The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. (Using translation from Abū Dāʾūd 3878)   

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ ثِيَابِكُمُ الْبَيَاضُ فَأَلْبِسُوهَا أَحْيَاءَكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ إِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»  

"The Messenger of Allah ﷺ said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'" (Using translation from Tirmidhī 2810)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْبَسُوا مِنَ الثِّيَابِ الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

[Machine] The Messenger of Allah ﷺ came to us and saw a man with disheveled hair, so he said, "Doesn't this man find anything to calm his hair?" And he saw a man with dirty clothes, so he said, "Doesn't this man find anything to clean his clothes?"  

أَتَانَا رَسُولُ اللَّهِ ﷺ فَرَأَى رَجُلًا ثَائِرَ الرَّأْسِ فَقَالَ «أَمَّا يَجِدُ هَذَا مَا يُسْكِنُ بِهِ شَعْرَهُ؟» وَرَأَى رَجُلًا وَسِخَ الثِّيَابِ فَقَالَ «أَمَّا يَجِدُ هَذَا مَا يُنَقِّي بِهِ ثِيَابَهُ؟»  

I heard the Messenger of Allah ﷺ delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'" (Using translation from Tirmidhī 1706)   

رَأَيْتُ النَّبِيَّ ﷺ وَعَلَيْهِ بُرْدَةٌ قَدِ الْتَفَعَ بِهِ تَحْتَ إِبْطِهِ كَأَنِّي أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ فَسَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ ﷻ»  

[Machine] I met the Messenger of Allah ﷺ in some streets of Medina, and he was wearing a scattered cotton garment with fringes. I said to him, "Peace be upon you, O Muhammad, or O Messenger of Allah." He replied, "Upon you be peace, the greeting of the deceased upon you be peace, the greeting of the deceased upon you be peace." I asked him about his garment, so he raised his back and held the lower part of his leg and said, "Here, if you want. If you prefer, it can be above the ankles. However, Allah does not like every arrogant, boastful person."  

لَقِيتُ رَسُولَ اللَّهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَعَلَيْهِ إِزَارٌ مِنْ قُطْنٍ مُنْتَشِرِ الْحَاشِيَةِ قُلْتُ عَلَيْكَ السَّلَامُ يَا مُحَمَّدُ أَو يَا رَسُولَ اللَّهِ فَقَالَ «عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ سَلَامٌ عَلَيْكُمْ سَلَامٌ عَلَيْكُمْ سَلَامٌ عَلَيْكُمْ» أَيْ هَكَذَا فَقُلْ قَالَ فَسَأَلْتُهُ عَنِ الْإِزَارِ فَأَقْنَعَ ظَهْرَهُ وَأَخَذَ بِمُعْظَمِ سَاقِهِ فَقَالَ «هَاهُنَا فَإِنْ أَبَيْتَ فَهَاهُنَا فَوْقَ الْكَعْبَيْنِ فَإِنْ أَبَيْتَ فَإِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ»  

"I saw the Prophet ﷺ on a clear night, so I looked at the Messenger of Allah ﷺ and at the moon, and he was wearing a red Hullah, and he looked better than the moon to me." (Using translation from Tirmidhī 2811)   

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ وَإِلَى الْقَمَرِ فَلَهُوَ أَحْسَنُ فِي عَيْنِي مِنَ الْقَمَرِ»  

[Machine] "The Messenger of Allah ﷺ gave him a garment when he sent him to Heraclius, and when he returned, the Messenger of Allah ﷺ gave him a Coptic garment and said, 'Make its waist larger and give your wife a garment that she can ferment with.' When he left, he said, 'Make sure to cover it with something so that it cannot be described.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ حِينَ بَعَثَهُ إِلَى هِرَقْلَ فَلَمَّا رَجَعَ أَعْطَاهُ رَسُولُ اللَّهِ ﷺ قُبْطِيَّةً فَقَالَ «اجْعَلْ صَدِيعَهَا قَمِيصًا وَأَعْطِ صَاحِبَتَكَ صَدِيعًا تَخْتَمِرُ بِهِ» فَلَمَّا وَلَّى قَالَ «مُرْهَا تَجْعَلُ تَحْتَهَا شَيْئًا لِئَلَّا يَصِفَ»  

[Machine] "He used to feel shy in front of the Messenger of Allah ﷺ and his companions, wearing clothes worth one thousand dirhams and even one thousand and two hundred dirhams."  

«أَنَّهُ كَانَ يَسْتَحِيكُ لِرَسُولِ اللَّهِ ﷺ وَلِأَصْحَابِهِ الْحُلَلِ بِأَلْفِ دِرْهَمٍ وبألفٍ وَمِائَتَيْ دِرْهَمٍ»  

[Machine] "The king of Dhi Yazin presented a dress as a gift to the Prophet ﷺ which was bought with thirty-three camels and a female camel, and the Prophet ﷺ wore it once."  

«أَنَّ مَلِكَ ذِي يَزِنَ أَهْدَى لِلنَّبِيِّ ﷺ حُلَّةً اشْتُرِيَتْ بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا وَنَاقَةٍ فَلَبِسَهَا النَّبِيُّ ﷺ مَرَّةً»  

[Machine] "The prophets used to prefer wearing wool, milking sheep, and riding camels."  

«كَانَتْ الْأَنْبِيَاءُ يَسْتَحِبُّونَ أَنْ يَلْبَسُوا الصُّوفَ وَيَحْتَلِبُوا الْغَنَمَ وَيَرْكَبُوا الْحُمُرَ»  

[Machine] "I saw us with the Prophet ﷺ and the sky embraced us, and it felt as if our scent was the scent of sheep."  

«لَقَدْ رَأَيْتُنَا مَعَ النَّبِيِّ ﷺ وَأَصَابَتْنَا السَّمَاءُ فَكَأَنَّ رِيحَنَا رِيحُ الضَّأْنِ»  

[Machine] "I saw us with the Prophet ﷺ as if our scent was the scent of sheep because of our woolen clothing and our food was water and dates." Adh-Dhahabi did not comment on this in his summary.  

«لَقَدْ رَأَيْتُنَا مَعَ النَّبِيِّ ﷺ حَسِبْتُ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ مِمَّا لِبَاسُنَا الصُّوفُ وَطَعَامُنَا الْأَسْوَدَانِ الْمَاءُ وَالتَّمْرُ» سكت عنه الذهبي في التلخيص  

A'isha reported that Allah's Apostle ﷺ went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it. (Using translation from Muslim 2081)   

«خَرَجَ رَسُولُ اللَّهِ ﷺ ذَاتَ غَدَاةٍ وَعَلَيْهِ مِرْطٌ مُرَجِّلٌ مِنْ شَعَرٍ أَسْوَدَ»  

[Machine] The translation of the given text is: "The Prophet of Allah ﷺ used to pray, and someone would throw mud at him."  

«كَانَ نَبِيُّ اللَّهِ ﷺ يُصَلِّي وَأَنَّ بَعْضَ مِرْطِي عَلَيْهِ» وَ  

[Machine] The Messenger of Allah ﷺ came with a garment that had a shirt in it. He asked his companions, "Who do you think deserves this shirt?" They remained silent. He called Umm Khalid and dressed her in it. Then he said, "Spin, O young girl, and beautify yourself." He repeated this three times. There was a red mark on it, so he turned to Umm Khalid and said, "Sana." Sana means beautiful in the Abyssinian language.  

أُتِيَ رَسُولُ اللَّهِ ﷺ بِثِيَابٍ فِيهَا خَمِيصَةٌ فَقَالَ لِأَصْحَابِهِ «مَنْ تَرَوْنَ أَحَقَّ بِهَذِهِ الْخَمِيصَةِ؟» فَسَكَتُوا فَدَعَا أُمَّ خَالِدٍ فَأَلْبَسَهَا إِيَّاهَا ثُمَّ قَالَ «أَبْلِي يَا بُنَيَّةُ وَأَخْلِقِي أَبْلِي وَأَخْلِقِي أَبْلِي وَأَخْلِقِي» قَالَ وَكَانَ فِيهَا عَلَمٌ أَحْمَرُ فَأَقْبَلَ يَقُولُ «يَا أُمَّ خَالِدٍ سَنَا» وَالسَّنَا بِالْحَبَشِيَّةِ الْحَسَنُ  

[Machine] "She made a black woolen cloak for the Messenger of Allah ﷺ , and he wore it. When he started to sweat, he could smell the scent of the wool, so he took it off. He used to enjoy the pleasant smell."  

«أَنَّهَا صَنَعَتْ لِرَسُولِ اللَّهِ ﷺ جُبَّةً مِنْ صُوفٍ سَوْدَاءَ فَلَبِسَهَا فَلَمَّا عَرِقَ وَجَدَ رِيحَ الصُّوفِ فَخَلَعَهَا وَكَانَ يُعْجِبُهُ الرِّيحَ الطَّيِّبَ»  

[Machine] Two men from Iraq came to him and asked him about performing the ghusl (ritual bath) on Friday. They asked if it was obligatory. Ibn Abbas said to them, "Whoever performs the ghusl, it is better and purer." Then he informed them of the reason why the ghusl was initiated. During the time of the Prophet Muhammad ﷺ , people would wear wool and drink palm juice, which would cause sweat and emit an odor. The mosque was also small and had a low ceiling. One Friday, the Prophet Muhammad ﷺ came out for the sermon on a hot summer day, and the pulpit was short and had steps. As he preached to the people, he sweated, and the scent of his sweat mixed with the scent of wool, causing discomfort to some of them. The smell reached the Prophet Muhammad ﷺ while he was on the pulpit, and he said, "O people, when this day comes, perform the ghusl and let each of you apply the best fragrance or oil he can find."  

أَنَّ رَجُلَيْنِ مِنْ أَهْلِ الْعِرَاقِ أَتَيَاهُ فَسَأَلَاهُ عَنِ الْغُسْلِ فِي يَوْمِ الْجُمُعَةِ أَوَاجِبٌ هُوَ؟ فَقَالَ لَهُمَا ابْنُ عَبَّاسٍ مَنِ اغْتَسَلَ فَهُوَ أَحْسَنُ وَأَطْهَرُ وَسَأُخْبِرُكُمْ لِمَاذَا بَدَأَ الْغُسْلَ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ مُحْتَاجِينَ يَلْبَسُونَ الصُّوفَ وَيَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ وَكَانَ الْمَسْجِدُ ضَيِّقًا مُقَارِبَ السَّقْفِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْجُمُعَةِ فِي يَوْمٍ صَائِفٍ شَدِيدِ الْحَرِّ وَمِنْبَرُهُ قَصِيرٌ إِنَّمَا هُوَ دَرَجَاتٌ فَخَطَبَ النَّاسَ فَعَرِقَ فِي الصُّوفِ فَثَارَتْ أَرْوَاحُهُمْ رِيحَ الْعَرَقِ وَالصُّوفِ حَتَّى كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَطْيَبَ مَا يَجِدُ مِنْ طِيبِهِ أَوْ دُهْنِهِ»  

[Machine] "I saw the Messenger of Allah ﷺ wearing two dyed garments with saffron – a cloak and a turban."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَعَلَيْهِ ثَوْبَانِ مَصْبُوغَانِ بِالزَّعْفَرَانِ رِدَاءٌ وَعِمَامَةٌ»  

The Messenger of Allah ﷺ delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech. (Using translation from Abū Dāʾūd 1109)   

كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ فَجَعَلَا يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ وَقَالَ «صَدَقَ اللَّهُ وَرَسُولُهُ إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ» ثُمَّ أَخَذَ فِي خُطْبَتِهِ  

[Machine] He said, "One day I entered upon the Messenger of Allah ﷺ while wearing two yellowish garments. The Messenger of Allah ﷺ said to me, 'What are these two garments?' I said, 'My mother, Umm Abdullah, dyed them for me.' The Messenger of Allah ﷺ then said to me, 'I swear to you, when you return to Umm Abdullah, command her to light the oven, then throw them in it.' So I went back to her and did as he instructed."  

أَنَّهُ قَالَ دَخَلْتُ يَوْمًا عَلَى رَسُولِ اللَّهِ ﷺ وَعَلَيَّ ثَوْبَانِ مُعَصْفَرَانِ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «مَا هَذَانِ الثَّوْبَانِ؟» قَالَ صَبَغَتْهُمَا لِي أُمُّ عَبْدِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَقْسَمْتُ عَلَيْكَ لَمَا رَجَعْتَ إِلَى أُمِّ عَبْدِ اللَّهِ فَأَمَرْتَهَا أَنْ تُوقِدَ لَهَا التَّنُّورَ ثُمَّ تَطَرْحُهُمَا فِيهِ» فَرَجَعْتُ إِلَيْهَا فَفَعَلْتُ  

Messenger of Allah ﷺ saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them. (Using translation from Muslim 2077a)   

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى عَلَيْهِ ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ «إِنَّ هَذِهِ ثِيَابُ الْكُفَّارِ فَلَا تَلْبَسْهَا»  

A man wearing two red garments passed the Prophet ﷺ and gave him a greeting, but he did not respond to his greeting. (Using translation from Abū Dāʾūd 4069)   

«مَرَّ عَلَى النَّبِيِّ ﷺ رَجُلٌ وَعَلَيْهِ ثَوْبَانِ أَحْمَرَانِ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "I do not ride on the rainbow, nor do I wear saffron garments, nor do I wear a shirt that is embellished with silk." Al-Hasan then pointed to the pocket of his shirt and the Messenger of Allah ﷺ said, "Indeed, the scent of a man should have no color, and the scent of women should have no smell."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْمُعَصْفَرَ وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ وَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَا وَطِيبُ الرَّجُلِ رِيحٌ لَا لَوْنَ لَهُ وَطِيبُ النِّسَاءِ لَوْنٌ لَا رِيحَ لَهُ»  

[Machine] He said, "The people in the mosque today and the abundance of worshippers are nothing but similar to the Jews of Khaybar."  

قَالَ «مَا أَشْبَهَتِ النَّاسُ الْيَوْمَ فِي الْمَسْجِدِ وَكَثْرَةِ الطَّيَالِسَةِ إِلَّا بِيَهُودَ خَيْبَرَ»  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'Whoever believes in Allah and the Last Day should not wear silk nor gold.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسَنَّ حَرِيرًا وَلَا ذَهَبًا»  

The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world." (Using translation from Nasāʾī 5136)   

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَمْنَعُ أَهْلَهُ الْحِلْيَةَ وَيَقُولُ «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسْنَهَا»  

[Machine] The Prophet of Allah ﷺ said, "Whoever wears silk in this world will not wear it in the Hereafter. Even if they enter paradise, the people of paradise will wear it and they will not."  

أَنَّ نَبِيَّ اللَّهُ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ وَإِنْ دَخَلَ الْجَنَّةَ لَبِسَهُ أَهْلُ الْجَنَّةِ وَلَمْ يَلْبَسْهُ»  

[Machine] The Prophet ﷺ forbade remaining silent when it is harmful.  

«إِنَّمَا نَهَى النَّبِيُّ ﷺ عَنِ الْمُصْمَتِ إِذَا كَانَ حَرِيرًا»  

No clothing was dearer to be Messenger of Allah ﷺ than shirt. (Using translation from Abū Dāʾūd 4026)  

«لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْقَمِيصِ»  

"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."' (Using translation from Nasāʾī 4592)   

جَلَبْتُ أَنَا وَمَخْرَمَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرَ فَأَتَانَا النَّبِيُّ ﷺ فَاشْتَرَى مِنَّا رَجُلٌ سَرَاوِيلَ وَوَزَّانٌ يَزِنُ بِالْأَجْرِ فَقَالَ لِلْوَزَّانِ «زِنْ وَأَرْجِحْ»  

"When the Messenger of Allah ﷺ, would wear a new garment he would mention what it was, whether an 'Imamah, a Qamis, or a Rida', then he would say: Allahumma lakal-hamdu, Anta kasawtanihi, as'aluka khairuhu wa khaira ma suni'a lahu, wa a'udhu bika min sharrihi wa sharri ma suni'a lahu'" ('O Allah! For You is the praise, You have clothed me, I ask You for its good and the god for which it was made, and I seek refuge in You from its evil and the evil for which it was made.) (Using translation from Tirmidhī 1767)  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ عِمَامَةً أَوْ قَمِيصًا أَوْ رِدَاءً ثُمَّ يَقُولُ «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ»  

The Prophet ﷺ said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins. (Using translation from Abū Dāʾūd 4023)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَكَلَ طَعَامًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ لَبِسَ ثَوْبًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

[Machine] "Praise be to Allah who has clothed me with that which covers my nakedness and adorns me in my life." Then he said, "Do you know why I said this? I saw the Messenger of Allah ﷺ calling for new clothes and wearing them, and I do not consider that he reached his limit until he said something like what I said. Then he said, 'By the One in Whose hand is my soul, no Muslim servant wears new clothes and then says something like what I said, and deliberately gives them to a poor, needy Muslim person, except that he will be in the protection and care of Allah, as long as he remains in them, both in life and after death.'"  

«الْحَمْدُ لِلَّهُ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي» ثُمَّ قَالَ أَتَدْرُونَ لِمَ قُلْتُ هَذَا؟ رَأَيْتُ رَسُولَ اللَّهِ ﷺ دَعَا بِثِيَابٍ جُدُدٍ فَلَبِسَهَا قَالَ فَلَا أَحْسَبُهَا بَلَغَتْ تَرَاقِيَهُ حَتَّى قَالَ مِثْلَ مَا قُلْتُ ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ عَبْدٍ مُسْلِمٍ لَبِسَ ثَوْبًا جَدِيدًا ثُمَّ يَقُولُ مِثْلَ مَا قُلْتُ ثُمَّ تَعَمَّدَ إِلَى سَمَلٍ مِنْ أَخْلَاقِهِ الَّذِي وَضَعَ فَيَكْسُوهُ إِنْسَانًا مِسْكِينًا مُسْلِمًا فَقِيرًا لَا يَكْسُوهُ إِلَّا لِلَّهِ ﷻ إِلَّا كَانَ فِي جِوَارِ اللَّهِ وَفِي ضَمَانِ اللَّهِ مَا دَامَ عَلَيْهِ مِنْهَا سِلْكٌ وَاحِدٌ حَيًّا وَمَيِّتًا»  

[Machine] The Messenger of Allah ﷺ said, "Cover yourself and you will become more patient."  

قَالَ رَسُولُ اللَّهِ ﷺ «اعْتَمُّوا تَزْدَادُوا حُلْمًا»  

[Machine] She said, "I saw a man on the Day of the Trench, in the form of Dahyah ibn Khalifah al-Kalbi, riding on a beast and conversing with the Messenger of Allah ﷺ . He had a turban on his head which he had lowered onto him. So I asked the Messenger of Allah ﷺ and he said, 'That is Jibril (the Angel Gabriel), peace be upon him, who has commanded me to march towards the Banu Qurayzah.'"  

أَنَّهَا قَالَتْ رَأَيْتُ رَجُلًا يَوْمَ الْخَنْدَقِ عَلَى صُورَةِ دِحْيَةَ بْنِ خَلِيفَةَ الْكَلْبِيِّ عَلَى دَابَّةٍ يُنَاجِي رَسُولَ اللَّهِ ﷺ وَعَلَى رَأْسِهِ عِمَامَةٌ قَدْ أَسْدَلَهَا عَلَيْهِ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ قَالَ «فَإِنَّ ذَلِكَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَمَرَنِي أَنْ أَخْرُجَ إِلَى بَنِي قُرَيْظَةَ»  

[Machine] A man came to the Prophet ﷺ wearing a turban, with one end hanging down between his shoulders. I asked the Prophet ﷺ and he said, "I saw him, that was Gabriel, peace be upon him."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ عَلَى بِرْذَوْنٍ عَلَيْهِ عِمَامَةٌ قَدْ أَرْخَى طَرَفَهَا بَيْنَ كَتِفَيْهِ فَسَأَلْتُ النَّبِيَّ ﷺ فَقَالَ «رَأَيْتِهِ ذَاكَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ»  

[Machine] "We entered upon the Messenger of Allah ﷺ while he was sick. We greeted him and found him sleeping, with his face covered with a coarse cloth. He then uncovered his face and said, 'May Allah curse the Jews. They prohibit the fat of sheep and consume its price unlawfully.'"  

دَخَلْنَا عَلَى رَسُولِ اللَّهِ ﷺ نَعُودُهُ وَهُوَ مَرِيضٌ فَوَجَدْنَاهُ نَائِمًا قَدْ غَطَّى وَجْهَهُ بِبُرْدٍ عَدَنِيٍّ فَكَشَفَ عَنْ وَجْهِهِ ثُمَّ قَالَ «لَعَنَ اللَّهُ الْيَهُودَ يُحَرِّمُونَ شُحُومَ الْغَنَمِ وَيَأْكُلُونَ أَثْمَانَهَا»  

The Messenger of Allah ﷺ cursed the man who dressed like a woman and the woman who dressed like a man. (Using translation from Abū Dāʾūd 4098)  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ وَالرَّجُلَ يَلْبَسُ لِبْسَةَ الْمَرْأَةِ»  

[Machine] Aisha used to say when this verse was revealed, "Women took their waist-sheets, cut them at the edges and covered their faces with them."  

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ لَمَّا نَزَلَتْ هَذِهِ الْآيَةَ {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} [النور 31] «أَخَذَ النِّسَاءُ أُزُرَهُنَّ فَشَقَّقْنَهَا مِنْ قِبَلِ الْحَوَاشِي فَاخْتَمَرْنَ بِهَا»  

[Machine] The translation to English is: "The Prophet ﷺ entered upon her while she was fermenting and said, 'Why don't you have two?'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ «لَيَّةً لَا لَيَّتَيْنِ»  

The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. (Using translation from Abū Dāʾūd 4222)   

أَنَّ نَبِيَّ اللَّهِ ﷺ كَانَ يَكْرَهُ عَشَرَةَ خِصَالٍ الصُّفْرَةُ يَعْنِي الْخَلُوقَ وَتَغْيِيرُ الشَّيْبِ وَجَرُّ الْإِزَارِ وَالتَّخَتُّمُ بِالذَّهَبِ وَعَقْدُ التَّمَائِمِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالضَّرْبُ بِالْكِعَابِ وَالتَّبَرُّجُ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلُ الْمَاءِ لِغَيْرِ حِلِّهِ وَفَسَادُ الصَّبِيِّ غَيْرُ مُحَرِّمِهِ  

[Machine] The Prophet ﷺ said: "Oh Khureim, if it weren't for two things in you, you would have been the man." He asked, "What are they, O Messenger of Allah?" He said, "Your flaring trousers and your long hair."  

أَنَّ النَّبِيَّ ﷺ قَالَ «يَا خُرَيْمُ لَوْلَا خَلَّتَانِ فِيكَ كُنْتَ أَنْتَ الرَّجُلَ» فَقَالَ مَا هُمَا يَا رَسُولَ اللَّهِ؟ قَالَ «إِسْبَالُكَ إِزَارَكَ وَإِرْخَاؤُكَ شَعْرَكَ»  

[Machine] "That the Prophet (pbuh) wore a shirt that was below the ankles, and his sleeves reached his fingertips."  

«أَنَّ النَّبِيَّ ﷺ لَبِسَ قَمِيصًا وَكَانَ فَوْقَ الْكَعْبَيْنِ وَكَانَ كُمُّهُ مَعَ الْأَصَابِعِ»  

[Machine] "Measure for me, my son, and cut off the excess at the fingertips," he said. So I cut off some from the sleeves, and the sleeves became stacked one on top of the other. I said, "If you were to even them out with scissors." He said, "Leave it, my son, for this is how I saw the Messenger of Allah ﷺ do." Ibn Umar said, "The shirt remained on my father until it wore out, and we would not pray until I saw some threads falling onto his feet."  

«مُدَّ كُمِّي يَا بُنَيَّ وَالْزَقْ بِأَطْرَافِ أَصَابِعِي وَاقْطَعْ مَا فَضَلَ عَنْهُمَا» قَالَ فَقَطَعْتُ مِنَ الْكُمَّيْنِ فَصَارَ فُمُّ الْكُمَّيْنِ بَعْضُهُ فَوْقَ بَعْضٍ فَقُلْتُ لَوْ سَوَّيْتَهُ بِالْمِقَصِّ قَالَ «دَعْهُ يَا بُنَيَّ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ» قَالَ ابْنُ عُمَرَ «فَمَا زَالَ الْقَمِيصُ عَلَى أَبِي حَتَّى تَقَطَّعَ وَمَا كُنَّا نُصَلِّي حَتَّى رَأَيْتُ بَعْضَ الْخُيُوطِ تَتَسَاقَطُ عَلَى قَدَمَيْهِ»  

[Machine] "Is Muhammad the Messenger of Allah?" He said, "Yes." And do you pray the five prayers? He said, "Yes." He said, "And do you fast in Ramadan?" He said, "Yes." He said, "As for you, O boy, you have a right over us. So wear a garment, for I heard the Messenger of Allah ﷺ saying, 'Whoever clothes a Muslim, Allah will continue to keep him in His protection as long as there is a thread or a fiber from it on him.'"  

أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟ قَالَ نَعَمْ وَتُصَلِّي الْخَمْسَ؟ قَالَ نَعَمْ قَالَ وَتَصُومُ رَمَضَانَ؟ قَالَ نَعَمْ قَالَ أَمَّا إِنَّ لَكَ عَلَيْنَا حَقًّا يَا غُلَامُ اكْسُهُ ثَوْبًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ كَسَا مُسْلِمًا ثَوْبًا لَمْ يَزَلْ فِي سِتْرِ اللَّهِ مَا دَامَ عَلَيْهِ مِنْهُ خَيْطٌ أَوْ سِلْكٌ»