِي عَهْدِ رَسُولِ اللهِ ﷺ النِّفَاقُ عَلَى وَجْهِهِ  

[Machine] The Messenger of Allah ﷺ said, "A group of people will emerge from the Fire after it has consumed them. They will be called the Jahannamis."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَخْرُجُ قَوْمٌ مِنَ النَّارِ بَعْدَ مَا مَحَشَتْهُمُ النَّارُ يُقَالُ لَهُمْ الْجَهَنَّمِيُّونَ  

[Machine] The Prophet ﷺ placed his hand on my chest and said, "Whoever says 'There is no god but Allah' with sincerity, seeking the face of Allah, will be sealed with it and will enter Paradise. And whoever fasts a day seeking the face of Allah, will be sealed with it and will enter Paradise. And whoever gives charity seeking the face of Allah, will be sealed with it and will enter Paradise."  

أَسْنَدْتُ النَّبِيَّ ﷺ إِلَى صَدْرِي فَقَالَ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ قَالَ حَسَنٌ ابْتِغَاءَ وَجْهِ اللهِ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ وَمَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللهِ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ وَمَنْ تَصَدَّقَ بِصَدَقَةٍ ابْتِغَاءَ وَجْهِ اللهِ خُتِمَ لَهُ بِهَا دَخَلَ الْجَنَّةَ  

I heard Messenger of Allah ﷺ saying: The tale-bearer shall not enter Paradise. (Using translation from Muslim 105a)  

َقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Quran was revealed in seven dialects/variations."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ  

"By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. " (Using translation from Tirmidhī 2169)   

أَنَّ النَّبِيَّ ﷺ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ أَوْ لَيَبْعَثَنَّ عَلَيْكُمْ قَوْمًا ثُمَّتَدْعُونَهُ فَلَا يُسْتَجَابُ لَكُمْ  

[Machine] He said, "O Messenger of Allah, we were in a state of evil, and Allah removed that evil and brought goodness through your hands. Will there be any evil after this goodness?" He ﷺ said, "Yes." He then asked, "What is it?" He ﷺ said, "Tribulations, like the dark patches of the night that follow one another, when one passes, another comes. They will come to you, confusing in appearance, like the patches of a dark night. Be prepared for them and hold fast to your faith, for you will not know which of them you may encounter."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا كُنَّا فِي شَرٍّ فَذَهَبَ اللهُ بِذَلِكَ الشَّرِّ وَجَاءَ بِالْخَيْرِ عَلَى يَدَيْكَ فَهَلْ بَعْدَ الْخَيْرِ مِنْ شَرٍّ؟ قَالَ نَعَمْ قَالَ مَا هُوَ؟ قَالَ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يَتْبَعُ بَعْضُهَا بَعْضًا تَأْتِيكُمْ مُشْتَبِهَةً كَوُجُوهِ الْبَقَرِ لَا تَدْرُونَ أَيًّا مِنْ أَيٍّ  

[Machine] My mother asked me, "Since when have you had a connection with the Prophet ﷺ?" I replied, "Since this and that time." She then became displeased with me and cursed me. I said to her, "Leave me alone, for I will go to the Prophet ﷺ and pray Maghrib with him, and then I will not leave until he seeks forgiveness for me and for you." So, I went to the Prophet ﷺ and prayed Maghrib with him. The Prophet ﷺ then prayed Isha and finished. I followed him, and someone approached him privately and spoke to him. Then, the person left, and I followed him. He heard my voice and asked, "Who is this?" I said, "Hudhaifah." He asked, "What do you want?" So, I informed him of the matter. He said, "May Allah forgive you and your mother." Then he said, "Did you see the person who approached me earlier?" I said, "Yes." He said, "That was an angel from the angels who had never descended to the Earth before this night. He sought permission from his Lord to greet me and give me glad tidings that Al-Hasan and Al-Husayn are the chiefs of the youth of Paradise, and that Fatimah is the chief of the women of Paradise."  

سَأَلَتْنِي أُمِّي مُنْذُ مَتَى عَهْدُكَ بِالنَّبِيِّ ﷺ؟ قَالَ فَقُلْتُ لَهَا مُنْذُ كَذَا وَكَذَا قَالَ فَنَالَتْ مِنِّي وَسَبَّتْنِي قَالَ فَقُلْتُ لَهَا دَعِينِي فَإِنِّي آتِي النَّبِيَّ ﷺ فَأُصَلِّي مَعَهُ الْمَغْرِبَ ثُمَّ لَا أَدَعُهُ حَتَّى يَسْتَغْفِرَ لِي وَلَكِ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ فَصَلَّى النَّبِيُّ ﷺ [إِلَى] الْعِشَاءِ ثُمَّانْفَتَلَ فَتَبِعْتُهُ فَعَرَضَ لَهُ عَارِضٌ فَنَاجَاهُ ثُمَّ ذَهَبَ فَاتَّبَعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ مَنْ هَذَا؟ فَقُلْتُ حُذَيْفَةُ قَالَ مَا لَكَ؟ فَحَدَّثْتُهُ بِالْأَمْرِ فَقَالَ غَفَرَ اللهُ لَكَ وَلِأُمِّكَ ثُمَّ قَالَ أَمَا رَأَيْتَ الْعَارِضَ الَّذِي عَرَضَ لِي قُبَيْلُ؟ قَالَ قُلْتُ بَلَى قَالَ فَهُوَ مَلَكٌ مِنَ الْمَلَائِكَةِ لَمْ يَهْبِطِ الْأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَيَّ وَيُبَشِّرَنِي أَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ  

[Machine] I came to the Prophet ﷺ and prayed Dhuhr, Asr, Maghrib, and Isha with him. Then, I followed him when he wanted to enter his house, he stood up and I was behind him as if he was talking to someone. He said, "Who is this?" I said, "Hudhayfah." He said, "Do you know who was with me?" I said, "No." He said, "Verily, Jibril came to give me glad tidings that Hasan and Hussein are the leaders of the youth of Paradise." Hudhayfah said, "So, seek forgiveness for me and my mother." He said, "May Allah forgive you, O Hudhayfah, and your mother."  

أَتَيْتُ النَّبِيَّ ﷺ فَصَلَّيْتُ مَعَهُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ثُمَّ تَبِعْتُهُ وَهُوَ يُرِيدُ يَدْخُلُ بَعْضَ حُجَرِهِ فَقَامَ وَأَنَا خَلْفَهُ كَأَنَّهُ يُكَلِّمُ أَحَدًا قَالَ ثُمَّ قَالَ مَنْ هَذَا؟ قُلْتُ حُذَيْفَةُ قَالَ أَتَدْرِي مَنْ كَانَ مَعِي؟ قُلْتُ لَا قَالَ فَإِنَّ جِبْرِيلَ جَاءَ يُبَشِّرُنِي أَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ قَالَ فَقَالَ حُذَيْفَةُ فَاسْتَغْفِرْ لِي وَلِأُمِّي قَالَ غَفَرَ اللهُ لَكَ يَا حُذَيْفَةُ وَلِأُمِّكَ  

[Machine] A man passed by and they said, "This is the messenger of the princes." Huzaifah said, "I heard the Messenger of Allah ﷺ saying, 'A backbiter will not enter Paradise.'"  

مَرَّ رَجُلٌ قَالُوا هَذَا مُبَلِّغُ الْأُمَرَاءِ قَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ قَتَّاتٌ الْجَنَّةَ  

[Machine] The Messenger of Allah, ﷺ , said, "I was taken on the Buraq, a white animal, long in length, placing its hoof at the farthest end. Gabriel and I did not move from its back until I arrived at the house of the Holy Sanctuary. The gates of heaven were opened for us and I saw Paradise and Hellfire." Hudhayfah bin Al-Yaman asked, "Did he pray in the House of the Holy Sanctuary?" Zirr replied, "Yes, he prayed." Hudhayfah said, "What is your name, bald man? For I recognize your face, but I do not know your name." Zirr said, "I am Zirr bin Hubaysh." Hudhayfah asked, "How do you know that he prayed?" Zirr replied, "He said: 'Exalted is He who took his servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.' (Quran 17:1)" Hudhayfah said, "So did you witness him praying?" Zirr answered, "If he had prayed, you would have prayed in it (al-Masjid al-Aqsa) as you pray in al-Masjid al-Haram." Zirr then tied the animal to the ring that the prophets used to tie their animals with. Hudhayfah asked, "Did he fear that it would be taken from him when Allah had given it to him?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُتِيتُ بِالْبُرَاقِ وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ فَلَمْ نُزَايِلْ ظَهْرَهُ أَنَا وَجِبْرِيلُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَفُتِحَتْ لَنَا أَبْوَابُ السَّمَاءِ وَرَأَيْتُ الْجَنَّةَ وَالنَّارَ قَالَ حُذَيْفَةُ بْنُ الْيَمَانِ وَلَمْ يُصَلِّ فِي بَيْتِ الْمَقْدِسِ؟ قَالَ زِرٌّ فَقُلْتُ لَهُ بَلَى قَدْ صَلَّى قَالَ حُذَيْفَةُ مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ ؟ فَقُلْتُ أَنَا زِرُّ بْنُحُبَيْشٍ قَالَ وَمَا يُدْرِيكَ أَنَّهُ قَدْ صَلَّى؟ قَالَ فَقُلْتُ يَقُولُ اللهُ {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ} [الإسراء 1] فَقَالَ فَهَلْ تَجِدُهُ صَلَّى؟ لَوْ صَلَّى لَصَلَّيْتُمْ فِيهِ كَمَا تُصَلُّونَ فِي الْمَسْجِدِ الْحَرَامِ قَالَ زِرٌّ وَرَبَطَ الدَّابَّةَ بِالْحَلَقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ فَقَالَ حُذَيْفَةُ أَوَكَانَ يَخَافُ أَنْ تَذْهَبَ مِنْهُ وَقَدْ آتَاهُ اللهُ بِهَا؟  

[Machine] The Messenger of Allah ﷺ said, "I was brought (during the Isra and Mi'raj) the Buraq, and its meaning was mentioned. Hasan has good narrations in his Hadith, meaning this Hadith. And both Hasan and Affan saw Paradise and Hell. And the gates of Heaven were opened for them to see both Paradise and Hell."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُتِيتُ بِالْبُرَاقِ فَذَكَرَ مَعْنَاهُ قَالَ حَسَنٌ فِي حَدِيثِهِ يَعْنِي هَذَا الْحَدِيثَ وَرَأَيَا الْجَنَّةَ وَالنَّارَ وَقَالَ عَفَّانُ وَفُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ وَرَأَى الْجَنَّةَ وَالنَّارَ  

[Machine] A young man from the people of Kufa named Hudhayfah ibn al-Yaman said, "O Abu Abdullah, did you see the Messenger of Allah ﷺ and keep his company?" He replied, "Yes, O nephew of my brother." The young man asked, "How did you behave?" He replied, "By Allah, we exerted ourselves." The young man said, "By Allah, if we had reached him, we would not have left him even if he walked on the ground. We would have made him our leader." Hudhayfah then said, "By Allah, O nephew of my brother, I saw myself with the Messenger of Allah ﷺ during the Battle of the Trench. The Messenger of Allah ﷺ prayed a nocturnal prayer and then turned towards us and said, 'Who among you will stand and see what the people are doing? Anyone who stands will be guaranteed Paradise by the Messenger of Allah ﷺ .' No one stood up. Then he prayed another nocturnal prayer and turned towards us again and said the same thing. No one stood up. Then he said, 'O Hudhayfah, go and enter among the people and see what they are doing, but do not inform them until you come back to us.' So I went and entered among the people, and the winds and the soldiers of Allah were doing what they were doing. They did not care about any possessions, fire, or building. Then Abu Sufyan ibn Harb stood up and said, 'O people of Quraysh, let someone among you look at his companion.' Hudhayfah said, 'I took the hand of the man who was beside me and said, 'Who are you?' He replied, 'I am so and so, the son of so and so.' Then Abu Sufyan said, 'O people of Quraysh, by Allah, you are not staying in a permanent dwelling. Al-Kurah has been destroyed and the Banu Qurayzah have betrayed us. We have received information that we dislike, and we are facing winds that make us uneasy. There is no security for us, nor is there a fire for us, nor is there a building that can withstand for us. So depart, for I am departing.' Then he stood by his camel and mounted it. The camel jumped three times and did not release its reins until it was standing. If it were not for the pledge of the Messenger of Allah ﷺ that I should not inform anyone until I came back to him, and then do whatever I wished, I would have killed him with an arrow." Hudhayfah continued, "Then I returned to the Messenger of Allah ﷺ who was praying while standing on a mat with the edges turned up. When he saw me, he took me to his resting place and threw a corner of the mat over me. Then he performed the bowing and prostration of his prayer while I was under the mat. When he finished, I informed him of the news. Ghatafan heard of what Quraysh had done and they returned to their lands."  

فَتًى مِنَّا مِنْ أَهْلِ الْكُوفَةِ لِحُذَيْفَةَ بْنِ الْيَمَانِ يَا أَبَا عَبْدِ اللهِ رَأَيْتُمْ رَسُولَ اللهِ ﷺ وَصَحِبْتُمُوهُ؟ قَالَ نَعَمْ يَا ابْنَ أَخِي قَالَ فَكَيْفَ كُنْتُمْ تَصْنَعُونَ؟ قَالَ وَاللهِ لَقَدْ كُنَّا نَجْهَدُ قَالَ وَاللهِ لَوْ أَدْرَكْنَاهُ مَا تَرَكْنَاهُ يَمْشِي عَلَى الْأَرْضِ وَلَجَعَلْنَاهُ عَلَى أَعْنَاقِنَا قَالَ فَقَالَ حُذَيْفَةُ يَا ابْنَ أَخِي وَاللهِ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ بِالْخَنْدَقِ وَصَلَّى رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ هَوِيًّا ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ مَنْ رَجُلٌ يَقُومُ فَيَنْظُرَ لَنَا مَا فَعَلَ الْقَوْمُ يَشْرُطُ لَهُ رَسُولُ اللهِ ﷺ أَنَّهُ يَرْجِعُ أَدْخَلَهُ اللهُ الْجَنَّةَ فَمَا قَامَ رَجُلٌ ثُمَّ صَلَّى رَسُولُ اللهِ ﷺ هَوِيًّا مِنَ اللَّيْلِ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ مَنْ رَجُلٌ يَقُومُ فَيَنْظُرَ لَنَا مَا فَعَلَ الْقَوْمُ ثُمَّ يَرْجِعُ يَشْرِطُ لَهُ رَسُولُ اللهِ ﷺ الرَّجْعَةَ أَسْأَلُ اللهَ أَنْ يَكُونَ رَفِيقِي فِي الْجَنَّةِ فَمَا قَامَ رَجُلٌ مِنَ الْقَوْمِ مَعَ شِدَّةِ الْخَوْفِ وَشِدَّةِ الْجُوعِ وَشِدَّةِ الْبَرْدِ فَلَمَّا لَمْ يَقُمْ أَحَدٌ دَعَانِي رَسُولُ اللهِ ﷺ فَلَمْ يَكُنْ لِي بُدٌّ مِنَ الْقِيَامِ حِينَ دَعَانِي فَقَالَ يَا حُذَيْفَةُ فَاذْهَبْ فَادْخُلْ فِي الْقَوْمِ فَانْظُرْ مَا يَفْعَلُونَ وَلَا تُحْدِثَنَّ شَيْئًا حَتَّى تَأْتِيَنَا قَالَ فَذَهَبْتُ فَدَخَلْتُ فِي الْقَوْمِ وَالرِّيحُ وَجُنُودُ اللهِ تَفْعَلُ مَا تَفْعَلُ لَا تَقِرُّ لَهُمْ قِدْرًا وَلَا نَارًا وَلَا بِنَاءً فَقَامَ أَبُو سُفْيَانَ بْنُحَرْبٍ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ لِيَنْظُرْ امْرُؤٌ مَنْ جَلِيسُهُ فَقَالَ حُذَيْفَةُ فَأَخَذْتُ بِيَدِ الرَّجُلِ الَّذِي إِلَى جَنْبِي فَقُلْتُ مَنْ أَنْتَ؟ قَالَ أَنَا فُلَانُ بْنُ فُلَانٍ ثُمَّ قَالَ أَبُو سُفْيَانَ يَا مَعْشَرَ قُرَيْشٍ إِنَّكُمْ وَاللهِ مَا أَصْبَحْتُمْ بِدَارِ مُقَامٍ لَقَدْ هَلَكَ الْكُرَاعُ وَأَخْلَفَتْنَا بَنُو قُرَيْظَةَ وَبَلَغَنَا عَنْهُمُ الَّذِي نَكْرَهُ وَلَقِينَا مِنْ هَذِهِ الرِّيحِ مَا تَرَوْنَ وَاللهِ مَا تَطْمَئِنُّ لَنَا قِدْرٌ وَلَا تَقُومُ لَنَا نَارٌ وَلَا يَسْتَمْسِكُ لَنَا بِنَاءٌ فَارْتَحِلُوا فَإِنِّي مُرْتَحِلٌ ثُمَّ قَامَ إِلَى جَمَلِهِ وَهُوَ مَعْقُولٌ فَجَلَسَ عَلَيْهِ ثُمَّ ضَرَبَهُ فَوَثَبَ عَلَى ثَلَاثٍ فَمَا أَطْلَقَ عِقَالَهُ إِلَّا وَهُوَ قَائِمٌ وَلَوْلَا عَهْدُ رَسُولِ اللهِ ﷺ لَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي ثُمَّ شِئْتُ لَقَتَلْتُهُ بِسَهْمٍ قَالَ حُذَيْفَةُ ثُمَّ رَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ قَائِمٌ يُصَلِّي فِي مِرْطٍ لِبَعْضِ نِسَائِهِ مُرَحَّلٍ فَلَمَّا رَآنِي أَدْخَلَنِي إِلَى رَحْلِهِ وَطَرَحَ عَلَيَّ طَرَفَ الْمِرْطِ ثُمَّ رَكَعَ وَسَجَدَ وَإِنَّهُ لَفِيهِ فَلَمَّا سَلَّمَ أَخْبَرْتُهُ الْخَبَرَ وَسَمِعَتْ غَطَفَانُ بِمَا فَعَلَتْ قُرَيْشٌ فَانْشَمَرُوا إِلَى بِلَادِهِمْ  

[Machine] I heard this saying, which means Hudhayfah said: "I have no problem with what I have heard from the Messenger of Allah ﷺ . And if you fight, I will wait for the farthest house from my house, and I will enter it. And if it happened upon me, I would say: this is my doing and your doing, or this is my sin and your sin."  

سَمِعْتُ هَذَا يَقُولُ يَعْنِي حُذَيْفَةَ يَقُولُ مَا بِي بَأْسٌ فِيمَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ وَلَئِنْ اقْتَتَلْتُمْ لَأَنْظُرَنَّ أَقْصَى بَيْتٍ مٍنْ دَارِي فَلَأَدْخُلَنَّهُ فَلَئِنْ دُخِلَ عَلَيَّ لَأَقُولَنَّ هَا بُؤْ بِإِثْمِي وَإِثْمِكَ أَوْ بِذَنْبِي وَذَنْبِكَ  

[Machine] He was heard saying by Hudhayfah ibn al-Yaman that the Messenger of Allah ﷺ was absent from us one day and did not come out until we thought that he would not come out. When he came out, he performed a prostration and we thought that his soul had been taken. When he raised his head, he said, "Indeed, my Lord consulted me about my nation, asking me what should be done with them. I said, 'Whatever you please, O Lord, for they are your creation and your servants.' He consulted me a second time and I said the same. He said to me, 'I will not cause you distress regarding your nation, O Muhammad, and I give you glad tidings that the first to enter Paradise from my nation with me will be seventy thousand, and with every thousand, another seventy thousand who will not be taken into account.' Then he sent for me and said, 'Supplicate, and you will be answered and ask, and it will be given to you.' So I said to his messenger, 'Is it my Lord who is answering my supplication?' He replied, 'No one sends me to you except to grant your request, for indeed, my Lord has granted me (the privilege) that I should not be proud nor be harmed by my self before or after my Prophethood (i.e., in my worldly life or in the Hereafter); and I was granted three things: I was granted victory over my enemies, awe is cast into the hearts of my enemies, and the earth was made a mosque and pure for me (and my followers), so wherever a man from my people wants to pray, he can do so.' And he was granted five things: He was granted the Kauthar (a river in Paradise); his followers were many even without fighting and the spoils were made lawful for him, and he was made victorious and upheld (by Allah) other than him from the Prophets; and Allah made me the first of all the Prophets to enter Paradise, and it was scented for me (with musk) and the widest place there was made for me (i.e., a special place) there, and I was granted intercession."  

أَنَّهُ سَمِعَ حُذَيْفَةَ بْنَ الْيَمَانِ يَقُولُ غَابَ عَنَّا رَسُولُ اللهِ ﷺ يَوْمًا فَلَمْ يَخْرُجْ حَتَّى ظَنَنَّا أَنْ لَنْ يَخْرُجَ فَلَمَّا خَرَجَ سَجَدَ سَجْدَةً فَظَنَنَّا أَنَّ نَفْسَهُ قَدْ قُبِضَتْ فِيهَا فَلَمَّا رَفَعَ رَأْسَهُ قَالَ إِنَّ رَبِّي اسْتَشَارَنِي فِي أُمَّتِي مَاذَا أَفْعَلُ بِهِمْ فَقُلْتُ مَا شِئْتَ أَيْ رَبِّ هُمْ خَلْقُكَ وَعِبَادُكَ فَاسْتَشَارَنِي الثَّانِيَةَ فَقُلْتُ لَهُ كَذَلِكَ فَقَالَ لَا أُحْزِنُكَ فِي أُمَّتِكَ يَا مُحَمَّدُ وَبَشَّرَنِي أَنَّ أَوَّلَ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي مَعِي سَبْعُونَ أَلْفًا مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا لَيْسَ عَلَيْهِمْ حِسَابٌ ثُمَّ أَرْسَلَ إِلَيَّ فَقَالَ ادْعُتُجَبْ وَسَلْ تُعْطَ فَقُلْتُ لِرَسُولِهِ أَوَمُعْطِيَّ رَبِّي سُؤْلِي فَقَالَ مَا أَرْسَلَنِي إِلَيْكَ إِلَّا لِيُعْطِيَكَ وَلَقَدْ أَعْطَانِي رَبِّي وَلَا فَخْرَ وَغَفَرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَمَا تَأَخَّرَ وَأَنَا أَمْشِي حَيًّا صَحِيحًا وَأَعْطَانِي أَنْ لَا تَجُوعَ أُمَّتِي وَلَا تُغْلَبَ وَأَعْطَانِي الْكَوْثَرَ فَهُوَ نَهْرٌ مِنَ الْجَنَّةِ يَسِيلُ فِي حَوْضِي وَأَعْطَانِي الْعِزَّ وَالنَّصْرَ وَالرُّعْبَ يَسْعَى بَيْنَ يَدَيْ أُمَّتِي شَهْرًا وَأَعْطَانِي أَنِّي أَوَّلُ الْأَنْبِيَاءِ أَدْخُلُ الْجَنَّةَ وَطَيَّبَ لِي وَلِأُمَّتِي الْغَنِيمَةَ وَأَحَلَّ لَنَا كَثِيرًا مِمَّا شَدَّدَ عَلَى مَنْ قَبْلَنَا وَلَمْ يَجْعَلْ عَلَيْنَا مِنْ حَرَجٍ  

[Machine] The Messenger of Allah ﷺ said, "I will be waiting for you at the Pond and will be looking at you. Some of you will be brought to me until I recognize them. Then, they will be turned away from me and I will say, 'My Lord, my companions, my companions!' It will be said to me, 'You do not know what they innovated after you.'"  

قَالَ رَسُولُ اللهِ ﷺ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ أَنْظُرُكُمْ لَيُرْفَعُ لِي رِجَالٌ مِنْكُمْ حَتَّى إِذَا عَرَفْتُهُمْ اخْتُلِجُوا دُونِي فَأَقُولُ رَبِّ أَصْحَابِي أَصْحَابِي فَيُقَالُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] He (meaning the Prophet Muhammad PBUH) said that he knew what the Dajjal (Anti-Christ) had with him, as he had fire that burns (people), and Hussain once mentioned that it burns and there is a river of cold water. So whoever among you experiences it, let him not be destroyed by it, rather let him close his eyes and fall into the river that he sees (which appears) as fire, for it is indeed a river of cold water.  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنْهُ إِنَّ مَعَهُ نَارًا تُحْرِقُ وَقَالَ حُسَيْنٌ مَرَّةً تَحْرُقُ وَنَهْرَ مَاءٍ بَارِدٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلَا يَهْلَكَنَّ بِهِ لِيُغْمِضْ عَيْنَيْهِ وَلْيَقَعْ فِي الَّتِي يَرَاهَا نَارًا فَإِنَّهَا نَهْرُ مَاءٍ بَارِدٍ  

[Machine] "A man came to the Prophet ﷺ and said, 'I have seen in my dream that I met some People of the Book.' The Prophet ﷺ said, 'You are a good people, but if only you say: "What Allah wills, and so does Muhammad." The Prophet ﷺ then said, 'I used to dislike it from you, but now say: "What Allah wills, and so does Muhammad."'  

أَتَى رَجُلٌ النَّبِيَّ ﷺ فَقَالَ إِنِّي رَأَيْتُ فِي الْمَنَامِ أَنِّي لَقِيتُ بَعْضَ أَهْلِ الْكِتَابِ فَقَالَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ فَقَالَ النَّبِيُّ ﷺ قَدْ كُنْتُ أَكْرَهُهَا مِنْكُمْ فَقُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ مُحَمَّدٌ  

[Machine] "Once I had a dispute with my family that I could not resolve, so I mentioned it to the Prophet ﷺ . He said, 'Why don't you seek forgiveness, Hudhaifah? Verily, I seek forgiveness from Allah a hundred times every day and repent unto Him.' I then mentioned this to Ubayy ibn Ka'b, who narrated to me from Abu Musa that the Messenger of Allah ﷺ said, 'Verily, I seek forgiveness from Allah a hundred times during the day and night, and repent unto Him.'"  

كَانَ فِي لِسَانِي ذَرَبٌ عَلَى أَهْلِي لَمْ أَعْدُهُ إِلَى غَيْرِهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ أَيْنَ أَنْتَ مِنَ الِاسْتِغْفَارِ يَا حُذَيْفَةُ إِنِّي لَأَسْتَغْفِرُ اللهَ كُلَّ يَوْمٍ مِائَةَ مَرَّةٍ وَأَتُوبُ إِلَيْهِ قَالَ فَذَكَرْتُهُ لِأَبِي بُرْدَةَ بْنِ أَبِي مُوسَى فَحَدَّثَنِي عَنْ أَبِي مُوسَى أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنِّي لَأَسْتَغْفِرُ اللهَ كُلَّ يَوْمٍ وَلَيْلَةٍ مِائَةَ مَرَّةٍ وَأَتُوبُ إِلَيْهِ  

[Machine] "I don't know what he is doing at his house."  

أَنْ يَرْجِعَ لَا أَدْرِيمَا يَصْنَعُ فِي بَيْتِهِ  

[Machine] Hudhayfah, the most similar person to the Messenger of Allah ﷺ, from the time he leaves his house until he returns, I do not know what he does with his family. Abdullah bin Mas'ud was known by the protected companions of Muhammad ﷺ that Abdullah is the closest to Allah among them and a means on the Day of Judgment.  

حُذَيْفَةُ إِنَّ أَشْبَهَ النَّاسِ هَدْيًا وَدَلًّا بِرَسُولِ اللهِ ﷺ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَرْجِعَ فَلَا أَدْرِي مَا يَصْنَعُ فِي أَهْلِهِ لَعَبْدُ اللهِ بْنِ مَسْعُودٍ وَاللهِ لَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَنَّ عَبْدَ اللهِ مِنْ أَقْرَبِهِمْ عِنْدَ اللهِ وَسِيلَةً يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah, ﷺ , was brought the Burāq, which is a white, tall creature that places its hoof at the farthest point it can reach. It was said that neither he nor Jibrīl moved its back until they reached the House of al-Maqdis (Jerusalem). The gates of the heavens were opened for them and they saw Paradise and Hellfire. Hudaifah said that the Prophet did not pray in al-Maqdis. I said, "Yes, indeed he prayed." Hudaifah asked, "What is your name, O bald one? I recognize your face but I do not know your name." I said, "I am Zirr ibn Hubaysh." He asked, "What makes you so sure? Did you see him praying?" I said, "I said this because of the saying of Allah, 'Glorified is He who carried His servant by night.'" Hudaifah asked again, "Did you see him praying?" If he had prayed there, then we would have prayed there just as we pray in the Sacred Mosque." It was said to Hudaifah that he tied the creature to the ring that the Prophets used to tie their mounts with. Hudaifah said, "Did he fear that it would go away when Allah has given it to him?"  

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِالْبُرَاقِ وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ قَالَ فَلَمْ يُزَايِلْ ظَهْرَهُ هُوَ وَجِبْرِيلُ حَتَّى أَتَيَا بَيْتَ الْمَقْدِسِ وَفُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ وَرَأَيَا الْجَنَّةَ وَالنَّارَ قَالَ وَقَالَ حُذَيْفَةُ وَلَمْ يُصَلِّ فِي بَيْتِ الْمَقْدِسِ قَالَ زِرٌّ فَقُلْتُ بَلَى قَدْ صَلَّى قَالَ حُذَيْفَةُ مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ؟ قَالَ قُلْتُ أَنَا زِرُّ بْنُ حُبَيْشٍ قَالَ وَمَا يُدْرِيكَ؟ وَهَلْ تَجِدُهُ صَلَّى؟ قَالَ قُلْتُ لِقَوْلِ اللهِ {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ} [الإسراء 1] الْآيَةَ قَالَ وَهَلْ تَجِدُهُ صَلَّى؟ لَوْ صَلَّى فِيهِ صَلَّيْنَا فِيهِ كَمَا نُصَلِّي فِي الْمَسْجِدِالْحَرَامِ وَقِيلَ لِحُذَيْفَةَ رَبَطَ الدَّابَّةَ بِالْحَلَقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ فَقَالَ حُذَيْفَةُ أَوَ كَانَ يَخَافُ أَنْ تَذْهَبَ وَقَدْ آتَاهُ اللهُ بِهَا؟  

he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); "Glorious is my Lord the Magnificent" and while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High.' And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it). (Using translation from Tirmidhī 262)   

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ فَسَأَلَ وَلَا بِآيَةِ عَذَابٍ إِلَّا تَعَوَّذَ  

The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up. (Using translation from Ibn Mājah 305)   

رَأَيْتُ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا  

[Machine] He said, "The distance between the two ends of the Prophet's pond is like the distance between Ayla and Egypt. Its vessels are more numerous or equal to the number of stars in the sky. Its water is sweeter than honey, whiter than milk, colder than snow, and its fragrance is more pleasant than musk. Whoever drinks from it will never be thirsty again."  

أَنَّهُ قَالَ مَا بَيْنَ طَرَفَيْ حَوْضِ النَّبِيِّ ﷺ كَمَا بَيْنَ أَيْلَةَ وَمِصْرَ آنِيَتُهُ أَكْثَرُ أَوْ مِثْلُ عَدَدِ نُجُومِ السَّمَاءِ مَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَبْرَدُ مِنَ الثَّلْجِ وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا  

The Prophet ﷺ said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills. (Using translation from Abū Dāʾūd 4980)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَ فُلَانٌ وَلَكِنْ قُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ  

[Machine] So, I was sitting with Abi Mas'ud and Hudhayfah when Abi Mas'ud said, "I used to not see a person who would abandon something, in which blood was shed." Hudhayfah said, "But I knew [that] if you were to abandon walking with something on your back in which no blood was shed, and I didn't know any of that except what I knew, Muhammad ﷺ is alive. Indeed, a man may become a believer in the morning and then in the evening lose whatever he had and in the evening a believer and in the morning have whatever he didn't have. He fights against his own people today and then Allah kills him tomorrow and his heart flips inside out." I said, "Does his heart flip inside out?" He said, "It does."  

فَكُنْتُ قَاعِدًا مَعَ أَبِي مَسْعُودٍ وَحُذَيْفَةَ فَقَالَ أَبُو مَسْعُودٍ مَا كُنْتُ أَرَى أَنْ يَرْجِعَ لَمْ يُهْرِقْ فِيهِ دَمًا قَالَ فَقَالَ حُذَيْفَةُ وَلَكِنْ قَدْ عَلِمْتُ لَتَرْجِعَنَّ عَلَى عُقْبَيْهَا لَمْ يُهْرِقْ فِيهَا مَحْجَمَةَ دَمٍ وَمَا عَلِمْتُ مِنْ ذَلِكَ شَيْئًا إِلَّا شَيْئًا عَلِمْتُهُ وَمُحَمَّدٌ ﷺ حَيٌّ حَتَّى إِنَّ الرَّجُلَ لَيُصْبِحُ مُؤْمِنًا ثُمَّ يُمْسِي مَا مَعَهُ مِنْهُ شَيْءٌ وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ مَا مَعَهُ مِنْهُ شَيْءٌ يُقَاتِلُ فِئَتَهُ الْيَوْمَ وَيَقْتُلُهُ اللهُ غَدًا يَنْكُسُ قَلْبُهُ تَعْلُوهُ اسْتُهُ قَالَ فَقُلْتُ أَسْفَلُهُ؟ قَالَ اسْتُهُ  

[Machine] Huzaifah (may Allah be pleased with him) said, "By Allah, Muzarr does not harm a believing slave of Allah except that they put him to trial, kill him, or cause harm to him, until they prevent him from sinning a slight sin. So a man asked him, "Do you say this, O Abu 'Abdullah, while you are a man of Muzarr?" He said, "I only say what the Messenger of Allah ﷺ said."  

حُذَيْفَةُ وَاللهِ لَا تَدَعُ مُضَرُ عَبْدًا لِلَّهِ مُؤْمِنًا إِلَّا فَتَنُوهُ أَوْ قَتَلُوهُ أَوْ يَضْرِبُهُمُ اللهُ وَالْمَلَائِكَةُ وَالْمُؤْمِنُونَ حَتَّى لَا يَمْنَعُوا ذَنَبَ تَلْعَةٍ فَقَالَ لَهُ رَجُلٌ أَتَقُولُ هَذَا يَا أَبَا عَبْدِ اللهِ وَأَنْتَ رَجُلٌ مِنْ مُضَرَ؟ قَالَ لَا أَقُولُ إِلَّا مَا قَالَ رَسُولُ اللهِ ﷺ  

[Machine] Inform us about a man who was close in direction and guidance to the Messenger of Allah ﷺ , so that we may learn from him. He said, "I do not know anyone who was closer in direction, guidance, and evidence to the Messenger of Allah ﷺ than the wall of his house hiding him (the Prophet) from the son of Umm 'Abd. We have never heard this from 'Abd al-Rahman ibn Yazid. The preserved companions of Muhammad ﷺ know that the son of Umm 'Abd is the closest among them all to Allah and a means (of blessings).  

أَخْبِرْنَا بِرَجُلٍ قَرِيبِ السَّمْتِ وَالْهَدْيِ بِرَسُولِ اللهِ ﷺ حَتَّى نَأْخُذَ عَنْهُ قَالَ مَا أَعْلَمُ أَحَدًا أَقْرَبَ سَمْتًا وَهَدْيًا وَدَلًّا بِرَسُولِ اللهِ ﷺ حَتَّى يُوَارِيَهُ جِدَارُ بَيْتِهِ مِنْ ابْنِ أُمِّ عَبْدٍ وَلَمْ نَسْمَعْ هَذَا مِنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ لَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَنَّ ابْنَ أُمِّ عَبْدٍ مِنْ أَقْرَبِهِمْ إِلَى اللهِ وَسِيلَةً  

[Machine] From Hudhayfah, by all of this.  

عَنْ حُذَيْفَةَ بِهَذَا كُلِّهِ  

[Machine] "Then he asked the people, 'Who among you has witnessed the prayer of fear with the Messenger of Allah?' Hudhaifa replied, 'I performed a rak'ah (unit of prayer) with a group of people while facing the enemy, then they left and stood in the place of their companions who were facing the enemy. Another group came and the Messenger of Allah prayed a rak'ah with them, then he made the salaam (ending the prayer). So the Messenger of Allah had two rak'ahs, and each group had one rak'ah.'"  

فَسَأَلَ النَّاسَ مَنْ شَهِدَ مِنْكُمْ صَلَاةَ الْخَوْفِ مَعَ رَسُولِ اللهِ ﷺ؟ قَالَ فَقَالَ حُذَيْفَةُ أَنَا صَلَّى بِطَائِفَةٍ مِنَ الْقَوْمِ رَكْعَةً وَطَائِفَةٌ مُوَاجِهَةَ الْعَدُوِّ ثُمَّ ذَهَبَ هَؤُلَاءِ فَقَامُوا مَقَامَ أَصْحَابِهِمْ مُوَاجِهُو الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ رَكْعَةً ثُمَّ سَلَّمَ فَكَانَ لِرَسُولِ اللهِ ﷺ رَكْعَتَانِ وَلِكُلِّ طَائِفَةٍ رَكْعَةٌ  

[Machine] I heard the Messenger of Allah ﷺ saying: "I heard him saying that with the Dajjal (Antichrist), there will be water and fire. People will perceive the fire as water, and the water as fire. Whoever of you encounters this, let him fall into what he perceives as fire, for it will be cool water. Hudhaifah said, "I heard him saying that a man from among those before you had an angel come to him to take his soul. The angel asked him, 'Did you do any good?' He replied, 'I do not know.' It was said to him, 'Look.' He said, 'I do not know anything except that I used to trade with the people, taking risks with them. I would look out for the one in financial difficulty and waive his debt. Allah admitted him to Paradise." Hudhaifah said, "I heard him saying that a man faced death, so when he despaired of life, he instructed his family: 'When I die, gather a large amount of firewood and set it ablaze until my flesh and bones are consumed. Then take the ashes and scatter them in the sea.' They did as he instructed, and Allah gathered him to Himself and asked him, 'Why did you do that?' He said, 'Out of fear of You.' Allah forgave him." Uqbah bin Amr said, "I heard him saying that, and he was a story-teller."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ سَمِعْتُهُ يَقُولُ إِنَّ مَعَ الدَّجَّالِ إِذَا خَرَجَ مَاءً وَنَارًا الَّذِي يَرَى النَّاسُ أَنَّهَا نَارٌ فَمَاءٌ بَارِدٌ وَأَمَّا الَّذِي يَرَى النَّاسُ أَنَّهُ مَاءٌ فَنَارٌ تُحْرِقُ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَى أَنَّهَا نَارٌ فَإِنَّهَا مَاءٌ عَذْبٌ بَارِدٌ قَالَ حُذَيْفَةُ وَسَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ أَتَاهُ مَلَكٌ لِيَقْبِضَ نَفْسَهُ فَقَالَ لَهُ هَلْ عَمِلْتَ مِنْ خَيْرٍ؟ فَقَالَ مَا أَعْلَمُ قِيلَ لَهُ انْظُرْ قَالَ مَا أَعْلَمُ شَيْئًا غَيْرَ أَنِّي كُنْتُ أُبَايِعُ النَّاسَ وَأُجَازِفُهُمْ فَأُنْظِرُ الْمُوسِرَ وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ فَأَدْخَلَهُ اللهُ الْجَنَّةَ قَالَ وَسَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا حَضَرَهُ الْمَوْتُ فَلَمَّا أَيِسَ مِنَ الْحَيَاةِ أَوْصَى أَهْلَهُ إِذَا أَنَا مُتُّ فَاجْمَعُوا لِي حَطَبًا كَثِيرًا جَزْلًا ثُمَّ أَوْقِدُوا فِيهِ نَارًا حَتَّى إِذَا أَكَلَتْ لَحْمِي وَخَلَصَ إِلَى عَظْمِي فَامْتَحَشَتْ فَخُذُوهَا فَاذْرُوهَا فِي الْيَمِّ فَفَعَلُوا فَجَمَعَهُ اللهُ إِلَيْهِ وَقَالَ لَهُ لِمَ فَعَلْتَ ذَلِكَ قَالَ مِنْ خَشْيَتِكَ قَالَ فَغَفَرَ اللهُ لَهُ قَالَ عُقْبَةُ بْنُ عَمْرٍو وَأَنَا سَمِعْتُهُ يَقُولُ ذَلِكَ وَكَانَ نَبَّاشًا  

Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail (to participate in the Battle), but we were caught by the disbelievers of Quraish. They said: (Do) you intend to go to Muhammad? We said: We do not intend to go to him, but we wish to go (back) to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So, we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both, of you proceed (to Medina) ; we will fulfil the covenant made with them and seek God's help against them. (Using translation from Muslim 1787)  

أَنْ أَشْهَدَ بَدْرًا إِلَّا أَنِّي خَرَجْتُ أَنَا وَأَبِي حُسِيلٍ فَأَخَذَنَا كُفَّارُ قُرَيْشٍ فَقَالُوا إِنَّكُمْتُرِيدُونَ مُحَمَّدًا؟ قُلْنَا مَا نُرِيدُهُ مَا نُرِيدُ إِلَّا الْمَدِينَةَ فَأَخَذُوا مِنَّا عَهْدَ اللهِ وَمِيثَاقَهُ لَنَنْصَرِفَنَّ إِلَى الْمَدِينَةِ وَلَا نُقَاتِلُ مَعَهُ فَأَتَيْنَا رَسُولَ اللهِ ﷺ فَأَخْبَرْنَاهُ الْخَبَرَ فَقَالَ انْصَرِفَا نَفِي لَهُمْ بِعَهْدِهِمْ وَنَسْتَعِينُ اللهَ عَلَيْهِمْ  

[Machine] Huzaifa bin Al-Yaman came to the Prophet ﷺ and said, "While I was praying, I heard someone say, 'O Allah, all praise is due to You, all kingdom belongs to You, all goodness is in Your hands, and all matters return to You, both visible and hidden. It is worthy for praise that You are capable of everything. O Allah, forgive all my past sins, protect me for the remainder of my life, and grant me pure deeds that You are pleased with.' The Prophet ﷺ said, 'That was an angel who came to teach you how to praise your Lord.'"  

عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَتَى النَّبِيَّ ﷺ فَقَالَ بَيْنَمَا أَنَا أُصَلِّي إِذْ سَمِعْتُ مُتَكَلِّمًا يَقُولُ اللهُمَّ لَكَ الْحَمْدُ كُلُّهُ وَلَكَ الْمُلْكُ كُلُّهُ بِيَدِكَ الْخَيْرُ كُلُّهُ إِلَيْكَ يُرْجَعُ الْأَمْرُ كُلُّهُ عَلَانِيَتُهُ وَسِرُّهُفَأَهْلٌ أَنْ تُحْمَدَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ اغْفِرْ لِي جَمِيعَ مَا مَضَى مِنْ ذُنُوبِي وَاعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمْرِي وَارْزُقْنِي عَمَلًا زَاكِيًا تَرْضَى بِهِ عَنِّي فَقَالَ النَّبِيُّ ﷺ ذَاكَ مَلَكٌ أَتَاكَ يُعَلِّمُكَ تَحْمِيدَ رَبِّكَ  

[Machine] The Messenger of Allah ﷺ took hold of the muscle of his leg or the muscle of his calf and said, "The izaar (lower garment) should be up to here. If you refuse, then it should be up to here. And if you refuse, then it should be up to here. And if you refuse, then there is no right for the izaar regarding the calves, or there is no right for the calves regarding the izaar."  

أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ بِعَضَلَةِ سَاقِهِ قَالَ فَقَالَ الْإِزَارُ هَاهُنَا فَإِنْ أَبَيْتَ فَهَاهُنَا فَإِنْ أَبَيْتَ فَهَاهُنَا فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ أَوْ لَا حَقَّ لِلْكَعْبَيْنِ فِي الْإِزَارِ  

Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah ﷺ forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next. (Using translation from Abū Dāʾūd 3723)   

أَنَّ حُذَيْفَةَ كَانَ بِالْمَدَائِنِ فَجَاءَهُ دِهْقَانُ بِقَدَحٍ مِنْ فِضَّةٍ فَأَخَذَهُ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَفْعَلْ هَذَا إِلَّا أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللهِ ﷺ يَعْنِي نَهَانِي عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَالْحَرِيرِ وَالدِّيبَاجِ وَقَالَ هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ  

[Machine] "I found in the book of my father, written in his own handwriting, something that I had never heard from him before. It was a saying of Qatadah, who narrated from Abu Mas'har, who narrated from Ibrahim al-Nakha'i, who narrated from Hammam, who narrated from Hudhayfah, that the Prophet of Allah ﷺ said, 'Among my nation, there will be liars and deceivers, twenty-seven of them, and four of them will be women. And indeed, I am the Seal of the Prophets, there will be no prophet after me.'"  

وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ قَتَادَةَ عَنْ أَبِي مَعْشَرٍ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ هَمَّامٍ عَنْ حُذَيْفَةَ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ فِي أُمَّتِي كَذَّابُونَ وَدَجَّالُونَ سَبْعَةٌ وَعِشْرُونَ مِنْهُمْ أَرْبَعُ نِسْوَةٍ وَإِنِّي خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدِي  

I heard Messenger of Allah ﷺ saying: The tale-bearer shall not enter Paradise. (Using translation from Muslim 105a)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ  

[Machine] He saw a man who did not complete the bowing or prostration, so when he finished his prayer, Hudhayfah called him and said to him, "How long have you been praying this prayer?" He replied, "I have been praying it for such and such time." Hudhayfah said to him, "You have not prayed, or you have not prayed a prayer for Allah, in the manner of the guided ones, and I believe that even if you die, you will die on a way other than the Sunnah of Muhammad ﷺ ."  

أَنَّهُ رَأَى رَجُلًا لَا يُتِمُّ رُكُوعًا وَلَا سُجُودًا فَلَمَّا انْصَرَفَ مِنْ صَلَاتِهِ دَعَاهُ حُذَيْفَةُ فَقَالَ لَهُ مُنْذُ كَمْ صَلَّيْتَ هَذِهِ الصَّلَاةَ؟ قَالَ قَدْ صَلَّيْتُهَا مُنْذُ كَذَا وَكَذَا فَقَالَ حُذَيْفَةُ مَا صَلَّيْتَ أَوْ قَالَ مَا صَلَّيْتَ لِلَّهِ صَلَاةً شَكَّ مَهْدِيٌّ وَأَحْسِبُهُقَالَ وَلَوْ مُتَّ مُتَّ عَلَى غَيْرِ سُنَّةِ مُحَمَّدٍ ﷺ  

[Machine] I invited him to eat, and he said "I also want to fast", so we ate and drank, then we went to the mosque and performed prayer. Then Hudhayfah said, "This is what the Messenger of Allah ﷺ did with me." I asked, "Is it still before dawn?" He said, "Yes, it is still before dawn, but the sun has not risen." He also said, "Between the house of Hudhayfah and the mosque is like the distance between the mosque of Thabit and Bostan Hawt." Hammad also said the same, and Hudhayfah said, "This is what I did with the Prophet ﷺ and he did with me."  

ادْنُ فَكُلْ فَقُلْتُ إِنِّي أُرِيدُ الصَّوْمَ فَقَالَ وَأَنَا أُرِيدُ الصَّوْمَ فَأَكَلْنَا وَشَرِبْنَا ثُمَّ أَتَيْنَا الْمَسْجِدَ فَأُقِيمَتِ الصَّلَاةُ ثُمَّ قَالَ حُذَيْفَةُ هَكَذَا فَعَلَ بِي رَسُولُ اللهِ ﷺ قُلْتُ أَبَعْدَ الصُّبْحِ؟ قَالَ نَعَمْ هُوَ الصُّبْحُ غَيْرَ أَنْ لَمْ تَطْلُعِ الشَّمْسُ قَالَ وَبَيْنَ بَيْتِ حُذَيْفَةَ وَبَيْنَ الْمَسْجِدِ كَمَا بَيْنَ مَسْجِدِ ثَابِتٍ وَبُسْتَانِ حَوْطٍ وَقَدْ قَالَ حَمَّادٌ أَيْضًا وَقَالَ حُذَيْفَةُ هَكَذَا صَنَعْتُ مَعَ النَّبِيِّ ﷺ وَصَنَعَ بِيَ النَّبِيُّ ﷺ