[Machine] The people took a year, and the Bedouins used to come to the city, and the Prophet ﷺ would command a man to take the hand of the man and invite him and entertain him. Then, one night, a Bedouin came and the Messenger of Allah ﷺ had a small amount of food and some milk. The Bedouin ate it all and did not leave anything for the Messenger of Allah ﷺ . Then, he came back one or two nights later and started eating it all again. So, I said to the Messenger of Allah ﷺ , "O Allah, do not bless this Bedouin who eats the food of the Messenger of Allah ﷺ and leaves nothing for him." Then, he came back one night after embracing Islam, and he said, "Verily, the disbeliever eats in seven intestines, while the believer eats in one intestine."  

أَخَذَتِ النَّاسَ سَنَةٌ وَكَانَ الْأَعْرَابُ يَأْتُونَ الْمَدِينَةَ وَكَانَ النَّبِيُّ ﷺ يَأْمُرُ الرَّجُلَ فَيَأْخُذُ بِيَدِ الرَّجُلِ فَيُضِيفُهُ وَيُعَشِّيهِ فَجَاءَ أَعْرَابِيٌّ لَيْلَةً وَكَانَ لِرَسُولِ اللهِ ﷺ طَعَامٌ يَسِيرٌ وَشَيْءٌ مِنْ لَبَنٍ فَأَكَلَهُ الْأَعْرَابِيُّ وَلَمْ يَدَعْ لِرَسُولِ اللهِ ﷺ شَيْئًا فَجَاءَ بِهِ لَيْلَةً أَوْ لَيْلَتَيْنِ فَجَعَلَ يَأْكُلُهُ كُلَّهُ فَقُلْتُ لِرَسُولِ اللهِ ﷺ اللهُمَّ لَا تُبَارِكْ فِي هَذَا الْأَعْرَابِيِّ يَأْكُلُ طَعَامَ رَسُولِ اللهِ ﷺ وَيَدَعُهُ ثُمَّ جَاءَ بِهِ لَيْلَةً فَلَمْ يَأْكُلْ مِنَ الطَّعَامِ إِلَّا يَسِيرًا وَلَمْ يَشْرَبْ مِنَ اللَّبَنِ إِلَّا يَسِيرًا فَقُلْتُ لِرَسُولِ اللهِ ﷺ ذَاكَ وَجَاءَ بِهِ لَيْلَةً وَقَدْ أَسْلَمَ فَقَالَ «إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَإِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ»  

[Machine] That the Messenger of Allah, ﷺ , married her while she was lawful.  

أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَهَا وَهِيَ حَلَالٌ»  

[Machine] From some of the wives of the Prophet, may ﷺ , it is narrated that Maimuna's brother was nursed by the Prophet, may ﷺ . He said, "There is no Muslim who is prayed upon by a nation except that they will intercede for him." Abu al-Malih used to say, "The nation here refers to forty people or more."  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ مَيْمُونَةَ وَكَانَ أَخَاهَا مِنَ الرَّضَاعَةِ عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ مُسْلِمٍ يُصَلِّي عَلَيْهِ أُمَّةٌ إِلَّا شُفِّعُوا فِيهِ» وَكَانَ أَبُو الْمَلِيحِ يَقُولُ الْأُمَّةُ أَرْبَعُونَ فَصَاعِدًا  

The Prophet ﷺ ate (a piece of) mutton from the shoulder region and then prayed without repeating the ablution. (Using translation from Bukhārī 210)  

أَنَّ النَّبِيَّ ﷺ «أَكَلَ عِنْدَهَا كَتِفًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Prophet ﷺ never left my house without raising his eyes to the sky and saying, "O Allah, I seek refuge in You from going astray or being led astray, from slipping or being caused to slip, from ignorance or being ignorant, from oppressing or being oppressed."  

مَا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَيْتِي قَطُّ إِلَّا رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَقَالَ «اللهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَلَّ أَوْ أَزِلَّ أَوْ أُزَلَّ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلِيَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ»  

[Machine] "So she asked, 'Who is the man?' I said, 'He is from the people of Iraq.' She then asked, 'Which people of Iraq?' I replied, 'He is from the people of Kufa.' She asked again, 'Which people of Kufa?' I answered, 'He is from the Banu 'Amir tribe.' She responded, 'Welcome, close to close, and wide-open, and wide-opening. So, what has brought you?' I said, 'There was a dispute between Ali, Talha, and Zubayr, and I sided with Ali.' She said, 'Then you have sided with the truth, by Allah, he never errs nor is he led astray.' She repeated this three times."  

فَقَالَتُ «مِمَّنِ الرَّجُلُ؟» قُلْتُ مِنْ أَهْلِ الْعِرَاقِ قَالَتْ «مِنْ أَيِّ أَهْلِ الْعِرَاقِ؟» قُلْتُ مِنْ أَهْلِ الْكُوفَةِ قَالَتْ «مِنْ أَيِّ أَهْلِ الْكُوفَةِ؟» قُلْتُ مِنْ بَنِي عَامِرٍ فَقَالَتْ «مَرْحًا قُرْبًا عَلَى قُرْبِ وَرُحْبًا عَلَى رُحْبٍ فَمَجِيءُ مَا جَاءَ بِكَ؟» قُلْتُ كَانَ بَيْنَ عَلِيٍّ وَطَلْحَةَ وَالزُّبَيْرِ الَّذِي كَانَ فَأَقْبَلْتُ فَبَايَعْتُ عَلِيًّا قَالَتْ «فَالْحَقْ بِهِ فَوَاللهِ مَا ضَلَّ وَلَا ضُلَّ بِهِ» حَتَّى قَالَتْهَا ثَلَاثًا  

“The believer eats with one intestine and the disbeliever eats with seven intestines.’” (Using translation from Ibn Mājah 3256)  

قَالَ رَسُولُ اللهِ ﷺ «الْمُؤْمِنُ يَأْكُلُ فِي مَعِيٍّ وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ»  

[Machine] The Prophet of Allah, ﷺ , one day said, "What will become of you when religion becomes ambiguous, blood is shed, adornments are flaunted, buildings are adorned, brothers differ, and the ancient house is burned down."  

نَبِيُّ اللهِ ﷺ ذَاتَ يَوْمٍ «مَا أَنْتُمْ إِذَا مَرَجَ الدِّينُ وَسُفِكَ الدَّمُ وَظَهَرَتِ الزِّينَةُ وَشَرُفَ الْبُنْيَانُ وَاخْتَلَفَ الْأَخَوَانُ وَحُرِّقَ الْبَيْتُ الْعَتِيقُ»  

[Machine] I heard the prophet ﷺ saying, "Whoever takes on a debt with the intention to repay it, Allah will fulfill it for him on the Day of Resurrection."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنِ ادَّانَ دَيْنًا يَنْوِي قَضَاءَهُ أَدَّى الله عَنْهُ يَوْمَ الْقِيَامَةِ»  

[Machine] Maymuna, the wife of the Prophet ﷺ, owed eight hundred dirhams. It was said to her, "Why do you borrow when you have something to pay off your debt?" She said, "I heard the Messenger of Allah ﷺ saying, 'Whoever takes on a debt and intends to repay it, Allah will help him to fulfill it.'"  

ادَّانَتْ مَيْمُونَةُ زَوْجُ النَّبِيِّ ﷺ ثَمَانِمِائَةِ دِرْهَمٍ فَقِيلَ لَهَا أَتَسْتَدِينِينَ وَلَيْسَ عِنْدَكِ مَا تَقْضِينَ؟ فَقَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ ادَّانَ دَيْنًا وَهُوَ يُحَدِّثُ نَفْسَهُ بِقَضَائِهِ أَعَانَهُ اللهُ عَلَيْهِ»  

[Machine] That the Messenger of Allah ﷺ spent the night with her, and then he got up to perform ablution for prayer. She heard him saying in his ablution, "Labbayk, Labbayk, Labbayk" three times, and "Nusirtu, Nusirtu" (I am here, I am here, I am here) three times. She said, "When he left, I said, 'O Messenger of Allah, by my father, I heard you saying in your ablution, "Labbayk, Labbayk, Labbayk" three times, and "Nusirtu, Nusirtu" three times, as if you were addressing someone. Did you have someone with you?' He said, 'This is Rajiz ibn Ka'b, who is seeking my help and claiming that the Quraysh have supported Banu Bakr against them.' Then the Messenger of Allah ﷺ went out and ordered Aisha to prepare him without letting anyone know. Her father entered and said, 'O my daughter, what is this preparation?' She said, 'By Allah, I do not know.' He said, 'This is at a time of the battle of Banu Asfar. So where does the Messenger of Allah ﷺ want to go?' She said, 'I do not know.' He said, 'Then we stayed for three days. Then he prayed Fajr with the people and I heard the Rajiz reciting it.'  

أَنَّ رَسُولَ اللهِ ﷺ بَاتَ عِنْدَهَا فِي لَيْلَتِهَا ثُمَّ قَامَ يَتَوَضَّأُ لِلصَّلَاةِ فَسَمِعَتْهُ يَقُولُ فِي مُتَوَضَّئِهِ «لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ» ثَلَاثًا «وَنُصِرْتُ وَنُصِرْتُ» ثَلَاثًا قَالَتْ فَلَمَّا خَرَجَ قُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ سَمِعْتُكَ تَقُولُ فِي مُتَوَضَّئِكَ «لَبَّيْكَ لَبَّيْكَ» ثَلَاثًا «وَنُصِرْتُ نُصِرْتُ» ثَلَاثًا كَأَنَّكَ تُكَلِّمُ إِنْسَانًا فَهَلْ كَانَ مَعَكَ أَحَدٌ؟ قَالَ «هَذَا رَاجِزُ بَنِي كَعْبٍ يَسْتَصْرِخُنُي وَيَزْعُمُ أَنَّ قُرَيْشًا أَعَانَتْ عَلَيْهِمْ بَنِي بَكْرٍ» ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ وَأَمَرَ عَائِشَةَ أَنْ تُجَهِّزَهُ وَلَا تُعْلِمُ أَحَدًا قَالَتْ فَدَخَلَ عَلَيْهَا أَبُوهَا فَقَالَ يَا بُنَيَّةُ مَا هَذَا الْجِهَازُ؟ قَالَتْ وَاللهِ مَا أَدْرِي قَالَ مَا هَذَا بِزَمَانِ غَزْوِ بَنِي الْأَصْفَرِ فَأَيْنَ يُرِيدُ رَسُولُ اللهِ ﷺ؟ قَالَتْ لَا عِلْمَ لِي قَالَتْ فَأَقَمْنَا ثَلَاثًا ثُمَّ صَلَّى الصُّبْحَ بِالنَّاسِ فَسَمِعْتُ الرَّاجِزَ يَنْشُدُهُ  

[Machine] Narrated Maymuna bint Al-Harith, the wife of the Prophet Muhammad ﷺ , said, "When the Messenger of Allah ﷺ prostrated, his back would become hollowed and his armpits would widen open."  

عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «إِذَا سَجَدَ جَافَى حَتَّى يُرَى خَلْفُهُ وَفَتَحَ إِبْطَيْهِ»  

[Machine] The Prophet ﷺ used to say: "When I prostrate, if a camel wanted to pass beneath me, it would have been able to pass without touching me."  

كَانَ النَّبِيُّ ﷺ «إِذَا سَجَدَ لَوْ أَرَادَتْ بَهِيمَةٌ أَنْ تَمُرَّ مِنْ تَحْتِهِ لَمَرَّتْ مِمَّا يُجَافِي»  

[Machine] The Messenger of Allah ﷺ used to prostrate so long that if a goat wanted to pass underneath his hands, it could.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا سَجَدَ جَافَى حَتَّى لَوْ أَنَّ بَهِيمَةً أَرَادَتْ أَنْ تَمُرَّ تَحْتَ يَدَيْهِ مَرَّتْ»  

[Machine] The Messenger of Allah ﷺ used to sit in a manner that when he bowed down in prostration, his armpit would touch his knee. He would lean on his right side and stretch out his left side.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا سَجَدَ جَافَى حَتَّى يُرَى وَضَحَ إِبْطَيْهِ يَتَّكِئُ عَلَى الْيُمْنَى وَيُرْخِي الْيُسْرَى»  

[Machine] She was given a lizard, and two men from her people came to her. She ordered it to be prepared and brought it close to them. Then the Prophet ﷺ came to them while they were eating and greeted them. Then he took some food to eat, and when he brought the morsel close to his mouth, he said, "What is this?" He said, "A lizard that was given to us." She put the morsel down, and the two men wanted to throw up what was in their mouths. The Messenger of Allah ﷺ said, "Do not do that. You are people from Najd and we are people from Tihamah, and we eat it without being harmed."  

أَنَّهَا أُهْدِيَ لَهَا ضَبٌّ فَأَتَاهَا رَجُلَانِ مِنْ قَوْمِهَا فَأَمَرَتْ بِهِ فَصُنِعَ ثُمَّ قَرَّبَتْهُ إِلَيْهِمَا فَجَاءَ نَبِيُّ اللهِ ﷺ وَهُمَا يَأْكُلَانِ فَرَحَّبَ بِهِمَا ثُمَّ أَخَذَ لِيَأْكُلَ فَلَمَّا أَخَذَ اللُّقْمَةَ إِلَى فِيهِ قَالَ «مَا هَذَا؟» قَالَ ضَبٌّ أُهْدِيَ لَنَا قَالَتْ فَوَضَعَ اللُّقْمَةَ وَأَرَادَ الرَّجُلَانِ يَطْرَحَانِ مَا فِي أَفْوَاهِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَفْعَلَا إِنَّكُمْ أَهْلَ نَجْدٍ تَأْكُلُونَهَا وَإِنَّا أَهْلَ تِهَامَةَ نَعَافُهَا»  

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Apostle of Allaah ﷺ married me when we were not in the sacred state at Sarif. (Using translation from Abū Dāʾūd 1843)  

«تَزَوَّجَنِي رَسُولُ اللهِ ﷺ بِسَرِفَ وَنَحْنُ حَلَالَانِ»  

[Machine] O Maymuna, O son of my brother, come, let me treat you with the healing of the Messenger of Allah ﷺ. She said, "In the name of Allah, I treat you, and by Allah, He will heal you from every illness that afflicts you. Remove the harm, O Lord of the people, cure, as there is no cure except Yours."  

لِي مَيْمُونَةُ يَا ابْنَ أَخِي تَعَالَ أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللهِ ﷺ فَقَالَتْ «بِسْمِ اللهِ أَرْقِيكَ وَاللهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ فِيكَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ لَا شَافِيَ إِلَّا أَنْتَ»  

[Machine] Al-Qa'nabi narrated that Abdul Aziz bin Muhammad said: Shurayk bin Abdullah bin Abi Namir informed me that Ata' bin Yasar narrated from Al-Hilaliyah, who was with the Messenger of Allah, ﷺ . She had a black female servant, and she said, "O Messenger of Allah, I intend to free this slave." The Messenger of Allah, ﷺ , replied, "Why don't you redeem her with the daughter of your brother or the daughter of your sister from her sheep-rearing?"  

ثنا الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ قَالَ أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ الْهِلَالِيَّةِ الَّتِي كَانَتْ عِنْدَ رَسُولِ اللهِ ﷺ أَنَّهَا كَانَتْ لَهَا جَارِيَةٌ سَوْدَاءُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَرَدْتُ أَنْ أُعْتِقَ هَذِهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَفَلَا تَفْدِينَ بِهَا بِنْتَ أَخِيكِ أَوْ بِنْتَ أُخْتِكِ مِنْ رِعَايَةِ الْغَنَمِ؟»  

[Machine] Narrated by Maymuna, the wife of the Prophet ﷺ , that the Prophet ﷺ said, "Do not spit in the container for rinsing the mouth, nor in the vessel for ablution."  

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْبِذُوا فِي الْمُزَفَّتِ وَلَا فِي النَّقِيرِ»  

[Machine] Narrated by Maymunah, the wife of the Prophet Muhammad ﷺ , the Prophet Muhammad ﷺ said, "Do not revile or speak negatively about food and drink."  

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْبِذُوا فِي الْمُزَفَّتِ وَلَا فِي النَّقِيرِ»  

[Machine] Narrated Maymunah, the wife of the Prophet Muhammad ﷺ , she said, "My sister, Umm Hufaidh, gifted me with a dish of meat. The Messenger of Allah ﷺ finished his dinner and Khalid bin Al-Walid was with him, who is her nephew. She presented the dish of meat to him. The Messenger of Allah ﷺ leaned towards it, thinking it was chickens. So, I said, 'O Messenger of Allah, do you know what this is?' He replied, 'No.' Then, he took his hand off it. So, I said, 'This is lizard meat.' He said, 'That is the food of the people of the desert.' Khalid asked, 'Is it Haram (forbidden)?' The Prophet ﷺ said, 'No.' Then, Khalid ate from it, with the Prophet ﷺ looking on."  

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ أَهْدَتْ لِي أُخْتِي أُمُّ حُفَيْدٍ أَضُبًّا فَانْصَرَفَ رَسُولُ اللهِ ﷺ مِنَ الْعِشَاءِ وَمَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَهُوَ ابْنُ أُخْتِهَا فَقَدَّمَتِ الْأَضُبَّ إِلَيْهِ فَأَهْوَى رَسُولُ اللهِ ﷺ وَهُوَ يَظُنُّ أَنَّهَا دَجَاجَاتٌ فَقُلْتُ يَا رَسُولَ اللهِ أَتَدْرِي مَا هَذَا؟ قَالَ «لَا» ثُمَّ أَمْسَكَ يَدَهُ فَقُلْتُ هَذَا ضَبٌّ فَقَالَ «ذَاكَ طَعَامُ الْأَعْرَابِ» فَقَالَ خَالِدٌ أَحَرَامٌ هُوَ؟ قَالَ «لَا» فَأَكَلَ مِنْهُ خَالِدٌ بَيْنَ يَدَيْهِ وَهُوَ يَنْظُرُ ﷺ  

[Machine] "Narrated by the Prophet ﷺ something similar to it."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] I freed a slave girl for myself. Then the Messenger of Allah ﷺ came to me and I informed him of her liberation. He said, "May Allah reward you. If you had given her to your brothers, it would have been greater in reward for you."  

أَعْتَقْتُ جَارِيَةً لِي فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَأَخْبَرْتُهُ بِعِتْقِهَا فَقَالَ «آجَرَكِ اللهُ أَمَا أَنَّكِ لَوْ كُنْتِ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ»  

[Machine] She freed her slave girl without seeking permission from the Messenger of Allah ﷺ . When the day came that she used to have her periods, she said, "O Messenger of Allah, do you think that I have freed my slave girl Fulan? He asked, "Have you indeed done so?" She replied in the affirmative. He said, "Had you given her to your maternal uncles, you would have been rewarded even more."  

أَنَّهَا أَعْتَقَتْ وَلِيدَةً لَهَا وَلَمْ يُسْتَأْذَنْ رَسُولُ اللهِ ﷺ فَلَمَّا كَانَ يَوْمُهَا الَّذِي يَدُورُ عَلَيْهَا فِيهِ قَالَتْ أَشَعَرْتَ يَا رَسُولَ اللهِ أَنِّي أَعْتَقْتُ وَلِيدَتِي فُلَانَةَ؟ فَقَالَ «أَوَقَدْ فَعَلْتِ؟» قَالَتْ نَعَمْ قَالَ «أَمَا إِنَّكِ لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ»  

[Machine] I said, "I perform the optional prayer three times, then I go out for prayer out of fear that I might miss it." He said, "It is only valid with five or seven (rak'ahs)." So I informed Mujahid and Yahya ibn Al-Jazzar of what he said. They both said to me, "Did you not ask him who he heard it from?" So I asked him and he said, "From the reliable narrators, from Maymunah and Aisha, from the Prophet Muhammad ﷺ ."  

قُلْتُ إِنِّي أُوتِرُ بِثَلَاثٍ ثُمَّ أَخْرُجُ إِلَى الصَّلَاةِ مَخَافَةَ أَنْ تَفُوتَنِي فَقَالَ «لَا يَصْلُحُ إِلَّا بِخَمْسٍ أَوْ سَبْعٍ» فَأَخْبَرْتُ مُجَاهِدًا وَيَحْيَى بْنَ الْجَزَّارِ بِقَوْلِهِ فَقَالَا لِي أَلَا سَأَلْتَهُ عَمَّنْ؟ فَقَالَ فَسَأَلْتُهُ فَقَالَ عَنِ الثِّقَةِ عَنْ مَيْمُونَةَ وَعَائِشَةَ عَنِ النَّبِيِّ ﷺ  

The Messenger of Allah ﷺ said prayer and I (lay) opposite to him while I was in menses. Sometimes his clothes touched me when he prostrated. (Using translation from Muslim 513)  

حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ زَوْجُ النَّبِيِّ ﷺ قَالَتْ «كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا حِذَاءَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ»  

[Machine] The Prophet ﷺ used to pray and I followed him while I was in a state of menstruation, and sometimes his garment would touch me while he was in prostration.  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا حَذْوَهُ وَأَنَا حَائِضٌ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ»  

[Machine] The Prophet Muhammad ﷺ used to have sexual relations with his wives even when they were menstruating and he would order them to cover themselves.  

«كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ نِسَاءَهُ وَهُنَّ حُيَّضٌ يَأْمُرُهُنَّ أَنَّ يَتَّزِرْنَ»  

[Machine] "That indeed the Prophet ﷺ used to pray on a raised platform."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ»  

[Machine] That the Prophet ﷺ used to pray upon the hump.  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ»  

[Machine] The Messenger of Allah ﷺ used to pray on the Khumrah (a mat made from palm leaves) that was spread out for him in the mosque.  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ وَقَدْ بُسِطَتْ لَهُ فِي الْمَسْجِدِ»  

Messenger of Allah ﷺ used to pray on Khumra. (Using translation from Bukhārī 381)  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ»  

[Machine] "When the Prophet ﷺ wanted to have sexual intercourse with one of his wives while she was on her period, he commanded her to wear a cloth and then had intercourse with her."  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُبَاشِرَ امْرَأَةً مِنْ نِسَائِهِ وَهِيَ حَائِضٌ أَمَرَهَا أَنْ تَأَزَّرَ ثُمَّ يُبَاشِرُهَا»  

[Machine] The Prophet Muhammad ﷺ used to pray while he had a cloth made of wool placed on him, some of it on one part and some on another part, and some of his wives also had it on them while they were menstruating. Al-Humaydi said in his narration, "Some of it on me, and some on him, and I was menstruating."  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَعَلَيْهِ مِرْطٌ مِنْ صُوفٍ عَلَيْهِ بَعْضُهُ وَعَلَى بَعْضِ نِسَائِهِ بَعْضُهُ وَهِيَ حَائِضٌ» قَالَ الْحُمَيْدِيُّ فِي حَدِيثِهِ «عَلَيَّ بَعْضُهُ وَعَلَيْهِ بَعْضُهُ وَأَنَا حَائِضٌ»  

[Machine] "The Messenger of Allah ﷺ used to pray while I was sleeping beside him, and when he prostrated, his garment and my garment would touch while I was menstruating."  

«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا نَائِمَةٌ إِلَى جَانِبِهِ فَإِذَا سَجَدَ أَصَابَ ثَوْبُهُ ثَوْبِي وَأَنَا حَائِضٌ»  

[Machine] The Messenger of Allah, ﷺ , stood between the men and the women and said to the women, "When you hear the call to prayer of this Ethiopian man, say what he says."  

قَامَ رَسُولُ اللهِ ﷺ بَيْنَ صَفِّ الرِّجَالِ وَصَفِّ النِّسَاءِ فَقَالَ لِلنِّسَاءِ «إِذَا سَمِعْتُنَّ أَذَانَ هَذَا الْحَبَشِيِّ فَقُلْنَ كَمَا يَقُولُ»  

[Machine] From the Sunnah of the Messenger of Allah ﷺ , it is reported that "the Messenger of Allah ﷺ would have sexual intercourse with his wives while they were menstruating, and they would have a cloth tied around their knees or halfway up their thighs." This is mentioned by Ibn Jurayj from Ibn Shihab from Habib, the freed slave of Urwah, from Nudbah.  

عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ فَقَدْ «كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ حَائِضًا تَكُونُ عَلَيْهَا الْخِرْقَةُ إِلَى الرُّكْبَةِ أَوْ إِلَى أَنْصَافِ الْفَخِذِ» وَذَكَرَهُ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ حَبِيبٍ مَوْلَى عُرْوَةَ عَنْ نُدْبَةَ  

[Machine] On that day, he was lying in bed with his wife, and his maid Mishrah's daughter was with him. His wife asked him, "What is wrong with you?" He said, "This is what happens to me when I am in a state of impurity." She said, "So I went to Maymuna and told her." He said, "And she said to me, 'What does he do?' She said, 'The Messenger of Allah ﷺ used to have intercourse with one of us while she was menstruating, and all she had to do was tie her waist-wrapper tightly around her thigh.'"  

عَنْ فِرَاشِ امْرَأَتَهِ وَعِنْدَهُ يَوْمَئِذٍ بِنْتُ مِشْرَحٍ فَقَالَتْ مَا بَالُكَ؟ قَالَتْ هَكَذَا يَصْنَعُ بِي إِذَا حِضْتُ قَالَتْ فَأَتَيْتُ مَيْمُونَةَ فَأَخْبَرْتُهَا قَالَ وَقَالَتْ فَأَرْسَلَتْنِي إِلَيْهِ مَا الَّذِي تَصْنَعُ؟ لَقَدْ «كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ إِحْدَانَا وَهِيَ حَائِضٌ وَمَا عَلَيْهَا إِلَّا إِزَارُهَا يَبْلُغُ نِصْفَ فَخْذِهَا»  

The Prophet ﷺ would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it. (Using translation from Abū Dāʾūd 267)  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ تَحْتَجِزُهُ بِهِ»  

[Machine] "Narrated by Maymuna, the wife of the Prophet ﷺ , she said: 'The Messenger of Allah ﷺ used to have intimate relations with his wives while they were menstruating, as long as they were wearing a waist-wrapper that covered halfway down the thighs or the knees.'"  

عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ»  

[Machine] That the mole of Maymuna, the wife of the Prophet Muhammad ﷺ , looked and saw that his bed was separated from the bed of his wife, the daughter of Mishrah. So she returned to Maymuna and informed her of her return message. Then she said, "I saw his bed separate from mine, so I think there has been a separation between them." Maymuna said to them, "Go back to the wife of Ibn Abbas and ask her about it." So I returned and asked her, and she said, "There is no separation between us, but when I have my period, he separates his bed from mine." Maymuna sent a message to Abdullah expressing her anger towards him, and she said, "O Abdullah, do you prefer to go against the Sunnah of the Messenger of Allah ﷺ ? By Allah, if a woman from her husbands wears a garment that does not reach the halfway point of her thighs, he can have intimate relations with her."  

أَنَّ نُدْبَةَ مَوْلَاةِ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ نَظَرَتْ فَإِذَا فِرَاشُهُ مُعْتَزِلٌ عَنْ فِرَاشِ امْرَأَتِهِ بِنْتِ مِشْرَحٍ فَرَجَعَتْ إِلَى مَيْمُونَةَ فَأَخْبَرَتْهَا بِرُجُوعِ رِسَالَتِهَا ثُمَّ قَالَتْ وَقَدْ رَأَيْتُ فِرَاشَهَا مُعْتَزِلًا عَنْ فِرَاشِهِ فَأَظُنُّ بَيْنَهُمَا هِجْرَةً فَقَالَتْ لَهُمَا مَيْمُونَةُ ارْجِعِي إِلَى بِنْتِ مِشْرَحٍ امْرَأَةِ ابْنِ عَبَّاسٍ فَسَلِيهَا عَنْ ذَلِكَ فَرَجَعْتُ فَسَأَلْتُهَا فَقَالَتْ مَا بَيْنَنَا هِجْرَةٌ وَلَكِنَّهُ إِذَا طَمِثْتُ عَزَلَ فِرَاشَهُ عَنْ فِرَاشِي فَبَعَثَتْ مَيْمُونَةُ إِلَى عَبْدِ اللهِ فَتَغَيَّظَتْ عَلَيْهِ فَقَالَتْ أَيُ عَبْدَ اللهِ أَتَرْغَبُ عَنْ سُنَّةِ رَسُولِ اللهِ ﷺ فَوَاللهِ «أَنْ كَانَتِ الْمَرْأَةُ مِنْ أَزْوَاجِهِ لَتَأَزَّرُ بِثَوْبٍ مَا يَبْلُغُ أَنْصَافَ فَخْذَيْهَا ثُمَّ يُبَاشِرُ جَسَدَهَا»  

[Machine] "Mawla Maymuna, the wife of the Prophet ﷺ , informed him that Maymuna had sent her to Abdullah ibn Abbas, her cousin. She said, 'I went to him and found that he had separated his bed from his wife, the daughter of Mishrah. I asked, 'Where is he? Is he angry with his wife?' It was said, 'No, but when she has her menstrual period, he separates from her.' So I went back to Maymuna and informed her of what I had found. She said, 'Pray for me.' So I prayed for her. She then asked, 'Are you envying what the Messenger of Allah ﷺ used to do?' By Allah, 'He used to have intimate relations with his wives when they were wearing waist coverings that reached halfway between the knees and the hips.'"  

أَنَّ نُدْبَةَ مَوْلَاةِ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ مَيْمُونَةَ أَرْسَلْتَهَا إِلَى عَبْدِ اللهِ بْنِ عَبَّاسٍ وَهُوَ ابْنُ أُخْتِهَا قَالَتْ فَجِئْتُهُ فَوَجَدْتُهُ قَدْ عَزَلَ فِرَاشَهُ عَنْ فِرَاشِ امْرَأَتِهِ بِنْتِ مِشْرَحٍ فَقَالَتْ أَيْنَ هُوَ أَمُغَاضِبٍ هُوَ امْرَأَتَهُ؟ قِيلَ لَا وَلَكِنَّهَا إِذَا حَاضَتِ اعْتَزَلَهَا قَالَتْ فَرَجَعْتُ إِلَى مَيْمُونَةَ فَأَخْبَرْتُهَا كَيْفَ وَجَدْتُهُ قَالَتْ ادْعِيهِ لِي فَدَعَوْتُهُ لَهَا فَقَالَتْ أَتَرْغَبُ عَمَّا كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ فَوَاللهِ «كَانَ لَيُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ»  

[Machine] She was sitting with Maimuna, the wife of the Prophet ﷺ , when Ibn Abbas entered upon her. She said, "Why do I see you disheveled?" He replied, "Um Ammar, my wife, is menstruating." She then asked, "Oh my son, where is the menstruation on the hand?" The Prophet ﷺ used to enter upon one of us while she was reclining, being on her menses, and he would lean on her and recite the Quran. And he would enter upon her while she was standing, being on her menses, and he would lean on her in her chamber and recite the Quran. And she would stretch out the mat for him in her prayer area, so he would pray on it."  

أَنَّهَا بَيْنَا هِيَ جَالِسَةٌ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ إِذْ دَخَلَ عَلَيْهَا ابْنُ عَبَّاسٍ فَقَالَتْ مَا لِي أَرَاكَ شَعِثًا؟ فَقَالَ أُمُّ عَمَّارٍ مُرَجِّلَتِي حَاضَتْ فَقَالَتْ أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ؟ لَقَدْ «كَانَ رَسُولُ اللهِ ﷺ يَدْخُلُ عَلَى إِحْدَانَا وَهِيَ مُتَّكِئَةٌ حَائِضًا قَدْ عَلِمَ ذَلِكَ فَيَتَّكِئُ عَلَيْهَا فَيَتْلُو الْقُرْآنَ وَهُوَ مُتَّكِئٌ عَلَيْهَا وَيَدْخُلُ عَلَيْهَا قَائِمَةً وَهِيَ حَائِضٌ فَيَتَّكِئُ فِي حِجْرِهَا وَيَتْلُو الْقُرْآنَ وَتَقُومُ وَهِيَ حَائِضٌ فَتَبْسُطُ لَهُ الْخُمْرَةَ فِي مُصَلَّاهُ فَيُصَلِّي عَلَيْهَا» أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ  

[Machine] Which structure do I see you with disheveled hair? So he said: "My wife, Umm Ammar, is menstruating." She said: "My son, where does menstruation come from the hand? For the Messenger of Allah ﷺ used to rest his head on one of us while she was menstruating and pray for her."  

أَيْ بُنَيَّ مَا لِي أَرَاكَ شَعِثًا رَأْسُكَ فَقَالَ إِنَّ مُرَجِّلَتِي أُمَّ عَمَّارٍ حَائِضٌ فَقَالَتْ أَيْ بُنَيَّ وَأَيْنَ الْحَيْضَةُ مِنَ الْيَدِ إِنْ «كَانَ رَسُولُ اللهِ ﷺ لَيَضَعُ رَأْسَهُ فِي حِجْرِ إِحْدَانَا وَهِيَ حائِضٌ فَيُصَلِّي عَلَيْهَا»  

[Machine] "Maimuna, the wife of the Prophet Muhammad ﷺ, narrated that some men from the Quraysh passed by the Messenger of Allah ﷺ dragging a sheep that resembled a donkey. The Prophet ﷺ then said to them, 'If you had taken its wool?' They replied, 'It is dead.' He said, 'Water and dung purify it.'"  

أَنَّ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ حَدَّثَتْهَا أَنَّهُ مَرَّ عَلَى رَسُولِ اللهِ ﷺ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمُ النَّبِيُّ ﷺ «لَوْ أَخَذْتُمْ إِهَابَهَا؟» فَقَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ «يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ»  

[Machine] The Prophet ﷺ was asked about a mouse that fell into a pot of fat, and he said, "Throw it away along with what is around it and eat it."  

سُئِلَ النَّبِيُّ ﷺ عَنْ فَأْرَةٍ وَقَعَتْ فِي سَمْنٍ فَقَالَ «أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ»  

[Machine] The Messenger of Allah ﷺ was asked about a mouse falling into fat, so he said, "If it is solid, throw it and what is around it, and if it is liquid, do not go near it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْفَأْرَةِ تَقَعُ فِي سَمْنٍ فَقَالَ «إِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائعًا فَلَا تَقْرَبُوهُ»  

[Machine] The Messenger of Allah ﷺ stood between the ranks of men and women and said, "O women, when you hear the call to prayer by this Ethiopian and his call to establish the prayer, then say exactly as he says. Indeed for you, with every letter, there is a reward of a thousand rewards." Umar said, "This is for the women, but what about the men?". He replied, "O Umar, it is half for the men."  

أَنَّ رَسُولَ اللهِ ﷺ قَامَ بَيْنَ صَفِّ الرِّجَالِ وَالنِّسَاءِ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ إِذَا سَمِعْتُنَّ أَذَانَ هَذَا الْحَبَشِيِّ وَإِقَامَتِهِ فَقُلْنَ كَمَا يَقُولُ فَإِنَّ لَكُنَّ بِكُلِّ حَرْفٍ أَلْفَ أَلْفَ دَرَجَةٍ» فَقَالَ عُمَرُ هَذَا لِلنِّسَاءِ فَمَا لِلرِّجَالِ؟ قَالَ «ضِعْفَانِ يَا عُمَرُ»  

[Machine] "The Messenger of Allah ﷺ stood between the rows of men and women and said, 'O women, when you hear the call to prayer by this Abyssinian man and his call to establish prayer, repeat what he says, for indeed, for each letter, you will receive a reward of a thousand degrees.' Umar then said, 'This is for the women, but what about the men?' He replied, 'They will receive two rewards, O Umar.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَامَ بَيْنَ صَفِّ الرِّجَالِ وَالنِّسَاءِ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ إِذَا سَمِعْتُنَّ أَذَانَ هَذَا الْحَبَشِيِّ وَإِقَامَتِهِ فَقُلْنَ كَمَا يَقُولُ فَإِنَّ لَكُنَّ بِكُلِّ حَرْفٍ أَلْفَ أَلْفَ دَرَجَةٍ» فَقَالَ عُمَرُ هَذَا لِلنِّسَاءِ فَمَا لِلرِّجَالِ؟ قَالَ «ضِعْفَانِ يَا عُمَرُ»