that his mother said: "If someone died from the Arabs it would be hard upon Umm Al-Harir so it was said to her: 'We see that if a man from the Arabs dies it is hard upon you.' She said: 'I heard my Mawla say that the Messenger of Allah ﷺ said: "From the (signs of) coming of the Hour is the destruction of the Arabs." Muhammad bin Abi Razin said: "And her Mawla was Talhah bin Malik." (Using translation from Tirmidhī 3929)   

كَانَتْ أُمُّ الْحَرِيرِ إِذَا مَاتَ الرَّجُلُ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْهَا فَقِيلَ لَهَا أُمَّ الْحَرِيرِ مَا لَنَا نَرَاكِ إِذَا مَاتَ الرَّجُلُ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْكِ؟ قَالَتْ سَمِعْتُ مَوْلَايَ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مِنِ اقْتِرَابِ السَّاعَةِ هَلَاكُ الْعَرَبِ» قَالَ مُحَمَّدُ بْنُ أَبِي رَزِينٍ «وَكَانَ مَوْلَاهَا طَلْحَةُ بْنُ مَالِكٍ»  

[Machine] "When a man used to come to the Messenger of Allah ﷺ and he did not have anyone in Madinah to host him, he would stay with the Unnabar companions. I had partners in this arrangement. The Messenger of Allah ﷺ used to visit us every day between two date trees and he would assign two days of dates for us. While the Messenger of Allah ﷺ was in some of the prayers, he was called by one of his companions saying, 'O Messenger of Allah, the dates are causing pain in our stomachs and our bodies are becoming weak.' When the Messenger of Allah ﷺ finished the prayer, he stood up and praised Allah and extolled His virtues. Then he mentioned the hardship his people were going through. He said, 'So my companion and I had no food for a number of days except for barīr until we reached our brothers from the Ansar and they provided assistance and we were delighted with their food, which consisted mostly of dates. By the One besides Whom there is no true god, if I had found for you bread and meat, I would have fed you with that. And it is perhaps that you will reach a time or a place which those among you who reaches will be able to wear two cloaks of silk from the Ka'bah and you will be given bread and meat to eat and Myanmar on which to recline."  

كَانَ الرَّجُلُ إِذَا قَدِمَ عَلَى رَسُولِ اللهِ ﷺ فَلَمْ يَكُنْ لَهُ بِالْمَدِينَةِ عَرِيفٌ يَنْزِلُ عَلَيْهِ نَزَلَ مَعَ أَصْحَابِ الصُّفَّةِ وَكَانَ لِي بِهَا قُرَنَاءُ وَكَانَ يَجْرِي عَلَيْنَا مِنْ رَسُولِ اللهِ ﷺ كُلَّ يَوْمٍ بَيْنَ اثْنَيْنِ مُدَّانِ مِنْ تَمْرٍ فَبَيْنَمَا رَسُولُ اللهِ ﷺ فِي بَعْضِ الصَّلَوَاتِ إِذَا نَادَاهُ مُنَادٍ مِنْ أَصْحَابِهِ يَا رَسُولَ اللهِ أْحَرَقَ التَّمْرُ بُطُونَنَا وَتَحَرَّقَتْ عَنَّا الْحَتْفُ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ قَامَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ مَا لَقِيَ مِنْ قَوْمِهِ مِنَ الشِّدَّةِ قَالَ «فَكُنْتُ أَنَا وَصَاحِبَيَّ بَضْعَةَ عَشَرَ يَوْمًا مَا لَنَا طَعَامٌ إِلَّا الْبَرِيرُ حَتَّى قَدِمْنَا عَلَى إِخْوَانِنَا مِنَ الْأَنْصَارِ فَوَاسَوْنَا فِي طَعَامِهِمْ وَعِظَمُ طَعَامِهِمِ التَّمْرُ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ أَجِدُ لَكُمِ الْخُبْزَ وَاللَّحْمَ لَأَطْعَمْتُكُمُوهُ وَإِنَّهُ لَعَلَّهُ أَنْ تُدْرِكُوا زَمَانًا أَوْ مَنْ أَدْرَكَهُ مِنْكُمْ يَلْبَسُونَ فِيهِ مِثْلَ سِتَارِ الْكَعْبَةِ يُغْدَى عَلَيْكُمْ وَيُرَاحُ فِيهِ بِالْجِفَانِ»  

[Machine] I came to the Prophet and said, "O Messenger of Allah, I want to Jihad in the way of Allah." He said, "Is your mother alive?" I said, "Yes." The Prophet then said, "Stay by her feet because Paradise is there."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْجِهَادَ فِي سَبِيلِ اللهِ قَالَ «أُمُّكَ حَيَّةٌ؟» فَقُلْتُ نَعَمْ فَقَالَ النَّبِيُّ ﷺ «الْزَمْ رِجْلَهَا فَثَمَّ الْجَنَّةُ»  

[Machine] He came to the Prophet ﷺ and said, "Stretch out your hand." The Prophet ﷺ said, "And if I command you to sever ties with your mother?" He said, "No." Then I returned to him and said, "Stretch out your hand, I pledge to you." He said, "Why?" I said, "For Islam." He said, "And if I command you to sever ties with your mother?" I said, "No." Then I returned to him a third time and he had a mother, and he was very kind to her. The Prophet ﷺ said to him, "O Talhah, cutting off family ties is not part of our religion, but I wanted there to be no doubt in your religion." So he embraced Islam, and his Islam was good. Then he fell ill, and the Prophet ﷺ came to visit him and found him unconscious. The Messenger of Allah ﷺ said, "I think Talhah is unconscious due to what he did during the night. If he wakes up, send him to me." Talhah woke up in the middle of the night and said, "The Messenger of Allah ﷺ did not come to me?" They said, "Yes." So they informed him of what had happened, and he said, "Do not send for him at this hour, as he may be attacked by an animal or something may happen to him. But when you wake up, convey my greetings of peace to him and tell him to seek forgiveness for me." Then he passed away. When the Prophet ﷺ prayed the morning prayer, he asked about him, and they informed him of his death and what he had said. The Messenger of Allah ﷺ raised his hand and said, "O Allah, accept him while he is laughing at You and You are laughing at him."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ ابْسُطْ يَدَكَ قَالَ «وَإِنْ أَمَرْتُكَ بِقَطِيعَةِ وَالِدَتِكَ؟» قَالَ لَا قَالَ ثُمَّ عُدْتُ إِلَيْهِ فَقُلْتُ ابْسُطْ يَدَكَ أُبَايِعْكَ قَالَ «عَلَامَ؟» قُلْتُ عَلَى الْإِسْلَامِ قَالَ «وَإِنْ أَمَرْتُكَ بِقَطِيعَةِ وَالِدَتِكَ؟» قُلْتُ لَا ثُمَّ عُدْتُ إِلَيْهِ الثَّالِثَةَ وَكَانَ لَهُ وَالِدَةٌ وَكَانَ مِنْ أَبَرِّ النَّاسِ بِهَا فَقَالَ لَهُ النَّبِيُّ ﷺ «يَا طَلْحَةُ إِنَّهُ لَيْسَ فِي دِينِنَا قَطِيعَةُ الرَّحِمِ وَلَكِنْ أَحْبَبْتُ أَنْ لَا يَكُونَ فِي دِينِكَ رِيبَةً» فَأَسْلَمَ فَحَسُنَ إِسْلَامُهُ ثُمَّ إِنَّهُ مَرِضَ فَعَادَهُ النَّبِيُّ ﷺ فَوَجَدَهُ مُغْمًى عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَا أَظُنُّ طَلْحَةَ إِلَّا مَقْبُوضًا مِنْ لَيْلَتِهِ فَإِنْ أَفَاقَ فَأَرْسِلُوا إِلَيَّ» فَأَفَاقَ طَلْحَةُ فِي جَوْفِ اللَّيْلِ فَقَالَ مَا عَادَنِي رَسُولُ اللهِ ﷺ؟ قَالُوا بَلَى فَأَخْبَرُوهُ بِمَا قَالَ فَقَالَ لَا تُرْسِلُوا إِلَيْهِ فِي هَذِهِ السَّاعَةِ فَتَلْسَعَهُ دَابَّةٌ أَوْ يُصِيبُهُ شَيْءٌ وَلَكِنْ إِذَا أَصْبَحْتُمْ فَأَقْرِئُوهُ مِنِّي السَّلَامَ وَقُولُوا لَهُ فَلْيَسْتَغْفِرْ لِي ثُمَّ قُبِضَ فَلَمَّا صَلَّى النَّبِيُّ ﷺ الصُّبْحَ سَأَلَ عَنْهُ فَأَخْبَرُوهُ بِمَوْتِهِ وَمَا قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ قَالَ «اللهُمَّ الْقَهُ وَهُوَ يَضْحَكُ إِلَيْكَ وَأَنْتَ تَضْحَكُ إِلَيْهِ»  

[Machine] A delegation from the Qays tribe came to the Messenger of Allah ﷺ and said, "Start with the Ahmasiyyin over the Qaysiyyin, O Allah, bless the Ahmasiyyin and their men."  

جَاءَ وَفْدُ قَيْسٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «ابْدَأْ بِالْأَحْمَسِيِّينَ عَلَى الْقَيْسِيِّينَ اللهُمَّ بَارِكْ فِي الْأَحْمَسِيِّينَ وَرِجَالِهِمْ»  

[Machine] The Messenger of Allah said, "Indeed, the best nurses are the people of Oman."  

قَالَ رَسُولُ اللهِ «نِعْمَ الْمُرْضِعُونَ أَهْلُ عُمَانَ»  

[Machine] The Messenger of Allah ﷺ said, "When you pray, do not spit in front of you or to your right, rather spit towards your left if it is empty, otherwise, you would be spitting under your foot." And he pointed with his foot as he examined the ground.  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّيْتَ فَلَا تَبْصُقَنَّ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا وَإِلَّا فَتَحْتَ قَدَمِكَ» وَأَشَارَ بِرِجْلِهِ فَفَحَصَ الْأَرْضَ  

[Machine] The Prophet ﷺ said, "While you are in prayer, do not spit towards your face or to your right, but rather to your left if there is space, and if not, then beneath your feet."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا كُنْتَ فِي صَلَاةٍ فَلَا تَبْصُقْ تُجَاهَ وَجْهِكَ وَلَا عَنْ يَمِينِكَ وَلَكِنْ عَنْ يَسَارِكَ إِنْ كَانَ فَارِغًا وَإِلَّا فَتَحْتَ قَدَمِكَ»  

[Machine] Narrated Tariq bin Abdullah Al-Muharibi: A man from the companions of the Prophet ﷺ said, the Messenger of Allah ﷺ said to me, "When you pray, do not spit in front of you or to your right, but spit towards your left, if there is something empty or under your foot."  

ثنا طَارِقُ بْنُ عَبْدِ اللهِ الْمُحَارِبِيُّ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ «إِذَا صَلَّيْتَ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنِ ابْزُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ رِجْلِكَ»  

The Messenger of Allah ﷺ said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off. (Using translation from Abū Dāʾūd 478)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَبْزُقَنَّ أَمَامَهُ وَلَا عَنْ يَمِينِهِ وَلَكِنْ عَنْ يَسَارِهِ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى»  

[Machine] The Messenger of Allah ﷺ said, "When you pray, do not spit in front of you or to your right, but to your left or under your left foot."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّيْتَ فَلَا تَبْزُقْ أَمَامَكَ وَلَا عَنْ يَمِينِكَ وَلَكِنْ عَنْ شِمَالِكَ أَوْ تَحْتَ قَدَمِكَ الْيُسْرَى»  

[Machine] The Messenger of Allah ﷺ said, "When you spit, do not spit in front of you or to your right, but rather spit to your left if there is nothing there or under your foot."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا بَزَقْتَ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنِ ابْزُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمِكَ»  

'When you are praying, do not spit to the front or to your right. Spit behind you or to your left if there is no one there, otherwise do this.' And he spat beneath his foot and rubbed it.'" (Using translation from Nasāʾī 726)   

لِي رَسُولُ اللهِ ﷺ «إِذَا صَلَّيْتَ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنِ ابْزُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ رِجْلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "When you are in prayer, do not spit in front of you or to your right. Spit to your left, and if there is no opportunity to do so, then spit under your left foot." Then he said, "Like this," and he wiped the ground.  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتَ فِي الصَّلَاةِ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ ابْزُقْ تِلْقَاءَ شِمَالِكَ فَإِنْ لَمْ يَكُنْ فَارِغًا فَتَحْتَ قَدَمِكَ الْيُسْرَى» ثُمَّ قَالَ «هَكَذَا» وَمَسَحَ بِالْأَرْضِ  

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'" (Using translation from Ibn Mājah 406)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اسْتَجْمَرْتُمْ فَأَوْتِرُوا وَإِذَا تَوَضَّأْتُمْ فَاسْتَنْثِرُوا»  

[Machine] The Prophet of Allah, ﷺ , said: "O Tariq, prepare for death before death."  

قَالَ رَسُولُ اللهِ ﷺ «يَا طَارِقُ اسْتَعِدَّ لِلْمَوْتِ قَبْلَ الْمَوْتِ»  

[Machine] I was in the market of Al-Majaz when a young man passed by wearing a red cloak. He was saying, "O people, say there is no god but Allah, and you will be successful." A man behind him threw stones at him, causing his face and legs to bleed, saying, "O people, he is a liar, so do not obey him." So I asked, "Who is this?" They said, "This is the son of Hashim's slave girl, who claims to be the Messenger of Allah ﷺ , and this is his uncle 'Abdul-'Uzza." When Muhammad ﷺ migrated to Medina and the people embraced Islam, we also left our tribe with our property. When we arrived at Medina and were near its walls, we changed our clothes to different ones. Then, a man on the road asked, "From where have the people come?" We said, "We are from the tribe of Na'mir and we have a red camel standing with a slit ear." He asked, "Are you selling your camel?" We said, "Yes." He asked, "For how much?" We replied, "For such and such a measure of dates." He did not reduce anything from our words and hit his hand. He then took the reins of our camel and turned away with it. When he disappeared from our sight behind the walls, we said, "By Allah, we have not done anything wrong and we have given our pledge to a person we do not know." Then a woman sitting there said, "I have seen a man whose face resembles a full moon. By Allah, he will neither oppress you nor disappoint you. I guarantee your camel." Then, a man came and said, "I am the Messenger, the Messenger of Allah, to you. This is your camel's provision, so eat, be satisfied, and store some." So we ate, were satisfied, stored some, and entered the mosque. We found him delivering a sermon from the pulpit. We heard him saying, "Give charity, as charity is beneficial for you. The upper hand is better than the lower hand. Begin by giving to those you have obligations towards, such as your father, mother, sister, brother, and the closest relatives." So a man from the Ansar stood up and said, "O Messenger of Allah, these are the sons of Yarbu' who killed one of us during the pre-Islamic period. Should we still fulfill our obligations towards them?" The Messenger of Allah ﷺ said three times, "Indeed, a father does not inherit from his child."  

إِنِّي بِسُوقِ ذِي الْمَجَازِ إِذْ مَرَّ رَجُلٌ شَابٌّ عَلَيْهِ حُلَّةٌ مِنْ بُرْدٍ أَحْمَرَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا وَرَجُلٌ خَلْفَهُ يَرْمِيَهِ قَدْ أَدْمَى عُرْقُوبَيْهِ وَسَاقَيْهِ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّهُ كَذَّابٌ فَلَا تُطِيعُوهُ فَقُلْتُ مَنْ هَذَا؟ قَالُوا هَذَا غُلَامُ بَنِي هَاشِمٍ الَّذِي يَزْعُمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَهَذَا عَمُّهُ عَبْدُ الْعُزَّى فَلَمَّا هَاجَرَ مُحَمَّدٌ ﷺ إِلَى الْمَدِينَةِ وَأَسْلَمَ النَّاسُ ارْتَحَلْنَا مِنَ الرَّبَذَةِ يَوْمَئِذٍ مَعَنَا ظَعِينَةٌ لَنَا فَلَمَّا أَتَيْنَا الْمَدِينَةَ وَأَدَنَّا حِيطَانَهَا لَبِسْنَا ثِيَابًا غَيْرَ ثِيَابِنَا إِذَا رَجُلٌ فِي الطَّرِيقِ فَقَالَ مِنْ أَيْنَ أَقْبَلَ الْقَوْمُ؟ قُلْنَا نَمِيرُ أَهْلَنَا مِنْ تَمْرِهَا وَلَنَا جَمَلٌ أَحْمَرُ قَائِمٌ مَخْطُومٌ قَالَ تَبِيعُونِي جَمَلَكُمْ؟ قُلْنَا نَعَمْ قَالَ بِكَمْ؟ قُلْنَا بِكَذَا وَكَذَا صَاعًا مِنْ تَمْرٍ فَمَا اسْتَنْقَصَنَا مِمَّا قُلْنَا شَيْئًا وَضَرَبَ بِيَدِهِ فَأَخَذَ خِطَامَ الْجَمَلِ ثُمَّ أَدْبَرَ بِهِ فَلَمَّا تَوَارَى عَنَّا بِالْحِيطَانِ قُلْنَا وَاللهِ مَا صَنَعْنَا شَيْئًا وَبَايَعْنَا مَنْ لَا نَعْرِفُ قَالَ تَقُولُ امْرَأَةٌ جَالِسَةٌ لَقَدْ رَأَيْتُ رَجُلًا كَأَنَّ وَجْهَهُ شَبَهُ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَاللهِ لَا يَظْلِمُكُمْ وَلَا يَحْتَرِيكُمْ وَأَنَا ضَامِنَةٌ لِجَمَلِكُمْ فَأَتَى رَجُلٌ فَقَالَ أَنَا رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُمْ هَذَا تَمْرُكُمْ فَكُلُوا وَاشْبَعُوا وَاكْتَالُوا قَالَ فَأَكَلْنَا وَشَبِعْنَا وَاكْتَلْنَا وَاسْتَوْفَيْنَا ثُمَّ دَخَلْنَا الْمَدِينَةَ فَأَتَيْنَا الْمَسْجِدَ فَإِذَا هُوَ يَخْطُبُ عَلَى الْمِنْبَرِ فَسَمِعْنَا مِنْ قَوْلِهِ يَقُولُ تَصَدَّقُوا فَإِنَّ الصَّدَقَةَ خَيْرٌ لَكُمْ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ أَبَاكَ وَأُمَّكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ فَأَدْنَاكَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو يَرْبُوعٍ قَتَلُوا رَجُلًا مِنَّا فِي الْجَاهِلِيَّةِ فَأَعْدِنَا عَلَيْهِمْ قَالَ يَقُولُ رَسُولُ اللهِ ﷺ «أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ» ثَلَاثًا  

[Machine] "Our dye during the time of the Messenger of Allah ﷺ was the wers and saffron."  

«كَانَ خِضَابُنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْوَرْسُ وَالزَّعْفَرَانُ»  

[Machine] Which son of mine did you pray behind the Messenger of Allah ﷺ, Abu Bakr, and Umar, and not see any of them committed innovation? He repeated it three times.  

«أَيْ بُنَيَّ صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ فَلَمْ أَرْ أَحَدًا مِنْهُمْ يَقْنُتْ أَيْ بُنَيَّ بِدْعَةٌ» قَالَهَا ثَلَاثًا  

“I said to my father: ‘O my father! You prayed behind the Messenger of Allah ﷺ and behind Abu Bakr, ‘Umar and ‘Uthman, and behind ‘Ali here in Kufah for about five years. Did they recite Qunut in Fajr?’ He said: ‘O my son! That is an innovation.’” (Using translation from Ibn Mājah 1241)   

«صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ وَعَلِيٌّ هَاهُنَا بِالْكُوفَةِ نَحْوًا مِنْ خَمْسِ سِنِينَ وَكَانُوا لَا يَقْنُتُونَ فِي الْفَجْرِ» ثُمَّ قَالَ «يَا بُنَيَّ مُحْدَثٌ»  

The Prophet ﷺ said, "Name yourselves after me (by my name), but do not call yourselves by my Kuniya, and whoever sees me in a dream, he surely sees me, for Satan cannot impersonate me (appear in my figure). And whoever intentionally ascribes something to me falsely, he will surely take his place in the (Hell) Fire. (Using translation from Bukhārī 6197)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

“Nabidh would be made for the Messenger of Allah ﷺ in a vessel of stone.” (Using translation from Ibn Mājah 3400)  

«كَانَ نَبِيذٌ لِرَسُولِ اللهِ ﷺ فِي تَوْرٍ مِنْ حِجَارَةٍ»  

[Machine] Al-Qa'nabi reported that Marwan ibn Mu'awiya reported from Abu Malik al-Ash'ari from his father who said, "We used to visit the Prophet ﷺ and a man would come, and then a woman would come and they would ask, 'O Messenger of Allah, how should I say when I pray?' He would say, 'O Allah, forgive me, have mercy on me, guide me, and provide for me, for you have gathered both my worldly life and my hereafter.'"  

ثنا الْقَعْنَبِيُّ قَالَا ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ عَنْ أَبِيهِ قَالَ كُنَّا نَغْدُو إِلَى النَّبِيِّ ﷺ فَيَجِيءُ الرَّجُلُ وَتَجِيءُ الْمَرْأَةُ فَيَقُولُ يَا رَسُولَ اللهِ كَيْفَ أَقُولُ إِذَا صَلَّيْتُ؟ فَيَقُولُ «اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي فَقَدْ جَمَعْنَ لَكَ دُنْيَاكَ وَآخِرَتَكَ»  

[Machine] I heard the Messenger of Allah ﷺ teaching those who embraced Islam to say: "Say: O Allah, forgive me, have mercy on me, and provide for me." Then he said: "Those who gather these (good deeds) have collected the best of this world and the Hereafter."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يُعَلِّمُ مَنْ أَسْلَمَ يَقُولُ «قُلِ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَارْزُقْنِي» ثُمَّ قَالَ «هَؤُلَاءِ جَمَعْنَ خَيْرَ الدُّنْيَا وَالْآخِرَةِ»  

when a man had come to the Messenger of Allah (saas), he heard him say: "O Messenger of Allah, what should I say when I ask of Allah?" He said: "Say: Allahumma-ghfirli warhamni wa 'afini warzuqni (O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision)," and he held up his four fingers apart from the thumb and said: "These combine your religious and worldly affairs." (Using translation from Ibn Mājah 3845)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ رَبِّي؟ فَقَالَ «قُلِ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي» وَجَمَعَ أَصَابِعَهُ الْأَرْبَعَ إِلَّا الْإِبْهَامَ «فَإِنَّ هَؤُلَاءِ يَجْمَعْنَ لَكَ دِينَكَ وَدُنْيَاكَ»  

[Machine] "When a man embraced Islam during the time of the Prophet ﷺ , they would teach him the prayer."  

«كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَى عَهْدِ النَّبِيِّ ﷺ عَلَّمُوهُ الصَّلَاةَ»  

[Machine] I saw the Messenger of Allah ﷺ performing Tawaf around the Kaaba. When the people crowded around the Black Stone, he touched it with a staff in his hand.  

«رَأَيْتُ رَسُولَ اللهِ ﷺ يَطُوفُ حَوْلَ الْبَيْتِ فَإِذَا ازْدَحَمَ النَّاسُ عَلَى الْحَجَرِ اسْتَلَمَهُ بِمِحْجَنٍ بِيَدِهِ»  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever prays the Fajr prayer, he is under the protection of Allah and his account is upon Allah."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَلَّى الْفَجْرَ فَهُوَ فِي ذِمَّةِ اللهِ وَحِسَابُهُ عَلَى اللهِ»  

[Machine] "I prayed behind the Messenger of Allah ﷺ, and behind Abu Bakr, and behind Umar, and behind Ali, and none of them performed a more concealed prayer than the Messenger of Allah ﷺ in completeness."  

«صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ وَخَلْفَ أَبِي بَكْرٍ وَخَلْفَ عُمَرَ وَخَلْفَ عَلِيٍّ فَلَمْ يَكُنْ أَحَدٌ مِنْهُمْ أَخَفَّ صَلَاةً مِنْ رَسُولِ اللهِ ﷺ فِي تَمَامٍ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whoever says there is no god except Allah and disbelieves in anything worshipped besides Allah, Allah has made his wealth and blood sacred and his reckoning is upon Allah."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِ اللهِ حَرَّمَ اللهُ مَالَهُ وَدَمَهُ وَحِسَابُهُ عَلَى اللهِ»  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i.e., life and property) and their reckoning will be at Allaah’s hands.” (Using translation from Abū Dāʾūd 2640)  

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهِ وَحِسَابُهُمْ عَلَى اللهِ»  

[Machine] I heard the Prophet ﷺ saying, "Whoever declares the oneness of Allah, but disbelieves in whatever is worshiped besides Allah, their wealth, blood, and deeds are prohibited and their reckoning is with Allah."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ وَحَّدَ اللهُ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِ اللهِ حَرَّمَ اللهُ مَالَهُ وَدَمَهُ وَحِسَابُهُ عَلَى اللهِ»  

[Machine] He heard the Prophet ﷺ saying, "Whoever worships Allah alone and disbelieves in what is worshiped besides Allah, Allah has forbidden his wealth, his blood, and his account is with Allah."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِ اللهِ حَرَّمَ اللهُ مَالَهُ وَدَمَهُ وَحِسَابُهُ عَلَى اللهِ»  

[Machine] Narrated by Prophet Muhammad ﷺ , he said, "The killing of my companions suffices."  

عَنِ النَّبِيِّ ﷺ قَالَ «بِحَسْبِ أَصْحَابِي الْقَتْلُ»  

[Machine] The Messenger of Allah ﷺ said, "The killing is enough for my companions."  

قَالَ رَسُولُ اللهِ ﷺ «بِحَسْبِ أَصْحَابِي الْقَتْلُ»  

[Machine] Narrated by the Prophet ﷺ , he said, "There is no servant who prostrates and says, 'O Lord, forgive me,' three times, except that he is forgiven before raising his head."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ عَبْدٍ يَسْجُدُ فَيَقُولُ رَبِّ اغْفِرْ لِي ثَلَاثَ مَرَّاتٍ إِلَّا غُفِرَ لَهُ قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ»  

[Machine] "We used to sit with the Messenger of Allah ﷺ when we were young boys. I have never seen a man who would remain silent for longer periods than the Messenger of Allah ﷺ . And when his companions spoke, they would speak more, he would smile."  

«كُنَّا نَجْلِسُ عِنْدَ رَسُولِ اللهِ ﷺ وَنَحْنُ غِلْمَانٌ فَلَمْ أَرَ رَجُلًا كَانَ أَطْوَلَ صَمْتًا مِنْ رَسُولِ اللهِ ﷺ وَكَانَ إِذَا تَكَلَّمَ أَصْحَابُهُ فَأَكْثَرُوا الْكَلَامَ تَبَسَّمَ»  

The Prophet ﷺ said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity). (Using translation from Abū Dāʾūd 3749)   

أَنَّ النَّبِيَّ ﷺ قَالَ «الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا كَانَ فَوْقَ ذَلِكَ فَهُوَ مَعْرُوفٌ»  

The Prophet ﷺ said, Enjoining, all that is good is a Sadaqa." (Using translation from Bukhārī 6021)  

عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مَعْرُوفٍ صَدَقَةٌ»  

"Messenger of Allah was among the lightest of people in Salat with its completeness." (Using translation from Tirmidhī 237)  

«كَانَ رَسُولُ اللهِ ﷺ مِنْ أَخَفِّ النَّاسِ صَلَاةً فِي تَمَامٍ»  

[Machine] "The tranquility descends upon the tongue of Umar."  

أَنَّ السَّكِينَةَ تَنْزِلُ عَلَى لِسَانِ عُمَرَ»  

[Machine] "A man from the tribe of Tamim or the tribe of Utarid, O noble servant, do you want to share in our spoils? And his ear was bitten alongside the Messenger of Allah (peace and blessings be upon him), so he said, 'You have caused the ear to be bitten, you shall be rewarded.' So he wrote to Umar and wrote, 'Indeed, the spoils are for those who witnessed the battle."  

رَجُلٌ مِنْ بَنِي تَمِيمٍ أَوْ بَنِي عُطَارِدٍ أَيُّهَا الْعَبْدُ الْأَجْدَعُ تُرِيدُ أَنْ تُشَارِكَنَا فِي غَنَائِمِنَا وَكَانَتْ أُذُنُهُ جُدِعَتْ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ خَيْرَ أُذُنَيَّ سَبَبْتَ فَكَتَبَ إِلَى عُمَرَ ؓ وَكَتَبَ «إِنَّ الْغَنِيمَةَ لِمَنْ شَهِدَ الْوَقْعَةَ»  

[Machine] "I saw the Messenger of Allah ﷺ and fought during the caliphate of Abu Bakr."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ ؓ»  

[Machine] I saw the Messenger of Allah ﷺ and participated in battles during the caliphate of Abu Bakr and Umar. Thirty-three or thirty-four battles from Ghazwat to Sariyah.  

«رَأَيْتُ رَسُولَ اللهِ ﷺ وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ وَعُمَرَ ؓ ثَلَاثًا وَثَلَاثِينَ أَوْ ثَلَاثًا وَأَرْبَعِينَ مِنْ بَيْنِ غَزْوَةٍ إِلَى سَرِيَّةٍ»  

[Machine] On the authority of the Prophet ﷺ who said, "Friday prayer is compulsory for every Muslim except for a slave, a sick person, a woman, or a child."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْجُمُعَةُ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ إِلَّا عَبْدٍ أَوْ مَرِيضٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ»  

[Machine] The Messenger of Allah ﷺ was asked, "In what do the higher-ranking individuals dispute?" He said, "In regards to acts of charity and spreading peace, praying at night while people are asleep. As for acts of atonement, it is pouring water while performing ablution in cold weather, walking heavily to the congregational prayers, and waiting for prayer after the prayers have ended."  

سُئِلَ رَسُولُ اللهِ ﷺ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قَالَ «فِي الدَّرَجَاتِ وَالْكَفَّارَاتِ» فَأَمَّا الدَّرَجَاتُ فَإِطْعَامُ الطَّعَامِ وَإِفْشَاءُ السَّلَامِ وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ وَأَمَّا الْكَفَّارَاتُ فَإِسْبَاغُ الْوُضُوءِ فِي السَّبَرَاتِ وَثِقَلُ الْأَقْدَامِ إِلَى الْجُمُعَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَوَاتِ  

[Machine] The Jews came to the Prophet ﷺ and said, "Tell us, what is the first thing the people of Paradise will eat when they enter?" He said, "The first thing they will eat is the liver of a whale."  

جَاءَتِ الْيَهُودُ إِلَى النَّبِيِّ ﷺ فَقَالُوا أَخْبِرْنَا مَا أَوَّلُ مَا يَأْكُلُ أَهْلُ الْجَنَّةِ إِذَا دَخَلُوا؟ فَقَالَ «أَوَّلُ مَا يَأْكُلُونَ كَبِدَ حُوتٍ»  

[Machine] "We used to sell the local sword and buy it with paper."  

«كُنَّا نَبِيعُ السَّيْفَ الْمُحَلَّى وَنَشْتَرِيهِ بِالْوَرِقِ»  

[Machine] The Messenger of Allah ﷺ used to frequently mention the Hour until the verse was revealed: "About what are you asking one another? About the great news - That over which you are in disagreement. No! Soon you will know. Then, no! You are going to know. No! If you only knew with knowledge of certainty... You will surely see the Hellfire. Then you will surely see it with the eye of certainty. Then you will surely be asked that Day about pleasure."  

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ ذِكْرَ السَّاعَةِ حَتَّى نَزَلَتْ {فِيمَ أَنْتَ مِنْ ذِكْرَاهَا إِلَى رَبِّكَ مُنْتَهَاهَا}