Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ibnhibban:4915al-Qaṭṭān Fī ʿAqibih > al-ʿAbbās b. al-Walīd > Zayd b. Yaḥyá > Abū Muʿayd > Sulaymān b. Mūsá > Nāfiʿ > Ibn ʿUmar

[Machine] About the Prophet ﷺ like him.  

ابن حبّان:٤٩١٥أَخْبَرَنَاهُ الْقَطَّانُ فِي عَقِبِهِ حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ حَدَّثَنَا زَيْدُ بْنُ يَحْيَى حَدَّثَنَا أَبُو مُعَيْدٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  


See similar narrations below:

Collected by Muslim, Nasāʾī, Aḥmad, Dārimī, Ḥākim, Ibn Ḥibbān, Bayhaqī
muslim:2801aʿUbaydullāh b. Muʿādh from my father > Shuʿbah > al-Aʿmash > Mujāhid > Ibn ʿUmar

Another chain of transmitters reported the like of this hadith.  

مسلم:٢٨٠١aحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:2264bʿUbaydullāh b. Muʿādh from my father > Shuʿbah > Thābit al-Bunānī > Anas b. Mālik

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.  

مسلم:٢٢٦٤bوَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:1929iMuḥammad b. al-Walīd > Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī b. Ḥātim

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.  

مسلم:١٩٢٩iوَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

nasai:4929Aḥmad b. ʿAmr b. al-Sarḥ > Ibn Wahb > ʿAbd al-Raḥman b. Salmān > Ibn al-Hād > Abū Bakr b. Muḥammad b. Ḥazm > ʿAmrah > ʿĀʾishah

A similar report was narrated from 'Aishah from the Messenger of Allah.  

النسائي:٤٩٢٩أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ سَلْمَانَ { عَنِ ابْنِ الْهَادِ } عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ حَزْمٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ

عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَ الأَوَّلِ  

ahmad:15475Ḥusayn b. Muḥammad And Yaḥyá b. Abū Bukayr > Sufyān b. ʿUyaynah > al-Zuhrī > Ibn Abū Khuzāmah from his father > Abū Wahū al-Ṣawāb Kadhā > al-Zubaydī Ḥadīth Qays b. Saʿd b. ʿUbādah

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

أحمد:١٥٤٧٥حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ وَيَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ قَالَ أَبِي وَهُوَ الصَّوَابُ كَذَا قَالَ الزُّبَيْدِيُّ حَدِيثُ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ

عَنِ النَّبِيِّ ﷺ  

ahmad:14981Muʿāwiyah b. ʿAmr > Abū Isḥāq > Ibn Jurayj > Abū al-Zubayr > Jābir > Dhalik

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

أحمد:١٤٩٨١حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو إِسْحَاقَ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرًا يُحَدِّثُ ذَلِكَ

عَنِ النَّبِيِّ ﷺ  

ahmad:17183al-Ḥakam b. Nāfiʿ > Ibn ʿAyyāsh > Baḥīr b. Saʿd > Khālid b. Maʿdān > Kathīr b. Murrah > ʿUbādah b. al-Ṣāmit

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٧١٨٣حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا ابْنُ عَيَّاشٍ عَنْ بَحِيرِ بْنِ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ كَثِيرِ بْنِ مُرَّةَ عَنْ عُبَادَةَ بْنِ الصَّامِتِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:15712Rawḥ > Shuʿbah > ʿAbd al-Raḥman b. al-Qāsim from his father > Ṣāliḥ b. Khawwātʿan Sahl b. Abū Ḥathmah

This tradition has also been transmitted by Mu’adh through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 1577)  

أحمد:١٥٧١٢حَدَّثَنَا رَوْحٌ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ خَوَّاتٍعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ هَذَا  

ahmad:6164al-Ḥakam b. Nāfiʿ > Ismāʿīl b. ʿAyyāsh > Ṣāliḥ b. Kaysān > Nāfiʿ > Ibn ʿUmar

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:٦١٦٤حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:18949ʿAbdullāh b. Aḥmad > Hudbah b. Khālid And ʾIbrāhīm b. al-Ḥajjāj > Ḥammād b. Salamah > Abū al-ʿUsharāʾiʿan Abīh

[Machine] "On the authority of the Prophet ﷺ about the narration of Waki'."  

أحمد:١٨٩٤٩قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَاهُ هُدْبَةُ بْنُ خَالِدٍ وَإِبْرَاهِيمُ بْنُ الْحَجَّاجِ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا أَبُو الْعُشَرَاءِعَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ وَكِيعٍ  

ahmad:19028Ḥajjāj > Shuʿbah > Qatādah > Zurārah b. Awfá > Ubay b. Mālik

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

أحمد:١٩٠٢٨حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ عَنْ أُبَيِّ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ  

ahmad:19448Abū al-Yamān > Abū Bakr b. ʿAbdullāh > ʿAṭiyyah b. Qays > ʿAmr b. ʿAbasah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٩٤٤٨حَدَّثَنَا أَبُو الْيَمَانِ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ اللهِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ عَمْرِو بْنِ عَبَسَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:21127Ḥajjāj And ʾAbū Qaṭan ʿAmr b. al-Haytham > Ḥamzah > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)   

أحمد:٢١١٢٧حَدَّثَنَا حَجَّاجٌ وَأَبُو قَطَنٍ عَمْرُو بْنُ الْهَيْثَمِ قَالَا حَدَّثَنَا حَمْزَةُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ مَعْنَاهُ  

ahmad:24873ʿAlī b. Isḥāq > ʿAbdullāh > Ṣāliḥ b. Abū al-Akhḍar > al-Zuhrī > Abū Salamah And ʿUrwh > ʿĀʾishah

[Machine] From the Prophet ﷺ there is a narration similar to the story of Yunus.  

أحمد:٢٤٨٧٣حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ قَالَ أَخْبَرَنَا عَبْدُ اللهِ قَالَ أَخْبَرَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ وَعُرْوَةَ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ يُونُسَ  

ahmad:18256Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī b. Ḥātim

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٨٢٥٦حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:18655ʿAbd al-Raḥman And Ibn Jaʿfar > Shuʿbah > ʿAmr b. Murrah > Saʿd b. ʿUbaydah > al-Barāʾ

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٨٦٥٥حَدَّثَنَا عَبْدُ الرَّحْمَنِ وَابْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

darimi:1307Zuhayr > Abū Isḥāq > ʿAbdullāh b. Abū Baṣīr from his father > Ubay b. Kaʿb

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

الدارمي:١٣٠٧أخْبرنا أَبُو غَسَّانَ حَدَّثَنَا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ عَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذلكَ  

darimi:2084ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

الدارمي:٢٠٨٤أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ ح  

darimi:2085Mujālid > Abū al-Waddāk > Abū Saʿīd

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

الدارمي:٢٠٨٥وحَدَّثَنِي يَحْيَى عَنْ مُجَالِدٍ عَنْ أَبِي الْوَدَّاكِ عَنْ أَبِي سَعِيدٍ

عَنِ النَّبِيِّ ﷺ  

darimi:2778ʿAffān > Hammām > Qatādah > Anas

A similar tradition has also been narrated by Anas from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 390)  

الدارمي:٢٧٧٨حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا  

darimi:2848al-Ḥakam b. Nāfiʿ > Shuʿayb > al-Zuhrī > ʿAmr b. Abū Sufyān b. Asīd b. a neighboriyah Mithl Dhalik > Abū Hurayrah

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

الدارمي:٢٨٤٨حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ أَنْبَأَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ مِثْلَ ذَلِكَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ  

darimi:377ʿĀṣim b. Yūsuf > Fuḍayl b. ʿIyāḍ > Hishām > al-Ḥasan

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

الدارمي:٣٧٧أَخْبَرَنَا عَاصِمُ بْنُ يُوسُفَ عَنْ فُضَيْلِ بْنِ عِيَاضٍ عَنْ هِشَامٍ عَنِ الْحَسَنِ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

hakim:6928Abū Bakr Muḥammad b. Aḥmad b. Bālawayh > Ibrāhīm b. Isḥāq al-Ḥarbī > Muṣʿab b. ʿAbdullāh al-Zubayrī

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

الحاكم:٦٩٢٨حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ ثَنَا مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَ «وَأُمُّ خَالِدٍ اسْمُهَا أَمَةُ بِنْتُ خَالِدِ بْنِ سَعِيدِ بْنِ الْعَاصِ بْنِ أُمَيَّةَ وَكَانَ خَالِدُ بْنُ سَعِيدٍ قَدْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ وَمَعَهُ امْرَأَتَهُ هُمَيْنَةُ بِنْتُ خَلَفٍ فَوَلَدَتْ لَهُ هُنَاكَ أَمَةَ بِنْتَ خَالِدٍ فَلَمْ يَزَلْ بِأَرْضِ الْحَبَشَةِ حَتَّى قَدِمُوا مَعَ أَهْلِ السَّفِينَتَيْنِ وَقَدْ بَلَغَتْ أَمَةُ وَعَقَلَتْ وَتَزَوَّجَهَا الزُّبَيْرُ بْنُ الْعَوَّامِ فَوَلَدَتْ لَهُ عُمَرَ وَخَالِدًا ابْنَيِ الزُّبَيْرِ وَعَاشَتْ وَعَمَّرَتْ وَرَوَتْ

عَنِ النَّبِيِّ ﷺ»  

hakim:1497Abū al-Ḥasan Muḥammad b. ʿAbdullāh al-ʿUmarī > Muḥammad b. Isḥāq > Muḥammad b. ʿAzīz al-Aylī > Salāmah b. Rawḥ > ʿUqayl b. Khālid > Abū Isḥāq al-Hamdānī > al-Ḥārith > ʿAlī b. Abū Ṭālib Yaʾmur Bizakāh al-Fiṭr

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)  

الحاكم:١٤٩٧أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ عَزِيزٍ الْأَيْلِيُّ ثنا سَلَامَةُ بْنُ رَوْحٍ عَنْ عُقَيْلِ بْنِ خَالِدٍ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ عَنِ الْحَارِثِ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَأْمُرُ بِزَكَاةِ الْفِطْرِ فَيَقُولُ «صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ صَاعٌ مِنْ حِنْطَةٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ» وَقَدْ رُوِيَ أَيْضًا بِإِسْنَادٍ يَخَرَّجُ مِثْلُهُ فِي الشَّوَاهِدِ عَنْ زَيْدِ بْنِ ثَابِتٍ

عَنِ النَّبِيِّ ﷺ  

ibnhibban:2886Muḥammad b. Isḥāq b. Khuzaymah Fī ʿAqibih > Muḥammad b. ʿAbd al-Raḥīm > Rawḥ > Shuʿbah > ʿAbd al-Raḥman b. al-Qāsim b. Muḥammad > al-Qāsim > Ṣāliḥ b. Khawwāt > Sahl b. Abū Ḥathmah

This tradition has also been transmitted by Mu’adh through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 1577)  

ابن حبّان:٢٨٨٦أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ فِي عَقِبِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ قَالَ حَدَّثَنَا رَوْحٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ هَذَا  

bayhaqi:18050Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Muḥammad b. Bashhār > Ibn Abū ʿAdī > Hishām > Qatādah > Anas b. Mālik Bihadhā al-Ḥadīth Zād Thum Nahá

All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer). (Using translation from Abū Dāʾūd 300)   

البيهقي:١٨٠٥٠أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا ابْنُ أَبِي عَدِيٍّ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ ؓ بِهَذَا الْحَدِيثِ زَادَ ثُمَّ نَهَى

عَنِ الْمُثْلَةِ