Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:21199a
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السيوطي:٢١١٩٩a

"مَنْ تَوَضَّأَ فَأَحْسَنَ الْوضُوءَ، ثُمَّ صلَّى رَكْعَتَينِ لَا يَسْهُو فِيهِما غَفَرَ اللهُ لَهُ مَا تَقَدَّم مِنْ ذَنْبِهِ".  

[ض] ضياء المقدسي في مختاره [ط] الطيالسي [حم] أحمد وعبد بن حميد، والروياني، [د] أبو داود وابن قانع، [طب] الطبرانى في الكبير [ك] الحاكم في المستدرك [ض] ضياء المقدسي في مختاره عن زيد بن خالد الجهني

See similar narrations below:

Collected by Bukhārī, Abū Dāwūd, Aḥmad, Ḥākim, Ṭabarānī, Nasāʾī's Kubrá, Suyūṭī
bukhari:159ʿAbd al-ʿAzīz b. ʿAbdullāh al-Ūwaysī > Ibrāhīm b. Saʿd > Ibn Shihāb > ʿAṭāʾ b. Yazīd > Ḥumrān a freed slave of ʿUthmān

(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Messenger of Allah ﷺ said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "  

البخاري:١٥٩حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ أَنَّ عَطَاءَ بْنَ يَزِيدَ أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ

أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ دَعَا بِإِنَاءٍ فَأَفْرَغَ عَلَى كَفَّيْهِ ثَلاَثَ مِرَارٍ فَغَسَلَهُمَا ثُمَّ أَدْخَلَ يَمِينَهُ فِي الإِنَاءِ فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثَ مِرَارٍ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثَ مِرَارٍ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

abudawud:905Aḥmad b. Muḥammad b. Ḥanbal > ʿAbd al-Malik b. ʿAmr > Hishām / Ibn Saʿd > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Zayd b. Khālid al-Juhanī

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins.  

أبو داود:٩٠٥حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يَسْهُو فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

ahmad:17448Yaḥyá > Ibn Lahīʿah > Bakr b. Sawādah > Rajil > Rabīʿah b. Qays > ʿUqbah b. ʿĀmir

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Whoever performs ablution perfectly and then prays without any distractions or heedlessness, will have his previous sins forgiven.' Yahya (a narrator) said, 'Once his sins are forgiven, they will be forgiven even if there were many evil deeds committed before it.'"  

أحمد:١٧٤٤٨حَدَّثَنَا يَحْيَى أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْرَجِلٍ عَنْ رَبِيعَةَ بْنِ قَيْسٍ عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى غَيْرَ سَاهٍ وَلَا لَاهٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَقَالَ يَحْيَى مَرَّةً غُفِرَ مَا كَانَ قَبْلَهَا مِنْ سَيِّئَةٍ  

ahmad:17054Abū ʿĀmir > Hishām / Ibn Saʿd > Zayd / Ibn Aslam > ʿAṭāʾ b. Yasār > Zayd b. Khālid al-Juhanī

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)  

أحمد:١٧٠٥٤حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ عَنْ زَيْدٍ يَعْنِي ابْنَ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

ahmad:21691Surayj > ʿAbd al-ʿAzīz / Ibn al-Darāwardiyyiʿan Zayd b. Aslam > Zayd b. Khālid al-Juhanī

[Machine] The Messenger of Allah ﷺ said, "Whoever performs two prostrations without any negligence in them, Allah will forgive for him what has previously occurred of his sins."  

أحمد:٢١٦٩١حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ الدَّرَاوَرْدِيِّعَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى سَجْدَتَيْنِ لَا يَسْهُو فِيهِمَا غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

hakim:451Abū Jaʿfar Muḥammad b. Ṣāliḥ b. Hāniʾ > al-Faḍl b. Muḥammad b. al-Musayyab > Abū Thābit Muḥammad b. ʿUbaydullāh > ʿAbd al-ʿAzīz b. Abū Ḥāzim > Hishām b. Saʿd > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Zayd b. Khālid al-Juhanī

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

الحاكم:٤٥١حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيَّبِ ثنا أَبُو ثَابِتٍ مُحَمَّدُ بْنُ عُبَيْدٍ اللَّهِ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُو فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

tabarani:5242Bakr b. Sahl > ʿAbdullāh b. Ṣāliḥ > al-Layth > Hishām b. Saʿd > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Zayd b. Khālid

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

الطبراني:٥٢٤٢حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ خَالِدٍ

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُوَ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

عَطَاءُ بْنُ يَسَارٍ، عَنْ زَيْدِ بْنِ خَالِدٍ

tabarani:5244Muḥammad b. Ḥayyān al-Māzinī > Abū al-Walīd al-Ṭayālisī > Muḥammad b. Abān > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Zayd b. Khālid al-Juhanī

Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins. (Using translation from Abū Dāʾūd 905)   

الطبراني:٥٢٤٤حَدَّثَنَا مُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ثنا مُحَمَّدُ بْنُ أَبَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُوَ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

nasai-kubra:174Isḥāq b. Manṣūr > ʿUbaydullāh > Shaybān > Yaḥyá b. Abū Kathīr > Muḥammad b. Ibrāhīm > Muʿādh b. ʿAbd al-Raḥman > Ḥumrān b. Abān > Atayt ʿUthmān Biṭahūr Fatawaḍḍaʾ Faʾaḥsan al-Wuḍūʾ Thum

I came to ‘Uthman bin ʿAffan ؓ when he was sitting in al-Maqaʿid. He did wudoo and did it well, then he said: I saw the Messenger of Allah ﷺ when he was in this place; he did wudoo’ and did it well, then he said: “Whoever does wudoo’ as I have done, then goes to the mosque and prays two rakats, his previous sins will be forgiven.” And he said: The Messenger of Allah ﷺ said: ʿDo not become complacent.” (Using translation from Aḥmad 459)   

الكبرى للنسائي:١٧٤أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا عُبَيْدُ اللهِ عَنْ شَيْبَانَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ قَالَ أَخْبَرَنِي مُعَاذُ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ حُمْرَانَ بْنَ أَبَانَ أَخْبَرَهُ قَالَ أَتَيْتُ عُثْمَانَ بِطَهُورٍ فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ «مَنْ تَوَضَّأَ مِثْلَ هَذَا الْوُضُوءِ ثُمَّ أَتَى الْمَسْجِدَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»  

suyuti:21183a
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السيوطي:٢١١٨٣a

"مَنْ تَوضأَ نَحو وضُوئي هَذَا، ثم صلى ركعتين لا يحدث فيهما نَفْسَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ من ذَنْبِهِ".  

عبد الرزاق، [حم] أحمد [خ] البخاري [م] مسلم [د] أبو داود [ن] النسائي عن عثمان
suyuti:21184a
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السيوطي:٢١١٨٤a

"مَنْ توضأَ مِثْلَ وُضوئي هَذَا ثم قَام فصلى ركعتين لا يُحَدِّثُ فيهما نَفْسَهُ بشيءٍ غُفِرَ له ما تَقَدَّم من ذنبهِ".  

عبد الرزاق، [ن] النسائي عن عثمان