I said, "O Messenger of Allah ﷺ! Shall I get a reward (in the Hereafter) if I spend on the children of Abu Salama and do not leave them like this and like this (i.e., poor) but treat them like my children?" The Prophet said, "Yes, you will be rewarded for that which you will spend on them." (Using translation from Bukhārī 5369)  

قُلْتُ يَا رَسُولَ اللهِ هَلْ لِي مِنْ أَجْرٍ فِي بَنِي أَبِي سَلَمَةَ أَنْ أُنْفِقَ عَلَيْهِمْ؟ وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا إِنَّمَا هُمْ بَنِيَّ؟ قَالَ نَعَمْ لَكِ فِيهِمْ أَجْرٌ مَا أَنْفَقْتِ عَلَيْهِمْ  

[Machine] The Prophet ﷺ came to me with a reddened face. I thought this was due to pain, so I said, "O Messenger of Allah, I see you have a reddened face. Is it because of pain?" He replied, "No, but it is because of the seven dinars that were given to us yesterday and we have not spent them. I forgot them in the cushion."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَهُوَ سَاهِمُ الْوَجْهِ قَالَتْ فَحَسِبْتُ ذَلِكَ مِنْ وَجَعٍ فَقُلْتُ يَا رَسُولَ اللهِ أَرَاكَ سَاهِمَ الْوَجْهِ أَفَمِنْ وَجَعٍ؟ فَقَالَ لَا وَلَكِنَّ الدَّنَانِيرَ السَّبْعَةَ الَّتِي أُتِينَا بِهَا أَمْسِ أَمْسَيْنَا وَلَمْ نُنْفِقْهَا نَسِيتُهَا فِي خُصْمِ الْفِرَاشِ  

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)   

عَنِ النَّبِيذِ فَقَالَتْ كُلُّ مُسْكِرٍ حَرَامٌ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ  

“Hajj is the Jihad of every weak person.” (Using translation from Ibn Mājah 2902)  

قَالَ رَسُولُ اللهِ ﷺ الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ  

[Machine] Her husband passed away, so she remained mourning for several nights. Subay'a (her friend) mentioned it to the Messenger of Allah ﷺ , so he commanded her to remarry.  

عَنْهَا زَوْجُهَا فَنُفِسَتْ بَعْدَهُ بِلَيَالٍ فَذَكَرَتْ سُبَيْعَةُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَأَمَرَهَاأَنْ تَتَزَوَّجَ  

“If food is ready and the Iqamah is being given, then start with the food.” (Using translation from Ibn Mājah 935)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا حَضَرَتِ الصَّلَاةُ وَحَضَرَ الْعَشَاءُ فَابْدَءُوا بِالْعَشَاءِ  

[Machine] I said, "O Messenger of Allah, I am a woman with very thick hair. Should I unbind it when performing ritual bathing from sexual impurity?" He replied, "It is sufficient for you to pour three handfuls of water over your head."  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ عِنْدَ الْغُسْلِ مِنَ الْجَنَابَةِ؟ فَقَالَ إِنَّمَا يَكْفِيكِ ثَلَاثُ حَفَنَاتٍ تَصُبِّينَهَا عَلَى رَأْسِكِ  

[Machine] The Messenger of Allah ﷺ prayed the afternoon prayer, then entered my house and prayed two units of prayer. I said, "O Messenger of Allah, you prayed a prayer that you do not usually pray." He said, "I had some money come to me that preoccupied me from praying these two units of prayer. I used to pray them after the noon prayer, but I prayed them now." I said, "O Messenger of Allah, should we make them up if we miss them?" He said, "No."  

صَلَّى رَسُولُ اللهِ ﷺ الْعَصْرَ ثُمَّ دَخَلَ بَيْتِي فَصَلَّى رَكْعَتَيْنِ فَقُلْتُ يَا رَسُولَ اللهِ صَلَّيْتَ صَلَاةً لَمْ تَكُنْ تُصَلِّيهَا فَقَالَ قَدِمَ عَلَيَّ مَالٌ فَشَغَلَنِي عَنِ الرَّكْعَتَيْنِ كُنْتُ أَرْكَعُهُمَا بَعْدَ الظُّهْرِ فَصَلَّيْتُهُمَا الْآنَ فَقُلْتُ يَا رَسُولَ اللهِ أَفَنَقْضِيهِمَا إِذَا فَاتَتْنَا قَالَ لَا  

“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah ﷺ said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī ʿalā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’” (Using translation from Tirmidhī 3522)   

قُلْتُ لِأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرَ دُعَاءِ رَسُولِ اللهِ ﷺ إِذَا كَانَ عِنْدَكِ؟ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَتْ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ مَا أَكْثَرَ دُعَاءَكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ؟ قَالَ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ مِنْ آدَمِيٍّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللهِ ﷻ مَا شَاءَ أَقَامَ وَمَا شَاءَ أَزَاغَ قَالَ عَبْدُ اللهِ سَأَلْتُ أَبِي عَنْ أَبِي كَعْبٍ؟ فَقَالَ ثِقَةٌ وَاسْمُهُ عَبْدُ رَبِّهِابْنُ عُبَيْدٍ  

[Machine] I have not forgotten what happened on the Day of the Trench, when his chest became covered and he gave them milk. He said, "O Allah, the best is the best in the Hereafter, so forgive the Ansar and the Muhajireen." Ammar approached and when he saw him, he said, "Woe to you, Ibn Sumayyah, the rebellious group will kill you!" I told him about Muhammad, and he said, "Is it not his mother that used to take care of the mother of the believers?"  

مَا نَسِيتُهُ يَوْمَ الْخَنْدَقِ وَقَدِ اغْبَرَّ صَدْرُهُ وَهُوَ يُعَاطِيهِمُ اللَّبَنَ وَيَقُولُ اللهُمَّ إِنَّ الْخَيْرَ خَيْرُ الْآخِرَهْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهْ قَالَ فَأَقْبَلَ عَمَّارٌ فَلَمَّا رَآهُ قَالَ وَيْحَكَ ابْنَ سُمَيَّةَتَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ قَالَ فَحَدَّثْتُهُ مُحَمَّدًا فَقَالَ عَنْ أُمِّهِ؟ أَمَا إِنَّهَا قَدْ كَانَتْ تَلِجُ عَلَى أَمِّ الْمُؤْمِنِينَ  

[Machine] I said, "O Messenger of Allah, what about women?" He said, "They should shorten their garment by a handspan." I said, "So their ankles would be exposed, O Messenger of Allah?" He said, "A forearm's length, and they should not increase it."  

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ بِالنِّسَاءِ؟ قَالَ يُرْخِينَ شِبْرًا قُلْتُ إِذَنْ يَنْكَشِفَ عَنْهُنَّ يَا رَسُولَ اللهِ قَالَ فَذِرَاعٌ لَا يَزِدْنَ عَلَيْهِ  

[Machine] Um Salama, the wife of the Prophet ﷺ , narrated that she had gold ornaments around her neck. The Prophet ﷺ entered and turned away from them. I said, "Don't you look at her ornaments?" He replied, "I turn away from your adornments." He said, "They claim that even if one of you were to put a necklace of gold with a saffron seed, it would not harm her."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ جَعَلَتْ شَعَائِرَ مِنْ ذَهَبٍ فِي رَقَبَتِهَا فَدَخَلَ النَّبِيُّ ﷺ فَأَعْرَضَ عَنْهَا فَقُلْتُ أَلَا تَنْظُرُ إِلَى زِينَتِهَا؟ فَقَالَ عَنْ زِينَتِكِ أُعْرِضُ قَالَ زَعَمُوا أَنَّهُ قَالَ مَا ضَرَّ إِحْدَاكُنَّ لَوْ جَعَلَتْ خُرْصًا مِنْ وَرِقٍ ثُمَّ جَعَلَتْهُ بِزَعْفَرَانٍ  

[Machine] The Prophet ﷺ swore not to visit some of his family for a month. However, when twenty-nine days passed, he either came or left. It was said to him, "O Prophet of Allah, did you not swear not to visit them for a month?" He replied, "Indeed, the month consists of twenty-nine days."  

أَنَّ النَّبِيَّ ﷺ حَلَفَ أَنْ لَا يَدْخُلَ عَلَى بَعْضِ أَهْلِهِ شَهْرًا فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا عَلَيْهِمْ أَوْ رَاحَ فَقِيلَ لَهُ حَلَفْتَ يَا نَبِيَّ اللهِ لَا تَدْخُلُ عَلَيْهِمْ شَهْرًا؟ فَقَالَ إِنَّ الشَّهْرَ تِسْعَةٌ وَعِشْرُونَ يَوْمًا  

[Machine] "Umm Salama, the wife of the Prophet ﷺ, said that it was a general recommendation of the Prophet of Allah ﷺ when he was on his deathbed to establish prayer, establish prayer, and take care of what your right hand possesses, until the Prophet of Allah ﷺ used to say it quietly to himself and his tongue would not stop repeating it."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهُ كَانَ عَامَّةُ وَصِيَّةِ نَبِيِّ اللهِ ﷺ عِنْدَ مَوْتِهِ الصَّلَاةَ الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ حَتَّى جَعَلَ نَبِيُّ اللهِ ﷺ يُلَجْلِجُهَا فِي صَدْرِهِ وَمَا يَفِيضُ بِهَا لِسَانُهُ  

[Machine] The translation of the given passage is: "The Messenger of Allah, ﷺ , used to say, 'O Lord, forgive, have mercy, and guide me to the straight path.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ رَبِّ اغْفِرْ وَارْحَمْوَاهْدِنِي السَّبِيلَ الْأَقْوَمَ  

[Machine] I was a woman with a long tail, and I used to come to the mosque dragging it. So, I asked Umm Salamah, I said, "Indeed, I am a woman with a long tail, and I come to the mosque dragging it on the dirty place, and then I drag it on the clean place." Umm Salamah said, "The Messenger of Allah ﷺ said: 'If you pass on a dirty place and then pass on a clean place, then that is purifying.'"  

كُنْتُ امْرَأَةً لِي ذَيْلٌ طَوِيلٌ وَكُنْتُ آتِي الْمَسْجِدَ وَكُنْتُ أَسْحَبُهُ فَسَأَلْتُ أُمَّ سَلَمَةَ قُلْتُ إِنِّي امْرَأَةٌ ذَيْلِي طَوِيلٌ وَإِنِّي آتِي الْمَسْجِدَ وَإِنِّي أَسْحَبُهُ عَلَى الْمَكَانِ الْقَذِرِ ثُمَّ أَسْحَبُهُ عَلَى الْمَكَانِ الطَّيِّبِ فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللهِ ﷺ إِذَا مَرَّتْ عَلَى الْمَكَانِ الْقَذِرِ ثُمَّ مَرَّتْ عَلَى الْمَكَانِ الطَّيِّبِ فَإِنَّ ذَلِكَ طَهُورٌ  

[Machine] "Not until Abu Bakr comes," said Nu'ayman, a humorous and playful man. He said, "I will annoy you." So he went to some people who had brought a donkey and said, "Buy from me an Arab boy who is mischievous and articulate. Maybe he will say, 'I am a free man,' and if you abandon him, then leave me and do not ruin my boy." They said, "Rather, we will buy him from you for ten Qala'is." So he accepted the price, took the money, and led the donkey away. He approached the people until they began to realize. Then he said to the people, "You, don't worry about it. He's right here." The people came and said, "We have bought you." He said, "Swabita is a liar. I am a free man." They said, "We have been informed of your story," and they released the rope from his neck. They took him and went away. Abu Bakr came and was informed, so he went with his companions, returned the Qala'is, and took him back. The Prophet ﷺ and his companions laughed aloud at it.  

لَا حَتَّى يَأْتِيَ أَبُو بَكْرٍ وَكَانَ نُعَيْمَانُ رَجُلًا مِضْحَاكًا مَزَّاحًا فَقَالَ لَأَغِيظَنَّكَ فَذَهَبَ إِلَى نَاسٍ جَلَبُوا ظَهْرًا فَقَالَ ابْتَاعُوا مِنِّي غُلَامًا عَرَبِيًّا فَارِهًا وَهُوَ ذُو لِسَانٍ وَلَعَلَّهُ يَقُولُ أَنَا حُرٌّ فَإِنْ كُنْتُمْ تَارِكِيهِ لِذَلِكَ فَدَعُونِي لَا تُفْسِدُوا عَلَيَّ غُلَامِي فَقَالُوا بَلْ نَبْتَاعُهُ مِنْكَ بِعَشْرِ قَلَائِصَ فَأَقْبَلَ بِهَا يَسُوقُهَا وَأَقْبَلَ بِالْقَوْمِ حَتَّى عَقَلَهَا ثُمَّ قَالَ لِلْقَوْمِ دُونَكُمْ هُوَ هَذَا فَجَاءَ الْقَوْمُ فَقَالُوا قَدْ اشْتَرَيْنَاكَ قَالَ سُوَيْبِطٌ هُوَ كَاذِبٌ أَنَا رَجُلٌ حُرٌّ فَقَالُوا قَدْ أَخْبَرَنَا خَبَرَكَ وَطَرَحُوا الْحَبْلَ فِي رَقَبَتِهِ فَذَهَبُوا بِهِ فَجَاءَ أَبُو بَكْرٍ فَأُخْبِرَ فَذَهَبَ هُوَ وَأَصْحَابٌ لَهُ فَرَدُّوا الْقَلَائِصَ وَأَخْذُوهُ فَضَحِكَ مِنْهَا النَّبِيُّ ﷺ وَأَصْحَابُهُ حَوْلًا  

(the wife of the Prophet) In the lifetime of Messenger of Allah ﷺ the women used to get up when they finished their compulsory prayers with Taslim. The Prophet ﷺ and the men would stay on at their places as long as Allah will. When the Prophet ﷺ got up, the men would then get up. (Using translation from Bukhārī 866)  

أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهَا أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللهِ ﷺ كُنَّ إِذَا سَلَّمَ مِنَ الصَّلَاةِ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللهِ ﷺ وَثَبَتَ مَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللهُ فَإِذَا قَامَ رَسُولُ اللهِ ﷺ قَامَ الرِّجَالُ  

The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years". (Using translation from Abū Dāʾūd 4286)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَكُونُ اخْتِلَافٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنَ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ فَيُبْعَثُ إِلَيْهِمْ جَيْشٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَتْهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ الْعِرَاقِ فَيُبَايِعُونَهُ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِ الْمَكِّيُّ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيُعْمِلُ فِي النَّاسِ سُنَّةَ نَبِيِّهِمْ ﷺ وَيُلْقِي الْإِسْلَامُ بِجِرَانِهِ إِلَى الْأَرْضِ يَمْكُثُ تِسْعَسِنِينَ قَالَ حَرَمِيٌّ أَوْ سَبْعَ  

[Machine] The Messenger of Allah ﷺ woke up from his sleep, and he said, "A group of my ummah (followers) will be swallowed up, then they will be resurrected and sent to a man who will come to Makkah, but Allah will prevent him from joining them, and their demise will be in one place, while their sources will be different." I said, "O Messenger of Allah, how can their demise be in one place while their sources are different?" He said, "Indeed, among them are those who are forced, so they will come (to the place) out of compulsion."  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَيْقَظَ مِنْ مَنَامِهِ وَهُوَ يَسْتَرْجِعُ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ مَا شَأْنُكَ؟ قَالَ طَائِفَةٌ مِنْ أُمَّتِي يُخْسَفُ بِهِمْ ثُمَّ يُبْعَثُونَ إِلَى رَجُلٍ فَيَأْتِي مَكَّةَ فَيَمْنَعُهُ اللهُ مِنْهُمْ وَيُخْسَفُ بِهِمْ مَصْرَعُهُمْ وَاحِدٌ وَمَصَادِرُهُمْ شَتَّى قَالَتْ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ يَكُونُ مَصْرَعُهُمْ وَاحِدًا وَمَصَادِرُهُمْ شَتَّى؟ قَالَ إِنَّ مِنْهُمْ مَنْ يُكْرَهُ فَيَجِيءُ مُكْرَهًا  

[Machine] "While the Messenger of Allah ﷺ mentioned its meaning with us."  

بَيْنَمَا رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] I asked Umm Salamah, "Did the Messenger of Allah ﷺ kiss while fasting?" She replied, "No." I said, "But Aisha informs people that the Messenger of Allah ﷺ used to kiss while fasting." She replied, "Yes, he did." I said, "Perhaps he couldn't control his love for her. As for me, no."  

قُلْتُ لِأُمِّ سَلَمَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ لَا قُلْتُ فَإِنَّ عَائِشَةَ تُخْبِرُ النَّاسَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ؟ قَالَتْ قُلْتُ لَعَلَّهُ أَنَّهُ كَانَ لَا يَتَمَالَكُ عَنْهَا حُبًّا أَمَّا أَنَا فَلَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "O family of Muhammad, whoever among you performs Hajj, let him exert effort in his Hajj or in his pilgrimage. There should be no doubt for Abu Abdur-Rahman."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَا آلَ مُحَمَّدٍ مَنْ حَجَّ مِنْكُمْ فَلْيُهِلَّ فِي حَجِّهِ أَوْ فِي حَجَّتِهِ شَكَّ أَبُو عَبْدِ الرَّحْمَنِ  

[Machine] "That I have perished, for I am one of the richest of the Quraysh, I sent a message to the land with forty thousand dinars. She said, 'Spend, my son, for I heard the Messenger of Allah ﷺ saying, 'Among my companions there are those who will not see me after I leave them.' So I went to Umar and informed him, and he came to her and said, 'I swear by Allah, am I one of them?' She said, 'By Allah, no, and I will never show favoritism to anyone after you.'"  

أَنْ أَكُونَ قَدْ هَلَكْتُ إِنِّي مِنْ أَكْثَرِ قُرَيْشٍ مَالًا بِعْتُ أَرْضًا لِي بِأَرْبَعِينَ أَلْفَ دِينَارٍ فَقَالَتْ أَنْفِقْ يَا بُنَيَّ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَصْحَابِي مَنْ لَا يَرَانِي بَعْدَ أَنْ أُفَارِقَهُ فَأَتَيْتُ عُمَرَ فَأَخْبَرْتُهُ فَأَتَاهَا فَقَالَ بِاللهِ أَنَا مِنْهُمْ؟ قَالَتْ اللهُمَّ لَا وَلَنْ أُبَرِّئَ أَحَدًا بَعْدَكَ  

No clothing was dearer to be Messenger of Allah ﷺ than shirt. (Using translation from Abū Dāʾūd 4026)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْ قَمِيصٍ  

[Machine] Marwan, how do we ask someone about the wives of the Prophet ﷺ among us? She said, so he sent a message to Umm Salamah, and she informed him that the Messenger of Allah ﷺ went out to pray and his shoulder was injured, so he ate it then went out and prayed.  

مَرْوَانُ كَيْفَ نَسْأَلُ أَحَدًا وَفِينَا أَزْوَاجُ النَّبِيِّ ﷺ؟ قَالَتْ فَبَعَثَ إِلَى أُمِّ سَلَمَةَ فَأَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَنَشَلَتْ لَهُ كَتِفًا مِنْ قِدْرٍ فَأَكَلَهَا ثُمَّ خَرَجَفَصَلَّى  

"Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present." He went to the Messenger of Allah and told him that. He said: "Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that." She said to her son: "O 'Umar, get up and perform the marriage to the Messenger of Allah," so he performed the marriage. (Using translation from Nasāʾī 3254)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَلْيَقُلْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللهُمَّ عِنْدَكَ أَحْتَسِبُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي بِهَا خَيْرًا مِنْهَا فَلَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُهَا فَجَعَلْتُ كُلَّمَا بَلَغْتُ وَأَبْدِلْنِي بِهَا خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ ثُمَّ قُلْتُهَا فَلَمَّا انْقَضَتْ عِدَّتُهَا بَعَثَ إِلَيْهَا أَبُو بَكْرٍ يَخْطُبُهَا فَلَمْ تَزَوَّجْهُ فَبَعَثَ إِلَيْهَا رَسُولُ اللهِ ﷺ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ فَقَالَتْ أَخْبِرْ رَسُولَ اللهِ ﷺ أَنِّي امْرَأَةٌ غَيْرَى وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدًا فَأَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ لَهُ ذَلِكَفَقَالَ ارْجِعْ إِلَيْهَا فَقُلْ لَهَا أَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ غَيْرَى فَسَأَدْعُو اللهَ ﷻ فَيُذْهِبُ غَيْرَتَكِ وَأَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ فَسَتُكْفَيْنَ صِبْيَانَكِ وَأَمَّا قَوْلُكِ إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدًا فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلَا غَائِبٌ يَكْرَهُ ذَلِكَ  

[Machine] When the migrants arrived in Medina, they married from their women, but the migrants would ask for their wives' consent while the people of Medina would not. So, a man from the migrants wanted to have relations with his wife but she refused until she could ask the Prophet Mohammad ﷺ . She went to him but felt shy to ask him, so she asked Umm Salamah instead. Umm Salamah revealed the verse: "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish" (Quran 2:223). The Prophet also said that this could only be done through one opening. Waki Ibn Sabit, who was from the Quraysh tribe, also said the same thing.  

لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ عَلَى الْأَنْصَارِ تَزَوَّجُوا مِنْ نِسَائِهِمْ وَكَانَ الْمُهَاجِرُونَ يُجَبُّونَ وَكَانَتِ الْأَنْصَارُ لَا تُجَبِّي فَأَرَادَ رَجُلٌ مِنَ الْمُهَاجِرِينَ امْرَأَتَهُ عَلَى ذَلِكَ فَأَبَتْ عَلَيْهِ حَتَّى تَسْأَلَ النَّبِيَّ ﷺ قَالَتْ فَأَتَتْهُ فَاسْتَحْيَتْ أَنْ تَسْأَلَهُ فَسَأَلَتْهُ أُمُّ سَلَمَةَ فَنَزَلَتْ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُواحَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] وَقَالَ لَا إِلَّا فِي صِمَامٍ وَاحِدٍ وقَالَ وَكِيعٌ ابْنُ سَابِطٍ رَجُلٌ مِنْ قُرَيْشٍ  

[Machine] "A eunuch, the brother of Abdullah ibn Abi Umayyah, said: 'If Allah grants you victory over Ta'if tomorrow, I will guide you to the daughter of Ghalan because she accepts with four and enjoys with eight.' The Prophet ﷺ heard him and said: 'Remove these people from your homes, do not let them enter upon you.'"  

مُخَنَّثٌ لَأَخِيهَا عَبْدِ اللهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللهُ عَلَيْكُمُ الطَّائِفَ غَدًا دَلَلْتُكَ عَلَى بِنْتِ غَيْلَانَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ فَسَمِعَهُ النَّبِيُّ ﷺ فَقَالَ أَخْرِجُوا هَؤُلَاءِ مِنْ بُيُوتِكُمْ فَلَا يَدْخُلُوا عَلَيْكُمْ  

‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’” (Using translation from Ibn Mājah 925)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ الْفَجْرِ إِذَا صَلَّى اللهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَعَمَلًا مُتَقَبَّلًا وَرِزْقًا طَيِّبًا  

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to say when he finished praying the Fajr (dawn) prayer and made the taslim (salutation), he mentioned it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِذَا صَلَّى الصُّبْحَ حِينَ يُسَلِّمُ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said, "An army will march towards the Ka'bah and when they reach a barren land, it will swallow them. I asked, 'O Messenger of Allah, what about those who were forced to be a part of them?' He replied, 'They will be resurrected according to their intentions.'"  

قَالَ رَسُولُ اللهِ ﷺ يَغْزُو جَيْشٌ البَيْتَ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ الْمُكْرَهَ مِنْهُمْ؟ قَالَ يُبْعَثُ عَلَى نِيَّتِهِ  

While I was laying with the Prophet ﷺ under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. (Using translation from Bukhārī 298)  

بَيْنَا أَنَا مُضْطَجِعَةٌ مَعَ رَسُولِ اللهِ ﷺ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ لِي رَسُولُ اللهِ ﷺ أَنُفِسْتِ؟ قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُمَعَهُ فِي الْخَمِيلَةِ وَكَانَتْ هِيَ وَرَسُولُ اللهِ ﷺ يَغْتَسِلَانِ مِنَ الْإِنَاءِ الْوَاحِدِ مِنَ الْجَنَابَةِ وَكَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُهَا وَهُوَ صَائِمٌ • قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَاهُ هُدْبَةُ قَالَ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ بِإِسْنَادِ هَذَا الْحَدِيثِ وَمَعْنَاهُ  

“Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).” (Using translation from Ibn Mājah 3884)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ بِاسْمِكَ رَبِّي إِنِّي أَعُوذُ بِكَ أَنْ أَزِلَّ أَوْ أَضِلَّ أَوْ أَظْلِمَ أَوْأُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَيَّ  

[Machine] From the Prophet ﷺ , he said, "The pillars of the pulpit are roles in paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ قَوَائِمُ الْمِنْبَرِ رَوَاتِبُ فِي الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ said regarding His saying (Wives are a tilth for you, so go to your tilth when you will) [2:223]. He said: "In one go."  

قَالَ رَسُولُ اللهِ ﷺ فِي قَوْلِهِ ﷻ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] قَالَ صِمَامًا وَاحِدًا  

[Machine] Narrated Umm Salamah, the wife of the Prophet ﷺ , she said: "The Messenger of Allah ﷺ kissed me while he was fasting."  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَبَّلَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ  

[Machine] From Abu Salamah, he narrated a similar story with its chain of narration.  

عَنْ أَبِي سَلَمَةَ فَذَكَرَ مِثْلَهُ بِإِسْنَادِهِ  

"The Messenger of Allah ﷺ did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few." (Using translation from Nasāʾī 1654)   

مَا مَاتَ رَسُولُ اللهِ ﷺ حَتَّى كَانَ أَكْثَرَ صَلَاتِهِ قَاعِدًا إِلَّا الْمَكْتُوبَةَ وَكَانَ أَحَبُّ الْعَمَلِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ الْعَبْدُ وَإِنْ كَانَ يَسِيرًا  

[Machine] I heard Abu Huraira say that ablution is done with whatever touches fire. I mentioned this to Marwan, and he said, "I don't know who we should ask about this when we have the Prophet's wives among us." So he sent me to Umm Salama, and she told me that the Messenger of Allah went out to prayer and took a stick, cleaned his teeth, and then prayed without performing ablution.  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ فَذَكَرْتُ ذَلِكَ أَوْ ذَكَرَ ذَلِكَ لِمَرْوَانَ فَقَالَ مَا أَدْرِي مَنْ نَسْأَلُ كَيْفَ وَفِينَا أَزْوَاجُ النَّبِيِّ ﷺ؟ فَبَعَثَنِي إِلَى أُمِّ سَلَمَةَ فَحَدَّثَتْنِي أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الصَّلَاةِ فَتَنَاوَلَ عَرْقًا فَانْتَهَسَ عَظْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

“Umm Salamah freed me but stipulated that I should serve the Prophet ﷺ as long he lived.” (Using translation from Ibn Mājah 2526)  

أَنْ أَخْدُمَ النَّبِيَّ ﷺ مَا عَاشَ  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)   

أَنَّهَا كَانَتْ تَغْتَسِلُ وَرَسُولُ اللهِ ﷺ مِنَ الْجَنَابَةِ مِنْ إِنَاءٍ وَاحِدٍ  

“I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah ﷺ, which was dyed with henna and Katam.” (Using translation from Ibn Mājah 3623)   

دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَأَخْرَجَتْ إِلَيْنَا شَعْرًا مِنْ شَعْرِ رَسُولِ اللهِ ﷺ مَخْضُوبًا بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] She came while she was sick, so she mentioned that to the Prophet ﷺ , and he said: "Perform Tawaf behind the people while you are riding." She said: "So, I heard the Messenger of Allah ﷺ reciting At-Tur near the Ka'bah." Abdullah said: "My father said that I recited it to 'Abdur-Rahman." She said: "So, I performed Tawaf while the Messenger of Allah ﷺ was praying near the side of the Ka'bah, reciting At-Tur and the written Book."  

أَنَّهَا قَدِمَتْ وَهِيَ مَرِيضَةٌ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ قَالَتْ فَسَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عِنْدَ الْكَعْبَةِ يَقْرَأُ بِالطُّورِ قَالَ عَبْدُ اللهِ قَالَ أَبِي وَقَرَأْتُهُ عَلَى عَبْدِ الرَّحْمَنِ قَالَتْ فَطُفْتُ وَرَسُولُ اللهِ ﷺ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ  

"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever you want.'" (Using translation from Nasāʾī 3510)  

وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْفَقَدْ حَلَّتْ فَدَخَلَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الْأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلَانِ أَحَدُهُمَا شَابٌّ وَالْآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحِلَّ وَكَانَ أَهْلُهَا غُيَّبًا وَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ فَجَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ  

In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray. (Using translation from Abū Dāʾūd 274)   

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ ﷺ النَّبِيَّ ﷺ فَقَالَ لِتَنْظُرْ عِدَّةَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا بَلَغَتْ ذَلِكَ فَلْتَغْتَسِلْ ثُمَّ تَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي  

[Machine] Two men from the Ansar came to the Messenger of Allah ﷺ disputing about inheritance. They had no evidence between them. The Messenger of Allah ﷺ said, "You come to me disputing, and I am just a human being. Perhaps one of you present his case more skillfully, or perhaps he has made his case against the other. Indeed, I will judge between you based on what I hear. So whoever I give a right to his brother, he should not take it, for I am only giving him a piece of the Hellfire to carry on his neck on the Day of Resurrection." Both men started crying and each of them said, "My right is with my brother." The Messenger of Allah ﷺ then said, "Since both of you have said this, then go and divide the inheritance between yourselves. Then strive to achieve what is right, and consult each other. After that, one of you can surrender his right to the other."  

جَاءَ رَجُلَانِ مِنَ الْأَنْصَارِ يَخْتَصِمَانِ إِلَى رَسُولِ اللهِ ﷺ فِي مَوَارِيثَ بَيْنَهُمَا قَدْ دُرِسَتْ لَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ وَإِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ أَوْ قَدْ قَالَ لِحُجَّتِهِ مِنْ بَعْضٍ فَإِنِّمَا أَقْضِي بَيْنَكُمْ عَلَى نَحْوِ مَا أَسْمَعُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلَا يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ يَأْتِي بِهَا إِسْطَامًا فِي عُنُقِهِ يَوْمَ الْقِيَامَةِ فَبَكَى الرَّجُلَانِ وَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا حَقِّي لِأَخِي قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِذْ قُلْتُمَا فَاذْهَبَا فَاقْتَسِمَا ثُمَّ تَوَخَّيَا الْحَقَّ ثُمَّ اسْتَهِمَا ثُمَّ لِيَحْلِلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ  

[Machine] The Messenger of Allah ﷺ loved the act of charity, as long as it was available to him, even if it was little.  

كَانَ أَحَبُّ الْعَمَلِ إِلَى رَسُولِ اللهِ ﷺ مَا دَامَ عَلَيْهِ وَإِنْ قَلَّ  

The Messenger of Allah ﷺ used to kiss me when he was fasting and when I was fasting. (Using translation from Abū Dāʾūd 2384)  

كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُنِي وَهُوَ صَائِمٌ وَأَنَا صَائِمَةٌ  

“And that they will not disobey you in Ma’ruf (all that is good in Islam);” he said: “(It is about) wailing.” (Using translation from Ibn Mājah 1579)   

عَنِ النَّبِيِّ ﷺ {وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ} [الممتحنة 12] قَالَ النَّوْحُ