[Machine] Narrated Umm Salamah, the wife of the Prophet Muhammad ﷺ : I heard the Messenger of Allah ﷺ say, "Whoever performs Umrah or Hajj from Al-Masjid al-Haram, his previous sins will be forgiven." Umm Hakim (another name of Umm Salamah) rode upon hearing this hadith to the Bayt al-Maqdis until she performed Umrah.  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَهَلَّ مِنَ الْمَسْجِدِ الْأَقْصَى بِعُمْرَةٍ أَوْ بِحَجَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ قَالَ فَرَكِبَتْ أُمُّ حَكِيمٍ عِنْدَ ذَلِكَ الْحَدِيثِ إِلَى بَيْتِ الْمَقْدِسِ حَتَّى أَهَلَّتْ مِنْهُ بِعُمْرَةٍ  

She heard the Messenger of Allah ﷺ say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca. (Using translation from Abū Dāʾūd 1741)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَةٍ مِنَ الْمَسْجِدِ الْأَقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ أَوْ وَجَبَتْ لَهُ الْجَنَّةُ شَكَّ عَبْدُ اللهِ أَيَّتَهُمَا قَالَ  

"مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَة مِنَ الْمَسْجِدِ الأقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ".  

"مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَة مِنَ الْمَسْجد الأقْصَى إِلَى الْمَسْجد الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَوَجَبَتْ لَهُ الْجَنَّةُ".  

Search for the man with crippled hand. He then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu al-wadi said: As if I am looking at an Abyssinian with a shirt on him. He had one of his hands like the nipple of the female breast, having hair on it like the hair on the tail of the jerboa.  

عَلِيٌّ عَلَيْهِ السَّلاَمُ اطْلُبُوا الْمُخْدَجَ فَذَكَرَ الْحَدِيثَ فَاسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَى فِي طِينٍ قَالَ أَبُو الْوَضِيءِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ قُرَيْطَقٌ لَهُ إِحْدَى يَدَيْنِ مِثْلُ ثَدْىِ الْمَرْأَةِ عَلَيْهَا شُعَيْرَاتٌ مِثْلُ شُعَيْرَاتِ الَّتِي تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ  

I saw ‘Ali when he killed the people of an-Nahrawan. He said: Look for the deformed one among the slain. They said: We did not find him. He said: Look for him, for by Allah I did not lie and I was not told a lie. And they brought him out from beneath the slain. Abul-Wadi’ said: It is as if I can see him, an Abyssinian with one of his hands like the breast of a woman, on which were hairs like the tail of a jerboa.  

شَهِدْتُ عَلِيًّا حِينَ قَتَلَ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوا فِي الْقَتْلَى قَالُوا لَمْ نَجِدْهُ قَالَ اطْلُبُوهُ فَوَاللهِ مَا كَذَبْتُ وَلا كُذِبْتُ حَتَّى اسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَى قَالَ أَبُو الْوَضِيءِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ إِحْدَى يَدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَيْهَا شَعَرَاتٌ مِثْلُ ذَنَبِ الْيَرْبُوعِ  

I heard the Messenger of Allah ﷺ say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds. He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ كَانَ رَجُلاَنِ فِي بَنِي إِسْرَائِيلَ مُتَآخِيَيْنِ فَكَانَ أَحَدُهُمَا يُذْنِبُ وَالآخَرُ مُجْتَهِدٌ فِي الْعِبَادَةِ فَكَانَ لاَ يَزَالُ الْمُجْتَهِدُ يَرَى الآخَرَ عَلَى الذَّنْبِ فَيَقُولُ أَقْصِرْ فَوَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَىَّ رَقِيبًا فَقَالَ وَاللَّهِ لاَ يَغْفِرُ اللَّهُ لَكَ أَوْ لاَ يُدْخِلُكَ اللَّهُ الْجَنَّةَ فَقُبِضَ أَرْوَاحُهُمَا فَاجْتَمَعَا عِنْدَ رَبِّ الْعَالَمِينَ فَقَالَ لِهَذَا الْمُجْتَهِدِ أَكُنْتَ بِي عَالِمًا أَوْ كُنْتَ عَلَى مَا فِي يَدِي قَادِرًا وَقَالَ لِلْمُذْنِبِ اذْهَبْ فَادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ قَالَ أَبُو هُرَيْرَةَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ  

[Machine] My father Abu Hurairah, O Yamamiyyu, do not say to a man, "By Allah, may Allah not forgive you" or "May Allah never admit you to Paradise." I said, "O Abu Hurairah, this is a statement that one of us says to his brother or companion when he is angry." He said, "Do not say it, for I heard the Prophet ﷺ say, 'There were two men among the Children of Israel, one of them was diligent in worship and the other was extravagant with himself. They were close friends. The diligent one would always advise the other about his faults, saying, 'O you, commit fewer sins!' He would respond, 'Leave me alone, by my Lord, have you been sent as a watcher over me?' This continued until one day he saw him committing a major sin, so he said to him, 'Woe to you, commit fewer sins!' He replied, 'Leave me alone, by my Lord, have you been sent as a watcher over me?' He said, 'By Allah, may Allah not forgive you or admit you to Paradise.' One of them said this. Allah then sent an angel to both of them, and their souls were taken. They were brought together before Allah. Allah said to the sinner, 'Go and enter Paradise by My mercy.' And He said to the other, 'Were you knowledgeable about what was in My hands? Were you capable of doing what I am able to do? Take him to the Fire.' He said, 'By the One in whose hand is the soul of Abi Qasim, he will utter a word by which his worldly life and his Hereafter will be destroyed.'"  

لِي أَبُو هُرَيْرَةَ يَا يَمَامِيُّ لَا تَقُولَنَّ لِرَجُلٍ وَاللهِ لَا يَغْفِرُ اللهُ لَكَ أَوْ لَا يُدْخِلُكَ اللهُ الْجَنَّةَ أَبَدًا قُلْتُ يَا أَبَا هُرَيْرَةَ إِنَّ هَذِهِ لَكَلِمَةٌ يَقُولُهَا أَحَدُنَا لِأَخِيهِ وَصَاحِبِهِ إِذَا غَضِبَ قَالَ فَلَا تَقُلْهَا فَإِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلَانِ كَانَ أَحَدُهُمَا مُجْتَهِدًا فِي الْعِبَادَةِ وَكَانَ الْآخَرُ مُسْرِفًا عَلَى نَفْسِهِ فَكَانَا مُتَآخِيَيْنِ فَكَانَ الْمُجْتَهِدُ لَا يَزَالُ يَرَى الْآخَرَ عَلَى ذَنْبٍ فَيَقُولُ يَا هَذَا أَقْصِرْ فَيَقُولُ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّرَقِيبًا؟ قَالَ إِلَى أَنْ رَآهُ يَوْمًا عَلَى ذَنْبٍ اسْتَعْظَمَهُ فَقَالَ لَهُ وَيْحَكَ أَقْصِرْ قَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّ رَقِيبًا قَالَ فَقَالَ وَاللهِ لَا يَغْفِرُ اللهُ لَكَ أَوْ لَا يُدْخِلُكَ اللهُ الْجَنَّةَ أَبَدًا قَالَ أَحَدُهُمَا قَالَ فَبَعَثَ اللهُ إِلَيْهِمَا مَلَكًا فَقَبَضَ أَرْوَاحَهُمَا وَاجْتَمَعَا عِنْدَهُ فَقَالَ لِلْمُذْنِبِ اذْهَبْ فَادْخُلِ الْجَنَّةَ بِرَحْمَتِي وَقَالَ لِلْآخَرِ أَكُنْتَ بِي عَالِمًا أَكُنْتَ عَلَى مَا فِي يَدِي قَادِرًا اذْهَبُوا بِهِ إِلَى النَّارِ قَالَ فَوَالَّذِي نَفْسُ أَبِي الْقَاسِمِ بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ  

[Machine] I entered the mosque of the Prophet ﷺ and there I saw an elderly man with a white beard. He had a radiant face and was accompanied by a handsome young man. The elderly man said, "O Yamamyy, come here. Never say to a person, 'May Allah never forgive you,' for by Allah, Allah will never admit you into Paradise. I asked, "And who are you? May Allah have mercy on you." He said, "I am Abu Huraira." I said, "Indeed, these are words that one of us may say to his family or his servant when angry." He said, "Do not say it. I heard the Messenger of Allah ﷺ say, 'There were two men from the children of Israel who were close to each other. One of them was diligent in worship while the other one was a sinner. The diligent one saw the sinner committing a sin and told him to stop. The sinner replied, 'Leave me alone, I beg you, by my Lord.' The diligent one repeated his advice, but the sinner continued to say, 'Leave me alone, I beg you, by my Lord,' until he found him one day committing a sin that overwhelmed him. The diligent one said, 'Woe to you, stop!' The sinner replied, 'Leave me alone, I beg you, by my Lord. Were you appointed as a watcher over me?' The diligent one said, 'By Allah, Allah will never forgive you or admit you into Paradise.' Then an angel was sent to them, who took their souls. They were brought in the presence of Allah, the Most High. He said, 'My servants, to the diligent one, were you a knowledgeable person or did you have the power to do what was in my hands? Or did you prevent my mercy from reaching my slave?' Then Allah commanded, 'Take the diligent one to Paradise and throw the sinner into the Fire.'" I swear by Allah in whose hand is my soul, that a single word could cause his worldly life and hereafter to be ruined."  

دَخَلْتُ مَسْجِدَ الرَّسُولِ ﷺ فَإِذَا أَنَا بِشَيْخٍ مُصَفِّرٍ رَأْسَهُ بَرَّاقِ الثَّنَايَا مَعَهُ رَجُلٌ أَدْعَجُ جَمِيلُ الْوَجْهِ شَابٌّ فَقَالَ الشَّيْخُ يَا يَمَامِيُّ تَعَالَ لَا تَقُولَنَّ لِرَجُلٍ أَبَدًا لَا يَغْفِرُ اللَّهُ لَكَ وَاللَّهِ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا قُلْتُ وَمَنْ أَنْتَ؟ يَرْحَمُكَ اللَّهُ قَالَ أَنَا أَبُو هُرَيْرَةَ قُلْتُ إِنَّ هَذِهِ لَكَلِمَةٌ يَقُولُهَا أَحَدُنَا لِبَعْضِ أَهْلِهِ أَوْ لِخَادِمِهِ إِذَا غَضِبَ عَلَيْهَا قَالَ فَلَا تَقُلْهَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كَانَ رَجُلَانِ مِنْ بَنِي إِسْرَائِيلَ مُتَوَاخِيَيْنِ أَحَدُهُمَا مُجْتَهِدٌ فِي الْعِبَادَةِ وَالْآخَرُ مُذْنِبٌ فَأَبْصَرَ الْمُجْتَهِدُ الْمُذْنِبَ عَلَى ذَنْبٍ فَقَالَ لَهُ أَقْصِرْ فَقَالَ لَهُ خَلِّنِي وَرَبِّي قَالَ وَكَانَ يُعِيدُ ذَلِكَ عَلَيْهِ وَيَقُولُ خَلِّنِي وَرَبِّي حَتَّى وَجَدَهُ يَوْمًا عَلَى ذَنْبٍ فَاسْتَعْظَمَهُ فَقَالَ وَيْحَكَ أَقْصِرْ قَالَ خَلِّنِي وَرَبِّي أَبُعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَالَ وَاللَّهِ لَا يَغْفِرُ اللَّهُ لَكَ أَبَدًا أَوْ قَالَ لَا يُدْخِلُكَ اللَّهُ الْجَنَّةَ أَبَدًا فَبُعِثَ إِلَيْهِمَا مَلَكٌ فَقَبَضَ أَرْوَاحَهُمَا فَاجْتَمَعَا عِنْدَهُ جَلَّ وَعَلَا فَقَالَ رَبُّنَا لِلْمُجْتَهِدِ أَكُنْتَ عَالِمًا؟ أَمْ كُنْتَ قَادِرًا عَلَى مَا فِي يَدِي؟ أَمْ تَحْظُرُ رَحْمَتِي عَلَى عَبْدِي؟ اذْهَبْ إِلَى الْجَنَّةِ يُرِيدُ الْمُذْنِبَ وَقَالَ لِلْآخَرِ اذْهَبُوا بِهِ إِلَى النَّارِ» فَوَالَّذِي نَفْسِي بِيَدِهِ لَتَكَلَّمَ بِكَلِمَةٍ أَوْبَقَتْ دُنْيَاهُ وَآخِرَتَهُ «  

"كَانَ رَجُلان فِي بَنِي إِسْرَائِيلَ مُتَوَاخِيَانِ، وَكَانَ أحَدُهُمَا مُذْنِبٌ، وَالآخَرُ مُجْتَهِدٌ فِي الْعِبَادَةِ وَكَانَ لَا يَزَالُ الْمُجْتَهِدُ يَرَى الآحر عَلَى الذنْبِ فَيَقُولُ: أقْصِر،

فَوَجَدَهُ يَوْمًا عَلَى ذَنْب، فَقَال لَهُ، أقْصِرْ فَقَال. خَلِّنِى وَرَبِّى، أبعِثْتَ عَلَيَّ رَقِيبًا؟ فَقَال. وَاللهِ لَا يَغْفِرُ اللهُ لَكَ، أو لَا يُدْخِلُكَ الله الجَنَّةَ، فَقُبِص رُوحُهما فاجْتَمعَا عِندَ رَبِّ العَالمِينَ فَقَال لِهَذَا الْمُجْتَهِد: أَكُنْتَ بِى عَالِمًا، أو كُنْتَ عَلَى مَا في يَدَيَّ قَادِرًا؟ ، وقَال لِلمُذْنِبِ: اذهَبْ فَادْخُلَ الْجَنَّةَ بِرَحْمَتِى، وَقَال للآخَرِ: اذهَبُوا به إِلَى النَّارِ".  

"عَنْ أَبِي هُرَيْرَةَ قَالَ: لاَ تَقُولَنَّ لأَحَدٍ: لاَ يَغْفِرُ اللهُ - تَعَالَى- لَكَ، وَلَا يُدْخِلُكَ الجَنَّةَ؛ فَإِنِّي سَمْعِتُ رَسُولَ اللهِ ﷺ يَقُولُ: كَانَ رَجُلَانِ مِنْ بَني إسْرَائِيلَ، كَانَ أَحَدُهُمَا رهق، وَالآخَرُ عَابِدٌ، فكَانَ لاَ يَزَالُ يَقُولُ لَهُ: أَلَا تَكُفُّ أَلَا تُقْصِرُ؟ فَيَقُولُ مَالِي وَلَكَ؟ دَعْنِي وَربِّي، فَهَجَمَ عَلَيْهِ يَوْمًا فَإِذا هُوَ عَلَى كَبِيرةٍ، فَقَالَ: وَاللهِ لاَ يَغْفِرُ اللهُ لَكَ، واللهِ لا يُدْخِلُكَ الجَنَّةَ، فَبَعَثَ اللهُ - تَعَالَى- إِلَيْهمَا مَلَكًا فَقَبضَ أَرْوَاحَهُمَا، فَلَمَّا قَدِمَ بِهِمَا عَلَى اللهِ قَالَ لِلْمُذْنِبِ: ادْخُلِ الجَنَّةَ بِرَحْمَتِي، وَقَالَ لِلْعَابِدِ: حَظَرْتَ عَلَى عَبْدي رَحْمَتي؟ أَكُنْتَ قَادِرًا عَلَى مَا تَحْتَ يَدي؟ انْطَلِقُوا بِهِ إلىَ النَّارِ، قَالَ رَسُولُ اللهِ ﷺ : والذي نَفْسي بِيَدِهِ لَقَدْ تَكَلَّمَ بِكَلَمِةٍ أَوْبَقَتْ دُنْيَاهُ وآخِرَتَهُ".  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ تَعَالَى لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِثْلُ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ  

"There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.” (Sahih)  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ  

“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ  

[Machine] The Messenger of Allah ﷺ said: "There is no sin more deserving of hastening its punishment for its doer in this world, along with what is deferred for him in the Hereafter, than injustice (oppression) or severing the ties of kinship. Waki' said: "Allah hastens it", and Yazid said: "Allah hastens it" and also said: "along with what is stored for him."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ لِصَاحِبِهِ الْعُقُوبَةَ مَعَ مَا يُؤَخَّرُ لَهُ فِي الْآخِرَةِ مِنْ بَغْيٍ أَوْ قَطِيعَةِ رَحِمٍ قَالَ وَكِيعٌ أَنْ يُعَجِّلَ اللهُ وَقَالَ يَزِيدُ يُعَجِّلُ اللهُ وَقَالَ مَعَ مَا يُدَّخَرُ لَهُ  

“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.” (Using translation from Ibn Mājah 4211)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللهُ الْعُقُوبَةَ لِصَاحِبِهِ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ  

[Machine] The Prophet Muhammad (pbuh) said, "There is no sin more deserving for God to inflict punishment upon its perpetrator in this life and in the hereafter than oppression and severing ties of kinship." This hadith was narrated by Shu'bah from 'Uyaynah ibn 'Abd al-Rahman.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ ذَنْبٍ أَجْدَرَ أَنْ يَجْعَلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ» وَقَدْ رَوَاهُ شُعْبَةُ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِحذفه الذهبي من التلخيص  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا مِنْ ذَنْبٍ أَحْرَى وَأَجْدَرَ أَنْ يَجْعَلَ اللَّهُ تَعَالَى لِصَاحِبِهِ فِيهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ»  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ تُعَجَّلَ لِصَاحِبِهِ الْعُقُوبَةُ فِي الدُّنْيَا مَعَ مَا يُدَّخَرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغِيِ وَقَطِيعَةِ الرَّحِمِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ»  

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ»  

Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah ﷺ gave me this kunyah. Thereupon he said: The Messenger of Allah ﷺ was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died.  

إِنَّ رَسُولَ اللَّهِ ﷺ كَنَّانِي فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَإِنَّا فِي جَلْجَلَتِنَا فَلَمْ يَزَلْ يُكْنَى بِأَبِي عَبْدِ اللَّهِ حَتَّى هَلَكَ  

Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah ﷺ gave me this kunyah. Thereupon he said: The Messenger of Allah ﷺ was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died. (Using translation from Abū Dāʾūd 4963)   

رَسُولُ اللهِ ﷺ كَنَّانِي فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدْ غُفِرَ لَهُ مَا تَقَدْمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَإِنَّا فِي جَلِّيَتِنَا فَلَمْ يَزَلْ يُكَنَّى بِأَبِي عَبْدِ اللهِ حَتَّى هَلَكَ  

"عن أسلم أن عمر بن الخطاب ضَرَبَ ابْنًا لَهُ يُكْنَى أَبَا عِيسَى، وَأَنَّ المُغِيرَةَ بْنَ شُعْبَةَ يُكْنَى بِأبِى عِيسَى، (فَقَالَ لَهُ عُمَرُ: أَمَا يكفيك أن تكنى بأبى عبد الله؟ ) (*) فَقَالَ: إِنَّ رَسُولَ الله ﷺ قَدْ كَنَانِى، فَقَالَ: إِنَّ رَسُولَ الله ﷺ قَدْ غَفَرَ الله لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَإِنَّا فِى جَلَجَتِنَا، فَلَمْ يَزَلْ يُكْنَى بِأَبِى عَبْدِ الله حَتَّى هَلَكَ".  

If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.  

مَنْ نَصَرَ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ فَهُوَ كَالْبَعِيرِ الَّذِي رُدِّيَ فَهُوَ يُنْزَعُ بِذَنَبِهِ  

"مَنْ نَصَرَ قَوْمَهُ عَلَى غَيرِ الحَقِّ، فَهُوَ كَالبَعِيرِ الَّذِي تَردَّى فَهُوَ يُنْزعُ بِذنَبِهِ".  

"مَنْ نَصَرَ قَوْمَهُ عَلَى غَيرِ الحَقِّ فَهُوَ كَالبَعِيرِ الَّذِي رُدِّي فَهُوَ يُنْزعُ بِذَنَبِهِ".  

The Prophet ﷺ said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No. This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَمَا يُجْزِئُ أَحَدَنَا مَمْشَاهُ إِلَى الْمَسْجِدِ حَتَّى يَضْطَجِعَ عَلَى يَمِينِهِ قَالَ عُبَيْدُ اللَّهِ فِي حَدِيثِهِ قَالَ لاَ قَالَ فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ عَلَى نَفْسِهِ قَالَ فَقِيلَ لاِبْنِ عُمَرَ هَلْ تُنْكِرُ شَيْئًا مِمَّا يَقُولُ قَالَ لاَ وَلَكِنَّهُ اجْتَرَأَ وَجَبُنَّا قَالَ فَبَلَغَ ذَلِكَ أَبَا هُرَيْرَةَ قَالَ فَمَا ذَنْبِي إِنْ كُنْتُ حَفِظْتُ وَنَسُوا  

The Prophet ﷺ said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No. This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot? (Using translation from Abū Dāʾūd 1261)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ رَكْعَتَيِ الْفَجْرِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ» فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَمَا يَجْزِي أَحَدُنَا مَمْشَاهُ إِلَى الْمَسْجِدِ حَتَّى يَضْطَجِعَ؟ قَالَ لَا قَالَ فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ قَالَ فَقِيلَ لِابْنِ عُمَرَ هَلْ تُنْكِرُ شَيْئًا مِمَّا يَقُولُ؟ قَالَ لَا وَلَكِنَّهُ أَكْثَرَ وَجَبُنَّا فَبَلَغَ ذَلِكَ أَبَا هُرَيْرَةَ فَقَالَ «مَا ذَنْبِي إِنْ حَفِظْتُ شَيْئًا وَنَسُوا»  

The Prophet ﷺ said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No. This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot? (Using translation from Abū Dāʾūd 1261)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَمَا يُجْزِئُ أَحَدَنَا مَمْشَاهُ إِلَى الْمَسْجِدِ حَتَّى يَضْطَجِعَ عَلَى يَمِينِهِ؟ قَالَ عُبَيْدُ اللهِ فِي حَدِيثِهِ قَالَ لَا قَالَ فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ عَلَى نَفْسِهِ قَالَ فَقِيلَ لِابْنِ عُمَرَ هَلْ تُنْكِرُ شَيْئًا مِمَّا يَقُولُ؟ قَالَ لَا وَلَكِنَّهُ اجْتَرَأَ وَجَبُنَّا قَالَ فَبَلَغَ ذَلِكَ أَبَا هُرَيْرَةَ قَالَ فَمَا ذَنْبِي إِنْ كُنْتُ حَفِظْتُ وَنَسَوْا وَهَذَا يَحْتَمِلُ أَنْ يَكُونَ الْمُرَادُ بِهِ الْإِبَاحَةَ فَقَدْ  

The Prophet ﷺ said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him.  

قَالَ رَسُولُ اللَّهِ ﷺ عُرِضَتْ عَلَىَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَىَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيَهَا رَجُلٌ ثُمَّ نَسِيَهَا  

from Anas bin Malik that the Messenger of Allah ﷺ said: "The rewards for my Ummah were displayed before me, even (the reward for) the dust that a man comes out of the Masjid with. The sins of my Ummah were displayed before me, and I have not seen a sin worse than a Surah or Ayah of the Qur'an which a man learned and then forgot."  

قَالَ رَسُولُ اللَّهِ ﷺ عُرِضَتْ عَلَىَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةِ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَىَّ ذُنُوبُ أَمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا  

The Prophet ﷺ said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him. (Using translation from Abū Dāʾūd 461)   

قَالَ رَسُولُ اللهِ ﷺ عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ وَآيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ عَنْ عَبْدِ الْوَهَّابِ بْنِ الْحَكَمِ الْوَرَّاقِ  

"عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتي حَتَّى الْقَذَاة يُخْرجُها الرَّجُل مِنَ الْمَسْجِدِ، وَعُرِضتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ القُرْآن أَوْ آيَةٍ أُوتِيهَا رجلٌ ثُمَّ نَسِيهَا".  

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins.  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يَسْهُو فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُو فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُوَ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُوَ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever performs ablution like my ablution, then prays two units of prayer without letting any worldly thoughts distract him, all his previous sins will be forgiven."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ بِشَيْءٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

"مَنْ تَوضأَ نَحو وضُوئي هَذَا، ثم صلى ركعتين لا يحدث فيهما نَفْسَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ من ذَنْبِهِ".  

"مَنْ توضأَ مِثْلَ وُضوئي هَذَا ثم قَام فصلى ركعتين لا يُحَدِّثُ فيهما نَفْسَهُ بشيءٍ غُفِرَ له ما تَقَدَّم من ذنبهِ".  

"مَنْ تَوَضَّأَ فَأَحْسَنَ الْوضُوءَ، ثُمَّ صلَّى رَكْعَتَينِ لَا يَسْهُو فِيهِما غَفَرَ اللهُ لَهُ مَا تَقَدَّم مِنْ ذَنْبِهِ".  

AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.  

أَبُو ذَرٍّ يَا رَسُولَ اللَّهِ ذَهَبَ أَصْحَابُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ فُضُولُ أَمْوَالٍ يَتَصَدَّقُونَ بِهَا وَلَيْسَ لَنَا مَالٌ نَتَصَدَّقُ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا أَبَا ذَرٍّ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تُدْرِكُ بِهِنَّ مَنْ سَبَقَكَ وَلاَ يَلْحَقُكَ مَنْ خَلْفَكَ إِلاَّ مَنْ أَخَذَ بِمِثْلِ عَمَلِكَ قَالَ بَلَى يَا رَسُولَ اللَّهِ قَالَ تُكَبِّرُ اللَّهَ ﷻ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَتُسَبِّحُهُ ثَلاَثًا وَثَلاَثِينَ وَتَخْتِمُهَا بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ  

Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank. Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer. Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory. Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah ﷺ.  

كُنَّا فِي غَزْوَةِ الْقُسْطَنْطِينِيَّةِ بِذُلُقْيَةَ فَأَقْبَلَ رَجُلٌ مِنْ أَهْلِ فِلَسْطِينَ مِنْ أَشْرَافِهِمْ وَخِيَارِهِمْ يَعْرِفُونَ ذَلِكَ لَهُ يُقَالُ لَهُ هَانِئُ بْنُ كُلْثُومِ بْنِ شَرِيكٍ الْكِنَانِيُّ فَسَلَّمَ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي زَكَرِيَّا وَكَانَ يَعْرِفُ لَهُ حَقَّهُ قَالَ لَنَا خَالِدٌ فَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زَكَرِيَّا قَالَ سَمِعْتُ أُمَّ الدَّرْدَاءِ تَقُولُ سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلاَّ مَنْ مَاتَ مُشْرِكًا أَوْ مُؤْمِنٌ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا فَقَالَ هَانِئُ بْنُ كُلْثُومٍ سَمِعْتُ مَحْمُودَ بْنَ الرَّبِيعِ يُحَدِّثُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّهُ سَمِعَهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ مَنْ قَتَلَ مُؤْمِنًا فَاعْتَبَطَ بِقَتْلِهِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً قَالَ لَنَا خَالِدٌ ثُمَّ حَدَّثَنِي ابْنُ أَبِي زَكَرِيَّا عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَزَالُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمًا حَرَامًا فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ وَحَدَّثَ هَانِئُ بْنُ كُلْثُومٍ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنْ رَسُولِ اللَّهِ ﷺ مِثْلَهُ سَوَاءً  

We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.  

إِنِّي لَبِبِلاَدِنَا إِذْ رُفِعَتْ لَنَا رَايَاتٌ وَأَلْوِيَةٌ فَقُلْتُ مَا هَذَا قَالُوا هَذَا لِوَاءُ رَسُولِ اللَّهِ ﷺ فَأَتَيْتُهُ وَهُوَ تَحْتَ شَجَرَةٍ قَدْ بُسِطَ لَهُ كِسَاءٌ وَهُوَ جَالِسٌ عَلَيْهِ وَقَدِ اجْتَمَعَ إِلَيْهِ أَصْحَابُهُ فَجَلَسْتُ إِلَيْهِمْ فَذَكَرَ رَسُولُ اللَّهِ ﷺ الأَسْقَامَ فَقَالَ إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السَّقَمُ ثُمَّ أَعْفَاهُ اللَّهُ مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ وَإِنَّ الْمُنَافِقَ إِذَا مَرِضَ ثُمَّ أُعْفِيَ كَانَ كَالْبَعِيرِ عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عَقَلُوهُ وَلَمْ يَدْرِ لِمَ أَرْسَلُوهُ فَقَالَ رَجُلٌ مِمَّنْ حَوْلَهُ يَا رَسُولَ اللَّهِ وَمَا الأَسْقَامُ وَاللَّهِ مَا مَرِضْتُ قَطُّ فَقَالَ رَسُولُ اللَّهِ ﷺ قُمْ عَنَّا فَلَسْتَ مِنَّا فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ كِسَاءٌ وَفِي يَدِهِ شَىْءٌ قَدِ الْتَفَّ عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَأَيْتُكَ أَقْبَلْتُ إِلَيْكَ فَمَرَرْتُ بِغَيْضَةِ شَجَرٍ فَسَمِعْتُ فِيهَا أَصْوَاتَ فِرَاخِ طَائِرٍ فَأَخَذْتُهُنَّ فَوَضَعْتُهُنَّ فِي كِسَائِي فَجَاءَتْ أُمُّهُنَّ فَاسْتَدَارَتْ عَلَى رَأْسِي فَكَشَفْتُ لَهَا عَنْهُنَّ فَوَقَعَتْ عَلَيْهِنَّ مَعَهُنَّ فَلَفَفْتُهُنَّ بِكِسَائِي فَهُنَّ أُولاَءِ مَعِي قَالَ ضَعْهُنَّ عَنْكَ فَوَضَعْتُهُنَّ وَأَبَتْ أُمُّهُنَّ إِلاَّ لُزُومَهُنَّ فَقَالَ رَسُولُ اللَّهِ ﷺ لأَصْحَابِهِ أَتَعْجَبُونَ لِرُحْمِ أُمِّ الأَفْرَاخِ فِرَاخَهَا قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ ﷺ قَالَ فَوَالَّذِي بَعَثَنِي بِالْحَقِّ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ أُمِّ الأَفْرَاخِ بِفِرَاخِهَا ارْجِعْ بِهِنَّ حَتَّى تَضَعَهُنَّ مِنْ حَيْثُ أَخَذْتَهُنَّ وَأُمُّهُنَّ مَعَهُنَّ فَرَجَعَ بِهِنَّ  

Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet ﷺ: To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.  

أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ أَوْ أَبُو لُبَابَةَ أَوْ مَنْ شَاءَ اللَّهُ إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً قَالَ يُجْزِئُ عَنْكَ الثُّلُثُ  

Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah ﷺ said, "Giving away a third of it is enough for you."  

قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ  

[Machine] He said, "O Messenger of Allah, my repentance includes leaving the town of my people where I committed a sin, and giving a third of my wealth as charity to Allah and His Messenger." The Messenger of Allah ﷺ said, "A third of your wealth will suffice for you."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَهَجَرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللهِ وَرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يُجْزِئُ عَنْكَ الثُّلُثُ مِنْ مَالِكِ»  

[Machine] I said, "O Messenger of Allah, indeed part of my repentance is to give up my wealth and to leave the land of my people in which I committed the sin." So the Messenger of Allah, ﷺ , said to him, "A third of that will suffice for you."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي وَأَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «يُجْزِئُ عَنْكَ مِنْ ذَلِكَ الثُّلُثُ»