[Machine] The Messenger of Allah ﷺ instructed me not to yawn during any prayer except for the Fajr prayer. Abu Ahmad said in his narration: The Messenger of Allah ﷺ told me, "When you hear the Adhan, do not yawn."  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا أُثَوِّبَ فِي شَيْءٍ مِنَالصَّلَاةِ إِلَّا فِي صَلَاةِ الْفَجْرِ وَقَالَ أَبُو أَحْمَدَ فِي حَدِيثِهِ قَالَ لِي رَسُولُ اللهِ ﷺ إِذَا أَذَّنْتَ فَلَا تُثَوِّبْ  

[Machine] The Messenger of Allah ﷺ ordered me not to take a nap except in the morning.  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا أُثَوِّبَ إِلَّا فِي الْفَجْرِ  

[Machine] "From Imran ibn Muslim"  

عَنْ عِمْرَانَ بْنِ مُسْلِمٍ  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)   

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ  

"I saw the Prophet ﷺ wiping over the Khuff and the Khimar." [1] A head covering not limited to the common usage of "turban" as is clear from the first narration. (Using translation from Nasāʾī 104)   

كَانَ النَّبِيُّ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَعَلَى الْخِمَارِ  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)   

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَى الْمُوقَيْنِ وَالْخِمَارِ  

The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah). (Using translation from Ibn Mājah 561)  

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ  

[Machine] The Prophet ﷺ prayed inside the house ten times. Ibn Abbas used to say he did not pray in it, but he made the takbeer around it.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي الْبَيْتِ 10 قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ لَمْ يُصَلِّ فِيهِ وَلَكِنَّهُ كَبَّرَ فِي نَوَاحِيهِ  

[Machine] Bilal, don't say "Ameen" before me to the Prophet ﷺ.  

بِلَالٌ لِلنَّبِيِّ ﷺ لَا تَسْبِقْنِي بِآمِينَ  

[Machine] The Prophet ﷺ ascended the house and Bilal followed him. I was a young man and I also ascended, and Bilal came towards me. I asked him, "What did the Messenger of Allah do here?" He gestured with his hand, indicating that he prayed two Rak'ahs.  

صَعِدَ رَسُولُ اللهِ ﷺ الْبَيْتَ وَبِلَالٌ خَلْفَهُ قَالَ وَكُنْتُ شَابًّا فَصَعِدْتُ فَاسْتَقْبَلَنِي بِلَالٌ فَقُلْتُ لَهُ مَا صَنَعَ رَسُولُ اللهِ هَاهُنَا؟ قَالَ فَأَشَارَ بِيَدِهِ أَيْ صَلَّى رَكْعَتَيْنِ  

[Machine] Narrated Ibn 'Umar: The Messenger of Allah ﷺ entered Makkah on the day of the conquest while he was riding on a camel belonging to Usamah bin Zaid. He headed towards the Ka'bah, then he called for Uthman bin Talhah with the key. When he brought it to him, his mother refused to give it to him. So he said, "Either you give it to me or I will draw out the sword from my sheath." So she gave it to him, and he opened the gate and entered. With him were Bilal, Uthman, and Usamah. They circled the Ka'bah and locked the gate after them. Ibn 'Umar said: "I was a young and strong man, so I hurried ahead of the people and surpassed them. I found Bilal standing by the gate, so I asked him, 'Where did the Messenger of Allah ﷺ pray?' He said, 'Between the two pillars in front.' I forgot to ask him how many Rak'ahs he prayed."  

عَنِ ابْنِ عُمَرَ دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ وَهُوَ عَلَى نَاقَةٍ لِأُسَامَةَ بْنِ زَيْدٍ فَأَنَاخَ يَعْنِي بِالْكَعْبَةِ ثُمَّ دَعَا عُثْمَانَ بْنَ طَلْحَةَ بِالْمِفْتَاحِ فَذَهَبَ يَأْتِيهِ بِهِ فَأَبَتْ أُمُّهُ أَنْ تُعْطِيَهُ فَقَالَ لَتُعْطِيَنَّهُ أَوْ يَخْرُجُ بِالسَّيْفِ مِنْ صُلْبِي فَدَفَعَتْهُ إِلَيْهِ فَفَتَحَ الْبَابَ فَدَخَلَ وَمَعَهُ بِلَالٌ وَعُثْمَانُ وَأُسَامَةُ فَأَجَافُوا الْبَابَ عَلَيْهِمْ مَلِيًّا قَالَ ابْنُ عُمَرَ وَكُنْتُ رَجُلًا شَابًّا قَوِيًّا فَبَادَرْتُ النَّاسَ فَبَدَرْتُهُمْ فَوَجَدْتُ بِلَالًا قَائِمًا عَلَى الْبَابِ فَقُلْتُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ فَقَالَ بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى؟  

[Machine] The Prophet ﷺ entered the house with Bilal, Usama bin Zaid, and Uthman bin Talha. He commanded Bilal to close the door behind them, and they stayed inside for a while. Then he went out, and when he opened the door, I was the first to enter. I asked Bilal, "Where did the Messenger of Allah pray?" He replied, "Between the two pillars in the front," but I forgot to ask him how many units (rak'ahs) he prayed.  

أن رَسُولُ اللهِ ﷺ دَخَل الْبَيْتَ هُوَ وبِلَالٌ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ فَأَمَرَ بِلَالًا فَأَجَافَ عَلَيْهِمُ الْبَابَ فَمَكَثُوا سَاعَةً ثُمَّ خَرَجَ فَلَمَّا فَتَحَ كُنْتُ أَوَّلَ مَْ دَخَلَ فَسَأَلْتُ بلِاَلًا أَيْنَ صَلَّى رَسُولُ اللهِ؟ قَالَ بَيْنَ الْعَمُودَيْنِالْمُقَدَّمَيْنِ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى؟  

the Messenger of Allāh ﷺ said, "˹How˺ wondrous is the affair of a believer: for there is good in every affair of his, while that is not the case with anyone else except in the case of a believer: ˹i.e.,˺ if times of ease strike him, he is grateful which is good for him; and if times of distress strike him, he is patient, which is ˹also˺ good for him." (Using translation from Muslim 2999)   

قَالَ رَسُولُ اللهِ ﷺ عَجِبْتُ مِنْ قَضَاءِ اللهِ لِلْمُؤْمِنِ إِنَّ أَمْرَ الْمُؤْمِنِ كُلَّهُ خَيْرٌ وَلَيْسَ ذَلِكَ إِلَّا لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ فَشَكَرَ كَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ فَصَبَرَ كَانَ خَيْرًا لَهُ  

[Machine] The Messenger of Allah ﷺ said, "When the people of Paradise enter Paradise, they will be called out to by the people of Paradise, 'O people of Paradise, indeed you have an appointment with Allah that you have not seen.' They will say, 'And what is it? Has He not brightened our faces, made us move away from the Fire, and admitted us into Paradise?' He will say, 'Then the veil will be lifted and they will look at Him.' By Allah, Allah will not give them anything more beloved to them than looking at Him.' Then he recited, 'For those who have done good is the best [reward] and extra.'" (Surah Yunus, verse 26) And he also said once, 'When the people of Paradise enter Paradise...  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ نُودُوا يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ عِنْدَ اللهِ مَوْعِدًا لَمْ تَرَوْهُ فَقَالُوا وَمَا هُوَ أَلَمْ يُبَيِّضْ وُجُوهَنَا وَيُزَحْزِحْنَا عَنِ النَّارِ وَيُدْخِلْنَا الْجَنَّةَ؟ قَالَ فَيُكْشَفُ الْحِجَابُ قَالَ فَيَنْظُرُونَ إِلَيْهِ فَوَاللهِ مَا أَعْطَاهُمُ اللهُ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنْهُ ثُمَّ قَرَأَ {لِلَّذِينَأَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ} [يونس 26] وَقَالَ مَرَّةً إِذَا دَخَلَ أَهْلُ الْجَنَّةِ  

[Machine] That Suhaib used to be called Abu Yahya and he used to say that he is from the Arabs and he feeds a lot of food. So Umar said to him, "O Suhaib, why do you call yourself Abu Yahya when you don't have a child? And you say that you are from the Arabs and you feed a lot of food, which is excessive in wealth." So Suhaib said, "The Messenger of Allah ﷺ used to call me Abu Yahya. As for your statement about lineage, I am a man from the Banu Qasit tribe from the people of Mosul. But I was captured as a young boy and I have acquired the knowledge of my family and my people. As for your statement about food, the Messenger of Allah ﷺ used to say, 'The best among you are those who feed others and send greetings of peace.' So it is that which compels me to feed others."  

أَنَّ صُهَيْبًا كَانَ يُكَنَّى أَبَا يَحْيَى وَيَقُولُ إِنَّهُ مِنَ الْعَرَبِ وَيُطْعِمُ الطَّعَامَ الْكَثِيرَ فَقَالَ لَهُ عُمَرُ يَا صُهَيْبُ مَا لَكَ تُكَنَّى أَبَا يَحْيَى وَلَيْسَ لَكَ وَلَدٌ؟ وَتَقُولُ إِنَّكَ مِنَ الْعَرَبِ وَتُطْعِمُ الطَّعَامَ الْكَثِيرَ وَذَلِكَ سَرَفٌ فِي الْمَالِ؟ فَقَالَ صُهَيْبٌ إِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي أَبَا يَحْيَى وَأَمَّا قَوْلُكَ فِي النَّسَبِ فَأَنَا رَجُلٌ مِنَ النَّمِرِ بْنِ قَاسِطٍ مِنْ أَهْلِ الْمَوْصِلِ وَلَكِنِّي سُبِيتُ غُلَامًا صَغِيرًا قَدْ عَقِلْتُ أَهْلِي وَقَوْمِي وَأَمَّا قَوْلُكَ فِي الطَّعَامِ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ خِيَارُكُمْ مَنْ أَطْعَمَ الطَّعَامَ وَرَدَّ السَّلَامَ فَذَلِكَ الَّذِي يَحْمِلُنِي عَلَى أَنْ أُطْعِمَ الطَّعَامَ  

[Machine] "When the Messenger of Allah ﷺ used to pray, he would whisper something that I did not understand, and he would not inform us about it. He then asked us, 'Did you understand?' We replied, 'No.' He said, 'I mentioned a Prophet from the Prophets who was granted an army from his people. He asked, "Who will reward or take care of these soldiers?" or similar to that. Then revelation came to him and he was told to choose one of three options for his people: either to subject them to an enemy from outside, or to famine, or to death. So, he consulted his people about that, and they said, 'You are the Prophet of Allah, so we leave the decision in your hands.' He then went to pray. Whenever they faced an alarming situation, they would rush to perform prayer. So, he prayed what Allah willed. Then he said, 'O Lord, should it be an enemy from outside, then no; should it be famine, then no; but rather death.' So, death was inflicted on them and seventy thousand of them died. The whispering that you hear me say is: 'O Allah, with You I fight and with You I seek refuge. There is no might or power except with Allah.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى هَمَسَ شَيْئًا لَا أَفْهَمُهُ وَلَا يُخْبِرُنَا بِهِ قَالَ أَفَطِنْتُمْ لِي؟ قُلْنَا نَعَمْ قَالَ إِنِّي ذَكَرْتُ نَبِيًّا مِنَ الْأَنْبِيَاءِ أُعْطِيَ جُنُودًا مِنْ قَوْمِهِ فَقَالَ مَنْ يُكَافِئُ هَؤُلَاءِ أَوْ مَنْ يَقُومُ لِهَؤُلَاءِ؟ أَوْ غَيْرَهَا مِنَ الْكَلَامِ فَأُوحِيَ إِلَيْهِ أَنْ اخْتَرْ لِقَوْمِكَ إِحْدَى ثَلَاثٍ إِمَّا أَنْ نُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ أَوِ الْجُوعَ أَوِ الْمَوْتَ فَاسْتَشَارَ قَوْمَهُ فِي ذَلِكَ فَقَالُوا أَنْتَ نَبِيُّ اللهِ نَكِلُّ ذَلِكَ إِلَيْكَ خِرْ لَنَا فَقَامَ إِلَى الصَّلَاةِ وَكَانُوا إِذَا فَزِعُوا فَزِعُوا إِلَى الصَّلَاةِ فَصَلَّى مَا شَاءَ اللهُ قَالَ ثُمَّ قَالَ أَيْ رَبِّ أَمَّا عَدُوٌّ مِنْ غَيْرِهِمْ فَلَا أَوِ الْجُوعُ فَلَا وَلَكِنِ الْمَوْتُ فَسُلِّطَ عَلَيْهِمُ الْمَوْتُ فَمَاتَ مِنْهُمْ سَبْعُونَ أَلْفًا فَهَمْسِي الَّذِي تَرَوْنَ أَنِّي أَقُولُ اللهُمَّ بِكَ أُقَاتِلُ وَبِكَ أُصَاوِلُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

[Machine] The Messenger of Allah ﷺ used to say, "O Allah, with Your help I dodge, with Your help I attack, and with Your help I fight."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِذَا لَقِيَ الْعَدُوَّ اللهُمَّ بِكَ أَحُولُ وَبِكَ أَصُولُ وَبِكَ أُقَاتِلُ  

[Machine] "For Omar, as for your statement that you have no children, indeed the Messenger of Allah ﷺ called me Aba Yahya. As for your statement that you are extravagant in food, indeed the Messenger of Allah ﷺ said, 'The best among you is the one who feeds others or those who are fed.'"  

لِعُمَرَ أَمَّا قَوْلُكَ اكْتَنَيْتَ وَلَيْسَ لَكَ وَلَدٌ فَإِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي أَبَا يَحْيَى فَأَمَّا قَوْلُكَ فِيكَ سَرَفٌ فِي الطَّعَامِ فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ خَيْرُكُمْ مَنْ أَطْعَمَ الطَّعَامَ أَوِ الَّذِينَ يُطْعِمُونَ الطَّعَامَ  

[Machine] While the Messenger of Allah ﷺ was sitting with his companions, he started laughing. So, he said, "Do you not ask me why I am laughing?" They said, "O Messenger of Allah, why are you laughing?" He said, "I am amazed by the affairs of a believer. All of his matters are good for him. If he receives what he loves, he praises Allah and it is good for him. And if he receives what he dislikes, he remains patient and it is good for him. And not every person's matter is all good for him, except for the believer." 'Affan also narrated this, and Sulaiman narrated to us, and Thabit narrated it exactly in this wording, and I see it as a narration of Hammad, and we have also narrated it from him. He said, "Sulaiman narrated to us, and Thabit also narrated it from the wording of Abdul-Rahman, from Sulaiman, and this is from his book, which he read to us."  

بَيْنَا رَسُولُ اللهِ ﷺ قَاعِدٌ مَعَ أَصْحَابِهِ إِذْضَحِكَ فَقَالَ أَلَا تَسْأَلُونِي مِمَّ أَضْحَكُ؟ قَالُوا يَا رَسُولَ اللهِ وَمِمَّ تَضْحَكُ؟ قَالَ عَجِبْتُ لِأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ إِنْ أَصَابَهُ مَا يُحِبُّ حَمِدَ اللهَ وَكَانَ لَهُ خَيْرٌ وَإِنْ أَصَابَهُ مَا يَكْرَهُ فَصَبَرَ كَانَ لَهُ خَيْرٌ وَلَيْسَ كُلُّ أَحَدٍ أَمْرُهُ كُلُّهُ لَهُ خَيْرٌ إِلَّا الْمُؤْمِنُ وَحَدَّثَنَاهُ عَفَّانُ أَيْضًا حَدَّثَنَا سُلَيْمَانُ حَدَّثَنَا ثَابِتٌ هَذَا اللَّفْظَ بِعَيْنِهِ وَأُرَاهُ وَهِمَ هَذَا لَفْظُ حَمَّادٍ وَقَدْ حَدَّثَنَا بِهِ قَالَ حَدَّثَنَا سُلَيْمَانُ حَدَّثَنَا ثَابِتٌ نَحْوًا مِنْ لَفْظِ عَبْدِ الرَّحْمَنِ عَنْ سُلَيْمَانَ وَذَلِكَ مِنْ كِتَابِهِ قِرَاءَةً عَلَيْنَا  

There lived a king before you and he had a (court) magician. As he (the magician) grew old, he said to the king: I have grown old, send some young boy to me so that I should teach him magic. He (the king) sent to him a young man so that he should train him (in magic). And on his way (to the magician) he (the young man) found a monk sitting there. He (the young man) listened to his (the monk's) talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician (late). He (the magician) beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician, say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast (of prey) and it blocked the way of the people, and he (the young boy) said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah, if the affair of the monk is dearer to Thee than the affair of the magician, cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about (on the path freely). He (the young man) then came to that monk and Informed him and the monk said: Sonny, today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial, and in case you are put to a trial don't give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from (all kinds) of illness. When a companion of the king who had gone blind heard about him, he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah, I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah, so he (the king) took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures, and he (the king) took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He, however, refused to do so. He (ordered) for a saw to be brought (and when it was done) he (the king) placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so, and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he 'said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions? He said: Allah has saved me from them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They (the people) have affirmed their faith in the Lord. He (the king) commanded ditches to be dug at important points in the path. When these ditches were dug, and the fire was lit in them it was said (to the people): He who would not turn back from his (boy's) religion would be thrown in the fire or it would be said to them to jump in that. (The people courted death but did not renounce religion) till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother, endure (this ordeal) for it is the Truth. (Using translation from Muslim 3005)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ وَكَانَ لَهُ سَاحِرٌ فَلَمَّا كَبِرَ السَّاحِرُ قَالَ لِلْمَلِكِ إِنِّي قَدْ كَبِرَتْ سِنِّي وَحَضَرَ أَجَلِي فَادْفَعْ إِلَيَّ غُلَامًا فَلَأُعَلِّمُهُ السِّحْرَ فَدَفَعَ إِلَيْهِ غُلَامًا فَكَانَ يُعَلِّمُهُ السِّحْرَ وَكَانَ بَيْنَ السَّاحِرِ وَبَيْنَ الْمَلِكِ رَاهِبٌ فَأَتَى الْغُلَامُ عَلَى الرَّاهِبِ فَسَمِعَ مِنْ كَلَامِهِفَأَعْجَبَهُ نَحْوُهُ وَكَلَامُهُ فَكَانَ إِذَا أَتَى السَّاحِرَ ضَرَبَهُ وَقَالَ مَا حَبَسَكَ؟ وَإِذَا أَتَى أَهْلَهُ ضَرَبُوهُ وَقَالُوا مَا حَبَسَكَ؟ فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ فَقَالَ إِذَا أَرَادَ السَّاحِرُ أَنْ يَضْرِبَكَ فَقُلْ حَبَسَنِي أَهْلِي وَإِذَا أَرَادَ أَهْلُكَ أَنْ يَضْرِبُوكَ فَقُلْ حَبَسَنِي السَّاحِرُ قَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى ذَاتَ يَوْمٍ عَلَى دَابَّةٍ فَظِيعَةٍ عَظِيمَةٍ وَقَدْ حَبَسَتِ النَّاسَ فَلَا يَسْتَطِيعُونَ أَنْ يَجُوزُوا فَقَالَ الْيَوْمَ أَعْلَمُ أَمْرُ الرَّاهِبِ أَحَبُّ إِلَى اللهِ أَمْ أَمْرُ السَّاحِرِ؟ فَأَخَذَ حَجَرًا فَقَالَ اللهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ وَأَرْضَى لَكَ مِنَ أَمِرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَجُوزَ النَّاسُ وَرَمَاهَا فَقَتَلَهَا وَمَضَى النَّاسُ فَأَخْبَرَ الرَّاهِبَ بِذَلِكَ فَقَالَ أَيْ بُنَيَّ أَنْتَ أَفْضَلُ مِنِّي وَإِنَّكَ سَتُبْتَلَى فَإِنْ ابْتُلِيتَ فَلَا تَدُلَّ عَلَيَّ فَكَانَ الْغُلَامُ يُبْرِئُ الْأَكْمَهَ وَسَائِرَ الْأَدْوَاءِ وَيَشْفِيهِمْ وَكَانَ جَلِيسٌ لِلْمَلِكِ فَعَمِيَ فَسَمِعَ بِهِ فَأَتَاهُ بِهَدَايَا كَثِيرَةٍ فَقَالَ اشْفِنِي وَلَكَ مَا هَاهُنَا أَجْمَعُ فَقَالَ مَا أَشْفِي أَنَا أَحَدًا إِنَّمَا يَشْفِي اللهُ فَإِنْ أَنْتَ آمَنْتَ بِهِ دَعَوْتُ اللهَ فَشَفَاكَ فَآمَنَ فَدَعَا اللهَ لَهُ فَشَفَاهُ ثُمَّ أَتَى الْمَلِكَ فَجَلَسَ مِنْهُ نَحْوَ مَا كَانَ يَجْلِسُ فَقَالَ لَهُ الْمَلِكُ يَا فُلَانُ مَنْ رَدَّ عَلَيْكَ بَصَرَكَ؟ فَقَالَ رَبِّي قَالَ أَنَا؟ قَالَ لَا وَلَكِنْ رَبِّي وَرَبُّكَ اللهُ قَالَ أَوَلَكَ رَبٌّ غَيْرِي؟ قَالَ نَعَمْ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّهُ عَلَى الْغُلَامِ فَبَعَثَ إِلَيْهِ فَقَالَ أَيْ بُنَيَّ قَدْ بَلَغَ مِنْ سِحْرِكَ أَنْ تُبْرِئَ الْأَكْمَهَ وَالْأَبْرَصَوَهَذِهِ الْأَدْوَاءَ؟ قَالَ مَا أَشْفِي أَنَا أَحَدًا مَا يَشْفِي غَيْرُ اللهِ قَالَ أَنَا؟ قَالَ لَا قَالَ أَوَلَكَ رَبٌّ غَيْرِي؟ قَالَ نَعَمْ رَبِّي وَرَبُّكَ اللهُ فَأَخَذَهُ أَيْضًا بِالْعَذَابِ فَلَمْ يَزَلْ بِهِ حَتَّى دَلَّ عَلَى الرَّاهِبِ فَأُتِيَ بِالرَّاهِبِ فَقَالَ ارْجِعْ عَنْ دِينِكِ فَأَبَى فَوَضَعَ الْمِنْشَارَ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ وَقَالَ لِلْأَعْمَى ارْجِعْ عَنْ دِينِكَ فَأَبَى فَوَضَعَ الْمِنْشَارَ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ فِي الْأَرْضِ وَقَالَ لِلْغُلَامِ ارْجِعْ عَنْ دِينِكَ فَأَبَى فَبَعَثَ بِهِ مَعَ نَفَرٍ إِلَى جَبَلِ كَذَا وَكَذَا فَقَالَ إِذَا بَلَغْتُمْ ذُرْوَتَهُ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَدَهْدِهُوهُ مِنْ فَوْقِهِ فَذَهَبُوا بِهِ فَلَمَّا عَلَوْا بِهِ الْجَبَلَ قَالَ اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ فَرَجَفَ بِهِمُ الْجَبَلُ فَتَدَهْدَهُوا أَجْمَعُونَ وَجَاءَ الْغُلَامُ يَتَلَمَّسُ حَتَّى دَخَلَ عَلَى الْمَلِكِ فَقَالَ مَا فَعَلَ أَصْحَابُكَ؟ فَقَالَ كَفَانِيهِمُ اللهُ فَبَعَثَ بِهِ مَعَ نَفَرٍ فِي قُرْقُورٍ فَقَالَ إِذَا لَجَجْتُمْ بِهِ الْبَحْرَ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَغَرِّقُوهُ فَلَجَّجُوا بِهِ الْبَحْرَ فَقَالَ الْغُلَامُ اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ فَغَرِقُوا أَجْمَعُونَ وَجَاءَ الْغُلَامُ يَتَلَمَّسُ حَتَّى دَخَلَ عَلَى الْمَلِكِ فَقَالَ مَا فَعَلَ أَصْحَابُكَ؟ قَالَ كَفَانِيهِمُ اللهُ ثُمَّ قَالَ لِلْمَلِكِ إِنَّكَ لَسْتَ بِقَاتِلِي حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ فَإِنْ أَنْتَ فَعَلْتَ مَا آمُرُكَ بِهِ قَتَلْتَنِي وَإِلَّا فَإِنَّكَ لَا تَسْتَطِيعُ قَتْلِي قَالَ وَمَا هُوَ؟ قَالَ تَجْمَعُ النَّاسَ فِي صَعِيدٍ ثُمَّ تَصْلُبُنِي عَلَى جِذْعٍ فَتَأْخُذُ سَهْمًا مِنْ كِنَانَتِي ثُمَّ قُلْ بِسْمِ اللهِ رَبِّ الْغُلَامِ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي فَفَعَلَ وَوَضَعَالسَّهْمَ فِي كَبِدِ قَوْسِهِ ثُمَّ رَمَى فَقَالَ بِسْمِ اللهِ رَبِّ الْغُلَامِ فَوَضَعَ السَّهْمَ فِي صُدْغِهِ فَوَضَعَ الْغُلَامُ يَدَهُ عَلَى مَوْضِعِ السَّهْمِ وَمَاتَ فَقَالَ النَّاسُ آمَنَّا بِرَبِّ الْغُلَامِ فَقِيلَ لِلْمَلِكِ أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ؟ فَقَدْ وَاللهِ نَزَلَ بِكَ قَدْ آمَنَ النَّاسُ كُلُّهُمْ فَأَمَرَ بِأَفْوَاهِ السِّكَكِ فَخُدِّدَتْ فِيهَا الْأُخْدُودُ وَأُضْرِمَتْ فِيهَا النِّيرَانُ وَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ فَدَعُوهُ وَإِلَّا فَأَقْحِمُوهُ فِيهَا قَالَ فَكَانُوا يَتَعَادَوْنَ فِيهَا وَيَتَدَافَعُونَ فَجَاءَتْ امْرَأَةٌ بِابْنٍ لَهَا تُرْضِعُهُ فَكَأَنَّهَا تَقَاعَسَتْ أَنْ تَقَعَ فِي النَّارِ فَقَالَ الصَّبِيُّ يَا أُمَّهْ اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ  

[Machine] About his mother, she used to pray facing both qiblas with the Messenger of Allah ﷺ . She said, "I heard the Messenger of Allah ﷺ prohibit eating dates and raisins together, saying, 'Eat each of them separately.'"  

عَنْ أُمِّهِ وَكَانَتْ قَدْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ رَسُولِ اللهِ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى أَنْ يُنْتَبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَقَالَ انْتَبِذْ كُلَّ وَاحِدٍ مِنْهَا وَحْدَهُ  

[Machine] That a mother of a prophet entered upon the Messenger of Allah ﷺ during his illness in which he passed away. She said: "By my father and mother, O Messenger of Allah, what do you blame yourself for? For I only blame the food that you ate with me in Khaybar, and her son died before the Prophet ﷺ. He said: "And I do not blame anyone else. This is the time of the severing of my jugular vein."  

أَنَّ أُمَّ مُبَشِّرٍ دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ فِي وَجَعِهِ الَّذِي قُبِضَ فِيهِ فَقَالَتْ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ مَا تَتَّهِمُ بِنَفْسِكَ؟ فَإِنِّي لَا أَتَّهِمُ إِلَّا الطَّعَامَ الَّذِي أَكَلَ مَعَكَ بِخَيْبَرَ وَكَانَ ابْنُهَا مَاتَ قَبْلَ النَّبِيِّ ﷺ قَالَ وَأَنَا لَا أَتَّهِمُ غَيْرَهُ هَذَا أَوَانُ قَطْعِ أَبْهَرِي  

[Machine] Regarding him, indeed the Messenger of Allah ﷺ used to command us to level the graves.  

عَنْهُ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا بِتَسْوِيَةِ الْقُبُورِ  

[Machine] The Messenger of Allah ﷺ went out to them on a day that he used to observe fasting. He called for a container that had water in it and drank from it. We said, "O Messenger of Allah, you were observing fast today?" He replied, "Yes, but I vomited."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ فِي يَوْمٍ كَانَ يَصُومُهُ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَشَرِبَ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا الْيَوْمَ كُنْتَ تَصُومُهُ قَالَ أَجَلْ وَلَكِنْ قِئْتُ  

"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."' (Using translation from Nasāʾī 2030)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَأْمُرُ بِتَسْوِيَةِ الْقُبُورِ  

The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ; thereafter he should supplicate Allah for anything he wishes. (Using translation from Abū Dāʾūd 1481)   

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ حَدَّثَنَا أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ صَاحِبَ رَسُولِ اللهِ ﷺ يَقُولُ سَمِعَ رَسُولُ اللهِ ﷺ رَجُلًا يَدْعُو فِي الصَّلَاةِ وَلَمْ يَذْكُرِ اللهَ ﷻ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ عَجِلَ هَذَا ثُمَّ دَعَاهُ فَقَالَ لَهُ وَلِغَيْرِهِ إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيْهِ ثُمَّ لِيُصَلِّ عَلَى النَّبِيِّ ثُمَّ لِيَدْعُ بَعْدُ بِمَا شَاءَ  

'These people are mad' or "possessed." So when the Messenger of Allah ﷺ finished the Salah, he turned to them and said: 'If you knew what was in store for you with Allah then you would love to be increased in poverty and need.'” Fadalah said: “And on that day, I was with the Messenger of Allah ﷺ.” (Hasan) (Using translation from Tirmidhī 2368)   

أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى بِالنَّاسِ خَرَّ رِجَالٌ مِنْ قَامَتِهِمْ فِي الصَّلَاةِ لِمَا بِهِمْ مِنَ الْخَصَاصَةِ وَهُمْ مِنْ أَصْحَابِ الصُّفَّةِ حَتَّى يَقُولَ الْأَعْرَابُ إِنَّ هَؤُلَاءِ مَجَانِينُ فَإِذَا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ انْصَرَفَ إِلَيْهِمْ فَقَالَ لَهُمْ لَوْ تَعْلَمُونَ مَا لَكُمْ عِنْدَ اللهِ لَأَحْبَبْتُمْ لَوْ أَنَّكُمْ تَزْدَادُونَ حَاجَةً وَفَاقَةً قَالَ فَضَالَةُ وَأَنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَئِذٍ  

[Machine] The Prophet ﷺ was brought a necklace containing gold and beads that were being sold and it was from the spoils of war. The Prophet ﷺ ordered for the gold in the necklace to be removed, took one piece and said, "Gold should be weighed with gold."  

أُتِيَ النَّبِيُّ ﷺ بِقِلَادَةٍ فِيهَا ذَهَبٌوَخَرَزٌ تُبَاعُ وَهِيَ مِنَ الْغَنَائِمِ فَأَمَرَ النَّبِيُّ ﷺ بِالذَّهَبِ الَّذِي فِي الْقِلَادَةِ فَنُزِعَ وَحْدَهُ ثُمَّ قَالَ الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ  

that the Messenger of Allah ﷺ said: "The horseman gives Salam to the walking person, the walking person to the one standing and the few to the many." (Using translation from Tirmidhī 2705)   

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدِ عَنْ رَسُولِ اللهِ ﷺ قَالَ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْقَلِيلُ عَلَى الْكَثِيرِ  

[Machine] Amr ibn Malik al-Janbi informed him that he heard Fadalah narrating from the Messenger of Allah ﷺ, who said: "Whoever dies at a certain rank among these ranks, he will be resurrected at that rank. The rank's guardian will say: 'Stay in your place, as you were tied to it during Hajj or something similar.'"  

أَنَّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ فَضَالَةَ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا قَالَ حَيْوَةُ يَقُولُ رِبَاطٌ حَجٌّ أَوْ نَحْوُ ذَلِكَ  

[Machine] That Abu Ali is similar to Amr ibn Malik al-Janbi  

أَنَّ أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ مِثْلَهُ  

[Machine] Abu Ali Amr ibn Malik al-Jammi narrated to him that Fadalah ibn 'Ubayd narrated from the Messenger of Allah ﷺ that he said, "There are three types of people that you should not ask about: a man who separates from the congregation and disobeys his leader, and dies while in disobedience, and a female slave or servant who is freed by her master and then she dies, and a woman whose husband is absent and has given her enough wealth to suffice her in this world, so she starts adorning herself (after his departure). Do not ask about these three types. And there are three types of people that you should not ask about: a man who removes Allah's garment (by rejecting religious obligations), for his garment is arrogance, and his waistband is honor, and a man who doubts about Allah's command, and one who despairs of Allah's mercy."  

أَنَّ أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ حَدَّثَهُ فَضَالَةُ بْنُ عُبَيْدٍ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ ثَلَاثَةٌ لَا تَسْأَلْ عَنْهُمْ رَجُلٌ فَارَقَ الْجَمَاعَةَ وَعَصَى إِمَامَهُ وَمَاتَ عَاصِيًا وَأَمَةٌ أَوْ عَبْدٌ أَبَقَ فَمَاتَ وَامْرَأَةٌ غَابَ عَنْهَا زَوْجُهَا قَدْ كَفَاهَا مُؤْنَةَ الدُّنْيَا فَتَبَرَّجَتْ بَعْدَهُ فَلَا تَسْأَلْ عَنْهُمْ وَثَلَاثَةٌ لَا تَسْأَلْ عَنْهُمْ رَجُلٌ نَازَعَ اللهَ رِدَاءَهُ فَإِنَّ رِدَاءَهُ الْكِبْرِيَاءُ وَإِزَارَهُ الْعِزَّةُ وَرَجُلٌ شَكَّ فِي أَمْرِ اللهِ وَالْقَنُوطُ مِنْ رَحْمَةِ اللهِ  

[Machine] "He heard the Messenger of Allah ﷺ saying: Blessed is he who is guided to Islam and his life is modest and content."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ طُوبَى لِمَنْ هُدِيَ إِلَى الْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ  

[Machine] Narrated by Haywaah and Ibn Lahee'ah, Abu Haneefah informed us that Abu 'Ali Al-Janbi narrated to him that he heard Fadalah ibn 'Ubayd reporting from the Messenger of Allah ﷺ that he said, "Whoever dies while on one of these ranks will be resurrected on the Day of Judgment."  

حَدَّثَنَا حَيْوَةُ وَابْنُ لَهِيعَةَ قَالَا أَنْبَأَنَا أَبُو هَانِئٍ أَنَّ أَبَا عَلِيٍّ الْجَنْبِيَّ حَدَّثَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا يَوْمَ الْقِيَامَةِ  

[Machine] Yes, I saw the Messenger of Allah ﷺ order a thief to be brought to him. He commanded that his hand be cut off, and then he ordered that it be hung around his neck. Hajjaj, who was a companion that pledged allegiance to the Prophet ﷺ under a tree, said: Abu 'Abdullah (i.e. Imam Ahmad bin Hanbal) said, "I asked Yahya bin Ma'een, 'Have you heard anything from 'Umar bin 'Ali Al-Muqaddami?' He said, 'What did he have with him?' I said, 'The Hadith of Fudalah bin 'Ubaid regarding the punishment of amputating the hand.' He said, 'No, 'Affan narrated it from him.'"  

نَعَمْ رَأَيْتُ رَسُولَ اللهِ ﷺ أُتِيَ بِسَارِقٍ فَأَمَرَ بِهِ فَقُطِعَتْ يَدُهُ ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ قَالَ حَجَّاجٌ وَكَانَ فَضَالَةُ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ أَحْمَدَ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ سَمِعْتَ مِنْ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيِّ شَيْئًا قَالَ أَيُّ شَيْءٍ كَانَ عِنْدَهُ؟ قُلْتُ حَدِيثُ فَضَالَةَ بْنِ عُبَيْدٍ فِي تَعْلِيقِ الْيَدِ فَقَالَ لَا حَدَّثَنَا بِهِ عَفَّانُ عَنْهُ  

“The Messenger of Allah ﷺ said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’” (Using translation from Ibn Mājah 1340)   

عَنِ النَّبِيِّ ﷺ قَالَ لَلَّهُ أَشَدُّ أَذَنًا إِلَى الرَّجُلِ حَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ  

[Machine] The Prophet ﷺ woke up fasting and called for a drink. Some of his companions said to him, "O Messenger of Allah, didn't you wake up fasting?" He replied, "Yes, but I vomited."  

أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ صَائِمًا فَدَعَا بِشَرَابٍ فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ يَا رَسُولَ اللهِ أَلَمْ تُصْبِحْ صَائِمًا؟ قَالَ بَلَى وَلَكِنْ قِئْتُ  

The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum). (Using translation from Muslim 2160)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ  

[Machine] "Amr ibn Malik al-Janbi told him that he heard Fadalah ibn Ubaid narrating from the Messenger of Allah, ﷺ , who said: 'Whoever dies on one of these levels will be resurrected on it on the Day of Judgment.' He said, 'Haya (life) means a group or pilgrimage or something similar.'"  

أَنَّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا يَوْمَ الْقِيَامَةِ قَالَ حَيْوَةُ يَقُولُ رِبَاطٌ أَوْ حَجٌّ أَوْ نَحْوُ ذَلِكَ  

The Prophet ﷺ said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave. (Using translation from Abū Dāʾūd 2500)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ فَإِنَّهُ يَنْمُو عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ فِتْنَةَ الْقَبْرِ  

[Machine] The Prophet ﷺ said, "Whoever allows himself to become gray-haired for the sake of Allah, it will be a light for him on the Day of Judgment." A man then asked, "O Messenger of Allah, what about men who pluck out their gray hairs?" The Messenger of Allah ﷺ replied, "Whoever wishes to pluck them out, he will be removing his light."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ نُورًا لَهُ يَوْمَ الْقِيَامَةِ فَقَالَ رَجُلٌ عِنْدَ ذَلِكَ فَإِنَّ رِجَالًا يَنْتِفُونَ الشَّيْبَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ شَاءَ فَلْيَنْتِفْ نُورَهُ  

[Machine] Narrated by the Prophet ﷺ that he said, "The servant is safe from the punishment of Allah as long as he seeks forgiveness from Allah."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْعَبْدُ آمِنٌ مِنْ عَذَابِ اللهِ مَا اسْتَغْفَرَ اللهَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Every deceased person will have their deeds sealed, except for the one who is stationed in the way of Allah. Their reward will continue to be granted to them until the Day of Resurrection, and they will be saved from the torment of the grave."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الْمُرَابِطَ فِي سَبِيلِ اللهِ يَجْرِي عَلَيْهِ أَجْرُهُ حَتَّى يَوْمَ الْقِيَامَةِ وَيُوقَى فِتْنَةَ الْقَبْرِ  

[Machine] "Fudalah ibn Ubayd al-Ansari used to say that we fought alongside the Prophet ﷺ in the Battle of Tabuk. He exerted extreme effort during the day, so they complained to the Prophet ﷺ about the fatigue they experienced. The Prophet ﷺ made a gathering specifically for them and commenced walking in it. He said: 'Pass by me while saying Bismillah (in the name of Allah).' So the people passed by him while he blew on their backs, saying: 'O Allah, put it on them for Your sake. Indeed, You are capable of carrying the strong and weak, and the moist and dry, on land and sea.' Fudalah said, 'We did not reach Medina until it started to contest us its difficulties.' Fudalah said, 'This is the supplication of the Prophet ﷺ for the strong and weak, so what about the moist and dry?' When we arrived in Sham, we fought the Battle of Qabrus in the sea. When I saw the ships on the sea and what entered them, I understood the supplication of the Prophet ﷺ .'"  

أَنَّ فَضَالَةَ بْنَ عُبَيْدٍ الْأَنْصَارِيَّ كَانَ يَقُولُ غَزَوْنَا مَعَ النَّبِيِّ ﷺ غَزْوَةَ تَبُوكَ فَجَهَدَ بِالظَّهْرِ جَهْدًا شَدِيدًا فَشَكَوْا إِلَى النَّبِيِّ ﷺ مَابِظَهْرِهِمْ مِنَ الْجَهْدِ فَتَحَيَّنَ بِهِمْ مَضِيقًا فَسَارَ النَّبِيُّ ﷺ فِيهِ فَقَالَ مُرُّوا بِسْمِ اللهِ فَمَرَّ النَّاسُ عَلَيْهِ بِظَهْرِهِمْ فَجَعَلَ يَنْفُخُ بِظَهْرِهِمْ اللهُمَّ احْمِلْ عَلَيْهَا فِي سَبِيلِكَ إِنَّكَ تَحْمِلُ عَلَى الْقَوِيِّ وَالضَّعِيفِ وَعَلَى الرَّطْبِ وَالْيَابِسِ فِي الْبَرِّ وَالْبَحْرِ قَالَ فَمَا بَلَغْنَا الْمَدِينَةَ حَتَّى جَعَلَتْ تُنَازِعُنَا أَزِمَّتَهَا قَالَ فَضَالَةُ هَذِهِ دَعْوَةُ النَّبِيِّ ﷺ عَلَى الْقَوِيِّ وَالضَّعِيفِ فَمَا بَالُ الرَّطْبِ وَالْيَابِسِ فَلَمَّا قَدِمْنَا الشَّامَ غَزَوْنَا غَزْوَةَ قُبْرُسَ فِي الْبَحْرِ فَلَمَّا رَأَيْتُ السُّفُنَ فِي الْبَحْرِ وَمَا يَدْخُلُ فِيهَا عَرَفْتُ دَعْوَةَ النَّبِيِّ ﷺ  

“The Messenger of Allah ﷺ said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’” (Using translation from Ibn Mājah 1340)   

عَنِ النَّبِيِّ ﷺ قَالَ لَلَّهُ أَشَدُّ أَذَنًا لِلرَّجُلِ الْحَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ  

[Machine] The Prophet ﷺ taught me a Ruqyah (healing supplication) and commanded me to use it on anyone who complained to me. He told me to say: "Our Lord, Allah, who is in the heavens, your name is sanctified, your command is in the heavens and on the earth. O Allah, just as your command is in the heavens, bestow your mercy upon us on the earth. O Allah, Lord of the good people, forgive our sins, our faults, and our offenses. Send down mercy and healing from your mercy and your healing upon anything that is bothering so-and-so until he is cured." He said: "And say this three times, then seek refuge with the two protectors (Surah Al-Falaq and Surah An-Nas) three times."  

عَلَّمَنِي النَّبِيُّ ﷺ رُقْيَةً وَأَمَرَنِي أَنْ أَرْقِيَ بِهَا مَنْ بَدَا لِي قَالَ لِي قُلْ رَبَّنَا اللهُ الَّذِي فِي السَّمَوَاتِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ اللهُمَّ كَمَا أَمْرُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ عَلَيْنَا فِي الْأَرْضِ اللهُمَّ رَبَّ الطَّيِّبِينَ اغْفِرْ لَنَا حَوْبَنَا وَذُنُوبَنَا وَخَطَايَانَا وَنَزِّلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى مَا بِفُلَانٍ مِنْ شَكْوَى فَيَبْرَأُ قَالَ وَقُلْ ذَلِكَ ثَلَاثًا ثُمَّ تَعَوَّذْ بِالْمُعَوِّذَتَيْنِ ثَلَاثَ مَرَّاتٍ  

[Machine] Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said that the Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Should I not inform you about the believer? A believer is one whom people trust with their wealth and lives. As for a Muslim, he is one from whose tongue and hand people are safe. And a Mujahid is one who strives against his own self in obedience to Allah. And a Muhajir is one who abandons sins and wrongdoings."  

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ  

[Machine] And he said, "I heard the Messenger of Allah ﷺ saying, 'Make your graves level with the ground.'"  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَوُّوا قُبُورَكُمْ بِالْأَرْضِ  

[Machine] About a man named Fadalah bin Ubaid, he said that they were with the Prophet ﷺ in a battle and he mentioned that they were oppressed and not given their share.  

عَنْ رَجُلٍعَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمُ لَهُمْ  

[Machine] From Fadalah bin 'Ubayd, that they were with the Prophet ﷺ on expeditions. He said, "And among us were slaves, but they were not given a share (of the spoils)."  

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمْ لَهُمْ