[Machine] that the Prophet ﷺ sent him on the Day of Hajj al-Akbar with four instructions: that no one should circumambulate the Ka'bah naked, only a Muslim soul would enter Paradise, and no polytheist would perform Hajj after this year. And whoever had a covenant between him and the Messenger of Allah ﷺ would have it extended for a certain period.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَوْمَ الْحَجِّ الْأَكْبَرِ بِأَرْبَعٍ أَنْ لَا يَطُوفَ أَحَدٌ بِالْبَيْتِ عُرْيَانًا وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ وَلَا يَحُجُّ مُشْرِكٌ بَعْدَ عَامِهِ هَذَا وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ عَهْدٌ فَأَجَلُهُ إِلَى مُدَّةٍ  

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse." (Using translation from Nasāʾī 2958)  

كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ بَعَثَهُ رَسُولُ اللَّهِ ﷺ إِلَى أَهْلِ مَكَّةَ بِبَرَاءَةَ فَقِيلَ مَا كُنْتُمْ تُنَادُونَ؟ فَقَالَ «كُنَّا نُنَادِي أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ عَهْدٌ فَأَجَلُهُ وَمُدَّةُ عَهْدِهِ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ الْأَشْهُرِ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولَهُ وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ» فَكُنْتُ أُنَادِي حَتَّى صَحِلَ صَوْتِي  

[Machine] Abu Talib used to treat the Zamzam well, and the Prophet ﷺ was one of those who used to transport the stones while he was still a young boy. So, the Prophet ﷺ took off his clothes and covered the stone with it, and then he fainted. It was said to Abu Talib, "Go and check on your son, for he has fainted." When the Prophet ﷺ woke up from his faint, Abu Talib asked him what happened, and he said, "A creature came to me wearing white clothes and told me to cover myself." Ibn Abbas said: "That was the first thing the Prophet ﷺ experienced from prophethood, that he was told to cover himself, and his aura was never seen since then."  

كَانَ أَبُو طَالِبٍ يُعَالِجُ زَمْزَمَ وَكَانَ النَّبِيُّ ﷺ مِمَنْ يَنْقُلُ الْحِجَارَةَ وَهُوَ يَوْمَئِذٍ غُلَامٌ فَأَخَذَ النَّبِيُّ ﷺ إِزَارَهُ فَتَعَرَّى وَاتَّقَى بِهِ الْحَجَرَ فَغُشِيَ عَلَيْهِ فَقِيلَ لِأَبِي طَالِبٍ أَدْرِكِ ابْنَكَ فَقَدْ غُشِيَ عَلَيْهِ فَلَمَّا أَفَاقَ النَّبِيُّ ﷺ مِنْ غَشْيَتِهِ سَأَلَهُ أَبُو طَالِبٍ عَنْ غَشْيَتِهِ فَقَالَ «أَتَانِي آتٍ عَلَيْهِ ثِيَابٌ بِيضٌ فَقَالَ لِي اسْتَتِرْ» فَقَالَ ابْنُ عَبَّاسٍ فَكَانَ ذَلِكَ أَوَّلَ مَا رَآهُ النَّبِيُّ ﷺ مِنَ النُّبُوَّةِ أَنْ قِيلَ لَهُ اسْتَتِرْ فَمَا رُؤِيَتْ عَوْرَتُهُ مِنْ يوْمَئِذٍ  

[Machine] When the house was being built, people were carrying stones and the Prophet ﷺ was carrying them with them. He took off his shirt and put it on his shoulder. Then it was said, "Do not expose your awrah." So, he threw the stone and put on his shirt.  

لَمَّا بُنِيَ الْبَيْتُ كَانَ النَّاسُ يَنْقُلُونَ الْحِجَارَةَ وَالنَّبِيُّ ﷺ يَنْقُلُ مَعَهُمْ فَأَخَذَ الثَّوْبَ وَوَضَعَهُ عَلَى عَاتِقِهِ فَنُودِيَ «لَا تَكْشِفْ عَوْرَتَكَ» فَأَلْقَى الْحَجَرَ وَلَبِسَ ثَوْبَهُ «وَ  

I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls). I then asked: Messenger of Allah, (what should we do), if the people are assembled together? He replied: If it is within your power that no one looks at it, then no one should look at it. I then asked: Messenger of Allah if one of us is alone, (what should he do)? He replied: Allah is more entitled than people that bashfulness should be shown to him. (Using translation from Abū Dāʾūd 4017)   

قُلْتُ يَا رَسُولَ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» قُلْتُ أَرَأَيْتَ إِنْ كَانَ قَوْمٌ بَعْضُهُمْ فَوْقَ بَعْضٍ قَالَ «إِنِ اسْتَطَعْتَ أَنْ لَا يَرَاهَا أَحَدٌ فَلَا يَرَيَنَّهَا» قُلْتُ أَرَأَيْتَ إِنْ كَانَ خَالِيًا؟ قَالَ «فَاللَّهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ» وَوَضَعَ يَدَهُ عَلَى فَرْجِهِ  

[Machine] "The Prophet ﷺ said, 'The nakedness of a man in front of another man is like the nakedness of a woman in front of a man, and the nakedness of a woman in front of another woman is like the nakedness of a woman in front of a man.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «عَوْرَةُ الرَّجُلِ عَلَى الرَّجُلِ كَعَوْرَةِ الْمَرْأَةِ عَلَى الرَّجُلِ وَعَوْرَةُ الْمَرْأَةِ عَلَى الْمَرْأَةِ كَعَوْرَةِ الْمَرْأَةِ عَلَى الرَّجُلِ»  

[Machine] Indeed, the Prophet ﷺ saw him while his thigh was exposed in the mosque, and he was wearing a cloak. So the Prophet ﷺ said, "Indeed, the thigh is part of the 'awrah (private parts)."  

أَنَّ النَّبِيَّ ﷺ أَبْصَرَهُ وَقَدِ انْكَشَفَ فَخِذُهُ فِي الْمَسْجِدِ وَعَلَيْهِ بُرْدَةٌ فَقَالَ «إِنَّ الْفَخِذَ مِنَ الْعَوْرَةِ»  

[Machine] He said that the Messenger of Allah ﷺ passed by him while he was with Ma'mar, with his thighs exposed. He said, "O Ma'mar, cover your thighs, for the thighs are 'awrah (to be covered)." It has also been narrated from Ali ibn Abi Talib and Abdullah ibn Abbas from the Prophet ﷺ , similar to it. Adh-Dhahabi did not mention it in his summarization.  

أَنَّهُ قَالَ مَرَّ رَسُولُ اللَّهِ ﷺ وَأَنَا مَعَهُ عَلَى مَعْمَرٍ وَفَخِذَاهُ مَكْشُوفَتَانِ فَقَالَ «يَا مَعْمَرُ غَطِّ فَخِذَيْكَ فَإِنَّ الْفَخِذَيْنِ عَوْرَةٌ» وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ نَحْوُهُسكت عنه الذهبي في التلخيص  

“The Prophet ﷺ said to me: ‘Do not show your thigh, and do not look at the thigh of anyone, living or dead.’” (Using translation from Ibn Mājah 1460)   

قَالَ النَّبِيُّ ﷺ «لَا تُبْرِزْ فَخِذَيْكَ وَلَا تَنْظُرْ إِلَى فَخِذِ حَيٍّ وَلَا مَيِّتٍ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ passed by a man and saw his thigh uncovered, so he said, "Cover your thigh, for indeed the thigh of a man is part of his 'awrah." Al-Dhahabi remained silent regarding this in his summary.  

مَرَّ رَسُولُ اللَّهِ ﷺ عَلَى رَجُلٍ فَرَأَى فَخِذَهُ مَكْشُوفَةً فَقَالً «غَطِّ فَخِذَكَ فَإِنَّ فَخِذَ الرَّجُلِ مِنْ عَوْرَتِهِ» سكت عنه الذهبي في التلخيص  

[Machine] "I came to the Prophet ﷺ while I was in a disheveled state and he said, 'Do you have any wealth?' I said, 'Yes.' He asked, 'Of what kind?' I said, 'Of all kinds, including camels, slaves, horses, and sheep.' He said, 'If Allah gives you wealth, let it be seen on you.' Then he said, 'Your people's camels will produce healthy offspring, so intentionally go to the one that belongs to Moosa and sever its ears, declaring it to be a Bahira, and slit its hump or cut its skin, declaring it to be a Surma, and thus prohibit it for you and your family?' I said, 'Yes.' He said, 'Whatever Allah has given you is lawful, and Moosa repelled an act of aggression from Allah worse than what you did, and Moosa is no better than you.' I asked, 'O Messenger of Allah, what do you say about a man whom I visited, but he did not honor me nor host me, but then he was visited by me and I honored and hosted him?' He said, 'You should honor him.'"  

أَتَيْتُ النَّبِيَّ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ قَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ قَالَ «مِنْ أَيِّ الْمَالِ؟» قُلْتُ مِنْ كُلِّ الْمَالِ مِنَ الْإِبِلِ وَالرَّقِيقِ وَالْخَيْلِ وَالْغَنَمِ قَالَ «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ عَلَيْكَ» ثُمَّ قَالَ «تُنْتِجُ إِبِلُ قَوْمِكَ صِحَاحَ آذَانِهَا فَتَعْمَدُ إِلَى الْمُوسَى فَتَقْطَعُ آذَانَهَا فَتَقُولُ هَذِهِ بَحِيرَةٌ وَتَشُقُّهَا أَوْ تَشُقُّ جُلُودَهَا وَتَقُولُ هَذِهِ صُرُمٌ فَتُحَرِّمُهَا عَلَيْكَ وَعَلَى أَهْلِكَ؟» قَالَ نَعَمْ قَالَ «فَإِنَّ مَا أَعْطَاكَ اللَّهُ لَكَ حِلٌّ مُوسَى اللَّهِ أَحَدُّ وَرُبَّمَا قَالَ سَاعِدُ اللَّهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللَّهِ أَحَدُّ مِنْ مُوسَاكَ» قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلًا نَزَلْتُ بِهِ فَلَمْ يُكْرِمْنِي وَلَمْ يُقْرِنِي ثُمَّ نَزَلَ بِي أُجْزِيهِ كَمَا صَنَعَ أَوْ أُقْرِيهِ؟ قَالَ «أَقْرِهِ»  

[Machine] The Prophet ﷺ said, "Indeed, Allah is beautiful and He loves beauty." Al-Hakim wrote in his handwriting, "Here, it is emphasized by its length." Adh-Dhahabi remained silent about summarizing from this context.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ» كَتَبَ الْحَاكِمُ بِخَطِّهِ «هَاهُنَا يُخَرَّجُ بِطُولِهِ» سكت عنه الذهبي في التلخيص من هذا الموضع  

A man who was beautiful came to the Prophet ﷺ. He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people. (Using translation from Abū Dāʾūd 4092)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْجَمَالُ وَأُعْطِيتُ مِنْهُ مَا تَرَى حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ بِشِرَاكِ نَعْلِي أَوْ شِسْعِ نَعْلِي أَفَمِنَ الْكِبْرِ هَذَا؟ قَالَ «لَا وَلَكِنْ مِنَ الْكِبْرِ مَنْ بَطَرَ الْحَقَّ وَغَمَصَ النَّاسَ»  

[Machine] So I went to him and with him was Malik ibn Murarah al-Rahawi. I caught the end of his conversation where he said, "O Messenger of Allah, I have been blessed with beauty that surpasses what you can see, and I do not want anyone to exceed me in their footwear. Is that considered wrongdoing?" The Messenger of Allah said, "That is not considered wrongdoing, but wrongdoing is when one rejects the truth or belittles it and belittles people."  

فَأَتَيْتُهُ وَعِنْدَهُ مَالِكُ بْنُ مُرَارَةَ الرَّهَاوِيُّ فَأَدْرَكْتُ مِنْ آخِرِ حَدِيثِهِ وَهُوَ يَقُولُ يَا رَسُولَ اللَّهِ قَدْ أُعْطِيتُ مِنَ الْجَمَالِ مَا تَرَى وَمَا أُحِبُّ أَنَّ أَحَدًا يَفُوقُنِي بِشِرَاكِ نَعْلِي أَفَذَاكَ مِنَ الْبَغْيِ؟ قَالَ لَيْسَ ذَلِكَ مِنَ الْبَغْيِ وَلَكِنَّ الْبَغْيَ مَنْ بَطَرَ الْحَقَّ أَوْ قَالَ سَفَّهَ الْحَقَّ وَغَمَطَ النَّاسَ  

[Machine] When the Haruriyah (a religious group) left, they gathered in a house and they were six thousand. So, I went to Ali (may God be pleased with him) and said, "O Commander of the Faithful, calm down with prayer so that I may come to these people and talk to them." He said, "I fear for you." I said, "No." So, I went to them wearing the finest Yemeni attire. Abu Zumayl (a companion) said, "Abdullah bin Abbas (a companion) was handsome and prominent." Ibn Abbas said, "So I went to them while they were gathered in a house and they were saying. I greeted them and they said, "Welcome, O Ibn Abbas. What is this attire?" I said, "Why do you criticize me? I have seen the Messenger of Allah ﷺ wearing the finest attire." And I recited the verse, "Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?'" [Surah Al-A'raf 7:32] Then I mentioned the famous debate of Ibn Abbas with them.  

لَمَّا خَرَجَتِ الْحَرُورِيَّةُ اجْتَمَعُوا فِي دَارٍ وَهُمْ سِتَّةُ آلَافٍ فَأَتَيْتُ عَلِيًّا فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَبْرِدْ بِالصَّلَاةِ لَعَلِّي آتِي هَؤُلَاءِ الْقَوْمَ فَأُكَلِّمَهُمْ قَالَ إِنِّي أَخَافُ عَلَيْكَ قَالَ كَلَّا قَالَ فَخَرَجْتُ إِلَيْهِمْ وَلَبِسْتُ أَحْسَنَ مَا يَكُونُ مِنْ حُلَلِ الْيَمَنِ قَالَ أَبُو زُمَيْلٍ وَكَانَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ جَمِيلًا جَهِيرًا قَالَ ابْنُ عَبَّاسٍ فَأَتَيْتُهُمْ وَهُمْ مُجْتَمِعُونَ فِي دَارٍ وَهُمْ قَائِلُونَ فَسَلَّمْتُ عَلَيْهِمْ قَالُوا مَرْحَبًا بِكَ يَا ابْنَ عَبَّاسٍ فَمَا هَذِهِ الْحُلَّةُ؟ قُلْتُ مَا تَعِيبُونَ عَلَيَّ لَقَدْ «رَأَيْتُ عَلَى رَسُولِ اللَّهِ ﷺ أَحْسَنَ مَا يَكُونُ مِنَ الْحُلَلِ» وَقَرَأْتُ {قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ} [الأعراف 32] ثُمَّ ذَكَرَ مُنَاظَرَةَ ابْنِ عَبَّاسٍ الْمَشْهُورَةِ مَعَهُمْ  

[Machine] Jabir, we went out with the Messenger of Allah ﷺ in some of his military expeditions. A man came out wearing two torn garments, wanting to drive the camels. The Messenger of Allah ﷺ said to him, "Doesn't he have any other garments?" It was said to him, "In his possession are two new garments." He said, "Bring them to me." So they brought them to him. He said to the man, "Take these two garments and wear them, and discard the torn ones." The man did as he was told, and then he proceeded with the camels. The Messenger of Allah ﷺ looked at his tracks, amazed at his miserliness towards himself with the two garments. He said to him, "May Allah strike your neck!" The man turned to him and said, "I am fighting in the cause of Allah." He was later killed on the day of Yamamah.  

جَابِرٌ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ مَغَازِيهِ فَخَرَجَ رَجُلٌ فِي ثَوْبَيْنِ مُنْخَرِقَيْنِ يُرِيدُ أَنْ يَسُوقَ بِالْإِبِلِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا لَهُ ثَوْبَانِ غَيْرُ هَذَا؟» قِيلَ إِنَّ فِي عَيْبَتِهِ ثَوْبَيْنِ جَدِيدَيْنِ قَالَ «إِيتُونِي بِعَيْبَتِهِ» فَفَتَحَهَا فَإِذَا فِيهَا ثَوْبَانِ فَقَالَ لِلرَّجُلِ «خُذْ هَذَيْنِ فَالْبَسْهُمَا وَأَلْقِ الْمُنْخَرِقَيْنِ» فَفَعَلَ ثُمَّ سَاقَ بِالْإِبِلِ فَنَظَرَ رَسُولُ اللَّهِ ﷺ فِي أَثَرِهِ كَالْمُتَعَجِّبِ مِنْ بُخْلِهِ عَلَى نَفْسِهِ بِالثَّوْبَيْنِ فَقَالَ لَهُ «ضَرَبَ اللَّهُ عُنُقَكَ» فَالْتَفَتَ إِلَيْهِ الرَّجُلُ فَقَالَ فِي سَبِيلِ اللَّهِ فَقُتِلَ يَوْمِ الْيَمَامَةِ  

[Machine] From Jabir ibn Abdullah.  

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ   

[Machine] "My father used to sit with Abu Darda in Damascus, and there was a man from the companions of the Messenger of Allah ﷺ from the Ansar, called Ibn al-Hanzaliyyah. He used to isolate himself and rarely socialize with people. He would only engage in prayer, and when he finished, he would engage in glorifying and praising Allah until he returned to his family. One day, he passed by us while we were with Abu Darda, and he greeted us. Abu Darda said, 'There is a word that benefits us and does not harm you.' He said, 'What is it?' Abu Darda replied, 'The Messenger of Allah ﷺ said, "You are coming to your brothers, so prepare your clothes and mend your means of transport, so that you appear as something good among people. Indeed, Allah does not like obscenity and vulgar speech."' "  

كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ وَبِهَا رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الْأَنْصَارِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ فِي صَلَاةٍ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَكْبِيرٌ وَتَسْبِيحٌ وَتَهْلِيلٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا وَلَا تَضُرُّكَ فَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَحْسِنُوا لِبَاسَكُمْ وَأَصْلِحُوا رِحَالَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ إِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ»  

[Machine] "From the Prophet ﷺ, he said: 'Whoever abandons wearing clothes that he is able to wear out of humility for Allah Almighty, Allah Almighty will summon him on the Day of Judgment with the leaders of creation, allowing him to choose from the adornments of faith to wear whichever he wishes.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ تَرَكَ اللِّبَاسَ وَهُوَ يَقْدِرُ عَلَيْهِ تَوَاضُعًا لِلَّهِ ﷻ دَعَاهُ اللَّهُ ﷻ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ حَتَّى يُخَيِّرَهُ مِنْ حُلَلِ الْإِيمَانِ يَلْبَسُ أَيَّهَا شَاءَ»  

"They (meaning the people in general) told me that I was proud, while I rode a donkey, wore a cloak, and I milked the sheep. And the Messenger of Allah said to me: "Whoever does these, then there is no pride (arrogance) in him.'" (Using translation from Tirmidhī 2001)   

يَقُولُونَ فِيَّ التِّيهُ وَقَدْ رَكِبْتُ الْحِمَارَ وَاعْتَقَلْتُ الشَّاةَ وَلَبِسْتُ الشَّمْلَةَ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ فَعَلَ هَذَا فَلَيْسَ فِيهِ شَيْءٌ مِنَ الْكِبْرِ»  

“Umar bin ‘Abdul-‘Aziz sent for me and I came to him upon the riding animal prepared for swift mail delivery. When I came to him, he said: ‘We have caused you some trouble O Abu Sallam.’ He said: ‘Yes, by Allah, O Commander of the Believers!’ He said: ‘By Allah, we did not want to cause you any hardship, but there is a Hadith which I have heard that you narrate from Thawban, the freed slave of the Messenger of Allah ﷺ, concerning the Cistern, and I wanted to hear it directly from you.’ He said: “I said: ‘Thawban, the freed slave of the Messenger of Allah ﷺ, told me that the Messenger of Allah ﷺ said: “My Cistern is (wider than) the distance between Ailah and ‘Aden. It is whiter than milk and sweeter than honey, and its cups are as many as the stars in the sky. Whoever drinks from it will never feel thirst again. The first ones who come to drink from it will be the poor Muhajirin, with dirty clothes and disheveled hair, who do not marry refined women and for whom no doors are opened.” ‘Umar wept until his beard became wet, then he said: ‘But I have married refined women and doors have been opened for me. Certainly I will not wash the clothes that are on my body until they become dirt, and I will not comb my hair until it becomes disheveled.’” (Using translation from Ibn Mājah 4303)   

فَلَمَّا انْتَهَى إِلَيْهِ فَدَخَلَ عَلَيْهِ سَلَّمَ وَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ شَقَّ عَلَى رِجْلِي مَرْكَبِي مِنَ الْبَرِيدِ قَالَ فَقَالَ عُمَرُ كَالْمُتَوَجِّعِ مَا أَرَدْنَا الْمَشَقَّةَ عَلَيْكَ يَا أَبَا سَلَّامٍ وَلَكِنْ بَلَغَنِي حَدِيثٌ تُحَدِّثُهُ عَنْ ثَوْبَانَ عَنْ نَبِيِّ اللَّهِ ﷺ فِي الْحَوْضِ فَأَحْبَبْتُ أَنْ تُشَافِهَنِي بِهِ مُشَافَهَةً قَالَ أَبُو سَلَّامٍ سَمِعْتُ ثَوْبَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «حَوْضِي مَا بَيْنَ عَدَنٍ إِلَى عُمَانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكْوَابُهُ عَدَدُ النُّجُومِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُرُودًا عَلَيْهِ فُقَرَاءُ الْمُهَاجِرِينِ الشُّعْثُ رُءُوسًا الدُّنْسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُنَعَّمَاتِ وَلَا تُفْتَحُ لَهُمُ السُّدَدُ» قَالَ فَقَالَ عُمَرُ «لَكِنِّي قَدْ نَكَحْتُ الْمُنَعَّمَاتِ فَاطِمَةَ بِنْتَ عَبْدِ الْمَلِكِ وَفُتِحَتْ لِي السُّدَدُ لَا جَرَمَ أَنِّي لَا أَغْسِلُ رَأْسِي حَتَّى يَشْعَثَ وَلَا ثَوْبِيَ الَّذِي يَلِي جَسَدِي حَتَّى يَتَّسِخَ»  

"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'" (Using translation from Nasāʾī 5323)   

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِهَذِهِ الثِّيَابِ الْبَيَاضِ فَلْيَلْبَسْهُ أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهُ مِنْ خَيْرِ ثِيَابِكُمْ» أَوْ قَالَ «مِنْ خَيْرِ لِبَاسِكُمْ»  

[Machine] The Prophet ﷺ said, "I advise you to wear this white garment and shroud your deceased in it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «عَلَيْكُمْ بِهَذِهِ الْبَيَاضِ لِيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "You should wear this white garment and shroud your dead in it, for it is from the best of your clothing." It has been narrated by Abdullah ibn Abbas and Samurah ibn Jundub that the Prophet ﷺ added additional words to this statement.  

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِهَذِهِ الْبَيَاضِ لِيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خِيَارِ ثِيَابِكُمْ» وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَسَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ﷺ بِزِيَادَةِ أَلْفَاظٍ فِيهِ  

The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. (Using translation from Abū Dāʾūd 3878)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ ثِيَابِكُمُ الْبَيَاضُ فَأَلْبِسُوهَا أَحْيَاءَكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ إِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَسُوا مِنَ الثِّيَابِ الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

[Machine] The Messenger of Allah ﷺ came to us and saw a man with disheveled hair, so he said, "Doesn't this man find anything to calm his hair?" And he saw a man with dirty clothes, so he said, "Doesn't this man find anything to clean his clothes?"  

أَتَانَا رَسُولُ اللَّهِ ﷺ فَرَأَى رَجُلًا ثَائِرَ الرَّأْسِ فَقَالَ «أَمَّا يَجِدُ هَذَا مَا يُسْكِنُ بِهِ شَعْرَهُ؟» وَرَأَى رَجُلًا وَسِخَ الثِّيَابِ فَقَالَ «أَمَّا يَجِدُ هَذَا مَا يُنَقِّي بِهِ ثِيَابَهُ؟»  

I heard the Messenger of Allah ﷺ delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'" (Using translation from Tirmidhī 1706)   

رَأَيْتُ النَّبِيَّ ﷺ وَعَلَيْهِ بُرْدَةٌ قَدِ الْتَفَعَ بِهِ تَحْتَ إِبْطِهِ كَأَنِّي أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ فَسَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ ﷻ»  

[Machine] I met the Messenger of Allah ﷺ in some streets of Medina, and he was wearing a scattered cotton garment with fringes. I said to him, "Peace be upon you, O Muhammad, or O Messenger of Allah." He replied, "Upon you be peace, the greeting of the deceased upon you be peace, the greeting of the deceased upon you be peace." I asked him about his garment, so he raised his back and held the lower part of his leg and said, "Here, if you want. If you prefer, it can be above the ankles. However, Allah does not like every arrogant, boastful person."  

لَقِيتُ رَسُولَ اللَّهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَعَلَيْهِ إِزَارٌ مِنْ قُطْنٍ مُنْتَشِرِ الْحَاشِيَةِ قُلْتُ عَلَيْكَ السَّلَامُ يَا مُحَمَّدُ أَو يَا رَسُولَ اللَّهِ فَقَالَ «عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ سَلَامٌ عَلَيْكُمْ سَلَامٌ عَلَيْكُمْ سَلَامٌ عَلَيْكُمْ» أَيْ هَكَذَا فَقُلْ قَالَ فَسَأَلْتُهُ عَنِ الْإِزَارِ فَأَقْنَعَ ظَهْرَهُ وَأَخَذَ بِمُعْظَمِ سَاقِهِ فَقَالَ «هَاهُنَا فَإِنْ أَبَيْتَ فَهَاهُنَا فَوْقَ الْكَعْبَيْنِ فَإِنْ أَبَيْتَ فَإِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ»  

"I saw the Prophet ﷺ on a clear night, so I looked at the Messenger of Allah ﷺ and at the moon, and he was wearing a red Hullah, and he looked better than the moon to me." (Using translation from Tirmidhī 2811)   

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ وَإِلَى الْقَمَرِ فَلَهُوَ أَحْسَنُ فِي عَيْنِي مِنَ الْقَمَرِ»  

[Machine] "The Messenger of Allah ﷺ gave him a garment when he sent him to Heraclius, and when he returned, the Messenger of Allah ﷺ gave him a Coptic garment and said, 'Make its waist larger and give your wife a garment that she can ferment with.' When he left, he said, 'Make sure to cover it with something so that it cannot be described.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ بَعَثَهُ إِلَى هِرَقْلَ فَلَمَّا رَجَعَ أَعْطَاهُ رَسُولُ اللَّهِ ﷺ قُبْطِيَّةً فَقَالَ «اجْعَلْ صَدِيعَهَا قَمِيصًا وَأَعْطِ صَاحِبَتَكَ صَدِيعًا تَخْتَمِرُ بِهِ» فَلَمَّا وَلَّى قَالَ «مُرْهَا تَجْعَلُ تَحْتَهَا شَيْئًا لِئَلَّا يَصِفَ»  

[Machine] "He used to feel shy in front of the Messenger of Allah ﷺ and his companions, wearing clothes worth one thousand dirhams and even one thousand and two hundred dirhams."  

«أَنَّهُ كَانَ يَسْتَحِيكُ لِرَسُولِ اللَّهِ ﷺ وَلِأَصْحَابِهِ الْحُلَلِ بِأَلْفِ دِرْهَمٍ وبألفٍ وَمِائَتَيْ دِرْهَمٍ»  

[Machine] "The king of Dhi Yazin presented a dress as a gift to the Prophet ﷺ which was bought with thirty-three camels and a female camel, and the Prophet ﷺ wore it once."  

«أَنَّ مَلِكَ ذِي يَزِنَ أَهْدَى لِلنَّبِيِّ ﷺ حُلَّةً اشْتُرِيَتْ بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا وَنَاقَةٍ فَلَبِسَهَا النَّبِيُّ ﷺ مَرَّةً»  

[Machine] "The prophets used to prefer wearing wool, milking sheep, and riding camels."  

«كَانَتْ الْأَنْبِيَاءُ يَسْتَحِبُّونَ أَنْ يَلْبَسُوا الصُّوفَ وَيَحْتَلِبُوا الْغَنَمَ وَيَرْكَبُوا الْحُمُرَ»  

[Machine] "I saw us with the Prophet ﷺ and the sky embraced us, and it felt as if our scent was the scent of sheep."  

«لَقَدْ رَأَيْتُنَا مَعَ النَّبِيِّ ﷺ وَأَصَابَتْنَا السَّمَاءُ فَكَأَنَّ رِيحَنَا رِيحُ الضَّأْنِ»  

[Machine] "I saw us with the Prophet ﷺ as if our scent was the scent of sheep because of our woolen clothing and our food was water and dates." Adh-Dhahabi did not comment on this in his summary.  

«لَقَدْ رَأَيْتُنَا مَعَ النَّبِيِّ ﷺ حَسِبْتُ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ مِمَّا لِبَاسُنَا الصُّوفُ وَطَعَامُنَا الْأَسْوَدَانِ الْمَاءُ وَالتَّمْرُ» سكت عنه الذهبي في التلخيص  

A'isha reported that Allah's Apostle ﷺ went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it. (Using translation from Muslim 2081)   

«خَرَجَ رَسُولُ اللَّهِ ﷺ ذَاتَ غَدَاةٍ وَعَلَيْهِ مِرْطٌ مُرَجِّلٌ مِنْ شَعَرٍ أَسْوَدَ»  

[Machine] The translation of the given text is: "The Prophet of Allah ﷺ used to pray, and someone would throw mud at him."  

«كَانَ نَبِيُّ اللَّهِ ﷺ يُصَلِّي وَأَنَّ بَعْضَ مِرْطِي عَلَيْهِ» وَ  

[Machine] The Messenger of Allah ﷺ came with a garment that had a shirt in it. He asked his companions, "Who do you think deserves this shirt?" They remained silent. He called Umm Khalid and dressed her in it. Then he said, "Spin, O young girl, and beautify yourself." He repeated this three times. There was a red mark on it, so he turned to Umm Khalid and said, "Sana." Sana means beautiful in the Abyssinian language.  

أُتِيَ رَسُولُ اللَّهِ ﷺ بِثِيَابٍ فِيهَا خَمِيصَةٌ فَقَالَ لِأَصْحَابِهِ «مَنْ تَرَوْنَ أَحَقَّ بِهَذِهِ الْخَمِيصَةِ؟» فَسَكَتُوا فَدَعَا أُمَّ خَالِدٍ فَأَلْبَسَهَا إِيَّاهَا ثُمَّ قَالَ «أَبْلِي يَا بُنَيَّةُ وَأَخْلِقِي أَبْلِي وَأَخْلِقِي أَبْلِي وَأَخْلِقِي» قَالَ وَكَانَ فِيهَا عَلَمٌ أَحْمَرُ فَأَقْبَلَ يَقُولُ «يَا أُمَّ خَالِدٍ سَنَا» وَالسَّنَا بِالْحَبَشِيَّةِ الْحَسَنُ  

[Machine] "She made a black woolen cloak for the Messenger of Allah ﷺ , and he wore it. When he started to sweat, he could smell the scent of the wool, so he took it off. He used to enjoy the pleasant smell."  

«أَنَّهَا صَنَعَتْ لِرَسُولِ اللَّهِ ﷺ جُبَّةً مِنْ صُوفٍ سَوْدَاءَ فَلَبِسَهَا فَلَمَّا عَرِقَ وَجَدَ رِيحَ الصُّوفِ فَخَلَعَهَا وَكَانَ يُعْجِبُهُ الرِّيحَ الطَّيِّبَ»  

[Machine] Two men from Iraq came to him and asked him about performing the ghusl (ritual bath) on Friday. They asked if it was obligatory. Ibn Abbas said to them, "Whoever performs the ghusl, it is better and purer." Then he informed them of the reason why the ghusl was initiated. During the time of the Prophet Muhammad ﷺ , people would wear wool and drink palm juice, which would cause sweat and emit an odor. The mosque was also small and had a low ceiling. One Friday, the Prophet Muhammad ﷺ came out for the sermon on a hot summer day, and the pulpit was short and had steps. As he preached to the people, he sweated, and the scent of his sweat mixed with the scent of wool, causing discomfort to some of them. The smell reached the Prophet Muhammad ﷺ while he was on the pulpit, and he said, "O people, when this day comes, perform the ghusl and let each of you apply the best fragrance or oil he can find."  

أَنَّ رَجُلَيْنِ مِنْ أَهْلِ الْعِرَاقِ أَتَيَاهُ فَسَأَلَاهُ عَنِ الْغُسْلِ فِي يَوْمِ الْجُمُعَةِ أَوَاجِبٌ هُوَ؟ فَقَالَ لَهُمَا ابْنُ عَبَّاسٍ مَنِ اغْتَسَلَ فَهُوَ أَحْسَنُ وَأَطْهَرُ وَسَأُخْبِرُكُمْ لِمَاذَا بَدَأَ الْغُسْلَ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ مُحْتَاجِينَ يَلْبَسُونَ الصُّوفَ وَيَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ وَكَانَ الْمَسْجِدُ ضَيِّقًا مُقَارِبَ السَّقْفِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْجُمُعَةِ فِي يَوْمٍ صَائِفٍ شَدِيدِ الْحَرِّ وَمِنْبَرُهُ قَصِيرٌ إِنَّمَا هُوَ دَرَجَاتٌ فَخَطَبَ النَّاسَ فَعَرِقَ فِي الصُّوفِ فَثَارَتْ أَرْوَاحُهُمْ رِيحَ الْعَرَقِ وَالصُّوفِ حَتَّى كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَطْيَبَ مَا يَجِدُ مِنْ طِيبِهِ أَوْ دُهْنِهِ»  

[Machine] "I saw the Messenger of Allah ﷺ wearing two dyed garments with saffron – a cloak and a turban."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ ثَوْبَانِ مَصْبُوغَانِ بِالزَّعْفَرَانِ رِدَاءٌ وَعِمَامَةٌ»  

The Messenger of Allah ﷺ delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech. (Using translation from Abū Dāʾūd 1109)   

كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ فَجَعَلَا يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ وَقَالَ «صَدَقَ اللَّهُ وَرَسُولُهُ إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ» ثُمَّ أَخَذَ فِي خُطْبَتِهِ  

[Machine] He said, "One day I entered upon the Messenger of Allah ﷺ while wearing two yellowish garments. The Messenger of Allah ﷺ said to me, 'What are these two garments?' I said, 'My mother, Umm Abdullah, dyed them for me.' The Messenger of Allah ﷺ then said to me, 'I swear to you, when you return to Umm Abdullah, command her to light the oven, then throw them in it.' So I went back to her and did as he instructed."  

أَنَّهُ قَالَ دَخَلْتُ يَوْمًا عَلَى رَسُولِ اللَّهِ ﷺ وَعَلَيَّ ثَوْبَانِ مُعَصْفَرَانِ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «مَا هَذَانِ الثَّوْبَانِ؟» قَالَ صَبَغَتْهُمَا لِي أُمُّ عَبْدِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَقْسَمْتُ عَلَيْكَ لَمَا رَجَعْتَ إِلَى أُمِّ عَبْدِ اللَّهِ فَأَمَرْتَهَا أَنْ تُوقِدَ لَهَا التَّنُّورَ ثُمَّ تَطَرْحُهُمَا فِيهِ» فَرَجَعْتُ إِلَيْهَا فَفَعَلْتُ  

Messenger of Allah ﷺ saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them. (Using translation from Muslim 2077a)   

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى عَلَيْهِ ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ «إِنَّ هَذِهِ ثِيَابُ الْكُفَّارِ فَلَا تَلْبَسْهَا»  

A man wearing two red garments passed the Prophet ﷺ and gave him a greeting, but he did not respond to his greeting. (Using translation from Abū Dāʾūd 4069)   

«مَرَّ عَلَى النَّبِيِّ ﷺ رَجُلٌ وَعَلَيْهِ ثَوْبَانِ أَحْمَرَانِ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "I do not ride on the rainbow, nor do I wear saffron garments, nor do I wear a shirt that is embellished with silk." Al-Hasan then pointed to the pocket of his shirt and the Messenger of Allah ﷺ said, "Indeed, the scent of a man should have no color, and the scent of women should have no smell."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْمُعَصْفَرَ وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ وَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَا وَطِيبُ الرَّجُلِ رِيحٌ لَا لَوْنَ لَهُ وَطِيبُ النِّسَاءِ لَوْنٌ لَا رِيحَ لَهُ»  

[Machine] He said, "The people in the mosque today and the abundance of worshippers are nothing but similar to the Jews of Khaybar."  

قَالَ «مَا أَشْبَهَتِ النَّاسُ الْيَوْمَ فِي الْمَسْجِدِ وَكَثْرَةِ الطَّيَالِسَةِ إِلَّا بِيَهُودَ خَيْبَرَ»  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'Whoever believes in Allah and the Last Day should not wear silk nor gold.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسَنَّ حَرِيرًا وَلَا ذَهَبًا»  

The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world." (Using translation from Nasāʾī 5136)   

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَمْنَعُ أَهْلَهُ الْحِلْيَةَ وَيَقُولُ «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسْنَهَا»