[Machine] "And he (the speaker) said, 'I heard Abdullah ibn Abi Qatadah (may Allah be pleased with him) say...'"  

وَقَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي قَتَادَةَ  

[Machine] From his father Abu Qatadah, he said: "We were on a journey and I saw a wild donkey, so I rode a horse and took a spear and killed it." He (Abu Qatadah) said: "Among us was someone in the state of Ihram." He said: "So they ate from it." He said: "They felt uneasy." He said: "So I asked the Messenger of Allah ﷺ or it was said: The Messenger of Allah ﷺ was asked: Did you signal or gesture or make any signs to them?" He (Abu Qatadah) said: "I do not know." He (the Prophet) said: "Did you signal or gesture to them or make any signs?" Then they said: "No." So he ordered them to eat from it.  

عَنْ أَبِيهِ أَبِي قَتَادَةَ أَنَّهُمْ كَانُوا فِي مَسِيرٍ لَهُمْ فَرَأَيْتُ حِمَارَ وَحْشٍ فَرَكِبْتُ فَرَسًا وَأَخَذْتُ الرُّمْحَ فَقَتَلْتُهُ قَالَ وَفِينَا الْمُحْرِمُ قَالَ فَأَكَلُوا مِنْهُ قَالَ فَأَشْفَقُوا قَالَ فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَوْ قَالَ فَسُئِلَ رَسُولُ اللهِ ﷺ قَالَ أَشَرْتُمْ أَوْ أَعَنْتُمْ أَوْ أَصِدْتُمْ؟ قَالَ شُعْبَةُ لَا أَدْرِي قَالَ أَعَنْتُمْ؟ أَوْ أَصِدْتُمْ؟ ثُمَّ قَالُوا لَا فَأَمَرَهُمْ بِأَكْلِهِ  

[Machine] While we were with the Messenger of Allah ﷺ on one of his journeys, the Messenger of Allah ﷺ leaned or leaned back on his saddle, so I supported him with my hands. He woke up and we continued on. The Messenger of Allah ﷺ leaned or leaned back on his saddle again, so I supported him with my hands and he woke up. (3 times) Abu Qatadah said, "I said, 'Yes, O Messenger of Allah.' He said, 'May Allah bless you as you have protected us since last night.' Then he said, 'I can only see that we have lost our way, go back or lead us back to the path.' He said, 'So we turned back from the path.' I held the Messenger of Allah's ﷺ camel's reins, and each one of us held onto a part of his camel's reins. We did not wake up until the sun rose and we heard the sound of the dough being kneaded. I said, 'O Messenger of Allah, have we perished? The prayer has passed us by.' The Messenger of Allah ﷺ said, 'You have not perished, and the prayer has not missed you. Only the two people who were awake missed it, but the one who was sleeping did not miss it. Is there any water?' He said, 'So I brought a bucket or a basin with water and the Messenger of Allah ﷺ performed ablution, then he handed it to me with some water left in it. He said, 'Keep it, for it will have some benefit.' Then he ordered Bilal to call the Adhan and he prayed two Rak'ahs, then he turned in his place and ordered him to stand and he established the dawn prayer. Then the Prophet ﷺ said, 'If the people obey Abu Bakr and Umar, they will have done well and will have found guidance. But if they oppose them, they have caused division and they both were present with the Prophet ﷺ when he died. They said to the people, 'Stay where you are until you reach the water,' and the Messenger of Allah ﷺ reached them at the end of the day and they were on the verge of dying of thirst. They said, 'O Messenger of Allah, have we perished?' So he called for a container and called for another container placed on top of coffee vessel and below it, and the Messenger of Allah ﷺ dipped them in it. Then he poured water into the container and the people drank until they were satisfied. Then the Messenger of Allah ﷺ said, 'Is there any more water?' He said, 'Then he returned the container, which still had some water in it.' He said, 'So we asked him, 'How many were you?' He said, 'There were eighty men with Abu Bakr and Umar, and we were twelve men with the Messenger of Allah ﷺ .'  

بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ إِذْ مَالَ رَسُولُ اللهِ ﷺ أَوْ قَالَ مادَ عَنْ رَاحِلَتِهِ فَدَعَمْتُهُ بِيَدَيَّ قَالَ فَاسْتَيْقَظَ قَالَ ثُمَّ سِرْنَا قَالَ فَمَالَ رَسُولُ اللهِ ﷺ فَدَعَمْتُهُ بِيَدَيَّ فَاسْتَيْقَظَ (3 ثُمَّ سِرْنَا فَمَالَ رَسُولُ اللهِ ﷺ فَدَعَمْتُهُ بِيَدَيَّ فَاسْتَيْقَظَ3) فَقَالَ أَبُو قَتَادَةَ فَقُلْتُ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ حَفِظَكَ اللهُ كَمَا حَفِظْتَنَا مُنْذُ اللَّيْلَةِ ثُمَّ قَالَ لَا أُرَانَا إِلَّا قَدْ شَقَقْنَا عَلَيْكَ نَحِّ بِنَا عَنِ الطَّرِيقِ أَوْ مِلْ بِنَا عَنِ الطَّرِيقِ قَالَ فَعَدَلْنَا عَنِ الطَّرِيقِ فَأَنَاخَ رَسُولُ اللهِ ﷺ رَاحِلَتَهُ فَتَوَسَّدَ كُلُّ رَجُلٍ مِنَّا ذِرَاعَ رَاحِلَتِهِ فَمَا اسْتَيْقَظْنَا حَتَّى أَشْرَقَتِ الشَّمْسُ وَذَكَرَ صَوْتَ الصُّرَدِ قَالَ فَقُلْتُ يَارَسُولَ اللهِ هَلَكْنَا فَاتَتْنَا الصَّلَاةُ فَقَالَ رَسُولُ اللهِ ﷺ لَمْ تَهْلِكُوا وَلَمْ تَفُتْكُمُ الصَّلَاةُ إِنَّمَا تَفُوتُ الْيَقْظَانَ وَلَا تَفُوتُ النَّائِمَ هَلْ مِنْ مَاءٍ؟ قَالَ فَأَتَيْتُهُ بِسَطِيحَةٍ أَوْ قَالَ مَيْضَأَةٍ فِيهَا مَاءٌ فَتَوَضَّأَ رَسُولُ اللهِ ﷺ ثُمَّ دَفَعَهَا إِلَيَّ وَفِيهَا بَقِيَّةٌ مِنْ مَاءٍ قَالَ احْتَفِظْ بِهَا؛ فَإِنَّهُ كَائِنٌ لَهَا نَبَأٌ وَأَمَرَ بِلَالًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَحَوَّلَ فِي مَكَانِهِ فَأَمَرَهُ فَأَقَامَ الصَّلَاةَ فَصَلَّى صَلَاةَ الصُّبْحِ ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ إِنْ كَانَ النَّاسُ أَطَاعُوا أَبَا بَكْرٍ وَعُمَرَ فَقَدْ رَفَقُوا بِأَنْفُسِهِمْ وَأَصَابُوا وَإِنْ كَانُوا خَالَفُوهُمَا فَقَدْ خَرَقُوا بِأَنْفُسِهِمْ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ حَيْثُ فَقَدُوا النَّبِيَّ ﷺ قَالَا لِلنَّاسِ أَقِيمُوا بِالْمَاءِ حَتَّى تُصْبِحُوا فَأَبَوْا عَلَيْهِمَا وَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ مِنْ آخِرِ النَّهَارِ وَقَدْ كَادُوا أَنْ يَهْلِكُوا عَطَشًا فَقَالُوا يَا رَسُولَ اللهِ هَلَكْنَا فَدَعَا بِالْمِيضَأَةِ ثُمَّ دَعَا بِإِنَاءٍ فَأُتِيَ بِإِنَاءٍ فَوْقَ الْقَدَحِ وَدُونَ الْقَعْبِ فَتَأَبَّطَهُمَا رَسُولُ اللهِ ﷺ ثُمَّ جَعَلَ يَصُبُّ فِي الْإِنَاءِ ثُمَّ يَشْرَبُ الْقَوْمُ حَتَّى شَرِبُوا كُلُّهُمْ ثُمَّ نَادَى رَسُولُ اللهِ ﷺ هَلْ مِنْ عَالٍّ ؟ قَالَ ثُمَّ رَدَّ الْمِيضَأَةَ وَفِيهَا نَحْوٌ مِمَّا كَانَ فِيهَا قَالَ فَسَأَلْنَاهُ كَمْ كُنْتُمْ؟ فَقَالَ كَانَ مَعَ أَبِي بَكْرٍ وَعُمَرَ ثَمَانُونَ رَجُلًا وَكُنَّا مَعَ رَسُولِ اللهِ ﷺ اثْنَيْ عَشَرَ رَجُلًا  

[Machine] We were sitting with the Messenger of Allah, ﷺ , in a gathering when a funeral procession passed by. The Messenger of Allah, ﷺ , said, "The believer gets rest and relief from the distress and hardships of this world when he is taken to the mercy of Allah." We asked, "O Messenger of Allah, what about the one who brings relief?" He said, "The sinner brings relief to the people, the lands, the trees, and the animals." Abdullah bin Masud said, "I recited this hadith to Malik," meaning this narration.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ جُلُوسًا فِي مَجْلِسٍ إِذْ مُرَّتْ جِنَازَةٌ فَقَالَ رَسُولُ اللهِ ﷺ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ قَالَ فَقُلْنَا يَا رَسُولَ اللهِ مَا الْمُسْتَرِيحُ؟ قَالَ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللهِ قُلْنَا فَمَا الْمُسْتَرَاحُ مِنْهُ؟ قَالَ الْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ قَالَ عَبْدُ الرَّحْمَنِ وَقَرَأْتُهُ عَلَى مَالِكٍ يَعْنِي هَذَا الْحَدِيثَ  

The Prophet ﷺ said: The supplier of the people is the last (man) to drink. (Using translation from Abū Dāʾūd 3725)  

أَنَّ النَّبِيَّ ﷺ قَالَ سَاقِي الْقَوْمِ آخِرُهُمْ  

"When any one of you enters the Masjid, let him pray two Rak'ahs before he sits down." (Using translation from Nasāʾī 730)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ  

[Machine] I saw the Messenger of Allah ﷺ carrying the daughter of Zainab, called Abdur Razzaq, on his shoulder. When he went into the bowing position and prostrated, he put her down, and when he stood up, he carried her again.  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ حَامِلٌ أُمَامَةَ ابْنَةَ زَيْنَبَ قَالَ عَبْدُ الرَّزَّاقِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَسَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا  

Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah ﷺ as saying: It is not unclean; it is one of those (males or females) who go round among you. (Using translation from Abū Dāʾūd 75)  

أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءَهُ فَجَاءَتْ هِرَّةٌ تَشْرَبُ مِنْهُ فَأَصْغَى لَهَا الْإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا بِنْتَ أَخِي؟ فَقَالَتْ نَعَمْ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَعَلَيْكُمْ وَالطَّوَّافَاتِ وَقَالَ إِسْحَاقُ أَوْ الطَّوَّافَاتِ  

"The messenger of Allah ﷺ said: 'When the call to prayer is given, do not stand up until you see me.'" (Using translation from Nasāʾī 790)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نُودِيَ لِلصَّلَاةِ فَلَا تَقُومُوا حَتَّى تَرَوْنِي  

[Machine] The translation of the passage is:

"Indeed, the Messenger of Allah ﷺ was asked about his fasting, so he became angry and said, 'Omar, we have accepted Allah as our Lord, Islam as our religion, and Muhammad as our Messenger.' Then he mentioned the hadith."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ صَوْمِهِ فَغَضِبَ فَقَالَ عُمَرُ رَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ رَسُولًا فَذَكَرَ الْحَدِيثَ  

I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Messenger of Allah ﷺ as saying: Good dreams are from Allah, so if any one of you sees which he likes he should not disclose it to one but whom he loves, but if he sees something which he does not like he should spit on his left side thrice and seek refuge with Allah from the mischief of the Satan and its mischief (i.e. of the dream), and he should not relate it to anyone, then it would not harm him. (Using translation from Muslim 2261g)   

وَأَنَا فَكُنْتُ لَأَرَى الرُّؤْيَا تُمْرِضُنِي حَتَّى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الرُّؤْيَا الصَّالِحَةُ مِنَ اللهِ وَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلَا يُحَدِّثْ بِهَا إِلَّا مَنْ يُحِبُّ وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتْفُلْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ وَشَرِّهَا وَلَا يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَا تَضُرُّهُ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ فَقُلْتُ لَهُ لِيَتَعَوَّذْ بِاللهِ مِنَ الشَّيْطَانِ؟ قَالَ نَعَمْ  

We were sitting in the mosque when the Messenger of Allah ﷺ came upon us carrying Umamah daughter of Abul'As ibn ar-Rabi'. Her mother was Zaynab daughter of the Messenger of Allah ﷺ. She (Umamah) was a child and he (the Prophet) was carrying her on his shoulder. The Messenger of Allah ﷺ led (the people) in prayer while she was on his shoulder. When he bowed he put her down and took her up when he got up. He kept on doing so until he finished his prayer. (Using translation from Abū Dāʾūd 918)  

أَنَّهُ سَمِعَ أَبَا قَتَادَةَ يَقُولُ بَيْنَا نَحْنُ فِي الْمَسْجِدِ جُلُوسٌ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ يَحْمِلُ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ بْنِ الرَّبِيعِ وَأُمُّهَا زَيْنَبُ بِنْتُ رَسُولِ اللهِ ﷺ وَهِيَ صَبِيَّةٌ فَحَمَلَهَا عَلَى عَاتِقِهِ فَصَلَّى رَسُولُ اللهِ ﷺ وَهِيَ عَلَى عَاتِقِهِ يَضَعُهَا إِذَا رَكَعَ وَيُعِيدُهَا عَلَى عَاتِقِهِ إِذَا قَامَ فَصَلَّى رَسُولُ اللهِ ﷺ وَهِيَ عَلَى عَاتِقِهِ ثُمَّ قَامَ حَتَّى قَضَى صَلَاتَهُ يَفْعَلُ ذَلِكَ بِهَا  

Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel has told me this. (Using translation from Muslim 1885a)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمُ الْجِهَادَ فِي سَبِيلِ اللهِ وَالْإِيمَانَ بِاللهِ مِنْ أَفْضَلِ الْأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ تُكَفِّرُ عَنِّي خَطَايَايَ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ كَيْفَ قُلْتَ؟ قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ تُكَفِّرُ عَنِّي خَطَايَايَ؟ قَالَ رَسُولُ اللهِ ﷺ نَعَمْ إِنْ قُتِلْتَ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ  

[Machine] The messenger of Allah ﷺ came with a funeral and performed prayer upon it. He asked, "Does he have any debt?" They replied, "Yes, two dinars." He asked, "Did he leave anything behind to pay off the debt?" They replied, "No." He said, "Then pray for your companion." Abu Qatadah said, "They are upon me, O Messenger of Allah." So the Prophet ﷺ prayed upon him.  

أُتِيَ رَسُولُ اللهِ ﷺ بِجِنَازَةٍ يُصَلِّي عَلَيْهَا فَقَالَ عَلَيْهِ دَيْنٌ؟ قَالُوا نَعَمْ دِينَارَانِ فَقَالَ تَرَكَ لَهُمَا وَفَاءً؟ قَالُوا لَا قَالَ فَصَلُّوا عَلَى صَاحِبِكُمْ فَقَالَ أَبُو قَتَادَةَ هُمَا عَلَيَّ يَا رَسُولَ اللهِ فَصَلَّى عَلَيْهِ النَّبِيُّ ﷺ  

"The Messenger of Allah ﷺ said: 'When the Iqamah for prayer is said, do not stand up until you see that I have come out.'" (Using translation from Nasāʾī 687)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي  

[Machine] The Prophet ﷺ said: "Fasting the day of Arafat expiates the sins of the previous year and the coming year, and fasting the day of Ashura expiates the sins of a year."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَوْمُ يَوْمِ عَرَفَةَ كَفَّارَةُ سَنَتَيْنِ سَنَةٍ مَاضِيَةٍ وَسَنَةٍ مُسْتَقْبَلَةٍ وَصَوْمُ يَوْمِ عَاشُورَاءَ كَفَّارَةُ سَنَةٍ  

[Machine] He heard Abu Qatadah say that the Prophet ﷺ prayed while carrying Umamah, the daughter of Zainab, the daughter of the Prophet ﷺ , who was the daughter of Abi Al-As ibn Ar-Rabiah. He would place her on his neck when he bowed and take her back when he stood up from prostration. Amar said, "I did not ask which prayer it was." Ibn Juraij said, "I was told by Zaid ibn Abi Attabi from Amr ibn Sulaim that it was the Fajr prayer." Abu Abdur Rahman Jowadah confirmed it.  

أَنَّهُ سَمِعَ أَبَا قَتَادَةَ يَقُولُ إِنَّ النَّبِيَّ ﷺ صَلَّى وأُمَامَةُ ابْنَةُ زَيْنَبَ ابْنَةِ النَّبِيِّ ﷺ وَهِيَ ابْنَةُ أَبِي الْعَاصِ بْنِ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى عَلَى رَقَبَتِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا قَامَ مِنْ سُجُودِهِ أَخَذَهَا فَأَعَادَهَا عَلَى رَقَبَتِهِ فَقَالَ عَامِرٌ وَلَمْ أَسْأَلْهُ أَيُّ صَلَاةٍ هِيَ؟ قَالَ ابْنُ جُرَيْجٍ وَحُدِّثْتُ عَنْ زَيْدِ بْنِ أَبِي عَتَّابٍ عَنْ عَمْرِو بْنِ سُلَيْمٍ أَنَّهَا صَلَاةُالصُّبْحِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ جَوَّدَهُ  

“I went out with the Messenger of Allah ﷺ at the time of Hudaibiyah, and his Companions entered Ihram, but I did not. I saw a donkey do I hunted it. I mentioned that to the Messenger of Allah ﷺ and told him: ‘I had not entered Ihram, and I was hunting it for you.’ The Prophet ﷺ told his Companions to eat it, but he did not eat from it, because I told him that I had hunted it for him.” (Using translation from Ibn Mājah 3093)  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابِي وَلَمْ أُحْرِمْ فَرَأَيْتُ حِمَارًا فَحَمَلْتُ عَلَيْهِ فَاصْطَدْتُهُ فَذَكَرْتُ شَأْنَهُ لِرَسُولِ اللهِ ﷺ وَذَكَرْتُ أَنِّي لَمْ أَكُنْ أَحْرَمْتُ وَأَنِّي إِنَّمَا اصْطَدْتُهُ لَكَ فَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ فَأَكَلُوا وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَهُ  

[Machine] Muawiyah arrived in Medina and was received by Abu Qatadah. Abu Qatadah said, "Indeed, the Messenger of Allah ﷺ has said that you will face difficulties after me." Muawiyah asked, "What should we do then?" Abu Qatadah replied, "We have been commanded to be patient." Muawiyah said, "So be patient."  

قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَتَلَقَّاهُ أَبُو قَتَادَةَ فَقَالَ أَمَا إِنَّ رَسُولَ اللهِ ﷺ قَدْ قَالَ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً قَالَ فَبِمَ أَمَرَكُمْ؟ قَالَ أَمَرَنَا أَنْ نَصْبِرَ قَالَ فَاصْبِرُوا إِذًا  

"A funeral passed by the Messenger of Allah and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean: He said: "The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave."' (Using translation from Nasāʾī 1930)   

كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمًا فَمُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ قَالَ قُلْنَا أَيْ رَسُولَ اللهِ مَا مُسْتَرِيحٌ؟ وَمُسْتَرَاحٌ مِنْهُ؟ قَالَ الْعَبْدُ الصَّالِحُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَهَمِّهَا إِلَى رَحْمَةِ اللهِ وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُالْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ  

I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Messenger of Allah ﷺ as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him. (Using translation from Muslim 2261a)   

كُنْتُ أَلْقَى مِنَ الرُّؤْيَا شِدَّةً غَيْرَ أَنِّي لَا أُزَمَّلُ حَتَّى حَدَّثَنِي أَبُو قَتَادَةَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ الرُّؤْيَا مِنَ اللهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلْمًا يَكْرَهُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلَاثَ بَصَقَاتٍ وَلْيَسْتَعِذْ بِاللهِ مِنَ الشَّيْطَانِ فَإِنَّهُ لَا يَضُرُّهُ  

Messenger of Allah ﷺ said, "If anyone of you enters a mosque, he should pray two rakʿat before sitting." (Using translation from Bukhārī 444)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا دَخَلَ أَحَدُكُمُالْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ قَالَ عَبْدُ اللهِ وَقَالَ أَبِي وَحَدَّثَنَا مُرَّةُ فَقَالَ عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ بْنِ عَجْلَانَ عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ فَذَكَرَ الْحَدِيثَ  

[Machine] Narrated by Abu Qatadah al-Faris, the Messenger of Allah ﷺ used to recite Al-Fatiha and a surah in the first two units of Dhuhr and Asr prayers, and he would recite Al-Fatiha only in the last two units.  

عَنْ أَبِيهِ أَبِي قَتَادَةَ فَارِسِ رَسُولِ اللهِ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ وَالْعَصْرِ بِ فَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِ فَاتِحَةِ الْكِتَابِ  

[Machine] That the Prophet of Allah ﷺ used to lead us in prayer and would recite in the noon and afternoon prayers in the first two cycles (rak'ahs) two chapters from the Qur'an, then a verse on occasion, and in the last two cycles, he would recite the same chapter. He would prolong the recitation in the first rak'ah of the noon prayer and the afternoon prayer.  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يُصَلِّي بِنَا فَيَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الْأُولَيَيْنِ بِسُورَتَيْنِ وَأُمِّ الْكِتَابِ وَكَانَ يُسْمِعُنَاالْأَحْيَانَ الْآيَةَ وَفِي الْآخِرَتَيْنِ بِأُمِّ الْكِتَابِ وَكَانَ يُطِيلُ فِي أَوَّلِ رَكْعَةٍ مِنْ صَلَاةِ الظُّهْرِ وَصَلَاةِ الْعَصْرِ  

"My father told us that the Messenger of Allah ﷺ used to recite Umm Al-Quran and two surahs in the first two rak'ahs of Zuhr and 'Asr, and he would make us hear a verse sometimes, and he used to make the first rak'ah lengthy." (Using translation from Nasāʾī 975)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ بِأُمِّ الْقُرْآنِ وَسُورَتَيْنِ مَعَهَا فِي الرَّكْعَتَيْنِ الْأَوَّلَيَيْنِ مِنْ صَلَاةِ الظُّهْرِ وَالْعَصْرِ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَكَانَ يُطِيلُ فِي الرَّكْعَةِ الْأُولَى  

(a companion of the Prophet ﷺ and one of his cavalry men) "I heard Messenger of Allah ﷺ saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him." (Using translation from Bukhārī 7005)  

أَنَّ أَبَا قَتَادَةَ كَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَفُرْسَانِهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الرُّؤْيَا مِنَ اللهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمُ الْحُلْمَ يَكْرَهُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ بِاللهِ مِنْهُ فَلَنْ يَضُرَّهُ  

“The oen who serves water to others should be the last one to drink from it.” (Using translation from Ibn Mājah 3434)  

قَالَ رَسُولُ اللهِ ﷺ سَاقِي الْقَوْمِ آخِرُهُمْ  

[Machine] The Messenger of Allah ﷺ said: "Excessive sleeping is not negligence, but excessive wakefulness is."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ التَّفْرِيطُ فِي النَّوْمِ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ  

[Machine] I entered the mosque and the Messenger of Allah ﷺ was sitting amongst the people. So, I sat down. Then the Messenger of Allah ﷺ said, "What prevented you from praying two units (rak'ahs) before sitting down?" I replied, "I saw you sitting, and the people were also sitting." He said, "When one of you enters the mosque, they should not sit down until they have prayed two units (rak'ahs)."  

دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ بَيْنَ ظَهْرَيِ النَّاسِ فَجَلَسْتُ فَقَالَ رَسُولُ اللهِ ﷺ مَا مَنَعَكَ أَنْتَرْكَعَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ؟ قَالَ قُلْتُ إِنِّي رَأَيْتُكَ جَالِسًا وَالنَّاسُ جُلُوسٌ قَالَ وَإِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلَا يَجْلِسْ حَتَّى يَرْكَعَ رَكْعَتَيْنِ  

My father said, "Messenger of Allah ﷺ said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble." (Using translation from Bukhārī 868)  

عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي لَأَقُومُ فِي الصَّلَاةِ أُرِيدُ أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلَاتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ  

[Machine] I was with a group of the Prophet's companions, and they were in a state of ritual consecration except for one person. He saw some game and took a whip and struck it, causing it to fall. He ate from it and we also ate from it. Then we collected some of it and when we came to the Prophet ﷺ, we said, "O Messenger of Allah, so and so was in a state of consecration or in a state of legal purity, and he struck some game, and we ate from it and he ate from it as well." The Messenger of Allah ﷺ said to them, "Eat."  

كُنْتُ مَعَ نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَكَانُوا مُحْرِمِينَ إِلَّا رَجُلًا وَاحِدًا فَبَصُرَ بِصَيْدٍ فَأَخَذَ سَوْطًا فَحَمَلَ عَلَيْهِ فَأَصَادَهُ فَأَكَلَ مِنْهُ وَأَكَلْنَا ثُمَّ تَزَوَّدْنَا مِنْهُ فَلَمَّا أَتَيْنَا النَّبِيَّ ﷺ قُلْنَا يَا رَسُولَ اللهِ إِنَّ فُلَانًا كَانَ مُحِلًّا أَوْ حَلَالًا فَأَصَابَ صَيْدًا وَإِنَّهُ أَكَلَ مِنْهُ وَأَكَلْنَا مَعَهُ وَمَعَنَا مِنْهُ قَالَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ كُلُوا  

[Machine] We sent the Messenger of Allah ﷺ to the coast of the sea in some of his youth, to Mecca, and we promised to meet him in Qudayd. So we went, some of us in a state of Halal (permissible) and some of us in a state of Haram (forbidden). He said, "I was in a state of Halal." Then he narrated the Hadith, saying, "This arm has been cooked, matured, and made tender." He said, "Give it to me." So I brought it to him, and the Messenger of Allah ﷺ ate it, while it was Haram, until he finished it.  

بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى سَيْفِ الْبَحْرِ فِي بَعْضِ عُمَرِهِ إِلَى مَكَّةَ وَوَعَدَنَا أَنْ نَلْقَاهُ بِقُدَيْدٍ فَخَرَجْنَا وَمِنَّا الْحَلَالُ وَمِنَّا الْحَرَامُ قَالَ فَكُنْتُ حَلَالًا فَذَكَرَ الْحَدِيثَ قَالَ وَفِيهِ هَذِهِ الْعَضُدُ قَدْ شَوَيْتُهَا وَأَنْضَجْتُهَا وَأَطَبْتُهَا قَالَ فَهَاتِهَا قَالَ فَجِئْتُهُ بِهَا فَنَهَسَهَا رَسُولُ اللهِﷺ وَهُوَ حَرَامٌ حَتَّى فَرَغَ مِنْهَا  

[Machine] "On the authority of Abu Muhammad Nafi' al-Aqra'i, the client of Bani Ghifar, from Abu Qatadah, similar to the hadith of Ma'bad ibn Ka'b, it was not increased nor decreased."  

عَنْ أَبِي مُحَمَّدٍ نَافِعٍ الْأَقْرَعِ مَوْلَى بَنِي غِفَارٍ عَنْ أَبِي قَتَادَةَ مِثْلَ حَدِيثِ مَعْبَدِ بْنِ كَعْبٍ لَمْ يَزِدْ وَلَمْ يَنْقُصْ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever sees me in a dream, then he has truly seen me, as the Shaytan cannot take my form." Abu Salama and Abu Qatada said, "The Messenger of Allah ﷺ said, 'Whoever sees me has indeed seen the truth.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ أَوْ فَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ لَا يَتَمَثَّلُ الشَّيْطَانُ بِي فَقَالَ أَبُو سَلَمَةَ وقَالَ أَبُو قَتَادَةَ قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فَقَدْ رَأَى الْحَقَّ  

[Machine] Narrated by Nafi' al-Aqra'i, from Abu Qatada who said: "I saw two men fighting, one being a Muslim and the other being a polytheist. When one of the polytheists tried to assist his companion against the Muslim, I approached him and struck his hand, severing it. He then embraced me with his other hand, and I swear by Allah, I did not release him until I smelled the scent of death. If it were not for the blood loss, he would have killed me. He fell to the ground, and I struck him, killing him. The fight was too much for me to handle. Then a man from Makkah came by and looted him. When we finished and the war came to an end, the Messenger of Allah ﷺ said, 'Whoever kills a person, his belongings belong to him.' I said, 'O Messenger of Allah, I killed a man who had belongings, but the fight became too much for me, and I do not know who looted him.' A man from Makkah said, 'O Messenger of Allah, he is telling the truth. I looted him, so return his belongings to him.' Abu Bakr (may Allah be pleased with him) said, 'He turned towards one of the lions of Allah, fighting for the sake of Allah and seeking His pleasure. He rightfully claimed the spoils of the slain enemy, so return to him what was taken from the enemy of his slain companion.' The Messenger of Allah ﷺ said, 'Verily, he has spoken the truth. Return to him the spoils of the slain enemy.' Abu Qatada said, 'So I took it from him and sold it, and with its price I bought a farm in Madinah. Indeed, it was the first wealth that I had ever accumulated.' "  

عَنْ نَافِعٍ الْأَقْرَعِ أَبِي مُحَمَّدٍ مَوْلَى بَنِي غِفَارٍ عَنْ أَبِي قَتَادَةَ قَالَ قَالَ أَبُو قَتَادَةَ رَأَيْتُ رَجُلَيْنِ يَقْتَتِلَانِ مُسْلِمٌ وَمُشْرِكٌ وَإِذَا رَجُلٌ مِنَ الْمُشْرِكِينَ يُرِيدُ أَنْ يُعِينَ صَاحِبَهُ الْمُشْرِكَ عَلَى الْمُسْلِمِ فَأَتَيْتُهُ فَضَرَبْتُ يَدَهُ فَقَطَعْتُهَا وَاعْتَنَقَنِي بِيَدِهِ الْأُخْرَى فَوَاللهِ مَا أَرْسَلَنِي حَتَّى وَجَدْتُ رِيحَ الْمَوْتِ فَلَوْلَا أَنَّ الدَّمَ نَزَفَهُ لَقَتَلَنِي فَسَقَطَ فَضَرَبْتُهُ فَقَتَلْتُهُ وَأَجْهَضَنِي عَنْهُ الْقِتَالُ وَمَرَّ بِهِ رَجُلٌ مِنْ أَهْلِ مَكَّةَ فَسَلَبَهُ فَلَمَّا فَرَغْنَا وَوَضَعَتِ الْحَرْبُ أَوْزَارَهَا قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ قَتِيلًا فَسَلَبُهُ لَهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ قَدْ قَتَلْتُ قَتِيلًا ذَا سَلَبِ فَأَجْهَضَنِي عَنْهُ الْقِتَالُ فَلَا أَدْرِيمَنِ اسْتَلَبَهُ؟ فَقَالَ رَجُلٌ مِنْ أَهْلِ مَكَّةَ صَدَقَ يَا رَسُولَ اللهِ أَنَا سَلَبْتُهُ فَأَرْضِهِ عَنِّي مِنْ سَلَبِهِ قَالَ فَقَالَ أَبُو بَكْرٍ تَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللهِ يُقَاتِلُ عَنِ اللهِ ﷻ تُقَاسِمُهُ سَلَبَهُ ارْدُدْ عَلَيْهِ سَلَبَ قَتِيلِهِ قَالَ رَسُولُ اللهِ ﷺ صَدَقَ فَارْدُدْ عَلَيْهِ سَلَبَ قَتِيلِهِ قَالَ أَبُو قَتَادَةَ فَأَخَذْتُهُ مِنْهُ فَبِعْتُهُ فَاشْتَرَيْتُ بِثَمَنِهِ مَخْرَفًا بِالْمَدِينَةِ وَإِنَّهُ لَأَوَّلُ مَالٍ اعْتَقَدْتُهُ  

My father said, "While we were praying with the Prophet ﷺ he heard the noise of some people. After the prayer he said, 'What is the matter?' They replied 'We were hurrying for the prayer.' He said, 'Do not make haste for the prayer, and whenever you come for the prayer, you should come with calmness, and pray whatever you get (with the people) and complete the rest which you have missed." (Using translation from Bukhārī 635)  

بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ ﷺ إِذْ سَمِعَ جَلَبَةَ رِجَالٍ فَلَمَّا صَلَّى دَعَاهُمْ فَقَالَ مَا شَأْنُكُمْ؟ قَالُوا يَا رَسُولَ اللهِ اسْتَعْجَلْنَا إِلَى الصَّلَاةِ قَالَ فَلَا تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلَاةَ فَعَلَيْكُمُ السَّكِينَةَ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سُبِقْتُمْ فَأَتِمُّوا  

One who is better than I informed me, that Messenger of Allah ﷺ said to ʿAmmar as he was digging the ditch (on the ocassion of the Battle of the Ditch) wiping over his head: O son of Summayya, you will be involved in trouble and a group of the rebels would kill you. (Using translation from Muslim 2915a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَمَّارٍ حِينَ جَعَلَ يَحْفِرُ الْخَنْدَقَ وَجَعَلَ يَمْسَحُ رَأْسَهُ وَيَقُولُ بُؤْسَ ابْنِ سُمَيَّةَ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ  

[Machine] Abu Qatadah informed me that the Messenger of Allah ﷺ said to Ammar ibn Yasir, "You will be killed by the rebellious group."  

أَخْبَرَنِي مَنْ هُوَ خَيْرٌ مِنِّي أَبُو قَتَادَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَمَّارِ بْنِ يَاسِرٍ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ  

[Machine] We were traveling with the Messenger of Allah ﷺ on a night journey when we said, "O Messenger of Allah, if only you would marry us." He replied, "I fear that you will neglect the prayer. Who will wake us up for prayer?" Bilal said, "I will, O Messenger of Allah." So he married the people and we lay down. Bilal leaned against his riding animal and was overcome by sleep. The Messenger of Allah ﷺ woke up with the rising of the sun and said, "O Bilal, where is what you promised us?" I said, "O Messenger of Allah, by the One who sent you with the truth, I have never experienced sleep like that before." He ﷺ said, "Indeed, Allah takes your souls when He wills and returns them to you when He wills, then He orders them to disperse for their needs and for ablution."  

سَرَيْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ فِي سَفَرٍ ذَاتَ لَيْلَةٍ فَقُلْنَا يَا رَسُولَ اللهِ لَوْ عَرَّسْتَ بِنَا فَقَالَ إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلَاةِ فَمَنْ يُوقِظُنَا لِلصَّلَاةِ؟ فَقَالَ بِلَالٌ أَنَا يَا رَسُولَ اللهِ قَالَ فَعَرَّسَ بِالْقَوْمِ فَاضْطَجَعْنَا وَاسْتَنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ فَغَلَبَتْهُ عَيْنَاهُ وَاسْتَيْقَظَ رَسُولُ اللهِ ﷺ وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ يَا بِلَالُ أَيْنَ مَا قُلْتَ لَنَا؟ قُلْتُ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُلْقِيَتْ عَلَيَّ نَوْمَةٌ مِثْلُهَا فَقَالَ ﷺ إِنَّ اللهَ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ وَرَدَّهَا عَلَيْكُمْ حِينَ شَاءَ ثُمَّ أَمَرَهُمْ فَانْتَشَرُوا لِحَاجَتِهِمْ وَتَوَضَّئُوا  

[Machine] "The Prophet ﷺ sent him ahead in a vanguard before Ghayqah and Waddan while he was in Ihram, and Abu Qatadah was not in Ihram. Suddenly, a wild donkey appeared, so he asked for a whip from them but they did not give it to him. So, some of them secretly took the whip and he seized a wild donkey and they ate it. Then they caught up with the Prophet ﷺ in Al-Abwa and said, 'We did something, and we do not know what it is.' So, he said, 'Feed us.'"  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ فِي طَلِيعَةٍ قِبَلَ غَيْقَةَ وَوَدَّانَ وَهُوَمُحْرِمٌ وَأَبُو قَتَادَةَ غَيْرُ مُحْرِمٍ فَإِذَا حِمَارُ وَحْشٍ فَطَلَبَ مِنْهُمْ سَوْطًا فَلَمْ يُنَاوِلُوهُ فَاخْتَلَسَ سَوْطَ بَعْضِهِمْ فَصَادَ حِمَارًا وَحْشِيًّا فَأَكَلُوهُ ثُمَّ لَحِقُوا النَّبِيَّ ﷺ بَالْأَبْوَاءِ قَالُوا إِنَّا صَنَعْنَا شَيْئًا لَا نَدْرِي مَا هُوَ؟ فَقَالَ أَطْعِمُونَا  

My father said. "Messenger of Allah ﷺ said, 'If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).' " (Using translation from Bukhārī 637)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُواحَتَّى تَرَوْنِي  

[Machine] He killed a man from the disbelievers, so the Messenger of Allah ﷺ distributed his belongings and armor and sold them for five ounces.  

أَنَّهُ قَتَلَ رَجُلًا مِنَ الْكُفَّارِ فَنَفَّلَهُ رَسُولُ اللهِ ﷺ سَلَبَهُ وَدِرْعَهُ فَبَاعَهُ بِخَمْسِ أَوَاقٍ  

[Machine] I heard the Messenger of Allah ﷺ say on the pulpit to the Ansar (helpers): "Behold, the people are my garment and the Ansar are my banner. If the people took one path and the Ansar took another, I would follow the path of the Ansar. And if it were not for the migration, I would have been one of the Ansar. So whoever loves the Ansar, let him treat them kindly, and whoever dislikes them, let him overlook their faults. And whoever troubles them, then he has troubled me, and he pointed to himself."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ لِلْأَنْصَارِ أَلَا إِنَّ النَّاسَ دِثَارِي وَالْأَنْصَارَ شِعَارِي لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الْأَنْصَارُ شِعْبَةً لَاتَّبَعْتُ شِعْبَةَ الْأَنْصَارِ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ رَجُلًا مِنَ الْأَنْصَارِ فَمَنْ وَلِيَ مِنَ الْأَنْصَارِ فَلْيُحْسِنْ إِلَى مُحْسِنِهِمْ وَلْيَتَجَاوَزْ عَنْ مُسِيئِهِمْ وَمَنْأَفْزَعَهُمْ فَقَدْ أَفْزَعَ هَذَا الَّذِي بَيْنَ هَاتَيْنِ وَأَشَارَ إِلَى نَفْسِهِ ﷺ  

[Machine] This is from before you, O people of Iraq. Abu Al-Khaleel reported to me from Harmalah ibn Iyas, who reported from Abu Qatada that the Prophet ﷺ said, "A statement that resembles the righteousness of it is fasting on the Day of Arafah for two years, and fasting on the Day of Ashura for one year."  

جَاءَ هَذَا مِنْ قِبَلِكُمْ يَا أَهْلَ الْعِرَاقِ حَدَّثَنِيهِ أَبُو الْخَلِيلِ عَنْ حَرْمَلَةَ بْنِ إِيَاسٍ عَنْ أَبِي قَتَادَةَ أَنَّ النَّبِيَّ ﷺ قَالَ كَلِمَةً تُشْبِهُ عَدْلَ ذَلِكَ قَالَ صَوْمُ عَرَفَةَ بِصَوْمِ سَنَتَيْنِ وَصَوْمُ عَاشُورَاءَ بِصَوْمِ سَنَةٍ  

[Machine] The Prophet ﷺ used to recite in the first two units of the Dhuhr prayer the mother of the book (Al-Fatiha) and two surahs. Sometimes, he would let us hear a verse. He would recite in the last two units of the prayer the mother of the Quran (Al-Fatiha). He would prolong the recitation in the first unit more than the second unit, and the same for the Asr prayer and the Fajr prayer. 'Affan and Abaan bin Yazid Al-Atar said the same.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِأُمِّ الْكِتَابِ وَسُورَتَيْنِ وَكَانَ يُسْمِعُنَا الْأَحْيَانَ الْآيَةَ قَالَ وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِأُمِّ الْقُرْآنِ قَالَ وَكَانَيُطِيلُ فِي الرَّكْعَةِ الْأُولَى مَا لَا يُطِيلُ فِي الثَّانِيَةِ وَهَكَذَا فِي صَلَاةِ الْعَصْرِ وَهَكَذَا فِي صَلَاةِ الصُّبْحِ قَالَ عَفَّانُ وَأَبَانُ بْنُ يَزِيدَ الْعَطَّارُ مِثْلَهُ سَوَاءً  

[Machine] The Prophet ﷺ prohibited the mixture of butter and dates, and the mixture of raisins and dates, and the mixture of yogurt and dates. Abu Salamah ibn Abdur Rahman narrated to me from Abu Qatadah, who narrated from the Prophet ﷺ the same.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ خَلِيطِ الْبُسْرِ وَالتَّمْرِ وَعَنْ خَلِيطِ الزَّبِيبِ وَالتَّمْرِ وَعَنْ خَلِيطِ الزَّهْوِ وَالرُّطَبِ قَالَ وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي قَتَادَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "He (Prophet Muhammad ﷺ) witnessed a funeral and heard him say, 'O Allah, forgive our living and our dead, our present and our absent, our young and our old, our males and our females.' Abu Salama ibn Abd al-Rahman narrated to me that these eight words were mentioned, and two additional words were added: 'whomever you keep alive among us, let them live upon Islam, and whomever you cause to die among us, let them die upon faith.'"  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ صَلَّى عَلَى مَيِّتٍ فَسَمِعَهُ يَقُولُ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا قَالَ وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بِهَؤُلَاءِ الثَّمَانِ كَلِمَاتٍ وَزَادَ كَلِمَتَيْنِ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الْإِيمَانِ  

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)  

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ  

[Machine] On the authority of the Prophet (peace and blessings be upon him), it was narrated that a man said to him, "Have you seen fasting on the day of Arafah?" The Prophet replied, "I hope that Allah will expiate the sins of the previous year and the coming year for it." The man asked, "O Messenger of Allah, what about fasting on the day of Ashura?" He replied, "I hope that Allah will expiate the sins of the previous year for it."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ لَهُ رَجُلٌ أَرَأَيْتَ صِيَامَ عَرَفَةَ؟ قَالَ أَحْتَسِبُ عِنْدَ اللهِ أَنْ يُكَفِّرَ السَّنَةَ الْمَاضِيَةَ وَالْبَاقِيَةَ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ صَوْمَ عَاشُورَاءَ؟ قَالَ أَحْتَسِبُ عِنْدَ اللهِ أَنْ يُكَفِّرَ السَّنَةَ  

"The Messenger of Allah ﷺ said: 'When the Iqamah for prayer is said, do not stand up until you see that I have come out.'" (Using translation from Nasāʾī 687)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي