6. Book of Righteousness and Excellence (Iḥsān) (2)

٦۔ كِتَابُ الْبِرِّ وَالْإِحْسَانِ

6.5 [Machine] The relationship of kinship and its severance.

٦۔٥ بَابُ صِلَةِ الرَّحِمِ وَقَطْعِهَا

ذِكْرُ حَثِّ الْمُصْطَفَى ﷺ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ أُمَّتَهُ عَلَى صِلَةِ الرَّحِمِ

ibnhibban:436al-Ḥasan b. Sufyān > Muḥammad b. Bashhār > Abū Aḥmad al-Zubayrī > Sufyān > Sulaymān al-Taymī > Qatādah > Anas

[Machine] The messenger of Allah ﷺ said during his illness, "Your womb is your womb."  

ابن حبّان:٤٣٦أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا سُفْيَانُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ قَتَادَةَ عَنْ أَنَسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي مَرَضِهِ «أَرْحَامَكُمْ أَرْحَامَكُمْ»  

ذِكْرُ إِيجَابِ دُخُولِ الْجَنَّةِ لِلْوَاصِلِ رَحِمَهُ إِذَا قَرَنَهُ بِسَائِرِ الْعِبَادَاتِ

ibnhibban:437Aḥmad b. ʿAlī b. al-Muthanná > Surayj b. Yūnus > Marwān b. Muʿāwiyah > ʿAmr b. ʿUthmān b. ʿAbdullāh b. Mawhab > Mūsá b. Ṭalḥah > Abū Ayyūb al-Anṣārī > Aʿrābī ʿAraḍ Lilnnabī ﷺ Faʾakhadh Bizimām Nāqatih

[Machine] He informed him that an Arab man approached the Prophet ﷺ , so he took hold of his camel's reins and said, "O Messenger of Allah, inform me of an action that will enter me into Paradise and save me from the fire?" The Prophet ﷺ then looked at the faces of his companions, let go of the camel's reins, and said, "You have been blessed or guided; do not associate anything with Allah, establish the prayer, give the obligatory charity, and maintain ties of kinship. Leave the camel!"  

ابن حبّان:٤٣٧أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ عَنْ مُوسَى بْنِ طَلْحَةَ أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ

أَخْبَرَهُ أَنَّ أَعْرَابِيًّا عَرَضَ لِلنَّبِيِّ ﷺ فَأَخَذَ بِزِمَامِ نَاقَتِهِ فقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِأَمْرٍ يُدْخِلُنِي الْجَنَّةَ وَيُنْجِينِي مِنَ النَّارِ؟ قَالَ فَنَظَرَ إِلَى وُجُوهِ أَصْحَابِهِ وَكَفَّ عَنْ نَاقَتِهِ وَقَالَ «لَقَدْ وُفِّقَ أَوْ هُدِيَ لَا تُشْرِكْ بِاللَّهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ دَعِ النَّاقَةَ! »  

ذِكْرُ إِثْبَاتِ طِيبِ الْعَيْشِ فِي الْأَمْنِ، وَكَثْرَةِ الْبَرَكَةِ فِي الرِّزْقِ لِلْوَاصِلِ رَحِمَهُ

ibnhibban:438Abū Yaʿlá > Kāmil b. Ṭalḥah al-Jaḥdarī > Layth b. Saʿd > ʿAqīl > Ibn Shihāb > Anas b. Mālik

Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives. (Using translation from Abū Dāʾūd 1693)   

ابن حبّان:٤٣٨أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا كَامِلُ بْنُ طَلْحَةَ الْجَحْدَرِيُّ قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنْ عَقِيلٍ عَنِ ابْنِ شِهَابٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَحَبَّ أَنْ يُنْسَأَ لَهُ فِي أَجَلِهِ وَيُبْسَطَ لَهُ فِي رِزْقِهِ فَلْيَصِلْ رَحِمَهُ»  

ذِكْرُ الْبَيَانِ بِأَنَّ طِيبَ الْعَيْشِ فِي الْأَمْنِ، وَكَثْرَةِ الْبَرَكَةِ فِي الرِّزْقِ لِلْوَاصِلِ رَحِمَهُ، إِنَّمَا يَكُونُ ذَلِكَ إِذَا قَرَنَهُ بِتَقْوَى اللَّهِ

ibnhibban:439Ibn Nājiyah Biḥarrān > Hāshim b. al-Qāsim al-Ḥarrānī > Ibn Wahb > Yūnus > al-Zuhrī > Anas

Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives. (Using translation from Abū Dāʾūd 1693)   

ابن حبّان:٤٣٩أَخْبَرَنَا ابْنُ نَاجِيَةَ بِحَرَّانَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ الْحَرَّانِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَحَبَّ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ وَيُنْسَأَ لَهُ فِي أَجَلِهِ فَلْيَتَّقِ اللَّهَ وَلْيَصِلْ رَحِمَهُ»  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى صِحَّةِ مَا تَأَوَّلْنَا خَبَرَ أَنَسِ بْنِ مَالِكٍ الَّذِي تَقَدَّمَ ذِكْرُنَا لَهُ

ibnhibban:440Aḥmad b. ʿAlī b. al-Muthanná > Muslim b. Abū Muslim al-Jarmī > Makhlad b. al-Ḥusayn > Hishām > al-Ḥasan > Abū Bakrah

[Machine] "Indeed, the Prophet ﷺ said: 'Verily, the fastest of all actions in rewarding is maintaining family ties, such that even the people of a household can be considered as kindling, and their wealth and population will increase as long as they maintain these ties. And there is no household that maintains their ties and experiences neediness.'"  

ابن حبّان:٤٤٠أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا مُسْلِمُ بْنُ أَبِي مُسْلِمٍ الْجَرْمِيُّ قَالَ حَدَّثَنَا مَخْلَدُ بْنُ الْحُسَيْنِ عَنْ هِشَامٍ عَنِ الْحَسَنِ عَنْ أَبِي بَكْرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَعْجَلَ الطَّاعَةِ ثَوَابًا صِلَةُ الرَّحِمِ حَتَّى إِنَّ أَهْلَ الْبَيْتِ لِيَكُونُوا فَجَرَةً فَتَنْمُو أَمْوَالُهُمْ وَيَكْثُرُ عَدَدُهُمْ إِذَا تَوَاصَلُوا وَمَا مِنْ أَهْلِ بَيْتٍ يَتَوَاصَلَونَ فَيَحْتَاجُونَ»  

ذِكْرُ تَعَوُّذِ الرَّحِمِ بِالْبَارِي جَلَّ وَعَلَا عِنْدَ خَلْقِهِ إِيَّاهَا مِنَ الْقَطِيعَةِ، وإخْبَارِ اللَّهِ جَلَّ وَعَلَا إِيَّاهَا بِوَصْلِ مَنْ وَصَلَهَا وَقَطْعِ مَنْ قَطَعَهَا

ibnhibban:441al-Ḥasan b. Sufyān > Ḥibbān b. Mūsá > ʿAbdullāh > Muʿāwiyah b. Abū Muzarrid > ʿAmmī Saʿīd b. Yasār Abū al-Ḥubāb > Abū Hurayrah

Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Messenger of Allah ﷺ then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?". (Using translation from Muslim 2554)   

ابن حبّان:٤٤١أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا حِبَّانُ بْنُ مُوسَى قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ أَخْبَرَنَا مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ قَالَ سَمِعْتُ عَمِّي سَعِيدَ بْنَ يَسَارٍ أَبَا الْحُبَابِ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ خَلَقَ الرَّحِمَ حَتَّى إِذَا فَرَغَ مِنْ خَلْقِهِ قَامَتِ الرَّحِمُ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِينَ مِنَ الْقَطِيعَةِ؟ قَالَ نَعَمْ أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ؟ قَالَتْ بَلَى قَالَ فَهُوَ لَكِ» قَالَ رَسُولُ اللَّهِ ﷺ «وَاقْرَؤُوا إِنْ شِئْتُمْ {فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ}»  

ذِكْرُ تَشَكِّي الرَّحِمِ إِلَى اللَّهِ جَلَّ وَعَلَا مَنْ قَطَعَهَا، وَأَسَاءَ إِلَيْهَا

ibnhibban:442al-Faḍl b. al-Ḥubāb al-Jumaḥī > Muḥammad b. Kathīr al-ʿAbdī > Shuʿbah > Muḥammad b. ʿAbd al-Jabbār > Muḥammad b. Kaʿb al-Quraẓī > Abū Hurayrah

[Machine] "From the Prophet ﷺ , he said: 'The womb (kinship) is a branch rooted in the Throne of the Most Merciful. It says: Oh Lord, I am cut off, so I seek to be reconciled. Her Lord replies to her: Wouldn't you be pleased that I reconcile with those who reconcile with you, and I cut off those who cut you off?'"  

ابن حبّان:٤٤٢أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الرَّحِمُ شِجْنَةٌ مِنَ الرَّحْمَنِ مُعَلَّقَةٌ بِالْعَرْشِ تَقُولُ يَا رَبِّ إِنِّي قُطِعْتُ إِنِّي أُسِيءَ إِلَيَّ فَيُجِيبُهَا رَبُّهَا أَمَا تَرْضَيْنَ أَنْ أَقْطَعَ مَنْ قَطَعَكِ وَأَصِلَ مَنْ وَصَلَكِ»  

ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «الرَّحِمُ شِجْنَةٌ مِنَ الرَّحْمَنِ» أَرَادَ أَنَّهَا مُشْتَقَّةٌ مِنِ اسْمِ الرَّحْمَنِ

ibnhibban:443al-Ḥasan b. Sufyān > Ḥibbān > ʿAbdullāh > Maʿmar > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Raddād al-Laythī > ʿAbd al-Raḥman b. ʿAwf

I heard the Messenger of Allah ﷺ say: Allah the Exalted has said: I am Compassionate, and this has been derived from mercy. I have derived its name from My name. If anyone joins it, I shall join him, and if anyone cuts it off, I shall cut him off. (Using translation from Abū Dāʾūd 1694)   

ابن حبّان:٤٤٣أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا حِبَّانُ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ رَدَّادٍ اللَّيْثِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ « قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا اسْمًا مِنِ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ»  

ذِكْرُ الْبَيَانِ بِأَنَّ تَشَكِّي الرَّحِمِ الَّذِي وَصَفْنَا قَبْلُ إِنَّمَا يَكُونُ فِي الْقِيَامَةِ لَا فِي الدُّنْيَا

ibnhibban:444ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > ʿAbd al-Ṣamad > Shuʿbah > Muḥammad b. ʿAbd al-Jabbār > Muḥammad b. Kaʿb al-Quraẓī > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Verily, kinship is a branch from the Most Merciful, so when it is the Day of Resurrection, it will say, 'O Lord, I have been wronged, I have been treated badly, I have been cut off.' Then, its Lord will respond to it, 'Would it not please you that I cut off those who have cut you off, and join together those who have joined you?'"  

ابن حبّان:٤٤٤أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّحِمَ شِجْنَةٌ مِنَ الرَّحْمَنِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ» تَقُولُ أَيْ رَبِّ إِنِّي ظُلِمْتُ إِنِّي أُسِيءَ إِلَيَّ إِنِّي قُطِعْتُ قَالَ فَيُجِيبُهَا رَبُّهَا «أَلَا تَرْضَيْنَ أَنْ أَقْطَعَ مَنْ قَطَعَكِ وَأَصِلَ مَنْ وَصَلَكِ»  

ذِكْرُ وَصْفِ الْوَاصِلِ رَحِمَهُ الَّذِي يَقَعُ عَلَيْهِ اسْمُ الْوَاصِلِ

ibnhibban:445al-Naḍr b. Muḥammad b. al-Mubārak > Muḥammad b. ʿUthmān al-ʿIjlī > ʿUbaydullāh b. Mūsá > Fiṭr > Mujāhid > ʿAbdullāh b. ʿAmr

[Machine] The Messenger of Allah ﷺ said, "Kinship is connected to the Throne, and the one who maintains kinship is not the one who reciprocates, but the one whose ties of kinship remain even if they are severed."  

ابن حبّان:٤٤٥أَخْبَرَنَا النَّضْرُ بْنُ مُحَمَّدِ بْنِ الْمُبَارَكِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ فِطْرٍ عَنْ مُجَاهِدٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ « الرَّحِمُ مُعَلَّقَةٌ بِالْعَرْشِ وَلَيْسَ الْوَاصِلُ بِالْمُكَافِئِ وَلَكِنَّ الْوَاصِلَ الَّذِي إِذَا انْقَطَعَتْ رَحِمُهُ وَصَلَهَا»  

ذِكْرُ إِيجَابِ الْجَنَّةِ لِمَنِ اتَّقَى اللَّهَ فِي الْأَخَوَاتِ، وَأَحْسَنَ صُحْبَتَهُنَّ

ibnhibban:446al-Faḍl b. al-Ḥubāb > Ibrāhīm b. Bashhār al-Ramādī > Sufyān > Suhayl b. Abū Ṣāliḥ > Ayyūb b. Bashīr > Saʿīd al-Aʿshá > Abū Saʿīd al-Khudrī

the Messenger of Allah said: "Whoever has three daughters, or three sisters, or two daughters, or two sisters and he keeps good company with them and fears Allah regarding them, then Paradise is for him. (Using translation from Tirmidhī 1916)   

ابن حبّان:٤٤٦أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَيُّوبَ بْنِ بَشِيرٍ عَنْ سَعِيدٍ الْأَعْشَى عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ كَانَ لَهُ ثَلَاثُ بَنَاتٍ أَوْ ثَلَاثُ أَخَوَاتٍ أَوِ ابْنَتَانِ أَوْ أُخْتَانِ فَأَحْسَنَ صُحْبَتَهُنَّ وَاتَّقَى اللَّهَ فِيهِنَّ دَخَلَ الْجَنَّةَ»  

ذِكْرُ الْمُدَّةِ الَّتِي بِصُحْبَتِهِ إِيَّاهُنَّ يُعْطَى هَذَا الْأَجْرَ لَهُ بِهَا

ibnhibban:447al-Ḥasan b. Sufyān > al-Muqaddamī And ʾIbrāhīm b. al-Ḥasan al-ʿAllāf > Ḥammād b. Zayd > Thābit > Anas b. Mālik

[Machine] The Messenger of Allah ﷺ said, "Whoever raises two daughters or two sisters or three daughters or three sisters until he builds for them or passes away while taking care of them, I and he will be like [these two fingers] in paradise." And he pointed with his middle finger and the one next to it.  

ابن حبّان:٤٤٧أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا الْمُقَدَّمِيُّ وَإِبْرَاهِيمُ بْنُ الْحَسَنِ الْعَلَّافُ قَالَا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ ثَابِتٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ عَالَ ابْنَتَيْنِ أَوْ أُخْتَيْنِ أَوْ ثَلَاثًا أَوْ أُخْتَيْنِ أَوْ ثَلَاثًا حَتَّى يَبِنَّ أَوْ يَمُوتَ عَنْهُنَّ كُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ كَهَاتَيْنِ وَأَشَارَ بِأُصْبَعِهِ الْوُسْطَى وَالَّتِي تَلِيهَا»  

ذِكْرُ الْبَيَانِ بِأَنَّ الْإِحْسَانَ إِلَى الْأَوْلَادِ قَدْ يُرْتَجَى بِهِ النَّجَاةُ مِنَ النَّارِ وَدُخُولُ الْجَنَّةِ

ibnhibban:448Muḥammad b. ʿAbdullāh b. al-Junayd Bibust > Qutaybah b. Saʿīd > Bakr b. Muḍar > Ibn al-Hād > Ziyād b. Abū Ziyād a freed slave of Ibn ʿAyyāsh > ʿIrāk b. Mālik > Samiʿtuh > ʿUmar b. ʿAbd al-ʿAzīz > ʿĀʾishah

A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Messenger of Allah ﷺ. Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire. (Using translation from Muslim 2630)  

ابن حبّان:٤٤٨أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ بِبُسْتَ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ عَنِ ابْنِ الْهَادِ أَنَّ زِيَادَ بْنَ أَبِي زِيَادٍ مَوْلَى ابْنِ عَيَّاشٍ حَدَّثَهُ عَنْ عِرَاكِ بْنِ مَالِكٍ قَالَ سَمِعْتُهُ يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ عَائِشَةَ قَالَتْ

جَاءَتْنِي مِسْكِينَةٌ تَحْمِلُ ابْنَتَيْنِ لَهَا فَأَطْعَمْتُهَا ثَلَاثَ تَمَرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً وَرَفَعَتْ إِلَى فِيهَا تَمْرَةً لِتَأْكُلَهَا فَاسْتَطْعَمَتَاهَا ابْنَتَاهَا فَشَقَّتِ التَّمْرَةَ الَّتِي كَانَتْ تُرِيدُ أَنْ تَأْكُلَهَا بَيْنَهُمَا فَأَعْجَبَنِي حَنَانُهَا فَذَكَرْتُ الَّذِي صَنَعَتْ لِرَسُولِ اللَّهِ ﷺ فقَالَ «إِنَّ اللَّهَ قَدْ أَوْجَبَ لَهَا الْجَنَّةَ وَأَعْتَقَهَا بِهَا مِنَ النَّارِ»  

ذِكْرُ وَصِيَّةِ الْمُصْطَفَى ﷺ بِصِلَةِ الرَّحِمِ، وَإِنْ قُطِعَتْ

ibnhibban:449al-Ḥasan b. Isḥāq al-Aṣbahānī Bi-al-Karkh > Ismāʿīl b. Yazīd al-Qaṭṭān > Abū Dāwud > al-Aswad b. Shaybān > Muḥammad b. Wāsiʿ > ʿAbdullāh b. al-Ṣāmit > Abū Dhar > Awṣānī Khalīlī ﷺ Bikhiṣāl from al-Khayr Awṣānī Biʾan Lā Anẓur > Man > Fawqī

[Machine] My friend (Prophet Muhammad) advised me with qualities of goodness. He advised me to not look at those who are above me, but to look at those who are below me. He advised me to love the poor and the needy, and to maintain my family ties even if they turn away. He advised me to not fear the blame of others in the eyes of Allah, and to speak the truth even if it is difficult. He advised me to frequently say "There is no power or strength except with Allah", as it is a treasure from the treasures of paradise.  

ابن حبّان:٤٤٩أَخْبَرَنَا الْحَسَنُ بْنُ إِسْحَاقَ الْأَصْبَهَانِيُّ بِالْكَرْخِ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ يَزِيدَ الْقَطَّانُ قَالَ حَدَّثَنَا أَبُو دَاوُدَ عَنِ الْأَسْوَدِ بْنِ شَيْبَانَ عَنْ مُحَمَّدِ بْنِ وَاسِعٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ

أَوْصَانِي خَلِيلِي ﷺ بِخِصَالٍ مِنَ الْخَيْرِ أَوْصَانِي «بِأَنْ لَا أَنْظُرَ إِلَى مَنْ هُوَ فَوْقِي وَأَنْ أَنْظُرَ إِلَى مَنْ هُوَ دُونِي وَأَوْصَانِي بِحُبِّ الْمَسَاكِينِ وَالدُّنُوِّ مِنْهُمْ وَأَوْصَانِي أَنْ أَصِلَ رَحِمِي وَإِنْ أَدْبَرَتْ وَأَوْصَانِي أَنْ لَا أَخَافَ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَأَوْصَانِي أَنْ أَقُولَ الْحَقَّ وَإِنْ كَانَ مُرًّا وَأَوْصَانِي أَنْ أُكْثِرَ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَإِنَّهَا كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ»  

ذِكْرُ مَعُونَةِ اللَّهِ جَلَّ وَعَلَا الْوَاصِلَ رَحِمَهُ إِذَا قَطَعَتْهُ

ibnhibban:450al-Faḍl b. al-Ḥubāb > al-Qaʿnabī > ʿAbd al-ʿAzīz b. Muḥammad > al-ʿAlāʾ from his father > Abū Hurayrah > Atá a man

[Machine] Narrated Abu Huraira: A man came to the Prophet Muhammad ﷺ and said, "O Messenger of Allah, I have relatives whom I maintain ties with, but they sever ties with me and treat me badly, while I am kind to them and overlook their mistreatment. They also act ignorant towards me." The Messenger of Allah ﷺ said, "If what you say is true, then it is as if you are pouring hot ashes on them, and as long as you continue to do so, Allah will continue to support you against them openly."  

ابن حبّان:٤٥٠أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ أَتَى رَجُلٌ فقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي قَرَابَةً أَصِلُهُمْ وَيَقْطَعُونِي وَيُسِيئُونَ إِلَيَّ وَأُحْسِنُ إِلَيْهِمْ وَيَجْهَلُونَ عَلَيَّ وَأَحْلُمُ عَنْهُمْ فقَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ كَانَ كَمَا تَقُولُ فَكَأَنَّمَا تُسِفُّهُمُ الْمَلَّ وَلَا يَزَالُ مَعَكَ مِنَ اللَّهِ ظُهَيْرٌ مَا دُمْتَ عَلَى ذَلِكَ»  

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ تَفَرَّدَ بِهِ الدَّرَاوَرْدِيُّ

ibnhibban:451ʿUmar b. Muḥammad al-Hamdānī > Bundār > Muḥammad > Shuʿbah > al-ʿAlāʾ b. ʿAbd al-Raḥman from his father > Abū Hurayrah > a man

Messenger of Allah, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness). (Using translation from Muslim 2558a)   

ابن حبّان:٤٥١أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا بُنْدَارٌ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ

يَا رَسُولَ اللَّهِ إِنَّ لِي قَرَابَةً أَصِلُهُمْ وَيَقْطَعُونِي وَأُحْسِنُ إِلَيْهِمْ وَيُسِيئُونَ إِلَيَّ وَأَحْلُمُ عَنْهُمْ وَيَجْهَلُونَ عَلَيَّ فقَالَ النَّبِيُّ ﷺ «لَئِنْ كَانَ كَمَا تَقُولُ لَكَأَنَّمَا تُسِفُّهُمُ الْمَلَّ وَلَا يَزَالُ مَعَكَ مِنَ اللَّهِ ظُهَيْرٌ مَا دُمْتَ عَلَى ذَلِكَ»  

ذِكْرُ الْإبَاحَةِ لِلْمَرْأَةِ وَصْلَ رَحِمِهَا مِنَ الْمُشْرِكِينَ إِذَا طَمِعَ فِي إِسْلَامِهَا

ibnhibban:452al-Ḥusayn b. Muḥammad b. Abū Maʿshar > Muḥammad b. Wahbb. Abū Karīmah > Muḥammad b. Salamah > Abū ʿAbd al-Raḥīm > Zayd b. Abū Unaysah > Hishām b. ʿUrwah from his father > Asmāʾ b. Abū Bakr

[Machine] I heard Asma, the daughter of Abu Bakr, say, "My mother came from Mecca to Medina during the truce of Quraysh, and she was a polytheist." So I said, "O Prophet of Allah, indeed my mother came seeking."  

ابن حبّان:٤٥٢أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ أَبِي مَعْشَرٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ أَبِي عَبْدِ الرَّحِيمِ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ

سَمِعْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ تَقُولُ قَدِمَتْ أُمِّي مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فِي هُدْنَةِ قُرَيْشٍ وَهِيَ مُشْرِكَةٌ فَقُلْتُ يَا نَبِيَّ اللَّهِ إِنَّ أُمِّي أَتَتْ رَاغِبَةً  

ذِكْرُ الْإبَاحَةِ لِلْمَرْءِ صِلَةَ قَرَابَتِهِ مِنَ أَهْلِ الشِّرْكِ إِذَا طَمِعَ فِي إِسْلَامِهِمْ

ibnhibban:453Abū ʿArūbah > Makhlad b. Mālik al-Salmasīnī > Muṣʿab b. Māhān > Sufyān > Hishām b. ʿUrwah from his father > ʿĀʾishah

[Machine] That Asmaa asked the Prophet peace be upon him about a mother who is a polytheist. She said: "She came to me seeking my help as a nun, and she wants me to establish relations with her." He said, "Yes."  

ابن حبّان:٤٥٣أَخْبَرَنَا أَبُو عَرُوبَةَ قَالَ حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ السَّلْمَسِينِيُّ قَالَ حَدَّثَنَا مُصْعَبُ بْنُ مَاهَانَ عَنْ سُفْيَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ أَسْمَاءَ سَأَلَتِ النَّبِيَّ ﷺ عَنْ أُمٍّ لَهَا مُشْرِكَةٍ قَالَتْ جَاءَتْنِي رَاغِبَةً رَاهِبَةً أَصِلُهَا؟ قَالَ «نَعَمْ» *  

ذِكْرُ نَفْيِ دُخُولِ الْجَنَّةِ عَنِ الْقَاطِعِ رَحِمَهُ

ibnhibban:454al-Faḍl b. al-Ḥubāb > ʿAbdullāh b. Muḥammad b. Asmāʾ > Jūwayriyah b. Asmāʾ > Mālik > al-Zuhrī > Muḥammad b. Jubayr b. Muṭʿim from his father

The Prophet ﷺ said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise. (Using translation from Abū Dāʾūd 1696)   

ابن حبّان:٤٥٤أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ قَالَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَدْخُلَ الْجَنَّةَ قَاطَعٌ»  

ذِكْرُ مَا يُتَوَقَّعُ مِنْ تَعْجِيلِ الْعُقُوبَةِ لِلْقَاطِعِ رَحِمَهُ فِي الدُّنْيَا

ibnhibban:455Muḥammad b. ʿAbdullāh b. al-Junayd Bibust > ʿAbd al-Wārith > ʿAbdullāh b. al-Mubārak > ʿUyaynah b. ʿAbd al-Raḥman al-Ghaṭafānī from his father > Abū Bakrah

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)  

ابن حبّان:٤٥٥أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ بِبُسْتَ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ الْغَطَفَانِيِّ عَنْ أَبِيهِ عَنْ أَبِي بَكْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ»  

ذِكْرُ تَعْجِيلِ اللَّهِ جَلَّ وَعَلَا الْعُقُوبَةَ لِلْقَاطِعِ رَحِمَهُ فِي الدُّنْيَا

ibnhibban:456Aḥmad b. ʿAlī b. al-Muthanná > ʿAlī b. al-Jaʿd > Shuʿbah > ʿUyaynah b. ʿAbd al-Raḥman > Abū > Abū Bakrah

The Prophet ﷺ said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship. (Using translation from Abū Dāʾūd 4902)   

ابن حبّان:٤٥٦أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ قَالَ أَخْبَرَنَا شُعْبَةُ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ أَبِي بَكْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ»