[Machine] Al-Qurathi reported that Abu Qatadah had a debt from a man who used to come to him to collect it. Abu Qatadah would hide from him. One day, a young boy came out, and the man asked him about Abu Qatadah. The boy replied, "Yes, he is in the house eating pork." The man then called out to him, saying, "O so-and-so, come out, for I have been informed that you are here." Abu Qatadah went out to him, and the man asked, "What keeps you away from me?" Abu Qatadah replied, "I am in debt and have nothing to give you." The man said, "By Allah, are you in debt?" Abu Qatadah answered, "Yes." Abu Qatadah then cried and said, "I heard the Messenger of Allah ﷺ saying, 'Whoever relieves his debtor, or reduces his debt for him, will be in the shade of the Throne on the Day of Resurrection.'"  

الْقُرَظِيِّأَنَّ أَبَا قَتَادَةَ كَانَ لَهُ عَلَى رَجُلٍ دَيْنٌ وَكَانَ يَأْتِيهِ يَتَقَاضَاهُ فَيَخْتَبِئُ مِنْهُ فَجَاءَ ذَاتَ يَوْمٍ فَخَرَجَ صَبِيٌّ فَسَأَلَهُ عَنْهُ فَقَالَ نَعَمْ هُوَ فِي الْبَيْتِ يَأْكُلُ خَزِيرَةً فَنَادَاهُ يَا فُلَانُ اخْرُجْ فَقَدْ أُخْبِرْتُ أَنَّكَ هَاهُنَا فَخَرَجَ إِلَيْهِ فَقَالَ مَا يُغَيِّبُكَ عَنِّي؟ قَالَ إِنِّي مُعْسِرٌ وَلَيْسَ عِنْدِي قَالَ آللَّهِ إِنَّكَ مُعْسِرٌ؟ قَالَ نَعَمْ فَبَكَى أَبُو قَتَادَةَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ نَفَّسَ عَنْ غَرِيمِهِ أَوْ مَحَا عَنْهُ كَانَ فِي ظِلِّ الْعَرْشِ يَوْمَ الْقِيَامَةِ  

[Machine] It is said that he was a servant of Abu Qatadah, but he was not a servant who used to talk about Abu Qatadah. They asked the Prophet ﷺ about a wild donkey that Abu Qatadah had caught while he was in a state of Ihram. The Prophet ﷺ said, "Can you keep anything from it?" Shu'bah said, "I then asked him again, and he said, 'Can you keep anything from it?' He said, 'Eat it.' So I asked Shu'bah about the meaning of his statement 'There is no harm in it.' He said, 'Yes.'"  

يُقَالُ لَهُ مَوْلَى أَبِي قَتَادَةَ وَلَمْ يَكُنْ مَوْلًى يُحَدِّثُ عَنْ أَبِي قَتَادَةَ أَنَّهُ أَصَابَ حِمَارَ وَحْشٍ فَسَأَلُوا النَّبِيَّ ﷺ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ﷺ أَبَقِيَ مَعَكُمْ مِنْهُ شَيْءٌ؟ قَالَ شُعْبَةُ ثُمَّ سَأَلْتُهُ بَعْدُ فَقَالَ أَبَقِيَ مَعَكُمْ مِنْهُ شَيْءٌ؟ قَالَ فَأَكَلَهُ أَوْ قَالَ فَكُلُوهُ فَقُلْتُ لِشُعْبَةَ مَعْنَى قَوْلِهِ لَا بَأْسَ بِهِ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ said, "Do you recite behind me?" They said, "Yes." He said, "Then do not do so except with the Mother of the Book."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ تَقْرَءُونَ خَلْفِي؟ قَالُوا نَعَمْ قَالَ فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْكِتَابِ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, if I am killed in the way of Allah, patiently expecting reward, seeking His pleasure, not retreating or turning away, will Allah forgive my sins?" The Messenger of Allah ﷺ replied, "If you are killed in the way of Allah, patiently expecting reward, seeking His pleasure, not retreating or turning away, Allah will forgive your sins." Then the man repeated his question, "O Messenger of Allah, if I am killed in the way of Allah, will Allah forgive my sins?" The Prophet ﷺ replied, "If you are killed in the way of Allah, patiently expecting reward, seeking His pleasure, not retreating or turning away, Allah will forgive your sins except for the debt." This is what Jibril (Angel Gabriel) informed me.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ صَابِرًا مُحْتَسِبًا مُقْبِلًا غَيْرَ مُدْبِرٍ كَفَّرَ اللهُ بِهِ خَطَايَايَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ قُتِلْتَ فِي سَبِيلِ اللهِ صَابِرًامُحْتَسِبًا مُقْبِلًا غَيْرَ مُدْبِرٍ كَفَّرَ اللهُ بِهِ خَطَايَاكَ ثُمَّ إِنَّ الرَّجُلَ لَبِثَ مَا شَاءَ اللهُ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ كَفَّرَ اللهُ بِهِ خَطَايَايَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ قُتِلْتَ فِي سَبِيلِ اللهِ صَابِرًا مُحْتَسِبًا مُقْبِلًا غَيْرَ مُدْبِرٍ كَفَّرَ اللهُ بِهِ خَطَايَاكَ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ لِي جِبْرِيلُ  

The Messenger of Allah ﷺ would recite in the first two rak'ahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rak'ahs Surat al-Faitiha (only). (Using translation from Muslim 451b)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ بِ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَيَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِ فَاتِحَةِ الْكِتَابِ  

[Machine] Narrated to us Yahya ibn Abi Kathir, who mentioned a similar story.  

حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ فَذَكَرَ مِثْلَهُ  

[Machine] The Prophet of Allah ﷺ said: "Do not eat rutab, zahw, dates, and raisins all together, but eat each one separately." Yahya said: "So I asked Abdullah bin Abi Qatada about that, and he informed me about it from his father."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لَا تَنْتَبِذُوا الرُّطَبَ وَالزَّهْوَ وَالتَّمْرَ وَالزَّبِيبَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَتِهِ قَالَ يَحْيَى فَسَأَلْتُ عَنْ ذَلِكَ عَبْدَ اللهِ بْنَ أَبِي قَتَادَةَ فَأَخْبَرَنِي عَنْ أَبِيهِ بِذَلِكَ  

[Machine] The Messenger of Allah ﷺ performed ablution, then he prayed on the land of Sa'd, at the origin of Al-Harra, near the houses of As-Suqiya. Then he said: "O Allah, Ibrahim is Your beloved, Your servant, and Your prophet. He called upon You for the people of Makkah, and I am Muhammad, Your servant, Your prophet, and Your messenger. I call upon You for the people of Madinah just as Ibrahim called upon You for the people of Makkah. We plead with You to bless their measurements, their crops, and their fruits. O Allah, make us love Madinah as You made us love Makkah, and remove all plagues and epidemics from it. O Allah, I have already declared as sacred what is between its two lava plains, just as Ibrahim declared as sacred by his tongue the Sacred House (in Makkah)."  

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ ثُمَّ صَلَّى بِأَرْضِ سَعْدٍ بِأَصْلِ الْحَرَّةِ عِنْدَ بُيُوتِ السُّقْيَا ثُمَّ قَالَ اللهُمَّ إِنَّ إِبْرَاهِيمَ خَلِيلَكَ وَعَبْدَكَ وَنَبِيَّكَ دَعَاكَ لِأَهْلِ مَكَّةَ وَأَنَا مُحَمَّدٌ عَبْدُكَ وَنَبِيُّكَ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ مِثْلَ مَا دَعَاكَ بِهِ إِبْرَاهِيمُ لِأَهْلِ مَكَّةَ نَدْعُوكَ أَنْ تُبَارِكَ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ وَثِمَارِهِمْ اللهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ إِلَيْنَا مَكَّةَ وَاجْعَلْ مَا بِهَا مِنْ وَبَاءٍ بِخُمٍّ اللهُمَّ إِنِّي قَدْ حَرَّمْتُ مَا بَيْنَ لَابَتَيْهَا كَمَا حَرَّمْتَ عَلَى لِسَانِ إِبْرَاهِيمَ الْحَرَمَ  

[Machine] "When the Messenger of Allah ﷺ and his companions stood up to pray, he said to them, 'Pray it tomorrow at its designated time.'"  

أَنَّ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ لَمَّا قَامُوا إِلَى الصَّلَاةِ فَصَلَّوْا قَالَ لَهُمْ رَسُولُ اللهِ ﷺ صَلُّوهَا الْغَدَ لِوَقْتِهَا  

[Machine] It was narrated that when the Messenger of Allah, ﷺ , got married at night, he would lie down on his right side. And when he got married before dawn, he would stretch out his arms and place his head between his hands.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ وَإِذَا عَرَّسَ قُبَيْلَ الصُّبْحِ نَصَبَ ذِرَاعَيْهِ وَوَضَعَ رَأْسَهُ بَيْنَ كَفَّيْهِ  

[Machine] The Prophet ﷺ said, "When the call to prayer is made, do not stand up until you see me."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا نُودِيَ لِلصَّلَاةِ فَلَا تَقُومُوا حَتَّى تَرَوْنِي  

"When any one of you drinks, let him not breathe into the vessel, and when he goes to the toilet let him not touch his penis with his right hand, nor wipe himself with this right hand." (Using translation from Nasāʾī 47)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلَا يَتَمَسَّحَنَّ بِيَمِينِهِ وَإِذَا شَرِبَ فَلَا يَتَنَفَّسْ فِي إِنَائِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever sees a dream that pleases him, let him share it, for it is a good news from Allah. And whoever sees a dream that he dislikes, let him not share it and let him spit to the left side and seek refuge in Allah from its evil."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ رَأَى رُؤْيَا تُعْجِبُهُ فَلْيُحَدِّثْ بِهَا؛ فَإِنَّهَا بُشْرَى مِنَ اللهِ وَمَنْ رَأَى رُؤْيَا يَكْرَهُهَا فَلَا يُحَدِّثْ بِهَا وَلْيَتْفُلْ عَنْ يَسَارِهِ وَيَتَعَوَّذْ بِاللهِ مِنْ شَرِّهَا  

[Machine] "I saw Abu Qatadah pouring water into the bowl for the cat, and she drank from it. He then said, 'Do you find it strange? The Prophet ﷺ informed us that cats are not impure, they are among those who roam around you.'"  

رَأَيْتُ أَبَا قَتَادَةَ أَصْغَى الْإِنَاءَ لِلْهِرَّةِ فَشَرِبَتْ فَقَالَ أَتَعْجَبِينَ إِنَّ النَّبِيَّ ﷺ أَخْبَرَنَا أَنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ  

[Machine] "He was given a light, then the radiance reached him and he began to perform ablution. They said, 'O Abu Qatadah, the radiance has reached him.' He said, 'I heard the Messenger of Allah ﷺ say, "The radiance is from the people of the household, and indeed it is from the circumambulators."' "  

أَنَّهُ وُضِعَ لَهُ وَضُوءٌ فَوَلَغَ فِيهِ السِّنَّوْرُ فَأَخَذَ يَتَوَضَّأُ فَقَالُوا يَا أَبَا قَتَادَةَ قَدْ وَلَغَ فِيهِ السِّنَّوْرُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ السِّنَّوْرُ مِنْ أَهْلِ الْبَيْتِ وَإِنَّهُ مِنَ الطَّوَّافِينَ أَوِ الطَّوَّافَاتِ عَلَيْكُمْ  

Messenger of Allah ﷺ said, "When you drink (water), do not breath in the vessel; and when you urinate, do not touch your penis with your right hand. And when you cleanse yourself after defecation, do not use your right hand." (Using translation from Bukhārī 5630)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ وَإِذَا بَالَ أَحَدُكُمْ فَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَإِذَا تَمَسَّحَ أَحَدُكُمْ مِنَ الْخَلَاءِ فَلَا يَتَمَسَّحَنَّ بِيَمِينِهِ  

[Machine] Abu Qatadah came out to us while we were saying "The Messenger of Allah ﷺ said this and the Messenger of Allah ﷺ said that." So he said, "The faces have changed, do you know what you are saying? I heard the Messenger of Allah ﷺ saying, 'Whoever attributes to me what I have not said should take his seat in hellfire.' A'ffan said, 'And Muhammad ibn Ka'b also said to me...'".  

خَرَجَ عَلَيْنَا أَبُو قَتَادَةَ وَنَحْنُ نَقُولُ قَالَ رَسُولُ اللهِ ﷺ كَذَا وَقَالَ رَسُولُ اللهِ ﷺ كَذَا فَقَالَ شَاهَتِ الْوُجُوهُ أَتَدْرُونَ مَا تَقُولُونَ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ قَالَ عَفَّانُ وَقَدْ قَالَ لِي مُحَمَّدُ بْنُ كَعْبٍ  

[Machine] That Abu Qatadah went out to them and mentioned his intention.  

أَنَّ أَبَا قَتَادَةَ خَرَجَ عَلَيْهِمْ فَذَكَرَ مَعْنَاهُ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ said, 'Do not start standing up until you see me, referring to the prayer.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُوا حَتَّى تَرَوْنِي يَعْنِي لِلصَّلَاةِ  

[Machine] The Messenger of Allah (Peace be upon him) said, "The worst of people in stealing is the one who steals from his prayer." They said, "O Messenger of Allah, how does one steal from his prayer?" He said, "He does not complete the rukoo' (bowing) or the sujood (prostration), or he does not maintain stillness in the rukoo' and sujood."  

قَالَ رَسُولُ اللهِ ﷺ أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ مِنْ صَلَاتِهِ قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَسْرِقُ مِنْ صَلَاتِهِ؟ قَالَ لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا أَوْ قَالَ لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

I heard the Messenger of Allah (May peace be upon him) say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him. (Using translation from Abū Dāʾūd 5021)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ الرُّؤْيَا مِنَ اللهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَبْصُقْ عَنْ شِمَالِهِ ثَلَاثَ مَرَّاتٍ وَلْيَسْتَعِذْ بِاللهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ  

[Machine] That the Prophet ﷺ used to go out while carrying his daughter Zainab on his neck, and he would lead the people in prayer. When he went into Sujood (prostration), he would place her down, and when he stood up, he would carry her again.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَخْرُجُ وَهُوَ حَامِلٌ ابْنَةَ زَيْنَبَ عَلَى عُنُقِهِ فَيَؤُمُّ النَّاسَ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا  

[Machine] "That the Prophet ﷺ forbade consuming fresh dates and dried dates together, as well as fresh grapes and dried grapes together, and he said: each one should be consumed separately."  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْتَبَذَ الرُّطَبُ وَالزَّهْوُ جَمِيعًا وَالتَّمْرُ وَالزَّبِيبُ جَمِيعًا وَقَالَ انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ  

[Machine] He narrated from the Prophet ﷺ who said, "When any one of you drinks, let him not breathe into the vessel. And when any one of you goes to relieve himself, let him not use his right hand to clean himself." Abu 'Aamir said, "And let none of you touch his private part with his right hand."  

أَخْبَرَهُ عَنِ النَّبِيِّ ﷺ قَالَ إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ وَإِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلَا يَسْتَنْجِيَنَّ بِيَمِينِهِ وقَالَ أَبُو عَامِرٍ وَلَا يَمَسَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ  

[Machine] The Prophet ﷺ used to recite in the first two units of Dhuhr prayer an ayah that we could hear sometimes, then he would prolong the first unit and shorten the second. And he would recite in the first two units of Asr prayer while prolonging the first unit, and he would recite in the first unit of Fajr prayer while prolonging it and shorten the second unit.  

كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ يُسْمِعُنَا الْآيَةَ أَحْيَانًا فَيُطِيلُ فِي الرَّكْعَةِ الْأُولَى وَيُقَصِّرُ فِي الثَّانِيَةِ وَيَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ وَيُطِيلُ فِي الرَّكْعَةِ الْأُولَى مِنَ الْفَجْرِ وَيُقَصِّرُ فِي الثَّانِيَةِ  

"The Messenger of Allah ﷺ said: 'When the Iqamah for prayer is said, do not stand up until you see that I have come out.'" (Using translation from Nasāʾī 687)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي وَعَلَيْكُمُ السَّكِينَةَ  

[Machine] A man asked the Prophet ﷺ about fasting on the Day of Arafah. He said, "I hope that Allah will consider it as expiation for the sins of the previous year and the coming year." The man asked, "What do you think about someone who fasts the entire year?" The Prophet ﷺ replied, "He neither fasted nor broke his fast." The man asked again, "What do you think of someone who fasts one day and breaks his fast the next day?" The Prophet ﷺ said, "That is the fasting of my brother Dawud (David) ﷺ ." The man asked once more, "What do you think of someone who fasts one day and breaks his fast for two days?" The Prophet ﷺ said, "I wish I could fast like that." The man asked, "What do you think of someone who fasts for two days and breaks his fast for one day?" The Prophet ﷺ replied, "Who can endure that?" Then, the Prophet ﷺ was asked about fasting on the Day of Ashura. He said, "I hope that Allah will consider it as expiation for the sins of one year."  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنْ صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ أَحْتَسِبُ عَلَى اللهِ كَفَّارَةَ سَنَتَيْنِ مَاضِيَةٍ وَمُسْتَقْبَلَةٍ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا يَصُومُ الدَّهْرَ كُلَّهُ؟ قَالَ لَا صَامَ وَلَا أَفْطَرَ أَوْ مَا صَامَ وَمَا أَفْطَرَ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا؟ قَالَ ذَاكَ صَوْمُ أَخِي دَاوُدَ عَلَيْهِ السَّلَامُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ؟ قَالَ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ قَالَ أَرَأَيْتَ رَجُلًا يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا؟ قَالَ وَمَنْ يُطِيقُ ذَلِكَ؟ قَالَ وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ؟ قَالَ أَحْتَسِبُ عَلَى اللهِ كَفَّارَةَ سَنَةٍ  

[Machine] "Indeed, the Prophet ﷺ used to pray with his daughter on his shoulder. He once carried Umamah while praying, and when he wanted to bow or prostrate, he would put her down, and when he stood up, he would take her back."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي وَابْنَتُهُ عَلَى عَاتِقِهِ وَقَالَ مَرَّةً حَمَلَ أُمَامَةَ وَهُوَ يُصَلِّي وَكَانَ إِذَا أَرَادَ أَنْ يَرْكَعَ أَوْ يَسْجُدَ وَضَعَهَا فَإِذَا قَامَ أَخَذَهَا  

The Prophet ﷺ said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworakʿ at prayer." (Using translation from Bukhārī 1167)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ  

[Machine] The Messenger of Allah ﷺ said: "Do not curse time, for indeed Allah is Time."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَسُبُّوا الدَّهْرَ؛ فَإِنَّ اللهَ هُوَ الدَّهْرُ  

"The Messenger of Allah ﷺ used to recite the Umm Al-Quran and two surahs in the first two rak'ahs of Zuhr and 'Asr, and he would make us hear a verse sometimes, and he used to make the first rak'ah of zuhr lengthy, and he did likewise in Subh." (Using translation from Nasāʾī 978)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِنَا فَيَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِ فَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الْأُولَى مِنَ الظُّهْرِ وَيُقَصِّرُ فِي الثَّانِيَةِ وَكَذَلِكَ الصُّبْحُ  

"When any one of you drinks, let him not breathe into the vessel, and when he goes to the toilet let him not touch his penis with his right hand, nor wipe himself with this right hand." (Using translation from Nasāʾī 47)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا شَرِبَ أَحَدُكُمْ فَلَا يَتَنَفَّسْ فِي الْإِنَاءِ وَإِذَا دَخَلَ الْخَلَاءَ فَلَا يَتَمَسَّحْ بِيَمِينِهِ وَإِذَا بَالَفَلَا يَمَسَّ ذَكَرَهُ بِيَمِينِهِ  

[Machine] The Prophet ﷺ said, "When one of you eats, he should not eat with his left hand. And when one of you drinks, he should not drink with his left hand. And when one of you takes, he should not take with his left hand. And when one of you gives, he should not give with his left hand."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَأْكُلْ بِشِمَالِهِ وَإِذَا شَرِبَ فَلَا يَشْرَبْ بِشِمَالِهِ وَإِذَا أَخَذَ فَلَا يَأْخُذْ بِشِمَالِهِ وَإِذَا أَعْطَى فَلَا يُعْطِي بِشِمَالِهِ  

[Machine] A man from among us passed away, so we went to the Prophet ﷺ to offer the prayer for him. The Prophet asked, "Did he leave anything behind?" They replied, "No, by Allah, he did not leave anything behind." The Prophet then asked, "Did he have any debts?" They replied, "Yes, he owed eighteen dirhams." The Prophet then asked, "Did he leave anything to fulfill his debts?" They replied, "No, by Allah, he did not leave anything to fulfill his debts." The Prophet said, "Then you pray for him." Abu Qatada asked, "O Messenger of Allah, what if I settle his debts, should I pray for him?" The Prophet answered, "If you settle his debts, then you may pray for him." Abu Qatada settled the man's debts and asked the Prophet, "Have I fulfilled what was upon him?" The Prophet replied, "Yes." Then he called for the man and offered the prayer for him.  

تُوُفِّيَ رَجُلٌ مِنَّا فَأَتَيْنَا النَّبِيَّ ﷺ لِيُصَلِّيَ عَلَيْهِ قَالَ هَلْ تَرَكَ مِنْ شَيْءٍ؟ قَالُوا لَا وَاللهِ مَا تَرَكَ مِنْ شَيْءٍ قَالَ فَهَلْ تَرَكَ عَلَيْهِ مِنْ دَيْنٍ؟ قَالُوا نَعَمْ ثَمَانِيَةَ عَشَرَ دِرْهَمًا قَالَ فَهَلْ تَرَكَ لَهَا قَضَاءً؟ قَالُوا لَا وَاللهِ مَا تَرَكَ لَهَا مِنْ شَيْءٍ قَالَ فَصَلُّوا أَنْتُمْ عَلَيْهِ قَالَ أَبُو قَتَادَةَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ قَضَيْتُ عَنْهُ أَتُصَلِّي عَلَيْهِ؟ قَالَ إِنْ قَضَيْتَ عَنْهُ بِالْوَفَاءِ صَلَّيْتُ عَلَيْهِ قَالَ فَذَهَبَ أَبُو قَتَادَةَ فَقَضَى عَنْهُ فَقَالَ أَوْفَيْتَ مَا عَلَيْهِ؟ قَالَ نَعَمْ فَدَعَا بِهِ رَسُولُ اللهِ ﷺفَصَلَّى عَلَيْهِ  

[Machine] Narrated that the Messenger of Allah ﷺ used to recite in the two Rak'ahs of Dhuhr prayer Al-Fatiha and a Surah, and he would prolong the recitation in the first two Rak'ahs. And in Asr prayer, he would do the same and would sometimes recite an Ayah out loud for us.  

حَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الظُّهْرِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَيُطِيلُ فِي الْأُولَيَيْنِ وَفِي الْعَصْرِ مِثْلَ ذَلِكَ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا  

[Machine] I was presented to the Prophet (PBUH) on the day of Quraizah, and they complained about me. So the Prophet (PBUH) ordered them to observe if anything would grow on me afterwards. They observed but did not find that anything had grown on me, so he left me and joined me with the captives.  

عُرِضْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ قُرَيْظَةَ فَشَكُّوا فِيَّ فَأَمَرَ بِيَ النَّبِيُّ ﷺ أَنْ يَنْظُرُوا إِلَيَّ هَلْ أَنْبَتُّ بَعْدُ؟ فَنَظَرُوا فَلَمْ يَجِدُونِي أَنْبَتُّ فَخَلَّى عَنِّي وَأَلْحَقَنِي بِالسَّبْيِ  

[Machine] Attiyah heard Saad saying, "I was in a day when Saad ruled and they couldn't find me growing up, so here I am amongst you."  

سَمِعَ عَطِيَّةَ يَقُولُ كُنْتُ يَوْمَ حَكَمَ سَعْدٌ فِيهَا غُلَامًا فَلَمْ يَجِدُونِي أَنْبَتُّ فَهَا أَنَا ذَا بَيْنَ أَظْهُرِكُمْ  

[Machine] He asked the Prophet ﷺ and said, "O Prophet of Allah, I ask you about something that you know of and I am ignorant of, a specific time during the day when prayer is disliked." The Messenger of Allah ﷺ said, "When you pray Fajr, refrain from praying until the sun rises. When it rises, then pray. For indeed, prayer during that time is forbidden and accepted until it reaches the height of a spear. Once it reaches the height of a spear, then indeed Hellfire is opened and its gates are opened until it moves away from your right eyebrow. Once it moves away from your right eyebrow, then pray. For indeed, prayer during that time is forbidden and accepted until you perform Asr prayer."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا نَبِيَّ اللهِ إِنِّي أَسْأَلُكَ عَمَّا أَنْتَ بِهِ عَالِمٌ وَأَنَا بِهِ جَاهِلٌ مِنَ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تُكْرَهُ فِيهَا الصَّلَاةُ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّيْتَ الصُّبْحَ فَأَمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ فَصَلِّ؛ فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تَعْتَدِلَ عَلَى رَأْسِكَ مِثْلَ الرُّمْحِ فَإِذَا اعْتَدَلَتْ عَلَى رَأْسِكَ فَإِنَّ تِلْكَ السَّاعَةَ تُسْجَرُ فِيهَا جَهَنَّمُ وَتُفْتَحُ فِيهَا أَبْوَابُهَا حَتَّى تَزُولَ عَنْ حَاجِبِكَ الْأَيْمَنِ فَإِذَا زَالَتْ عَنْ حَاجِبِكَ الْأَيْمَنِ فَصَلِّ؛ فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ  

[Machine] "We went out as pilgrims and when we were in Arj, suddenly we came across a snake that was agitated. It did not take long before it died. So a man took out a piece of cloth from his garment, wrapped the snake in it, buried it, and took a stone to mark the grave. When we arrived in Makkah and were at the Grand Mosque, a person approached us and asked, 'Who among you is the companion of Amr ibn Jabir?' We replied that we did not know him. Then he asked, 'Who among you is the companion of the jinn?' We pointed towards him. The person said, 'May Allah reward you, as he was one of the last nine who visited the Messenger of Allah ﷺ while he was listening to the Quran.'"  

خَرَجْنَا حُجَّاجًا فَلَمَّا كُنَّا بِالْعَرْجِ إِذَا نَحْنُ بِحَيَّةٍ تَضْطَرِبُ فَلَمْ تَلْبَثْ أَنْ مَاتَتْ فَأَخْرَجَ لَهَا رَجُلٌ خِرْقَةً مِنْ عَيْبَتِهِ فَلَفَّهَا فِيهَا وَدَفَنَهَا وَخَذَّ لَهَا فِي الْأَرْضِ فَلَمَّا أَتَيْنَا مَكَّةَ فَإِنَّا لَبِالْمَسْجِدِ الْحَرَامِ إِذْ وَقَفَ عَلَيْنَا شَخْصٌ فَقَالَ أَيُّكُمْ صَاحِبُ عَمْرِو بْنِ جَابِرٍ؟ قُلْنَا مَا نَعْرِفُهُ قَالَ أَيُّكُمْصَاحِبُ الْجَانِّ؟ قَالُوا هَذَا قَالَ أَمَا إِنَّهُ جَزَاكَ اللهُ خَيْرًا أَمَا إِنَّهُ قَدْ كَانَ مِنْ آخِرِ التِّسْعَةِ مَوْتًا الَّذِينَ أَتَوْا رَسُولَ اللهِ ﷺ يَسْتَمِعُونَ الْقُرْآنَ  

[Machine] I was with the Messenger of Allah ﷺ on a journey, and I saw him offering the night prayer. He performed the last prayer of Isha, then went to sleep. When it was half of the night, he woke up and recited the last ten verses of Surah Al Imran, then performed ablution and prayed two units of voluntary prayer. I do not know whether his standing, bowing, or prostration was longer. Then he went back to sleep, and when he woke up, he recited the verses again, performed ablution, and prayed two units of voluntary prayer. I do not know whether his standing, bowing, or prostration was longer. Then he went back to sleep, and when he woke up, he did the same. He continued doing this until he prayed eleven units of voluntary prayer.  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَرَمَقْتُ صَلَاتَهُ لَيْلَةً فَصَلَّى الْعِشَاءَ الْآخِرَةَ ثُمَّ نَامَ فَلَمَّا كَانَ نِصْفُ اللَّيْلِ اسْتَيْقَظَ فَتَلَا الْآيَاتِ الْعَشْرَ آخِرَ سُورَةِ آلِ عِمْرَانَ ثُمَّ تَسَوَّكَ ثُمَّ تَوَضَّأَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَلَا أَدْرِي أَقِيَامُهُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ أَطْوَلُ؟ ثُمَّ انْصَرَفَ فَنَامَ ثُمَّ اسْتَيْقَظَ فَتَلَا الْآيَاتِ ثُمَّ تَسَوَّكَ ثُمَّ تَوَضَّأَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ لَا أَدْرِي أَقِيَامُهُ أَمْ رُكُوعُهُ أَمْ سُجُودُهُ أَطْوَلُ؟ ثُمَّ انْصَرَفَ فَنَامَ ثُمَّاسْتَيْقَظَ فَفَعَلَ ذَلِكَ ثُمَّ لَمْ يَزَلْ يَفْعَلُ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ حَتَّى صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً  

"It was raining and dark, and we were waiting for the Messenger of Allah [SAW] to lead us in prayer. Then the Messenger of Allah [SAW] came out to lead us in prayer and he said: 'Say.' I said: 'What should I say?' He said: 'Say: He is Allah, (the) One and Al-Mu'awwadhatain in the evening and in the morning, three times, and that will suffice you against everything.'" (Using translation from Nasāʾī 5428)   

أَصَابَنَا طَشٌّ وَظُلْمَةٌ فَانْتَظَرْنَا رَسُولَ اللهِ ﷺ لِيُصَلِّيَ لَنَا فَخَرَجَ فَأَخَذَ بِيَدِي فَقَالَ قُلْ فَسَكَتُّ قَالَ قُلْ قُلْتُ مَا أَقُولُ؟ قَالَ قُلْ هُوَ اللهُ أَحَدٌ وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلَاثًا تَكْفِيكَ كُلَّ يَوْمٍ مَرَّتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "There are no two Muslims who have four children and Allah does not admit them to Paradise." They said, "O Messenger of Allah, what about three?" He said, "Even three." They said, "O Messenger of Allah, what about two?" He said, "Even two." And indeed, among my nation there are those who will be greatly exposed to the Fire until one of its corners becomes their abode. And indeed, among my nation there are those whose intercession will cause more people to enter Paradise than those who suffer harm."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةُ أَوْلَادٍ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ قَالُوا يَا رَسُولَ اللهِ وَثَلَاثَةٌ؟ قَالَ وَثَلَاثَةٌ قَالُوا يَا رَسُولَ اللهِ وَاثْنَانِ؟ قَالَ وَاثْنَانِ وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَدْخُلُ بِشَفَاعَتِهِ الْجَنَّةَ أَكْثَرُ مِنْ مُضَرَ  

Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year. (Using translation from Abū Dāʾūd 4415)  

قَالَ رَسُولُ اللهِ ﷺ خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللهُ لَهُنَّ سَبِيلًا الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْيُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ  

[Machine] The Prophet of Allah ﷺ said, "Seek it in the ninth, seventh, and fifth nights, meaning the Night of Decree."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْتَمِسُوهَا فِي تَاسِعَةٍ وَسَابِعَةٍ وَخَامِسَةٍ يَعْنِي لَيْلَةَ الْقَدْرِ  

[Machine] Worship bin Saamit said that the Messenger of Allah ﷺ took a pledge from us, just as he took a pledge from the women, to not associate anything with Allah, to not steal, to not commit adultery, to not kill our children, to not harm one another, to not disobey me in that which is known. Whoever among you commits any of these sins, the punishment for him will be hastened, and it will serve as an expiation for him. But if the punishment is delayed, then his matter is left to Allah, who will either punish him or have mercy on him, as He wishes.  

عُبَادَةُ بْنُ الصَّامِتِ أَخَذَ عَلَيْنَا رَسُولُ اللهِ ﷺ كَمَا أَخَذَ عَلَى النِّسَاءِ سِتًّا أَنْ لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ وَلَا يَعْضَهُ بَعْضُكُمْ بَعْضًا وَلَا تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ أَصَابَ مِنْكُمْ مِنْهُنَّ حَدًّا فَعُجِّلَ لَهُ عُقُوبَتُهُ فَهُوَ كَفَّارَتُهُ وَإِنْ أُخِّرَ عَنْهُ فَأَمْرُهُ إِلَى اللهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ رَحِمَهُ  

[Machine] The Messenger of Allah ﷺ treated us as he treated women or as he treated people, and he mentioned its meaning.  

أَخَذَ رَسُولُ اللهِ ﷺ عَلَيْنَا كَمَا أَخَذَ عَلَى النِّسَاءِ أَوْ عَلَى النَّاسِ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ prayed with us and recited, and the recitation became difficult for him. When he finished, he said, "Do you recite?" We said, "Yes, O Messenger of Allah." He said, "Do not recite except with the Opening of the Book (Surah Al-Fatiha), for there is no prayer without it."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ تَقْرَءُونَ؟ قُلْنَا نَعَمْ يَا رَسُولَ اللهِ قَالَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ؛ فَإِنَّهُ لَا صَلَاةَ إِلَّا بِهَا  

[Machine] The Messenger of Allah ﷺ came out to us wanting to inform us about the Night of Qadr (Decree). Two men began quarreling, and the Messenger of Allah ﷺ said: "I came out wanting to inform you about the Night of Qadr, but two men quarreled, so it was raised up (knowledge of it) and it may be better for you. So seek it on the ninth, or the seventh, or the fifth night."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ فَقَالَ رَسُولُ اللهِ ﷺ خَرَجْتُ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ فَرُفِعَتْ وَعَسَى أَنْ يَكُونَ خَيْرًا لَكُمْ فَالْتَمِسُوهَا فِيالتَّاسِعَةِ أَوِ السَّابِعَةِ أَوِ الْخَامِسَةِ