It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband. (Using translation from Muslim 1490a)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَوْ تُؤْمِنُ بِاللهِ وَرَسُولِهِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجِهَا»  

[Machine] On the authority of the Prophet ﷺ , he said, "It is not permissible for a believing woman in Allah and His Messenger to fast more than three consecutive days without the permission of her husband."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَرَسُولِهِ أَنْ تُحِدَّ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ»  

[Machine] The Prophet ﷺ said, "I hope that none who witnessed the battles of Badr and Hudaybiyah will enter the Fire, if Allah wills." I said, "O Messenger of Allah, but Allah says, 'There is none amongst you except that he will enter it; for your Lord is determined and decrees it.'" He said, "Did you not hear Him say, 'Then We will save those who feared Allah and leave the wrongdoers therein, on their knees'?"  

قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَرْجُو أَنْ لَا يَدْخُلَ النَّارَ أَحَدٌ إِنْ شَاءَ اللهُ مِمَّنْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ» قُلْتُ يَا رَسُولَ اللهِ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا} قَالَ أَفَلَمْ تَسْمَعِيهِ يَقُولُ {ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا} ؟  

[Machine] He informed her that he said to Hafsah, "Do any of you get angry with the Prophet ﷺ today until night?" She said, "Yes."  

أَخْبَرَهُ أَنَّهُ قَالَ لِحَفْصَةَ أَتَغْضَبُ إِحْدَاكُنَّ عَلَى النَّبِيِّ ﷺ الْيَوْمَ حَتَّى اللَّيْلِ؟ قَالَتْ «نَعَمْ»  

[Machine] The Prophet ﷺ used to pray two units of prayer at the time of Fajr when the dawn appeared.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي رَكْعَتَيِ الْفَجْرِ إِذَا أَضَاءَ الْفَجْرُ»  

[Machine] The Messenger of Allah ﷺ said, "There are five animals that can be killed without any penalty while in the state of ihram: the crow, the mouse, the scorpion, the wild dog, and the harmful snake."  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْإِحْرَامِ الْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ  

the Prophet said: "Whoever did not decide to fast before Fajr then there is no fast for him." (Using translation from Tirmidhī 730)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يُجْمِعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ»  

[Machine] The Prophet ﷺ said, "None of you should cease seeking to have children, for when a man dies without a child, his name ends."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَدَعْ أَحَدُكُمْ طَلَبَ الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا مَاتَ وَلَيْسَ لَهُ وَلَدٌ انْقَطَعَ اسْمُهُ»  

[Machine] Hafsah said, "Avoid this man, as we were talking about the Dajjal who emerges from anger that angers him." And Ma'mar reported it from Al-Zuhri like him.  

حَفْصَةُ «اجْتَنِبْ هَذَا الرَّجُلَ فَإِنَّا كُنَّا نَتَحَدَّثُ أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ غَضْبَةٍ يَغْضَبُهَا» وَمَعْمَرٌ عَنِ الزُّهْرِيِّ مِثْلَهُ  

[Machine] That the Prophet ﷺ used to pray two light units (rak'ahs) when dawn breaks.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ إِذَا طَلَعَ الْفَجْرُ»  

[Machine] "Hafsah, the wife of the Prophet ﷺ , said, 'O Messenger of Allah, why have you not made something permissible?'"  

أَنَّ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ «يَا رَسُولَ اللهِ مَا لَكَ لَمْ تُحِلَّ» الْحَدِيثَ  

[Machine] The Prophet ﷺ said, "The son of a hunter only goes out in anger that angers him."  

قَالَ النَّبِيُّ ﷺ «إِنَّمَا يَخْرُجُ ابْنُ صَائِدٍ لِغَضْبَةٍ يَغْضَبُهَا»  

[Machine] I said, "O Messenger of Allah, why have the people performed Hajj and you have not performed it yet?" He replied, "Indeed, I have shaved my head and have assumed Ihram, so I will not leave the state of Ihram until I perform the sacrifice in Mina."  

قُلْتُ يَا رَسُولَ اللهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تُحِلَّ أَنْتَ مِنْ عُمْرَتِكَ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أُحِلُّ حَتَّى أَنْحَرَهُ بِمِنًى»  

[Machine] That the Prophet ﷺ used to pray two units (rak'ahs) of Fajr when dawn breaks.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي رَكْعَتَيِ الْفَجْرِ إِذَا أَضَاءَ الْفَجْرُ»  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to shorten the two units of prayer before Fajr."  

كَانَ رَسُولُ اللهِ ﷺ «يُخَفِّفُ الرَّكْعَتَيْنِ قُبَيْلَ الْفَجْرِ»  

[Machine] The Prophet ﷺ used to pray two light-raka'at when he saw the dawn.  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا رَأَى الْفَجْرَ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] The Prophet ﷺ used to prostrate two prostrations when the call for Fajr prayer was made, before performing the Fajr prayer, and he would make them short.  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا نُودِيَ بِصَلَاةِ الصُّبْحِ سَجَدَ سَجْدَتَيْنِ قَبْلَ صَلَاةِ الصُّبْحِ يُخَفِّفُهُمَا»  

Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah ﷺ commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer. (Using translation from Muslim 723a)  

أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الْأَذَانِ لِصَلَاةِ الصُّبْحِ وَبَعْدَ الصُّبْحِ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلَاةُ»  

[Machine] The Prophet ﷺ used to pray two units of prayer after Fajr.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي رَكْعَتَيْنِ بَعْدَ الْفَجْرِ»  

[Machine] The Prophet ﷺ used to pray two units of prayer during the time of Fajr when the dawn appeared.  

أَنَّ النَّبِيَّ ﷺ «صَلَّى رَكْعَتَيِ الْفَجْرِ حِينَ طَلَعَ الْفَجْرُ»  

[Machine] "The Messenger of Allah ﷺ commanded me to allow myself to perform the pilgrimage with him that he had undertaken."  

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُحِلَّ فِي حَجَّتِهِ الَّتِي حَجَّ»  

[Machine] The Prophet (PBUH) covered his head when he performed Hajj and shaved his head when he finished it.  

أَنَّ النَّبِيَّ ﷺ «لَبَّدَ رَأْسَهُ حِينَ حَجَّ وَحَلَقَ حِينَ حَلَّ»  

What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal. (Using translation from Muslim 1229e)  

أَنَّ النَّبِيَّ ﷺ «أَمَرَ أَزْوَاجَهُ أَنْ يُحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ»  

Hafsa reported that when it was dawn, the Messenger of Allah ﷺ did not observe (any other prayers) but two short rak'ahs. (Using translation from Muslim 723c)  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا طَلَعَ الْفَجْرُ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ خَفِيفَتَيْنِ»  

[Machine] The Prophet ﷺ narrated that once a woman from his wives told him that a lizard had been brought to him, and some of his companions started eating it, including Sa'd. Then, a woman from the wives of the Prophet ﷺ called out to Sa'd, informing him that it was a lizard. The Prophet ﷺ said, "Eat it, there is no harm in it, but it is not the food of my people."  

عَنِ النَّبِيِّ ﷺ شَيْئًا غَيْرَ أَنَّهُ حَدَّثَ مَرَّةً عَنِ امْرَأَةٍ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ فَجَعَلَ نَاسٌ مِنْ أَصْحَابِهِ يَأْكُلُونَهُ وَفِيهِمْ سَعْدٌ فَنَادَتْهُ امْرَأَةٌ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ أَنَّهُ ضَبٌّ فَقَالَ النَّبِيُّ ﷺ «كُلُوهُ لَا بَأْسَ بِهِ وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِ قَوْمِي»  

[Machine] She heard Hafsah, the wife of the Prophet ﷺ, saying that the Prophet ﷺ said: "It is not permissible for a believing woman in Allah and the Last Day to mourn for a deceased person for more than three days, except for her husband."  

أَنَّهَا سَمِعَتْ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ تُحَدِّثُ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ»  

[Machine] Some of the wives of the Prophet ﷺ said, I asked the Prophet ﷺ , why do people have what is permissible and what is not? He said, "I have made my head and my garments sacred, so there is nothing permissible for me except what my garments permit."  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ قَالَتْ قُلْتُ لِلنَّبِيِّ ﷺ مَا لِلنَّاسِ حَلُّوا وَلَمْ تُحِلَّ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَيْسَ لِي مُحِلٌّ إِلَّا مُحِلُّ هَدْيِي»  

[Machine] From some of the wives of the Prophet ﷺ , it is reported that he said, "Whoever goes to a fortune-teller, Allah will not accept his prayer for forty days." This narration is attributed.  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ «مَنْ مَشَى إِلَى عَرَّافٍ لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةً أَرْبَعِينَ يَوْمًا» مَوْقُوفٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever drinks from a silver vessel will have the fire of Hell rumbling in his stomach."  

قَالَ رَسُولُ اللهِ ﷺ «الَّذِي يَشْرَبُ فِي إِنَاءِ الْفِضَّةِ يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ»  

Hafsa (Allah be pleased with her) reported that the Messenger of Allah ﷺ kissed (his wives) while fasting. (Using translation from Muslim 1107a)  

كَانَ رَسُولُ اللهِ ﷺ «يُقَبِّلُ وَهُوَ صَائِمٌ»  

[Machine] The translation of the passage is: "The Messenger of Allah, ﷺ , used to place his right hand under his right cheek when he wanted to sleep, then he would say, 'O Allah, protect me from Your torment on the Day You resurrect Your slaves.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَرْقُدَ يَضَعُ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ ثُمَّ قَالَ «اللهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ»  

[Machine] "Why don't I buy it for you, O Messenger of Allah?" He replied, "Only those who have no dignity wear it."  

عُمَرُ أَلَا أَشْتَرِيهِ لَكَ يَا رَسُولَ اللهِ؟ فَقَالَ «إِنَّمَا يَلْبَسُهُ مَنْ لَا خَلَاقَ لَهُ»  

[Machine] Four fasts that the Prophet Muhammad ﷺ never used to leave were the fasting of Ashura, the fasting of the tenth of Muharram, and three days of fasting every month.  

أَرْبَعٌ لَمْ يَكُنْ يَدَعُهُنَّ النَّبِيُّ ﷺ صِيَامُ عَاشُورَاءَ وَالْعَشْرُ وَثَلَاثَةُ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] The Messenger of Allah ﷺ said, "Fast three days from every month or fast on the days of Monday, Thursday, and the Thursday that follows it."  

قَالَ رَسُولُ اللهِ ﷺ «صُمْنَ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ أَوْ مِنَ الشَّهْرِ الِاثْنَيْنِ وَالْخَمِيسَ وَالْخَمِيسَ الَّذِي يَلِيهِ»  

[Machine] The translation of the passage into English is: "That the Messenger of Allah ﷺ used to fast three days every month, on Mondays and Thursdays."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ إِثْنَيْنَ وَخَمِيسَ»  

[Machine] It is said that she (referring to Hafsah) used to heal and treat ants. So the Prophet ﷺ said to her, "Teach Hafsah."  

يُقَالُ لَهَا الشِّفَاءُ كَانَتْ تَرْقِي فِي النَّمْلَةِ فَقَالَ لَهَا النَّبِيُّ ﷺ «عَلِّمِيهَا حَفْصَةَ»  

[Machine] The Prophet ﷺ was placing his garment between his thighs when Abu Bakr sought permission from him, and he granted him permission while in that state. Then Umar sought permission, and he granted him permission while in that state. Then Ali sought permission among some of the Prophet's companions, and he granted him permission while in that state. Then Uthman sought permission, and he clothed himself with his garment, and they conversed. Then they left, and I said, "O Messenger of Allah, Abu Bakr sought permission and you granted him permission while you were in that state. Then Umar sought permission, and you granted him permission while you were in that state. Then Ali sought permission among some of your companions, and you granted him permission while you were in that state. Then Uthman sought permission and you clothed yourself with your garment." He said, "Should I not be shy about something from which the angels are shy?" Ibn Juraij said, "And my father informed me with a similar narration."  

كَانَ النَّبِيُّ ﷺ وَاضِعًا ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَاسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنَ لَهُ وَهُوَ كَهَيْأَتِهِ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لَهُ وَهُوَ كَهَيْأَتِهِ ثُمَّ اسْتَأْذَنَ عَلِيٌّ فِي أُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَأَذِنَ لَهُ وَهُوَ كَهَيْأَتِهِ ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَتَجَلَّلَ بِثَوْبِهِ ثُمَّ تَحَدَّثُوا ثُمَّ خَرَجُوا فَقُلْتُ يَا رَسُولَ اللهِ اسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنْتُ لَهُ وَأَنْتَ عَلَى هَيْأَتِكَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنْتَ لَهُ وَأَنْتَ عَلَى هَيْأَتِكَ ثُمَّ اسْتَأْذَنَ عَلِيٌّ فِي أُنَاسٍ مِنْ أَصْحَابِكَ فَأَذِنْتُ لَهُ وَأَنْتَ عَلَى هَيْأَتِكَ ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَتَجَلَّلْتَ بِثَوْبِكَ فَقَالَ «أَلَا أَسْتَحْيِي مِمَّا تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ؟» قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبِي بِنَحْوِهِ  

[Machine] About Urwah ibn Zubair, in the naming of the one who emigrated to the land of Abyssinia (Ethiopia) with Ja'far ibn Abi Talib from the Banu Asad ibn Khuzaimah, Ubaidullah ibn Jahsh ibn Ri'ab died in the land of Abyssinia as a Christian, and with him was Umm Habibah bint Abi Sufyan, whose name is Ramla. The Messenger of Allah, ﷺ , allowed her to marry her and Uthman ibn Affan in the land of Abyssinia, and Umm Habibah's mother is Safiyyah bint Abi Al-As, the sister of Affan ibn Abi Al-As, the aunt of Uthman ibn Affan.  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فِي «تَسْمِيَةِ مَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ مَعَ جَعْفَرِ بْنِ أَبِي طَالِبٍ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ عُبَيْدُ اللهِ بْنُ جَحْشِ بْنِ رِئَابٍ مَاتَ بِأَرْضِ الْحَبَشَةِ نَصْرَانِيًّا وَمَعَهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ وَاسْمُهَا رَمْلَةُ فَخَلَّفَ عَلَيْهَا رَسُولُ اللهِ ﷺ أَنْكَحَهُ إِيَّاهَا عُثْمَانُ بْنُ عَفَّانَ بِأَرْضِ الْحَبَشَةِ وَأُمُّ حَبِيبَةَ أُمُّهَا صَفِيَّةُ بِنْتُ أَبِي الْعَاصِ أُخْتُ عَفَّانَ بْنِ أَبِي الْعَاصِ عَمَّةُ عُثْمَانَ بْنِ عَفَّانَ»  

[Machine] The Messenger of Allah ﷺ married Umm Habiba, and she was in the land of Abyssinia. The Negus married her to him, and the Messenger of Allah did not send anything to her. The dowry of the Prophet's wives was four hundred dirhams.  

وَأَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ أُمَّ حَبِيبَةَ وَإِنَّهَا لَفِي أَرْضِ الْحَبَشَةِ زَوَّجَهَا إِيَّاهُ النَّجَاشِيُّ وَلَمْ يُرْسِلْ إِلَيْهَا رَسُولُ اللهِ ﷺ بِشَيْءٍ وَكَانَ مُهُورُ أَزْوَاجِ النَّبِيِّ ﷺ أَرْبَعَمِائَةِ دِرْهَمٍ»  

[Machine] "The Messenger of Allah ﷺ married Umm Habiba bint Abi Sufyan ibn Harb ibn Umayya ibn Abdi Shams ibn Abd Manaf ibn Qusay ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik. The name of Umm Habiba's mother was Safiyya bint Abi Al-As and Safiyya was the aunt of Uthman ibn Affan. Uthman was the brother of Abu Sufyan, Umm Habiba's father. Umm Habiba was presented to the Messenger of Allah ﷺ by Shurahbil ibn Hasanah."  

«تَزَوَّجَ رَسُولُ اللهِ ﷺ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ بْنِ حَرْبِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيِّ بْنِ كِلَابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكٍ وَاسْمُ أُمِّ حَبِيبَةَ رَمْلَةُ وَأَنْكَحَ رَسُولَ اللهِ ﷺ أُمَّ حَبِيبَةَ ؓ عُثْمَانُ بْنُ عَفَّانَ ؓ مِنْ أَجْلِ أَنَّ أُمَّ حَبِيبَةَ أُمُّهَا صَفِيَّةُ بِنْتُ أَبِي الْعَاصِ وَصَفِيَّةُ عَمَّةُ عُثْمَانَ أُخْتُ عَفَّانَ لِأَبِيهِ وَأُمِّهِ وَقَدِمَ بِأُمِّ حَبِيبَةَ عَلَى رَسُولِ اللهِ ﷺ شُرَحْبِيلُ بْنُ حَسَنَةَ»  

[Machine] "To the Prophet, ﷺ , I have the best of Arab women and the most beautiful among them is Umm Habibah bint Abi Sufyan. Shall I marry her to you?" He said, "Yes." He said, "And Muawiya, will you appoint him as a scribe?" He said, "Yes."  

لِلنَّبِيِّ ﷺ عِنْدِي أَحْسَنُ نِسَاءِ الْعَرَبِ وَأَجْمَلُهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ أُزَوِّجُكَهَا؟ قَالَ «نَعَمْ» قَالَ وَمُعَاوِيَةُ تَتَّخِذُهُ كَاتِبًا؟ قَالَ «نَعَمْ»  

[Machine] I heard Mu'awiyah ibn Abu Sufyan saying, "I asked Umm Habibah, 'Did the Messenger of Allah ﷺ pray in the clothing he had relations in?' She said, 'Yes, if there was no impurity on it.'"  

سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَأَلْتُ أُمَّ حَبِيبَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ؟ قَالَتْ «نَعَمْ إِذَا لَمْ يَكُنْ فِيهِ أَذًى»  

[Machine] I heard Muawiyah bin Abi Sufyan saying, "I asked Umm Habibah, the wife of the Prophet Muhammad, ﷺ , if the Messenger of Allah, ﷺ , used to pray in the clothes he had intercourse with?" She replied, "Yes, if it did not have any impurities on it."  

سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَأَلْتُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ﷺ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُ فِيهِ؟ قَالَتْ «نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى»  

[Machine] I entered the house of Umm Habiba bint Abi Sufyan, and she said, "The Messenger of Allah, ﷺ , used to pray in one garment and wrap himself in it."  

دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ»  

[Machine] I heard Muawiyah ibn Abi Sufyan say, "I asked Umm Habibah, the wife of the Prophet ﷺ , 'Did the Messenger of Allah ﷺ pray in the garment that he had intercourse with you in?' She replied, 'Yes, if it did not have any impurity.'"  

سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَأَلْتُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ﷺ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُكِ فِيهِ؟ فَقَالَتْ «نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى»  

[Machine] The Messenger of Allah ﷺ said, "I have been shown what will happen to my Ummah (followers) after me, from the shedding of the blood of some of them by others. So I asked Allah to grant me intercession for them on the Day of Resurrection, and He granted it to me."  

قَالَ رَسُولُ اللهِ ﷺ «أُرِيتُ مَا يَلْقَى أُمَّتِي مِنْ بَعْدِي مِنْ سَفْكِ بَعْضِهِمْ دَمَ بَعْضٍ فَسَأَلْتُهُ أَنْ يُوَلِّيَنِي فِيهِمْ شَفَاعَةَ يَوْمِ الْقِيَامَةِ فَفَعَلَ»  

[Machine] The Messenger of Allah ﷺ said, "I have been shown what will happen to my ummah after me, including the shedding of their blood. So I asked Allah to grant me intercession for them, and He did so."  

قَالَ رَسُولُ اللهِ ﷺ «أُرِيتُ مَا يَلْقَى أُمَّتِي مِنْ بَعْدِي وَسَفْكِ دِمَائِهَا فَسَأَلْتُ اللهَ أَنْ يُوَلِّيَنِي فِيهِمْ شَفَاعَةً فَفَعَلَ»  

[Machine] "O Messenger of Allah, Umm Habiba asks: If a woman from amongst us has two husbands and then she dies, will she enter Paradise with both of them? Which of them will she be with, the first or the second? He (the Prophet) said, "She will have the choice of the one who had the best manners with her in this world to be her spouse in Paradise." Umm Habiba said, "Good manners have disappeared with the best of this world and the Hereafter."  

أُمُّ حَبِيبَةَ يَا رَسُولَ اللهِ الْمَرْأَةُ مِنَّا يَكُونُ لَهَا زَوْجَانِ ثُمَّ تَمُوتُ فَتَدْخُلُ الْجَنَّةَ هِيَ وَزَوْجَاهَا لِأَيِّهِمَا تَكُونُ لِلْأَوَّلِ أَوْ لِلْآخَرِ؟ قَالَ «تَخَيَّرُ أَحْسَنَهُمَا خُلُقًا كَانَ مَعَهَا فِي الدُّنْيَا يَكُونُ زَوْجَهَا فِي الْجَنَّةِ يَا أُمَّ حَبِيبَةَ ذَهَبَ حُسْنُ الْخُلُقِ بِخَيْرِ الدُّنْيَا وَالْآخِرَةِ»  

[Machine] The Prophet ﷺ married the daughter of Abu Sufyan for his sister and the Messenger of Allah ﷺ said, "Do you like that?" She said, "Yes, I am not denying you, and I love those who share with me in goodness, my sister." So the Messenger of Allah ﷺ said, "So this is not permissible." Umm Habibah said, "O Messenger of Allah, it has been said that you have married Durrat bint Abu Salamah." The Messenger of Allah ﷺ said, "The daughter of Umm Salamah?" Umm Habibah said, "Yes." The Messenger of Allah ﷺ said, "If she had not been my foster niece, she would not have been permissible for me to marry because she is the daughter of my brother from breastfeeding. I and Abu Salamah both breastfed Thawbah, so do not present your daughters or sisters to me."  

لِلنَّبِيِّ ﷺ انْكِحْ بِنْتَ أَبِي سُفْيَانَ لِأُخْتِهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَوَ تُحِبِّينَ ذَلِكَ؟» قَالَتْ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي فَقَالَ رَسُولُ اللهِ ﷺ «فَإِنَّ ذَلِكَ لَا يَحِلُّ» قَالَتْ أُمُّ حَبِيبَةَ يَا رَسُولَ اللهِ لَقَدْ تُحَدِّثَ أَنَّكَ نَاكِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ فَقَالَ رَسُولُ اللهِ ﷺ «بِنْتَ أُمِّ سَلَمَةَ؟» قَالَتْ أُمُّ حَبِيبَةَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِأَنَّهَا بِنْتُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي أَنَا وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُ»  

[Machine] Um Habiba, the wife of the Prophet ﷺ, informed him that she had said, "O Messenger of Allah, marry my sister, the daughter of Abu Sufyan." She claimed that the Messenger of Allah ﷺ said to her, "Do you desire that?" She replied, "Yes, O Messenger of Allah. I am not opposed to it, and I love for the one who shares goodness with me to also share my sister." So the Messenger of Allah ﷺ said, "That is not permissible for me." I (the narrator) said, "O Messenger of Allah, we have been speaking that you want to marry Durrah, the daughter of Abu Salama." The Messenger of Allah ﷺ said, "The daughter of Abu Salama?" She said, "Yes." So the Messenger of Allah ﷺ said, "By Allah, if it were not for the fact that she is my milk sister, as she breastfed me alongside Abu Salama's daughter Thuwaybah, she would have become permissible for me. Therefore, do not present your daughters or sisters to me."  

أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهَا أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ انْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ فَزَعَمَتْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا «أَوَ تُحِبِّينَ ذَلِكَ؟» قَالَتْ نَعَمْ يَا رَسُولَ اللهِ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ ذَلِكَ لَا يَحِلُّ لِي» قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ قَالَ رَسُولُ اللهِ ﷺ «بِنْتَ أَبِي سَلَمَةَ؟» قَالَتْ نَعَمْ فَقَالَ رَسُولُ اللهِ ﷺ «فَأَيْمُ اللهِ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي لَمَا حَلَّتْ لِي لِأَنَّهَا بِنْتُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلَا تَعْرِضْنَ عَلَيَّ بَنَاتِكُنَّ وَلَا أَخَوَاتِكُنَّ»