[Machine] He said, "Then he met a young boy named Dhakwan, the son of Abu Amr, and he said, 'I met a helpful boy who is the son of Umm Salamah.'"  

أَنَّهُ قَالَ ثُمَّ لَقِيَ غُلَامَ عَائِشَةَ ذَكْوَانَ أَبَا عَمْرٍو وَقَالَ لَقِيتُ نَافِعًا غُلَامَ أُمِّ سَلَمَةَ  

"Aishah and Umm Salamah, the wives of the Prophet informed me that the Prophet would find that it was Fajr while he was Junub from (relations with) his wives, then he would perform Ghusl and fast." (Using translation from Tirmidhī 779)   

عَنْ أُمِّ سَلَمَةَ وَعَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُدْرِكُهُ الْفَجْرُ وَهُوَ جُنُبٌ مِنْ أَهْلِهِ ثُمَّ يَغْتَسِلُ وَيَصُومُ  

[Machine] The translation into English of the passage provided is: "The Messenger of Allah ﷺ used to wake up in a state of ritual impurity in Ramadan with his family, then he would cleanse himself and observe fasting."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا فِي رَمَضَانَ مِنْ أَهْلِهِ ثُمَّ يَغْتَسِلُ وَيَصُومُ  

[Machine] He heard Abu Huraira saying, "Whoever wakes up in a state of janaba (sexual impurity) without having had a wet dream should not fast." Abu Bakr and his son, Abdul Rahman, went and entered upon Umm Salamah and Aisha, and both of them said, "The Messenger of Allah ﷺ used to wake up in a state of janaba without having had a wet dream, and then he would fast." Abu Bakr and Abdul Rahman went and approached Marwan and informed him of this. Then Marwan said, "I have made up my mind to ask both of you, when you went to Abu Huraira and told him about it, did he confirm it to you?" They said, "Yes." He said, "That is more reliable, for it was only Al-Fadl bin 'Abbas who informed me of it."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ فَلَا يَصُومُ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ حَتَّى دَخَلَا عَلَى أُمِّ سَلَمَةَ وَعَائِشَةَ فَكِلْتَاهُمَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ثُمَّ يَصُومُ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ فَأَتَيَا مَرْوَانَ فَحَدَّثَاهُ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمَا لَمَا انْطَلَقْتُمَا إِلَى أَبِي هُرَيْرَةَ فَحَدَّثْتُمَاهُ فَانْطَلَقَا إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرَاهُ قَالَ هُم‍َا قَالَتَاهُ لَكُمَا؟ فَقَالَا نَعَمْ قَالَ هُمَا أَعْلَمُ إِنَّمَا أَنَبَأَنِيهِ الْفَضْلُ بْنُ عَبَّاسٍ  

[Machine] The translation of the passage into English is: "Indeed, the Messenger of Allah ﷺ used to wake up in a state of janabah (major ritual impurity due to sexual intercourse) and then fast throughout his day."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا ثُمَّ يَصُومُ يَوْمَهُ  

[Machine] He heard Abu Hurayrah saying, "Whoever wakes up in a state of janabah (ritual impurity after sexual activity) should not fast." Then Abu Bakr and his father, Abdur Rahman, went until they entered upon Umm Salama and Aisha. Both of them said, "The Messenger of Allah ﷺ used to wake up in a state of janabah without having a wet dream, and then he would fast." Then Abu Bakr and his father, Abdur Rahman, went and met Marwan and informed him. Then (Marwan) said, "I have made a decision when you two went to Abu Hurayrah and informed him." So they went to Abu Hurayrah and informed him. He said, "Did they tell you this?" They replied, "Yes." He said, "They know better, it was only Al-Fadl bin Abbas who informed me."  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا فَلَا يَصُومُ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ حَتَّى دَخَلَا عَلَى أُمِّ سَلَمَةَ وَعَائِشَةَ فَكِلْتَاهُمَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ثُمَّ يَصُومُ فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ فَأَتَيَا مَرْوَانَ فَحَدَّثَاهُ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمَا لَمَا انْطَلَقْتُمَا إِلَى أَبِي هُرَيْرَةَ فَحَدَّثْتُمَاهُ فَانْطَلَقَا إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرَاهُ قَالَ هُمَا قَالَتَاهُ لَكُمَا؟ فَقَالَا نَعَمْ قَالَ هُمَا أَعْلَمُ إِنَّمَا أَنَبَأَنِيهِ الْفَضْلُ بْنُ عَبَّاسٍ  

[Machine] The Messenger of Allah, ﷺ , said: When any one of you is afflicted with a calamity, let him say: "Inna lillahi wa inna ilayhi raji'un. O Allah, I seek reward with You for my calamity, and replace it with something better." When Abu Salamah was in his death throes, he said: "O Allah, compensate me for my loss with something better." When he died, I said: "Inna lillahi wa inna ilayhi raji'un. O Allah, I seek reward with You for my calamity, and replace it with something better." She added: "I wanted to say: Replace it for me with something better than him, but I could not say that. When her waiting period was over, Abu Bakr proposed marriage to her, then 'Umar proposed marriage to her, but the Messenger of Allah, ﷺ , said to her: "Do not be hasty, O 'Umar. I will not withhold her from you, but I have not conferred a blessing upon her yet. Her children will be given to you." She said: "O Messenger of Allah, I have no need for children; rather I want to uphold the ties of kinship." 'Umar said: "I knitted together two garments for her, and stuffed them with a kind of grass, then the Messenger of Allah, ﷺ , came and took her, and put her in her cradle in his room, and the Messenger of Allah, ﷺ , was a modest and honorable man, and he would shy away from her, but he used to do that repeatedly." Then 'Ammar ibn Yasir, who was her foster brother through her mother, came and entered upon her, and he moved her cradle from his room and said: "Take away this tainted woman who was the cause of the harm caused to the Messenger of Allah, ﷺ ." The Messenger of Allah, ﷺ , came in and put his hand on his forehead, and said: "Where is Zainab? What has Zainab done?" She said: "Ammar came and took her away." He said: "Then he married her to his own cousin and kin."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِيمَا هُوَ خَيْرٌ مِنْهَا فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللهُمَّ اخْلُفْنِي فِي أَهْلِي بِخَيْرٍ فَلَمَّا قُبِضَ قُلْتُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَأْجُرْنِي فِيهَا قَالَتْ وَأَرَدْتُ أَنْ أَقُولَ وَأَبْدِلْنِي خَيْرًا مِنْهَا فَقُلْتُ وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ فَمَا زِلْتُ حَتَّى قُلْتُهَا فَلَمَّا انْقَضَتْ عِدَّتُهَا خَطَبَهَا أَبُو بَكْرٍ فَرَدَّتْهُ ثُمَّ خَطَبَهَا عُمَرُ فَرَدَّتْهُ فَبَعَثَ إِلَيْهَا رَسُولُ اللهِ ﷺ فَقَالَتْ مَرْحَبًا بِرَسُولِ اللهِ ﷺ وَبِرَسُولِهِ أَخْبِرْ رَسُولَ اللهِ ﷺ أَنِّي امْرَأَةٌ غَيْرَى وَأَنِّي مُصْبِيَةٌ وَأَنَّهُ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدًا فَبَعَثَ إِلَيْهَا رَسُولُ اللهِ ﷺ أَمَّا قَوْلُكِ إِنِّي مُصْبِيَةٌ فَإِنَّ اللهَ سَيَكْفِيكِ صِبْيَانَكِ وَأَمَّا قَوْلُكِ إِنِّي غَيْرَى فَسَأَدْعُو اللهَ أَنْ يُذْهِبَ غَيْرَتَكِ وَأَمَّا الْأَوْلِيَاءُ فَلَيْسَ أَحَدٌ مِنْهُمْ شَاهِدٌ وَلَا غَائِبٌ إِلَّا سَيَرْضَانِي قُلْتُ يَا عُمَرُ قُمْ فَزَوِّجْ رَسُولَ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِنِّي لَا أَنْقُصُكِ شَيْئًا مِمَّا أَعْطَيْتُ أُخْتَكِ فُلَانَةَ رَحَيَيْنِ وَجَرَّتَيْنِ وَوِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ يَأْتِيهَا فَإِذَا جَاءَ أَخَذَتْ زَيْنَبَ فَوَضَعَتْهَا فِي حِجْرِهَا لِتُرْضِعَهَا وَكَانَ رَسُولُ اللهِ ﷺ حَيِيًّا كَرِيمًا يَسْتَحْيِي فَيَرْجِعُ فَفَعَلَ ذَلِكَ مِرَارًا فَفَطِنَ عَمَّارُ بْنُ يَاسِرٍ لِمَا تَصْنَعُ فَأَقْبَلَ ذَاتَ يَوْمٍ وَجَاءَ عَمَّارٌ وَكَانَ أَخَاهَا لِأُمِّهَا فَدَخَلَ عَلَيْهَافَانْتَشَطَهَا مِنْ حِجْرِهَا وَقَالَ دَعِي هَذِهِ الْمَقْبُوحَةَ الْمَشْقُوحَةَ الَّتِي آذَيْتِ بِهَا رَسُولَ اللهِ ﷺ قَالَ وَجَاءَ رَسُولُ اللهِ ﷺ فَدَخَلَ فَجَعَلَ يُقَلِّبُ بَصَرَهُ فِي الْبَيْتِ وَيَقُولُ أَيْنَ زَنَابُ؟ مَا فَعَلَتْ زَنَابُ؟ قَالَتْ جَاءَ عَمَّارٌ فَذَهَبَ بِهَا قَالَ فَبَنَى بِأَهْلِهِ ثُمَّ قَالَ إِنْ شِئْتِ أَنْ أُسَبِّعَ لَكِ سَبَّعْتُ لِلنِّسَاءِ  

[Machine] And Sulaiman bin Al-Mughira bin 'Umar bin Abi Salamah said, "A messenger came."  

وَقَالَ سُلَيْمَانُ بْنُ الْمُغِيرَةِ ابْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ مُرْسَلٌ  

I said, "O Messenger of Allah ﷺ! Shall I get a reward (in the Hereafter) if I spend on the children of Abu Salama and do not leave them like this and like this (i.e., poor) but treat them like my children?" The Prophet said, "Yes, you will be rewarded for that which you will spend on them." (Using translation from Bukhārī 5369)  

قُلْتُ يَا رَسُولَ اللهِ هَلْ لِي مِنْ أَجْرٍ فِي بَنِي أَبِي سَلَمَةَ أَنْ أُنْفِقَ عَلَيْهِمْ؟ وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا إِنَّمَا هُمْ بَنِيَّ؟ قَالَ نَعَمْ لَكِ فِيهِمْ أَجْرٌ مَا أَنْفَقْتِ عَلَيْهِمْ  

[Machine] The Prophet ﷺ came to me with a reddened face. I thought this was due to pain, so I said, "O Messenger of Allah, I see you have a reddened face. Is it because of pain?" He replied, "No, but it is because of the seven dinars that were given to us yesterday and we have not spent them. I forgot them in the cushion."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَهُوَ سَاهِمُ الْوَجْهِ قَالَتْ فَحَسِبْتُ ذَلِكَ مِنْ وَجَعٍ فَقُلْتُ يَا رَسُولَ اللهِ أَرَاكَ سَاهِمَ الْوَجْهِ أَفَمِنْ وَجَعٍ؟ فَقَالَ لَا وَلَكِنَّ الدَّنَانِيرَ السَّبْعَةَ الَّتِي أُتِينَا بِهَا أَمْسِ أَمْسَيْنَا وَلَمْ نُنْفِقْهَا نَسِيتُهَا فِي خُصْمِ الْفِرَاشِ  

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)   

عَنِ النَّبِيذِ فَقَالَتْ كُلُّ مُسْكِرٍ حَرَامٌ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ  

“Hajj is the Jihad of every weak person.” (Using translation from Ibn Mājah 2902)  

قَالَ رَسُولُ اللهِ ﷺ الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ  

[Machine] Her husband passed away, so she remained mourning for several nights. Subay'a (her friend) mentioned it to the Messenger of Allah ﷺ , so he commanded her to remarry.  

عَنْهَا زَوْجُهَا فَنُفِسَتْ بَعْدَهُ بِلَيَالٍ فَذَكَرَتْ سُبَيْعَةُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَمَرَهَاأَنْ تَتَزَوَّجَ  

“If food is ready and the Iqamah is being given, then start with the food.” (Using translation from Ibn Mājah 935)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا حَضَرَتِ الصَّلَاةُ وَحَضَرَ الْعَشَاءُ فَابْدَءُوا بِالْعَشَاءِ  

[Machine] I said, "O Messenger of Allah, I am a woman with very thick hair. Should I unbind it when performing ritual bathing from sexual impurity?" He replied, "It is sufficient for you to pour three handfuls of water over your head."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ عِنْدَ الْغُسْلِ مِنَ الْجَنَابَةِ؟ فَقَالَ إِنَّمَا يَكْفِيكِ ثَلَاثُ حَفَنَاتٍ تَصُبِّينَهَا عَلَى رَأْسِكِ  

[Machine] The Messenger of Allah ﷺ prayed the afternoon prayer, then entered my house and prayed two units of prayer. I said, "O Messenger of Allah, you prayed a prayer that you do not usually pray." He said, "I had some money come to me that preoccupied me from praying these two units of prayer. I used to pray them after the noon prayer, but I prayed them now." I said, "O Messenger of Allah, should we make them up if we miss them?" He said, "No."  

صَلَّى رَسُولُ اللهِ ﷺ الْعَصْرَ ثُمَّ دَخَلَ بَيْتِي فَصَلَّى رَكْعَتَيْنِ فَقُلْتُ يَا رَسُولَ اللهِ صَلَّيْتَ صَلَاةً لَمْ تَكُنْ تُصَلِّيهَا فَقَالَ قَدِمَ عَلَيَّ مَالٌ فَشَغَلَنِي عَنِ الرَّكْعَتَيْنِ كُنْتُ أَرْكَعُهُمَا بَعْدَ الظُّهْرِ فَصَلَّيْتُهُمَا الْآنَ فَقُلْتُ يَا رَسُولَ اللهِ أَفَنَقْضِيهِمَا إِذَا فَاتَتْنَا قَالَ لَا  

“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī ʿalā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’” (Using translation from Tirmidhī 3522)   

قُلْتُ لِأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرَ دُعَاءِ رَسُولِ اللهِ ﷺ إِذَا كَانَ عِنْدَكِ؟ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَتْ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ مَا أَكْثَرَ دُعَاءَكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ؟ قَالَ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ مِنْ آدَمِيٍّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللهِ ﷻ مَا شَاءَ أَقَامَ وَمَا شَاءَ أَزَاغَ قَالَ عَبْدُ اللهِ سَأَلْتُ أَبِي عَنْ أَبِي كَعْبٍ؟ فَقَالَ ثِقَةٌ وَاسْمُهُ عَبْدُ رَبِّهِابْنُ عُبَيْدٍ  

[Machine] I have not forgotten what happened on the Day of the Trench, when his chest became covered and he gave them milk. He said, "O Allah, the best is the best in the Hereafter, so forgive the Ansar and the Muhajireen." Ammar approached and when he saw him, he said, "Woe to you, Ibn Sumayyah, the rebellious group will kill you!" I told him about Muhammad, and he said, "Is it not his mother that used to take care of the mother of the believers?"  

مَا نَسِيتُهُ يَوْمَ الْخَنْدَقِ وَقَدِ اغْبَرَّ صَدْرُهُ وَهُوَ يُعَاطِيهِمُ اللَّبَنَ وَيَقُولُ اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ قَالَ فَأَقْبَلَ عَمَّارٌ فَلَمَّا رَآهُ قَالَ وَيْحَكَ ابْنَ سُمَيَّةَتَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ قَالَ فَحَدَّثْتُهُ مُحَمَّدًا فَقَالَ عَنْ أُمِّهِ؟ أَمَا إِنَّهَا قَدْ كَانَتْ تَلِجُ عَلَى أَمِّ الْمُؤْمِنِينَ  

[Machine] I said, "O Messenger of Allah, what about women?" He said, "They should shorten their garment by a handspan." I said, "So their ankles would be exposed, O Messenger of Allah?" He said, "A forearm's length, and they should not increase it."  

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ بِالنِّسَاءِ؟ قَالَ يُرْخِينَ شِبْرًا قُلْتُ إِذَنْ يَنْكَشِفَ عَنْهُنَّ يَا رَسُولَ اللهِ قَالَ فَذِرَاعٌ لَا يَزِدْنَ عَلَيْهِ  

[Machine] Um Salama, the wife of the Prophet ﷺ , narrated that she had gold ornaments around her neck. The Prophet ﷺ entered and turned away from them. I said, "Don't you look at her ornaments?" He replied, "I turn away from your adornments." He said, "They claim that even if one of you were to put a necklace of gold with a saffron seed, it would not harm her."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ جَعَلَتْ شَعَائِرَ مِنْ ذَهَبٍ فِي رَقَبَتِهَا فَدَخَلَ النَّبِيُّ ﷺ فَأَعْرَضَ عَنْهَا فَقُلْتُ أَلَا تَنْظُرُ إِلَى زِينَتِهَا؟ فَقَالَ عَنْ زِينَتِكِ أُعْرِضُ قَالَ زَعَمُوا أَنَّهُ قَالَ مَا ضَرَّ إِحْدَاكُنَّ لَوْ جَعَلَتْ خُرْصًا مِنْ وَرِقٍ ثُمَّ جَعَلَتْهُ بِزَعْفَرَانٍ  

[Machine] The Prophet ﷺ swore not to visit some of his family for a month. However, when twenty-nine days passed, he either came or left. It was said to him, "O Prophet of Allah, did you not swear not to visit them for a month?" He replied, "Indeed, the month consists of twenty-nine days."  

أَنَّ النَّبِيَّ ﷺ حَلَفَ أَنْ لَا يَدْخُلَ عَلَى بَعْضِ أَهْلِهِ شَهْرًا فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا عَلَيْهِمْ أَوْ رَاحَ فَقِيلَ لَهُ حَلَفْتَ يَا نَبِيَّ اللهِ لَا تَدْخُلُ عَلَيْهِمْ شَهْرًا؟ فَقَالَ إِنَّ الشَّهْرَ تِسْعَةٌ وَعِشْرُونَ يَوْمًا  

[Machine] "Umm Salama, the wife of the Prophet ﷺ, said that it was a general recommendation of the Prophet of Allah ﷺ when he was on his deathbed to establish prayer, establish prayer, and take care of what your right hand possesses, until the Prophet of Allah ﷺ used to say it quietly to himself and his tongue would not stop repeating it."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهُ كَانَ عَامَّةُ وَصِيَّةِ نَبِيِّ اللهِ ﷺ عِنْدَ مَوْتِهِ الصَّلَاةَ الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ حَتَّى جَعَلَ نَبِيُّ اللهِ ﷺ يُلَجْلِجُهَا فِي صَدْرِهِ وَمَا يَفِيضُ بِهَا لِسَانُهُ  

[Machine] The translation of the given passage is: "The Messenger of Allah, ﷺ , used to say, 'O Lord, forgive, have mercy, and guide me to the straight path.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ رَبِّ اغْفِرْ وَارْحَمْوَاهْدِنِي السَّبِيلَ الْأَقْوَمَ  

[Machine] I was a woman with a long tail, and I used to come to the mosque dragging it. So, I asked Umm Salamah, I said, "Indeed, I am a woman with a long tail, and I come to the mosque dragging it on the dirty place, and then I drag it on the clean place." Umm Salamah said, "The Messenger of Allah ﷺ said: 'If you pass on a dirty place and then pass on a clean place, then that is purifying.'"  

كُنْتُ امْرَأَةً لِي ذَيْلٌ طَوِيلٌ وَكُنْتُ آتِي الْمَسْجِدَ وَكُنْتُ أَسْحَبُهُ فَسَأَلْتُ أُمَّ سَلَمَةَ قُلْتُ إِنِّي امْرَأَةٌ ذَيْلِي طَوِيلٌ وَإِنِّي آتِي الْمَسْجِدَ وَإِنِّي أَسْحَبُهُ عَلَى الْمَكَانِ الْقَذِرِ ثُمَّ أَسْحَبُهُ عَلَى الْمَكَانِ الطَّيِّبِ فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللهِ ﷺ إِذَا مَرَّتْ عَلَى الْمَكَانِ الْقَذِرِ ثُمَّ مَرَّتْ عَلَى الْمَكَانِ الطَّيِّبِ فَإِنَّ ذَلِكَ طَهُورٌ  

[Machine] "Not until Abu Bakr comes," said Nu'ayman, a humorous and playful man. He said, "I will annoy you." So he went to some people who had brought a donkey and said, "Buy from me an Arab boy who is mischievous and articulate. Maybe he will say, 'I am a free man,' and if you abandon him, then leave me and do not ruin my boy." They said, "Rather, we will buy him from you for ten Qala'is." So he accepted the price, took the money, and led the donkey away. He approached the people until they began to realize. Then he said to the people, "You, don't worry about it. He's right here." The people came and said, "We have bought you." He said, "Swabita is a liar. I am a free man." They said, "We have been informed of your story," and they released the rope from his neck. They took him and went away. Abu Bakr came and was informed, so he went with his companions, returned the Qala'is, and took him back. The Prophet ﷺ and his companions laughed aloud at it.  

لَا حَتَّى يَأْتِيَ أَبُو بَكْرٍ وَكَانَ نُعَيْمَانُ رَجُلًا مِضْحَاكًا مَزَّاحًا فَقَالَ لَأَغِيظَنَّكَ فَذَهَبَ إِلَى نَاسٍ جَلَبُوا ظَهْرًا فَقَالَ ابْتَاعُوا مِنِّي غُلَامًا عَرَبِيًّا فَارِهًا وَهُوَ ذُو لِسَانٍ وَلَعَلَّهُ يَقُولُ أَنَا حُرٌّ فَإِنْ كُنْتُمْ تَارِكِيهِ لِذَلِكَ فَدَعُونِي لَا تُفْسِدُوا عَلَيَّ غُلَامِي فَقَالُوا بَلْ نَبْتَاعُهُ مِنْكَ بِعَشْرِ قَلَائِصَ فَأَقْبَلَ بِهَا يَسُوقُهَا وَأَقْبَلَ بِالْقَوْمِ حَتَّى عَقَلَهَا ثُمَّ قَالَ لِلْقَوْمِ دُونَكُمْ هُوَ هَذَا فَجَاءَ الْقَوْمُ فَقَالُوا قَدْ اشْتَرَيْنَاكَ قَالَ سُوَيْبِطٌ هُوَ كَاذِبٌ أَنَا رَجُلٌ حُرٌّ فَقَالُوا قَدْ أَخْبَرَنَا خَبَرَكَ وَطَرَحُوا الْحَبْلَ فِي رَقَبَتِهِ فَذَهَبُوا بِهِ فَجَاءَ أَبُو بَكْرٍ فَأُخْبِرَ فَذَهَبَ هُوَ وَأَصْحَابٌ لَهُ فَرَدُّوا الْقَلَائِصَ وَأَخْذُوهُ فَضَحِكَ مِنْهَا النَّبِيُّ ﷺ وَأَصْحَابُهُ حَوْلًا  

(the wife of the Prophet) In the lifetime of Messenger of Allah ﷺ the women used to get up when they finished their compulsory prayers with Taslim. The Prophet ﷺ and the men would stay on at their places as long as Allah will. When the Prophet ﷺ got up, the men would then get up. (Using translation from Bukhārī 866)  

أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهَا أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللهِ ﷺ كُنَّ إِذَا سَلَّمَ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللهِ ﷺ وَثَبَتَ مَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللهُ فَإِذَا قَامَ رَسُولُ اللهِ ﷺ قَامَ الرِّجَالُ  

The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years". (Using translation from Abū Dāʾūd 4286)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَكُونُ اخْتِلَافٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنَ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ فَيُبْعَثُ إِلَيْهِمْ جَيْشٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَتْهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ الْعِرَاقِ فَيُبَايِعُونَهُ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِ الْمَكِّيُّ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيُعْمِلُ فِي النَّاسِ سُنَّةَ نَبِيِّهِمْ ﷺ وَيُلْقِي الْإِسْلَامُ بِجِرَانِهِ إِلَى الْأَرْضِ يَمْكُثُ تِسْعَسِنِينَ قَالَ حَرَمِيٌّ أَوْ سَبْعَ  

[Machine] The Messenger of Allah ﷺ woke up from his sleep, and he said, "A group of my ummah (followers) will be swallowed up, then they will be resurrected and sent to a man who will come to Makkah, but Allah will prevent him from joining them, and their demise will be in one place, while their sources will be different." I said, "O Messenger of Allah, how can their demise be in one place while their sources are different?" He said, "Indeed, among them are those who are forced, so they will come (to the place) out of compulsion."  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ مِنْ مَنَامِهِ وَهُوَ يَسْتَرْجِعُ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ مَا شَأْنُكَ؟ قَالَ طَائِفَةٌ مِنْ أُمَّتِي يُخْسَفُ بِهِمْ ثُمَّ يُبْعَثُونَ إِلَى رَجُلٍ فَيَأْتِي مَكَّةَ فَيَمْنَعُهُ اللهُ مِنْهُمْ وَيُخْسَفُ بِهِمْ مَصْرَعُهُمْ وَاحِدٌ وَمَصَادِرُهُمْ شَتَّى قَالَتْ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ يَكُونُ مَصْرَعُهُمْ وَاحِدًا وَمَصَادِرُهُمْ شَتَّى؟ قَالَ إِنَّ مِنْهُمْ مَنْ يُكْرَهُ فَيَجِيءُ مُكْرَهًا  

[Machine] "While the Messenger of Allah ﷺ mentioned its meaning with us."  

بَيْنَمَا رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] I asked Umm Salamah, "Did the Messenger of Allah ﷺ kiss while fasting?" She replied, "No." I said, "But Aisha informs people that the Messenger of Allah ﷺ used to kiss while fasting." She replied, "Yes, he did." I said, "Perhaps he couldn't control his love for her. As for me, no."  

قُلْتُ لِأُمِّ سَلَمَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ لَا قُلْتُ فَإِنَّ عَائِشَةَ تُخْبِرُ النَّاسَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ قُلْتُ لَعَلَّهُ أَنَّهُ كَانَ لَا يَتَمَالَكُ عَنْهَا حُبًّا أَمَّا أَنَا فَلَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "O family of Muhammad, whoever among you performs Hajj, let him exert effort in his Hajj or in his pilgrimage. There should be no doubt for Abu Abdur-Rahman."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَا آلَ مُحَمَّدٍ مَنْ حَجَّ مِنْكُمْ فَلْيُهِلَّ فِي حَجِّهِ أَوْ فِي حَجَّتِهِ شَكَّ أَبُو عَبْدِ الرَّحْمَنِ  

[Machine] "That I have perished, for I am one of the richest of the Quraysh, I sent a message to the land with forty thousand dinars. She said, 'Spend, my son, for I heard the Messenger of Allah ﷺ saying, 'Among my companions there are those who will not see me after I leave them.' So I went to Umar and informed him, and he came to her and said, 'I swear by Allah, am I one of them?' She said, 'By Allah, no, and I will never show favoritism to anyone after you.'"  

أَنْ أَكُونَ قَدْ هَلَكْتُ إِنِّي مِنْ أَكْثَرِ قُرَيْشٍ مَالًا بِعْتُ أَرْضًا لِي بِأَرْبَعِينَ أَلْفَ دِينَارٍ فَقَالَتْ أَنْفِقْ يَا بُنَيَّ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَصْحَابِي مَنْ لَا يَرَانِي بَعْدَ أَنْ أُفَارِقَهُ فَأَتَيْتُ عُمَرَ فَأَخْبَرْتُهُ فَأَتَاهَا فَقَالَ بِاللهِ أَنَا مِنْهُمْ؟ قَالَتْ اللهُمَّ لَا وَلَنْ أُبَرِّئَ أَحَدًا بَعْدَكَ  

No clothing was dearer to be Messenger of Allah ﷺ than shirt. (Using translation from Abū Dāʾūd 4026)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْ قَمِيصٍ  

[Machine] Marwan, how do we ask someone about the wives of the Prophet ﷺ among us? She said, so he sent a message to Umm Salamah, and she informed him that the Messenger of Allah ﷺ went out to pray and his shoulder was injured, so he ate it then went out and prayed.  

مَرْوَانُ كَيْفَ نَسْأَلُ أَحَدًا وَفِينَا أَزْوَاجُ النَّبِيِّ ﷺ؟ قَالَتْ فَبَعَثَ إِلَى أُمِّ سَلَمَةَ فَأَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَنَشَلَتْ لَهُ كَتِفًا مِنْ قِدْرٍ فَأَكَلَهَا ثُمَّ خَرَجَفَصَلَّى  

"Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present." He went to the Messenger of Allah and told him that. He said: "Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that." She said to her son: "O 'Umar, get up and perform the marriage to the Messenger of Allah," so he performed the marriage. (Using translation from Nasāʾī 3254)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَلْيَقُلْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي بِهَا خَيْرًا مِنْهَا فَلَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُهَا فَجَعَلْتُ كُلَّمَا بَلَغْتُ وَأَبْدِلْنِي بِهَا خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ ثُمَّ قُلْتُهَا فَلَمَّا انْقَضَتْ عِدَّتُهَا بَعَثَ إِلَيْهَا أَبُو بَكْرٍ يَخْطُبُهَا فَلَمْ تَزَوَّجْهُ فَبَعَثَ إِلَيْهَا رَسُولُ اللهِ ﷺ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ فَقَالَتْ أَخْبِرْ رَسُولَ اللهِ ﷺ أَنِّي امْرَأَةٌ غَيْرَى وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدًا فَأَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ لَهُ ذَلِكَفَقَالَ ارْجِعْ إِلَيْهَا فَقُلْ لَهَا أَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ غَيْرَى فَسَأَدْعُو اللهَ ﷻ فَيُذْهِبُ غَيْرَتَكِ وَأَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ فَسَتُكْفَيْنَ صِبْيَانَكِ وَأَمَّا قَوْلُكِ إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدًا فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُ ذَلِكَ  

[Machine] When the migrants arrived in Medina, they married from their women, but the migrants would ask for their wives' consent while the people of Medina would not. So, a man from the migrants wanted to have relations with his wife but she refused until she could ask the Prophet Mohammad ﷺ . She went to him but felt shy to ask him, so she asked Umm Salamah instead. Umm Salamah revealed the verse: "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish" (Quran 2:223). The Prophet also said that this could only be done through one opening. Waki Ibn Sabit, who was from the Quraysh tribe, also said the same thing.  

لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ عَلَى الْأَنْصَارِ تَزَوَّجُوا مِنْ نِسَائِهِمْ وَكَانَ الْمُهَاجِرُونَ يُجَبُّونَ وَكَانَتِ الْأَنْصَارُ لَا تُجَبِّي فَأَرَادَ رَجُلٌ مِنَ الْمُهَاجِرِينَ امْرَأَتَهُ عَلَى ذَلِكَ فَأَبَتْ عَلَيْهِ حَتَّى تَسْأَلَ النَّبِيَّ ﷺ قَالَتْ فَأَتَتْهُ فَاسْتَحْيَتْ أَنْ تَسْأَلَهُ فَسَأَلَتْهُ أُمُّ سَلَمَةَ فَنَزَلَتْ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُواحَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] وَقَالَ لَا إِلَّا فِي صِمَامٍ وَاحِدٍ وقَالَ وَكِيعٌ ابْنُ سَابِطٍ رَجُلٌ مِنْ قُرَيْشٍ  

[Machine] "A eunuch, the brother of Abdullah ibn Abi Umayyah, said: 'If Allah grants you victory over Ta'if tomorrow, I will guide you to the daughter of Ghalan because she accepts with four and enjoys with eight.' The Prophet ﷺ heard him and said: 'Remove these people from your homes, do not let them enter upon you.'"  

مُخَنَّثٌ لَأَخِيهَا عَبْدِ اللهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللهُ عَلَيْكُمُ الطَّائِفَ غَدًا دَلَلْتُكَ عَلَى بِنْتِ غَيْلَانَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَسَمِعَهُ النَّبِيُّ ﷺ فَقَالَ أَخْرِجُوا هَؤُلَاءِ مِنْ بُيُوتِكُمْ فَلَا يَدْخُلُوا عَلَيْكُمْ  

‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’” (Using translation from Ibn Mājah 925)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ الْفَجْرِ إِذَا صَلَّى اللهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَعَمَلًا مُتَقَبَّلًا وَرِزْقًا طَيِّبًا  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to say when he finished praying the Fajr (dawn) prayer and made the taslim (salutation), he mentioned it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِذَا صَلَّى الصُّبْحَ حِينَ يُسَلِّمُ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said, "An army will march towards the Ka'bah and when they reach a barren land, it will swallow them. I asked, 'O Messenger of Allah, what about those who were forced to be a part of them?' He replied, 'They will be resurrected according to their intentions.'"  

قَالَ رَسُولُ اللهِ ﷺ يَغْزُو جَيْشٌ البَيْتَ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ الْمُكْرَهَ مِنْهُمْ؟ قَالَ يُبْعَثُ عَلَى نِيَّتِهِ  

While I was laying with the Prophet ﷺ under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. (Using translation from Bukhārī 298)  

بَيْنَا أَنَا مُضْطَجِعَةٌ مَعَ رَسُولِ اللهِ ﷺ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ أَنُفِسْتِ؟ قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُمَعَهُ فِي الْخَمِيلَةِ وَكَانَتْ هِيَ وَرَسُولُ اللهِ ﷺ يَغْتَسِلَانِ مِنَ الْإِنَاءِ الْوَاحِدِ مِنَ الْجَنَابَةِ وَكَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُهَا وَهُوَ صَائِمٌ • قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَاهُ هُدْبَةُ قَالَ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ بِإِسْنَادِ هَذَا الْحَدِيثِ وَمَعْنَاهُ  

“Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).” (Using translation from Ibn Mājah 3884)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ بِاسْمِكَ رَبِّي إِنِّي أَعُوذُ بِكَ أَنْ أَزِلَّ أَوْ أَضِلَّ أَوْ أَظْلِمَ أَوْأُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَيَّ  

[Machine] From the Prophet ﷺ , he said, "The pillars of the pulpit are roles in paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ قَوَائِمُ الْمِنْبَرِ رَوَاتِبُ فِي الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ said regarding His saying (Wives are a tilth for you, so go to your tilth when you will) [2:223]. He said: "In one go."  

قَالَ رَسُولُ اللهِ ﷺ فِي قَوْلِهِ ﷻ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] قَالَ صِمَامًا وَاحِدًا  

[Machine] Narrated Umm Salamah, the wife of the Prophet ﷺ , she said: "The Messenger of Allah ﷺ kissed me while he was fasting."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَبَّلَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ  

[Machine] From Abu Salamah, he narrated a similar story with its chain of narration.  

عَنْ أَبِي سَلَمَةَ فَذَكَرَ مِثْلَهُ بِإِسْنَادِهِ  

"The Messenger of Allah ﷺ did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few." (Using translation from Nasāʾī 1654)   

مَا مَاتَ رَسُولُ اللهِ ﷺ حَتَّى كَانَ أَكْثَرَ صَلَاتِهِ قَاعِدًا إِلَّا الْمَكْتُوبَةَ وَكَانَ أَحَبُّ الْعَمَلِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ الْعَبْدُ وَإِنْ كَانَ يَسِيرًا  

[Machine] I heard Abu Huraira say that ablution is done with whatever touches fire. I mentioned this to Marwan, and he said, "I don't know who we should ask about this when we have the Prophet's wives among us." So he sent me to Umm Salama, and she told me that the Messenger of Allah went out to prayer and took a stick, cleaned his teeth, and then prayed without performing ablution.  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ فَذَكَرْتُ ذَلِكَ أَوْ ذَكَرَ ذَلِكَ لِمَرْوَانَ فَقَالَ مَا أَدْرِي مَنْ نَسْأَلُ كَيْفَ وَفِينَا أَزْوَاجُ النَّبِيِّ ﷺ؟ فَبَعَثَنِي إِلَى أُمِّ سَلَمَةَ فَحَدَّثَتْنِي أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَتَنَاوَلَ عَرْقًا فَانْتَهَسَ عَظْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

“Umm Salamah freed me but stipulated that I should serve the Prophet ﷺ as long he lived.” (Using translation from Ibn Mājah 2526)  

أَنْ أَخْدُمَ النَّبِيَّ ﷺ مَا عَاشَ  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)   

أَنَّهَا كَانَتْ تَغْتَسِلُ وَرَسُولُ اللهِ ﷺ مِنَ الْجَنَابَةِ مِنْ إِنَاءٍ وَاحِدٍ