Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ  

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا  

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ  

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ  

"The Prophet prohibited Shighar."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ  

It was narrated from Anas that the Messenger of Allah ﷺ forbade drinking while standing up.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا  

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى  

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ  

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.  

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»  

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ  

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ  

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»  

"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»  

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar. (Using translation from Muslim 1415c)  

«أَنَّ النَّبِيَّ ﷺ» نَهَى عَنِ الشِّغَارِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»  

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar. (Using translation from Muslim 1415c)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الشِّغَارِ»  

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos." (Using translation from Nasāʾī 5111)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَشْرِ وَالْوَشْمِ  

"We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos." (Using translation from Nasāʾī 5111)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ»