[Machine] "About a man, his grandfather Aus bin Abi Aus, who used to pray and gesture towards his sandals while he was in prayer. He would take them and put them on and pray in them. He would say, 'The Messenger of Allah ﷺ used to pray in his sandals.'"
عَنْ رَجُلٍ جَدُّهُ أَوْسُ بْنُ أَبِي أَوْسٍ كَانَ يُصَلِّي وَيُومِئُ إِلَى نَعْلَيْهِ وَهُوَ فِي الصَّلَاةِ فَيَأْخُذُهُمَا فَيَنْتَعِلُهُمَا وَيُصَلِّي فِيهِمَا وَيَقُولُ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ
[Machine] The Prophet ﷺ was asked about a man who slept until morning and he said: "The Shaytan urinated in his ear or ears." Sufyan said, "This, according to us, is similar to neglecting the obligatory prayer."
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ نَامَ حَتَّى أَصْبَحَ فَقَالَ «بَالَ الشَّيْطَانُ فِي أُذُنِهِ أَوْ فِي أُذُنَيْهِ» قَالَ سُفْيَانُ «هَذَا عِنْدَنَا يُشْبِهُ أَنْ يَكُونَ نَامَ عَنِ الْفَرِيضَةِ»
[Machine] "On the authority of a companion of the Prophet ﷺ , from the Prophet ﷺ , who said: 'Sham (Syria) will be opened for you, and indeed in it, there is a place called Al-Ghouta, meaning Damascus, which is one of the best abodes for Muslims in times of trials."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ سَيُفْتَحُ عَلَيْكُمُ الشَّامُ وَإِنَّ بِهَا مَكَانًا يُقَالُ لَهُ الْغُوطَةُ يَعْنِي دِمَشْقَ مِنْ خَيْرِ مَنَازِلِ الْمُسْلِمِينَ فِي الْمَلَاحِمِ
[Machine] About the man, his wife is with him on a journey. Then she experiences menstruation and becomes pure but cannot find water. They said, "Perform Tayammum (dry ablution) and pray." I said to them, "Does her husband touch her?" They said, "Yes, prayer is more important than that."
عَنِ الرَّجُلِ تَكُونُ مَعَهُ امْرَأَتُهُ فِي سَفَرٍ فَتَحِيضُ ثُمَّ تَطْهُرُ وَلَا تَجِدُ الْمَاءَ قَالَا «تَتَيَمَّمُ وَتُصَلِّي» قَالَ قُلْتُ لَهُمَا يَطَؤُهَا زَوْجُهَا؟ قَالَا «نَعَمْ الصَّلَاةُ أَعْظَمُ مِنْ ذَلِكَ»
[Machine] About a man who left a will, and he had a wealthy brother. Should he leave a will for him? He said, "Yes, even if his wealth is twenty thousand (dirhams)." Then he said, "And if his wealth is one hundred thousand, surely his richness will not prevent him from giving his brother his rights."
عَنْ رَجُلٍ أَوْصَى وَلَهُ أَخٌ مُوسِرٌ أَيُوصِي لَهُ؟ قَالَ «نَعَمْ وَإِنْ كَانَ رَبَّ عِشْرِينَ أَلْفًا» ثُمَّ قَالَ «وَإِنْ كَانَ رَبَّ مِائَةِ أَلْفٍ فَإِنَّ غِنَاهُ لَا يَمْنَعُهُ الْحَقَّ»
"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'" (Using translation from Nasāʾī 3407)
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجْتُ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلْأَوَّلِ؟ قَالَ «لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»
‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.
كُنَّا عِنْدَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ عَنْ رَجُلٍ فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ قَالَ إِسْمَاعِيلُ مَا اغْتَابَهُ وَلَكِنَّهُ حَكَمَ أَنَّهُ لَيْسَ بِثَبْتٍ
[Machine] He asked the Messenger of Allah ﷺ about a man who approaches his wife and ejaculates. The Messenger of Allah ﷺ said, "He washes his private parts and performs ablution." It was asked, "O Messenger of Allah, what should he do about the clothes that got affected?" He said, "He should find the spot and wash it."
أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنْ أَهْلِهِ فَيُمْذِي قَالَ «يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ» قِيلَ يَا رَسُولَ اللهِ مَا أَصَابَ الثَّوْبَ مِنْهُ؟ قَالَ «يَتَحَرَّى مَكَانَهُ فَيَغْسِلُهُ»
[Machine] He (referring to the Prophet Muhammad, ﷺ ) witnessed the Messenger of Allah (saw) and a man asked him about a person who prays in a single garment, but he did not say anything. When it was time for prayer, the Messenger of Allah (saw) placed his two garments together and prayed in them.
أَنَّهُ شَهِدَ رَسُولَ اللهِ ﷺ وَسَأَلَهُ رَجُلٌ عَنِ الرَّجُلِ يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ فَلَمْ يَقُلْ شَيْئًا فَلَمَّا أُقِيمَتِ الصَّلَاةُ «طَابَقَ رَسُولُ اللهِ ﷺ بَيْنَ ثَوْبَيْهِ فَصَلَّى فِيهِمَا»
"O Messenger of Allah, why will the believers be tested in their graves except the martyr?" He said: "The flashing of the swords above his head is trial enough." (Using translation from Nasāʾī 2053)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ مَا بَالُ الْمُؤْمِنِينَ يُفْتَنُونَ فِي قُبُورِهِمْ إِلَّا الشَّهِيدَ؟ قَالَ «كَفَى بِبَارِقَةِ السُّيُوفِ عَلَى رَأْسِهِ فِتْنَةً»
[Machine] The Messenger of Allah ﷺ used to shorten the two rak'ahs of Fajr prayer. And Mas'ar narrated from a man from the Ansar, from Sa'id bin Jubair, that the Messenger of Allah ﷺ sometimes prolonged the two rak'ahs of Fajr prayer.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُخَفِّفُ رَكْعَتَيِ الْفَجْرِ قَالَ وَقَالَ مِسْعَرٌ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ كَانَ رَسُولُ اللهِ ﷺ رُبَّمَا أَطَالَ رَكْعَتَيِ الْفَجْرِ
"مَرَّ النَّبِىُّ ﷺ بِقَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ يُسَلِّمُ عَلَيْهِمْ، وَأَعْرَضَ عَنِ الرَّجُلِ، فَقَالَ لَهُ الرَّجُلُ: يَا رَسُولَ اللهِ! سَلَّمْتَ عَلَيْهِمْ وَأَعْرَضْتَ عَنِّى؟ فَقَالَ: إِنَّ بَيْنَ عَيْنَيْكَ لَجَمْرَةً".
"عَن أَبِي صَالِحٍ، عَن رجُلٍ مِنْ أَصْحَابِ النَّبِي ﷺ قَالَ: أتى جِبْريلُ النبيَّ ﷺ فَقَالَ: بَشِّرْ خَدِيجَة بِبيْتٍ فِي الْجَنَّةِ مَنْ قَصَبٍ، لَا صَخبَ فِيهِ ولَا نَصَبَ".
"عَنْ سُلَيْمَانَ التَّيميِّ قَالَ: حَدَّثَني أَبُو حَاجِبٍ، عَنْ رَجُلٍ مِنْ بَنِي غفارٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: نَهىَ رَسُولُ اللهِ ﷺ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرأَةِ".
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah ﷺ say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
أَنَّهُ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ وَهُوَ يَؤُمُّهُمْ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلاَةَ صَلاَةَ الصُّبْحِ ثُمَّ قَالَ لِيَتَقَدَّمْ أَحَدُكُمْ وَذَهَبَ إِلَى الْخَلاَءِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ الْخَلاَءَ وَقَامَتِ الصَّلاَةُ فَلْيَبْدَأْ بِالْخَلاَءِ
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ قَتَلَ رَجُلاً مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا
Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.
عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلاَقِهَا وَلاَ عَلَى رَجْعَتِهَا فَقَالَ طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلاَقِهَا وَعَلَى رَجْعَتِهَا وَلاَ تَعُدْ
Malik related to me that he had heard that al-Maqburi said that Abu Hurayra was asked whether a man who had to free a slave, could free an illegitimate child to fulfil that obligation. Abu Hurayra said, "Yes. That will give satisfaction for him."
وَحَدَّثَنِي مَالِكٌ أَنَّهُ بَلَغَهُ عَنِ الْمَقْبُرِيِّ أَنَّهُ قَالَ سُئِلَ أَبُو هُرَيْرَةَ عَنِ الرَّجُلِ تَكُونُ عَلَيْهِ رَقَبَةٌ هَلْ يُعْتِقُ فِيهَا ابْنَ زِنًا فَقَالَ أَبُو هُرَيْرَةَ نَعَمْ ذَلِكَ يُجْزِئُ عَنْهُ
[Machine] "Regarding a man who appoints someone else as his representative without his permission, the Messenger of Allah ﷺ said: On every person, their intellect is binding. He further said: It is not permissible for a Muslim slave to be entrusted to someone without his permission."
عَنِ الرَّجُلِ يَتَوَلَّى مَوْلَى الرَّجُلِ بِغَيْرِ إِذْنِهِ فَقَالَ كَتَبَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ بَطْنٍ عُقُولَهُمْ ثُمَّ كَتَبَ إِنَّهُ لَا يَحِلُّ أَنْ يُتَوَلَّى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years." (Using translation from Nasāʾī 4749)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا
"The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her."" (Using translation from Nasāʾī 3415)
سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلَاثًا فَيَتَزَوَّجُهَا آخَرُ فَيُغْلَقُ الْبَابُ وَيُرْخَى السِّتْرُ ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا هَلْ تَحِلُّ لِلْأَوَّلِ؟ قَالَ لَا حَتَّى يَذُوقَ الْعُسَيْلَةَ
[Machine] From a man among the companions of the Prophet ﷺ , it is reported that a man said to the Prophet ﷺ , "Inform me of some words that I may live by and not forget." The Prophet ﷺ replied, "Avoid anger." Then he repeated it, saying, "Avoid anger."
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ أَخْبِرْنِي بِكَلِمَاتٍ أَعِيشُ بِهِنَّ وَلَا تُكْثِرْ عَلَيَّ فَأَنْسَى؟ قَالَ اجْتَنِبِ الْغَضَبَ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ اجْتَنِبِ الْغَضَبَ
[Machine] The Messenger of Allah ﷺ was asked about a man who divorced his wife three times and then she married another man and he divorced her before having intercourse with her. Should she go back to her first husband? He said, "No, until she tastes the honey (intercourse) of her second husband just as her first husband had tasted."
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَتْ زَوْجًا فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَرْجِعُ إِلَى زَوْجِهَا الْأَوَّلِ قَالَ «لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا مَا ذَاقَ صَاحِبُهَا»
[Machine] She said, "O Messenger of Allah, advise us about a person who forgets to pray until the sun rises or sets, what should be done to atone for it?" He said, "If he remembers it, then let him pray it and perfect his prayer, and let him perform ablution and perfect his ablution, for that will be his atonement."
أَنَّهَا قَالَتْ أَفْتِنَا يَا رَسُولَ اللهِ عَنْ رَجُلٍ نَسِيَ الصَّلَاةَ حَتَّى طَلَعَتِ الشَّمْسُ أَوْ غَرَبَتْ مَا كَفَّارَتُهَا؟ قَالَ «إِذَا ذَكَرَهَا فَلْيُصَلِّهَا وَلْيُحْسِنْ صَلَاتَهَا وَلْيَتَوَضَّأْ وَلْيُحْسِنْ وُضُوءَهُ فَذَلِكَ كَفَّارَتُهُ»
"Whoever kills a man from among Ahl Adh-Dhimmah.[2] he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years." (Using translation from Nasāʾī 4749)
عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا»
"Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that." (Daif) (Using translation from Nasāʾī 2895)
سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنِ الرَّجُلِ يَرَى الْبَيْتَ أَيَرْفَعُ يَدَيْهِ؟ قَالَ «مَا كُنْتُ أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلَّا الْيَهُودُ حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمْ نَكُنْ نَفْعَلُهُ»
"عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَفَرَضَ لَهَا هَلْ لَهُ أنْ يَدْخُلَ بِهَا وَلَمْ يُعْطِهَا شَيْئًا؟ قَالَ: لاَ يَدْخُل بِهَا حَتَّى يُعْطِيهَا شَيْئًا وَلَوْ نَعْلَيْهِ".
"عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ: قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ: إِنَّي فَرَطُكم عَلَى الْحَوْضِ أَنْظُرُكُمْ، ومكَاثِرٌ بِكُمُ الأُممَ، فَلَا تُسَوِّدُوا وَجْهي".
"we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: 'Come and eat.' I said: 'I am fasting.' The Messenger of Allah said: 'I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler."'
كُنَّا نُسَافِرُ مَا شَاءَ اللَّهُ فَأَتَيْنَا رَسُولَ اللَّهِ ﷺ وَهُوَ يَطْعَمُ فَقَالَ هَلُمَّ فَاطْعَمْ فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أُحَدِّثُكُمْ عَنِ الصِّيَامِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet ﷺ said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
ابْنُ أَبِي السَّرِيِّ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَلَمْ يَقُلْ مِنَ الأَنْصَارِ ثُمَّ اتَّفَقُوا يُقَالُ لَهُ بَصْرَةُ قَالَ تَزَوَّجْتُ امْرَأَةً بِكْرًا فِي سِتْرِهَا فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَى فَقَالَ النَّبِيُّ ﷺ لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَالْوَلَدُ عَبْدٌ لَكَ فَإِذَا وَلَدَتْ قَالَ الْحَسَنُ فَاجْلِدْهَا وَقَالَ ابْنُ أَبِي السَّرِيِّ فَاجْلِدُوهَا أَوْ قَالَ فَحُدُّوهَا
was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah ﷺ, but he did not do so.
مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ وَقَدْ حَجَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمْ يَكُنْ يَفْعَلُهُ
"Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that." (Daif)
مَا كُنْتُ أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمْ نَكُنْ نَفْعَلُهُ
[Machine] "I saw the Messenger of Allah ﷺ break his fast when the sun set."
رَأَيْتُ رَسُولَ اللهِ ﷺ يُفْطِرُ إِذَا غَرَبَتِ الشَّمْسُ
[Machine] I pledged allegiance to the Prophet ﷺ for my daughter, Al-Hawshala, and she was called Abu Al-Hawshala.
بَايَعْتُ النَّبِيَّ ﷺ عَلَى ابْنَتِي الْحَوْصَلَةِ وَكَانَ يُكَنَّى بِأَبِي الْحَوْصَلَةِ
[Machine] "And by Allah, you have raised me well," they said. "Are you Abdullah bin Khabbab, the companion of the Messenger of Allah ﷺ ?" He replied, "Yes." They asked, "Have you heard any narrations from your father about the Messenger of Allah ﷺ that you could narrate to us?" He answered, "Yes, I have heard him mention a trial where those who remain sitting are better than those who stand, those who stand are better than those who walk, and those who walk are better than those who run." They said, "If you witness such a trial, then be Abdullah the one who is killed." Ayyub said, "I do not know him except to say that he is Abdullah bin Khabbab." They said, "And do not be Abdullah the one who kills." They asked, "Did you hear this from your father, who narrated it from the Messenger of Allah ﷺ ?" He replied, "Yes." They then placed him by the side of the river, and they severed his neck. His blood flowed as if it were the slit of a shoe. And they slaughtered his pregnant wife, ripping her womb open."
وَاللهِ لَقَدْ رُعْتُمُونِي قَالُوا أَنْتَ عَبْدُ اللهِ بْنُ خَبَّابٍ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ فَهَلْ سَمِعْتَ مِنْ أَبِيكَ حَدِيثًا يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ تُحَدِّثُنَاهُ؟ قَالَ نَعَمْ سَمِعْتُهُ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ ذَكَرَ فِتْنَةً الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي قَالَ فَإِنْ أَدْرَكْتَ ذَاكَ فَكُنْ عَبْدَ اللهِ الْمَقْتُولَ قَالَ أَيُّوبُ وَلَا أَعْلَمُهُ إِلَّا قَالَ وَلَا تَكُنْ عَبْدَ اللهِ الْقَاتِلَ قَالُوا أَنْتَ سَمِعْتَ هَذَا مِنْ أَبِيكَ يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ فَقَدَّمُوهُ عَلَى ضَفَّةِ النَّهَرِ فَضَرَبُوا عُنُقَهُ فَسَالَ دَمُهُ كَأَنَّهُ شِرَاكُ نَعْلٍ مَا ابْذَقَرَّ وَبَقَرُوا أُمَّ وَلَدِهِ عَمَّا فِي بَطْنِهَا
[Machine] Abu Qais died and he was one of the righteous of the Ansar. His son Qais proposed to his wife, and she said, "I promise to give you a child, and you are from the righteous people of your tribe. However, I am going to ask the Messenger of Allah for permission." So, she went to the Messenger of Allah and said, "Abu Qais has died." He replied to her, "May Allah grant you goodness." She said, "And indeed, his son Qais proposed to me, and he is from the righteous people of his tribe. I was only preparing to have a child with him." He said to her, "Go back to your home." And this verse was revealed, "And do not marry those [women] whom your fathers married."
تُوُفِّيَ أَبُو قَيْسٍ وَكَانَ مِنْ صَالِحِي الْأَنْصَارِ فَخَطَبَ ابْنُهُ قَيْسُ امْرَأَتَهُ فَقَالَتْ أَنَا أَعِدَكَ وَلَدًا وَأَنْتَ مِنْ صَالِحِي قَوْمِكَ وَلَكِنِّي آتِي رَسُولَ اللهِ ﷺ فَأَسْتَأْمِرُهُ فَأَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ إِنَّ أَبَا قَيْسٍ تُوُفِّيَ فَقَالَ لَهَا خَيْرًا قَالَتْ وَإِنَّ ابْنَهُ قَيْسًا خَطَبَنِي وَهُوَ مِنْ صَالِحِي قَوْمِهِ وَإِنَّمَا كُنْتُ أَعِدُهُ وَلَدًا فَقَالَ لَهَا ارْجِعِي إِلَى بَيْتِكِ فَنَزَلَتْ هَذِهِ الْآيَةُ {وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ}
A band of rebels would kill ʿAmmar. (Using translation from Muslim 2916c)
قَالَ رَسُولُ اللهِ ﷺ «لِتَقْتُلْ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»
[Machine] "That the Messenger of Allah ﷺ said regarding the prayers of Shaf' and Witr: 'It is prayer, from which some are Shaf' (even in number) and some are Witr (odd in number)."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الشَّفْعِ وَالْوَتْرِ «هِي الصَّلَاةُ مِنْهَا شَفْعٌ وَمِنْهَا وَتْرٌ»
[Machine] When the Messenger of Allah ﷺ died, the Muslims looked to choose their best, so they appointed Abu Bakr. When Abu Bakr died, the people looked to choose the best of the Muslims, so they appointed Umar. And when Umar died or was killed, the Muslims looked to choose their best, so they appointed Uthman. If you kill him, bring me someone better than him. By Allah, I don't see that you should do that. Abu Al-Qasim said, "Al-Qasim is the one from whom Qurrat bin Khalid narrated this hadith. He is Abu Nahi Bayra, the son of Muhammad."
«لَمَّا مَاتَ رَسُولُ اللهِ ﷺ نَظَرَ الْمُسْلِمُونُ خَيْرَهُمْ فَاسْتَخْلَفُوهُ وَهُوَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ نَظَرَ النَّاسُ خَيْرَ الْمُسْلِمِينَ فَاسْتَخْلَفُوهُ وَهُوَ عُمَرُ فَلَمَّا مَاتَ أَوْ قُتِلَ نَظَرَ الْمُسْلِمُونَ خَيْرَهُمْ فَاسْتَخْلَفُوهُ وَهُوَ عُثْمَانُ إِنْ تَقْتُلُوهُ فَائْتُونِي بِخَيْرٍ مِنْهِ وَاللهِ مَا أَرَى أَنْ تَفْعَلُوا» قَالَ أَبُو الْقَاسِمِ «الْقَاسِمُ هُوَ الَّذِي رَوَى عَنْهَ قُرَّةُ بْنُ خَالِدٍ هَذَا الْحَدِيثَ هُوَ أَبُو نَهِيكٍ بَصْرِيٌّ هُوَ ابْنُ مُحَمَّدٍ»
[Machine] He ﷺ was with the Messenger of Allah ﷺ on a journey, and he said, "Let me see how the Messenger of Allah ﷺ prays." So the Messenger of Allah ﷺ slept, and then he woke up and raised his head to the sky and recited four verses from the end of Surah Al-Imran, 'Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.' He passed by the four verses and then he inclined his hand towards his knee, took a tooth-stick and used it, then he performed ablution, prayed and then slept. He then woke up and did the same as he did the first time, and then he slept. He then woke up and did the same as he did the first time, and they claim that it was the Tahajjud prayer which Allah commanded."
أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَقَالَ لَأَنْظُرَنَّ كَيْفَ يُصَلِّي رَسُولُ اللهِ ﷺ فَنَامَ رَسُولُ اللهِ ﷺ ثُمَّ اسْتَيْقَظَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَتَلَا أَرْبَعَ آيَاتٍ مِنْ آخِرِ سُورَةِ آلِ عِمْرَانَ {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ} حَتَّى مَرَّ بِالْأَرْبَعِ ثُمَّ أَهْوَى يَدَهُ فِي الْقَرْبِ فَأَخَذَ سِوَاكًا فَاسْتَنَّ بِهِ ثُمَّ تَوَضَّأَ وَصَلَّى ثُمَّ نَامَ ثُمَّ اسْتَيْقَظَ فَصَنَعَ كَصَنِيعِهِ أَوَّلَ مَرَّةٍ ثُمَّ نَامَ ثُمَّ اسْتَيْقَظَ فَصَنَعَ كَصَنِيعِهِ أَوَّلَ مَرَّةً وَيَزْعُمُونَ أَنَّهُ التَّهَجُّدُ الَّذِي أَمَرَ اللهُ ﷻ بِهِ
[Machine] The Messenger of Allah ﷺ said, "There is no Muslim servant who retires to his bed and recites a chapter from the Book of Allah when he lies down, except that Allah assigns an angel to protect him who will not leave him until he wakes up or goes to sleep."
قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ عَبْدٍ مُسْلِمٍ يَأْوِي إِلَى فِرَاشِهِ فَيَقْرَأُ سُورَةً مِنْ كِتَابِ اللهِ حِينَ يَأْخُذُ مَضْجَعَهُ إِلَّا وَكَّلَ اللهُ بِهِ مَلَكًا لَا يَدَعُ شَيْئًا يَقْرَبُهُ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ»
[Machine] that a group of people were disputing about a share that they had, so they presented their case to Ali and he ruled that they should see which one of them was closer to a cloth, and that person would receive the share.
أَنَّ قَوْمًا اخْتَصَمُوا فِي خُصٍّ لَهُمْ إِلَى عَلِيٍّ فَقَضَى بَيْنَهُمْ أَنْ يُنْظَرَ أَيُّهُمْ كَانَ أَقْرَبَ مِنَ الْقِمَاطِ فَهُوَ أَحَقُّ بِهِ وَهَذَا مُنْقَطِعٌ وَقَدْ
"I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'" (Using translation from Nasāʾī 3399)
هَلْ تَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا فَقُلْتْ لَهُ فَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ؟ فَقَالَ «مَهْ أَرَأَيْتِ إِنْ عَجَزَ وَاسْتَحْمَقَ»
[Machine] From a man from Juhaynah who was one of the companions of the Prophet Muhammad, ﷺ , narrated that the Messenger of Allah, ﷺ , said: "Indeed, you may fight a people and show hostility towards them, then they may offer you their wealth while not sacrificing themselves or their children, and you reconcile with them on an agreement. So, do not take anything more from them in addition to that, for it is not permissible for you." Thaqafi, who was a disciple of Juhaynah, said: "I accompanied the Juhayni on military expeditions or journeys, and he was among the most generous of people towards the enemies."
عَنْ رَجُلٍ مِنْ جُهَيْنَةَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ لَعَلَّكُمْ تُقَاتِلُونَ قَوْمًا وَتَظْهَرُونَ عَلَيْهِمْ فَيُفَادُوكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ وَتُصَالِحُوهُمْ عَلَى صُلْحٍ فَلَا تُصِيبُوا مِنْهُمْ فَوْقَ ذَلِكَ فَإِنَّهُ لَا يَحِلُّ لَكُمْ قَالَ الثَّقَفِيُّ صَحِبْتُ الْجُهَنِيَّ فِي غَزَاةٍ أَوْ سَفَرٍ وَكَانَ مِنْ أَعَفِّ النَّاسِ عَنِ الْأَعْدَاءِ
[Machine] I said, "O Messenger of Allah, Indeed, some people say that we do not have any rewards in Makkah." He said, "Your rewards will come to you, even if you were in the den of a fox."
قُلْتُ يَا رَسُولَ اللهِ إِنَّ نَاسًا يَقُولُونَ لَيْسَ لَنَا أُجُورٌ بِمَكَّةَ قَالَ لَيَأْتِيَنَّكُمْ أُجُورُكُمْ وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ
[Machine] The Messenger of Allah ﷺ used to observe in his prayer without turning his neck towards it.
كَانَ رَسُولُ اللهِ ﷺ يَلْحَظُ فِي صَلَاتِهِ مِنْ غَيْرِ أَنْ يَلْوِيَ بِهِ عُنُقَهُ
The Prophet ﷺ said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot. (Using translation from Abū Dāʾūd 4019)
قَالَ رَسُولُ اللهِ ﷺ لَا يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلَا امْرَأَةٌ إِلَى امْرَأَةٍ إِلَّا وَلَدٌ أَوْ وَالِدٌ قَالَ فَذَكَرَ الثَّالِثَةَ فَنَسِيتُهَا
Abu Bakr ibn Hazm reported that one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "It is enough that I tell you that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Love is inherited.'"
كَفَيْتُكَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْوُدَّ يُتَوَارَثُ
I was standing with ‘Uthman bin ʿAffan ؓ and he said: Shall I not tell you how the Messenger of Allah ﷺ did wudooʿ? We said: Yes indeed. He called for water and washed his face three times, rinsed his mouth and nose three times, then he washed his hands up to the elbow three times, then he wiped his head and his ears, and washed his feet three times. Then he said: This is how the Messenger of Allah ﷺ did wudooʿ.
أَلا أُنَبِّئُكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ؟ قُلْنَا بَلَى فَدَعَا بِمَاءٍ فَغَسَلَ وَجْهَهُ ثَلاثًا وَمَضْمَضَ وَاسْتَنْشَقَ ثَلاثًا ثُمَّ غَسَلَ يَدَيْهِ إِلَى مِرْفَقَيْهِ ثَلاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ وَغَسَلَ رِجْلَيْهِ ثَلاثًا ثُمَّ قَالَ هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ
Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah ﷺ (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.
أَنَّ مَرْوَانَ أَرْسَلَهُ إِلَى أُمِّ سَلَمَةَ ؓ يَسْأَلُ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ فَقَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لاَ مِنْ حُلُمٍ ثُمَّ لاَ يُفْطِرُ وَلاَ يَقْضِي
"The Messenger of Allah ﷺ was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: 'Whoever fought so that the Word of Allah is supreme, then he is in Allah's cause.'"
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَأَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ قَالَ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ