(20)

[Machine] The Prophet ﷺ set out with his uncle Al-Abbas to meet with the seventy Ansar individuals at Al-Aqaba, under the tree. He said, "Let your spokesperson speak and not give lengthy speeches, for you are being watched by the pagans. If they discover your intentions, they will expose you." Then Abu Umamah, their spokesperson, said, "O Muhammad, ask whatever you wish from your Lord, then ask for yourself and your companions, and inform us of what reward is reserved for us from Allah if we do that." The Prophet replied, "I ask you to worship Allah and not associate anything with Him, and I ask you to give refuge and support to me and my companions, and to prevent us from what you prevent yourselves from." They asked, "What reward will we have if we do that?" He said, "You will have Paradise." They responded, "Then it is for you."

انْطَلَقَ النَّبِيُّ ﷺ وَمَعَهُ الْعَبَّاسُ عَمُّهُ إِلَى السَّبْعِينَ مِنَ الْأَنْصَارِ عِنْدَ الْعَقَبَةِ تَحْتَ الشَّجَرَةِ فَقَالَ لِيَتَكَلَّمْ مُتَكَلِّمُكُمْ وَلَا يُطِيلُ الْخُطْبَةَ فَإِنَّ عَلَيْكُمْ مِنَ الْمُشْرِكِينَ عَيْنًا وَإِنْ يَعْلَمُوا بِكُمْ يَفْضَحُوكُمْ فَقَالَ قَائِلُهُمْ وَهُوَ أَبُو أُمَامَةَ سَلْ يَا مُحَمَّدُ لِرَبِّكَ مَا شِئْتَ ثُمَّ سَلْ لِنَفْسِكَ وَلِأَصْحَابِكَ مَا شِئْتَ ثُمَّ أَخْبِرْنَا مَا لَنَا مِنَ الثَّوَابِ عَلَى اللهِ ﷻ وَعَلَيْكُمْ إِذَا فَعَلْنَا ذَلِكَ؟ قَالَ فَقَالَ أَسْأَلُكُمْ لِرَبِّي ﷻ أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَسْأَلُكُمْ لِنَفْسِي وَلِأَصْحَابِي أَنْ تُؤْوُونَا وَتَنْصُرُونَا وَتَمْنَعُونَا مِمَّا مَنَعْتُمْ مِنْهُ أَنْفُسَكُمْ قَالُوا فَمَا لَنَا إِذَا فَعَلْنَا ذَلِكَ؟ قَالَ لَكُمُالْجَنَّةُ قَالُوا فَلَكَ ذَلِكَ

"عَنِ الشَّعْبِىِّ قَالَ: انْطَلَقَ العَبَّاس مَعَ النَّبِىِّ ﷺ إِلَى الأَنْصَار

فقال: تَكَلَّمُوا وَلَا تُطِيلُوا الخطبة إِنَّ عَليكُم عُيُونًا، وَإنِّى أَخْشَى عليكم كفار قريش، فَتَكَلَّم رَجُلٌ مِنْهُم يُكَنَّى أَبَا أمَامَة وَكَانَ خطيبهم يَوْمَئذٍ وَهُو أَسْعد بن زرَارَةَ، فَقَالَ للنَّبِى ﷺ : سَلنَا لِربِّكَ وَسَلنَا لِنَفْسِكَ، وَسَلْنَا لأَصْحَابِكِ، وَمَا الثَّوَابُ عَلَى ذَلِكَ؟ فَقَالَ النَّبِىُّ ﷺ : أَسْألكُم لِربِّى أن تَعْبدُوهُ وَلَا تُشرِكُوا بِهِ شَيْئًا، وَلِنَفْسِى أَنْ تُؤْمِنُوا بِى وتَمْنَعُونِى مِمَّا تَمْنَعُونَ مِنْه أَنْفسكُم، وَأسْأَلكُم لأصْحَابى الموَاسَاة في ذَاتِ أَيديكُم، قَالُوا: فَمَا لَنَا إِذَا فَعَلْنَا ذَلِكَ؟ قَالَ: لَكُم عَلَى اللَّهِ الْجَنَّةُ".

[Machine] Abu Mas'ood said, "By Allah, O Mugheera, I know that Jibreel ﷺ descended and the Messenger of Allah ﷺ prayed and the people prayed with him. Then Jibreel descended and the Messenger of Allah ﷺ prayed and the people prayed with him again, until they counted five prayers. Umar asked him, "Look at what you are saying, O Urwah. Is it that Jibreel is more knowledgeable about the times of prayer?" Urwah said, "That's how Bashir bin Abu Mas'ood narrated to me." Umar continued to learn the prayer times through a sign until he departed from this world."

لَهُ أَبُو مَسْعُودٍ أَمَا وَاللهِ يَا مُغِيرَةُ لَقَدْ عَلِمْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ فَصَلَّى وَصَلَّى رَسُولُ اللهِ ﷺ وَصَلَّى النَّاسُ مَعَهُ ثُمَّ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللهِ ﷺ وَصَلَّى النَّاسُ مَعَهُ حَتَّى عَدَّ خَمْسَ صَلَوَاتٍ فَقَالَ لَهُ عُمَرُ انْظُرْ مَا تَقُولُ يَا عُرْوَةُ أَوَ إِنَّجِبْرِيلَ هُوَ سَنَّ الصَّلَاةَ؟ قَالَ عُرْوَةُ كَذَلِكَ حَدَّثَنِي بَشِيرُ بْنُ أَبِي مَسْعُودٍ فَمَازَالَ عُمَرُ يَتَعَلَّمُ وَقْتَ الصَّلَاةِ بِعَلَامَةٍ حَتَّى فَارَقَ الدُّنْيَا

[Machine] I heard about Umara ibn Umayr something similar.

سَمِعْتُ عُمَارَةَ بْنَ عُمَيْرٍ مِثْلَهُ

[Machine] About Ibn Umar like him.

عَنِ ابْنِ عُمَرَ مِثْلَهُ

[Machine] "Like him is Ibn Umar."

عَنْ ابْنِ عُمَرَ مِثْلَهُ

[Machine] From Abu Karimah, a man from the companions of the Messenger of Allah, ﷺ , who said, the Messenger of Allah, ﷺ , said, "Hosting a guest is obligatory upon every Muslim. So if a person wakes up in the morning with a guest in his courtyard, then it is his debt if he wants to fulfill it, or he can leave it if he wants."

عَنْ أَبِي كَرِيمَةَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَيْلَةُ الضَّيْفِ وَاجِبَةٌ عَلَى كُلِّ مُسْلِمٍ فَإِنْ أَصْبَحَ بِفِنَائِهِ مَحْرُومًا كَانَ دَيْنًا لَهُ عَلَيْهِ إِنْ شَاءَ اقْتَضَاهُ وَإِنْ شَاءَ تَرَكَهُ

The Messenger of Allah ﷺ said: "Soon there will come a time that a man will be reclining on his pillow, and when one of my Ahadith is narrated he will say: 'The Book of Allah is (sufficient) between us and you. Whatever it states is permissible, we will take as permissible, and whatever it states is forbidden, we will take as forbidden.' Verily, whatever the Messenger of Allah ﷺ has forbidden is like that which Allah has forbidden." (Using translation from Ibn Mājah 12)

سَمِعْتُ الْمِقْدَامَ بْنَ مَعْدِي كَرِبَ يَقُولُ حَرَّمَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ أَشْيَاءَ ثُمَّ قَالَ يُوشِكُ أَحَدُكُمْ أَنْ يُكَذِّبَنِي وَهُوَ مُتَّكِئٌ عَلَى أَرِيكَتِهِ يُحَدَّثُ بِحَدِيثِي فَيَقُولُ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ فَمَا وَجَدْنَا فِيهِ مِنْ حَلَالٍ اسْتَحْلَلْنَاهُ وَمَا وَجَدْنَا فِيهِ مِنْ حَرَامٍ حَرَّمْنَاهُ أَلَا وَإِنَّ مَا حَرَّمَ رَسُولُ اللهِ ﷺ مِثْلُ مَا حَرَّمَ اللهُ

"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers." (Using translation from Nasāʾī 5091)

أَنَّهُ سَمِعَهُ يَقُولُ خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُسَمَّى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِيُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلًا مِنَ الْأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَىالْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ؟ فَقُلْتُ لَا فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ عَشْرَةٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَمُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعْلَامِ وَأَنْ يَجْعَلَ عَلَى مَنْكِبَيْهِ مِثْلَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَرُكُوبِ النُّمُورِ وَلَبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ

[Machine] "He heard Wathila bin Al-Asqa, the companion of the Messenger of Allah ﷺ , saying: Abu Marthad Al-Ghanawi narrated to me that he heard the Messenger of Allah ﷺ saying: 'Do not pray towards graves, and do not sit on them.'"

أَنَّهُ سَمِعَ وَاثِلَةَ بْنَ الْأَسْقَعِ صَاحَبَ رَسُولِ اللهِ ﷺ يَقُولُ حَدَّثَنِي أَبُو مَرْثَدٍ الْغَنَوِيُّ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُصَلُّوا إِلَى الْقُبُورِ وَلَا تَجْلِسُوا عَلَيْهَا

[Machine] I saw the Messenger of Allah ﷺ on the pulpit on Friday, and he did not say anything except like this and he pointed with his index finger.

رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ وَمَا يَقُولُ إِلَّا هَكَذَا وَأَشَارَ بِإِصْبَعِهِ السَّبَّابَةِ

[Machine] I heard the Messenger of Allah, ﷺ , say, "No one who prays before sunrise and before sunset will enter the Hellfire." Sufyan narrated that he once heard the Messenger of Allah, ﷺ , say this. It was asked to Sufyan, "Who did you hear this from?" He said, "I heard it from Umara ibn Ruwaihah."

سَمِعْتُ رَسُولَ اللهِ ﷺ وَقَالَ سُفْيَانُ مَرَّةً سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَنْ يَلِجَ النَّارَ أَحَدٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا قِيلَ لِسُفْيَانَ مِمَّنْ سَمِعَهُ؟ قَالَ مِنْ عُمَارَةَ بْنِ رُوَيْبَةَ

[Machine] The Messenger of Allah ﷺ said, "He who does not enter the Fire (Hell), similar to it is mentioned."

قَالَ رَسُولُ اللهِ ﷺ لَا يَلِجُ النَّارَ فَذَكَرَ نَحْوَهُ

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ نَحْوَهُ

[Machine] "Imarah means, may Allah disfigure these two hands, or these two hands. I saw the Messenger of Allah, ﷺ , delivering a sermon and when he invoked, he would say like this and he raised his index finger alone."

عِمَارَةُ يَعْنِي قَبَّحَ اللهُ هَاتَيْنِ الْيَدَيْنِ أَوْهَاتَيْنِالْيُدِيَّتَيْنِ رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ إِذَا دَعَا يَقُولُ هَكَذَا وَرَفَعَ السَّبَّابَةَ وَحْدَهَا

[Machine] Iyas ibn 'Abd al-Muzani, who was one of the companions of the Prophet ﷺ , heard and said, "Do not sell water, for I heard the Messenger of Allah ﷺ forbidding the sale of water. He did not differentiate which water it was, whether it is a new source or from a person's possession."

سَمِعَ إِيَاسَ بْنَ عَبْدٍ الْمُزَنِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ لَا تَبِيعُوا الْمَاءَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَنَهَى عَنْ بَيْعِ الْمَاءِ لَا يَدْرِي عَمْرٌو أَيَّ مَاءٍ هُوَحَدِيثُ رَجُلٍ مِنْ مُزَيْنَةَ

[Machine] "We used to inform without seeing any harm in it until Rāfi' claimed that the Messenger of Allah ﷺ forbade it, so we left it."

كُنَّا نُخَابِرُ وَلَا نَرَى بِذَلِكَ بَأْسًا حَتَّى زَعَمَ رَافِعٌ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ

[Machine] I lost my camel on the day of Arafah, so I set off to Arafah to find it. When I arrived, I found myself standing next to Prophet Muhammad ﷺ among the people of Arafah, with his camel, in the evening of Arafah, after revelation had been sent down to him.

أَضْلَلْتُ جَمَلًا لِي يَوْمَ عَرَفَةَ فَانْطَلَقْتُ إِلَى عَرَفَةَ أَبْتَغِيهِ فَإِذَا أَنَا بِمُحَمَّدٍ ﷺ وَاقِفٌ فِي النَّاسِ بِعَرَفَةَ عَلَى بَعِيرِهِ عَشِيَّةَ عَرَفَةَ وَذَلِكَ بَعْدَمَا أُنْزِلَ عَلَيْهِ

[Machine] Inform me about the prohibition of this drink on us, he said it is alcohol. He said it is in the Quran. I said, shall I not inform you of what I heard from Muhammad, the Messenger of Allah ﷺ? He began with the name or the message. He said, it is my law, should I suffice with it? He said, he forbade the use of intoxicants, khamr, and hanitam, naqir, and muqayyar. I asked, what is hanitam? He said, green and white. I asked, what is muqayyar? He said, anything that is stained with filth from urine or other than it. I then went to the market and bought a flask, and it was hanging in my house.

أَخْبِرْنِي بِمَا حَرَّمَ عَلَيْنَا مِنْ هَذَا الشَّرَابِ فَقَالَ الْخَمْرَ قَالَ هَذَا فِي الْقُرْآنِ قَالَ أَفَلَا أُحَدِّثُكَ مَا سَمِعْتُ مُحَمَّدًا رَسُولَ اللهِ ﷺ؟ بَدَأَ بِالِاسْمِ أَوْ بِالرِّسَالَةِ قَالَ شَرْعِي أَنِّي اكْتَفَيْتُ؟ قَالَ نَهَى عَنِ الدُّبَّاءِوَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ قَالَ ومَا الْحَنْتَمُ؟ قَالَ الْأَخْضَرُ وَالْأَبْيَضُ قَالَ مَا الْمُقَيَّرُ؟ قَالَ مَا لُطِخَ بِالْقَارِ مِنْ زِقٍّ أَوْ غَيْرِهِ قَالَ فَانْطَلَقْتُ إِلَى السُّوقِ فَاشْتَرَيْتُ أَفِيقَةً فَمَا زَالَتْ مُعَلَّقَةً فِي بَيْتِي

[Machine] On that day Khalid ibn al-Walid ibn al-Mughira was injured while riding the horses of the Messenger of Allah ﷺ . Ibn al-Azhar said, "I saw the Messenger of Allah ﷺ after Allah had granted victory to the believers and they had returned to their camps. He was walking among the Muslims and asking, 'Who can guide me to Khalid ibn al-Walid's horse?' I walked or ran ahead of him, saying, 'Who can guide me to Khalid ibn al-Walid's horse?' until we reached his horse. Khalid ibn al-Walid was leaning against the back of his horse, and the Messenger of Allah ﷺ looked at his wound. Al-Zuhri said, 'I thought that the Messenger of Allah ﷺ blew on the wound.'"

أَنَّ خَالِدَ بْنَ الْوَلِيدِ بْنِ الْمُغِيرَةِ جُرِحَ يَوْمَئِذٍ وَكَانَ عَلَى الْخَيْلِ خَيْلِ رَسُولِ اللهِ ﷺ قَالَ ابْنُ الْأَزْهَرِ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ بَعْدَمَا هَزَمَ اللهُ الْكُفَّارَ وَرَجَعَ الْمُسْلِمُونَ إِلَى رِحَالِهِمْ يَمْشِي فِي الْمُسْلِمِينَ وَيَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟ قَالَ فَمَشَيْتُ أَوْ قَالَ فَسَعَيْتُ بَيْنَ يَدَيْهِ وَأَنَا مُحْتَلِمٌ أَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدٍ حَتَّى حَلَلْنَا عَلَى رَحْلِهِ فَإِذَا خَالِدُ بْنُ الْوَلِيدِ مُسْتَنِدٌ إِلَى مُؤْخِرَةِ رَحْلِهِ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَنَظَرَ إِلَى جُرْحِهِ قَالَ الزُّهْرِيُّ وَحَسِبْتُ أَنَّهُ قَالَ وَنَفَثَ فِيهِ رَسُولُ اللهِ ﷺ

[Machine] On that day, Khalid bin Al-Walid went out and he had the horses of the Messenger of Allah ﷺ . Ibn Azhar said, "I saw the Messenger of Allah ﷺ after the disbelievers were defeated and the Muslims returned to their camps, walking among the Muslims and asking, 'Who can show me the horse of Khalid bin Al-Walid?' So, I walked or hurried before him, while I was beating the ground, and I said, 'Who can show me the horse of Khalid bin Al-Walid?' Until we reached his horse, and there was Khalid leaning against the back of his horse. The Messenger of Allah ﷺ came to him and looked at his wound. Al-Zuhri said, "I thought he said he spat on it, the Messenger of Allah ﷺ ."

عَنْ خَالِدِ بْنِ الْوَلِيدِ بْنِ الْمُغِيرَةِ خَرَجَ يَوْمَئِذٍ وَكَانَ عَلَى الْخَيْلِ خَيْلِ رَسُولِ اللهِ ﷺ قَالَابْنُ أَزْهَرَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ بَعْدَمَا هَزَمَ اللهُ الْكُفَّارَ وَرَجَعَ الْمُسْلِمُونَ إِلَى رِحَالِهِمْ يَمْشِي فِي الْمُسْلِمِينَ وَيَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟ قَالَ فَمَشَيْتُ أَوْ فَسَعَيْتُ بَيْنَ يَدَيْهِ وَأَنَا مُحْتَلِمٌ أَقُولُ مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟ حَتَّى تَخَلَّلْنَا عَلَى رَحْلِهِ فَإِذَا خَالِدٌ مُسْتَنِدٌ إِلَى مُؤْخِرَةِ رَحْلِهِ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَنَظَرَ إِلَى جُرْحِهِ قَالَ الزُّهْرِيُّ وَحَسِبْتُ أَنَّهُ قَالَ وَنَفَثَ فِيهِ رَسُولُ اللهِ ﷺ

[Machine] About a man from Abyssinia who used to serve the Prophet ﷺ , he said: We were with him on a journey and he would walk fast when he wanted to leave. He did this because of the scarcity of provisions. One of the people said to him, "O Messenger of Allah, the people have left you behind. So he stopped and the people stopped with him until they caught up with him. Then he said to them, "Do you have any provisions left to cook?" or a person said to him, "We have descended and they have descended." So he said, "Who will take care of us tonight?" So I said, "May Allah make me a ransom for you, so he gave me the lead of his camel." He said, "Here, you can have this." So I took the lead of the camel of the Messenger of Allah ﷺ and the lead of my own camel and I let them wander while I watched them until I fell asleep and did not feel anything until I felt the heat of the sun on my face. So I woke up and looked to the right and left and found myself not far from the camels. So I took the lead of the camel of the Prophet ﷺ and the lead of my own camel and went to the nearest people. I woke them up and asked them, "Did you pray?" They said, "No." So they woke up the people one after another until the Prophet ﷺ woke up. He said, "O Bilal, is there any water in the container?" referring to the water for ablution. He said, "Yes, may Allah make me a ransom for you." So he brought him ablution water and he performed ablution without using any soil. Then he ordered Bilal to give the call to prayer, and then the Prophet ﷺ got up and prayed the two Rak'ahs before Dawn and he was not in haste. Then he ordered him and he established the prayer and he prayed and he was not in haste. So someone said to him, "O Prophet of Allah, we have delayed." He said, "No, Allah has taken our souls and returned them to us, and we have already prayed."

عَنْ ذِي مِخْمَرٍ وَكَانَ رَجُلًا مِنَ الْحَبَشَةِ يَخْدُمُ النَّبِيَّ ﷺ قَالَ كُنَّا مَعَهُ فِي سَفَرٍ فَأَسْرَعَ السَّيْرَ حِينَ انْصَرَفَ وَكَانَ يَفْعَلُ ذَلِكَ لِقِلَّةِ الزَّادِ فَقَالَ لَهُ قَائِلٌ يَا رَسُولَ اللهِ قَدِ انْقَطَعَ النَّاسُوَرَاءَكَ فَحَبَسَ وَحَبَسَ النَّاسُ مَعَهُ حَتَّى تَكَامَلُوا إِلَيْهِ فَقَالَ لَهُمْ هَلْ لَكُمْ أَنْ نَهْجَعَ هَجْعَةً؟ أَوْ قَالَ لَهُ قَائِلٌ فَنَزَلَ وَنَزَلُوا فَقَالَ مَنْ يَكْلَؤُنَا اللَّيْلَةَ؟ فَقُلْتُ أَنَا جَعَلَنِي اللهُ فِدَاءَكَ فَأَعْطَانِي خِطَامَ نَاقَتِهِ فَقَالَ هَاكَ لَا تَكُونُنَّ لُكَعَ قَالَ فَأَخَذْتُ بِخِطَامِ نَاقَةِ رَسُولِ اللهِ ﷺ وَخِطَامِ نَاقَتِي فَتَنَحَّيْتُ غَيْرَ بَعِيدٍ فَخَلَّيْتُ سَبِيلَهُمَا يَرْعَيَانِ فَإِنِّي كَذَاكَ أَنْظُرُ إِلَيْهِمَا حَتَّى أَخَذَنِي النَّوْمُ فَلَمْ أَشْعُرْ بِشَيْءٍ حَتَّى وَجَدْتُ حَرَّ الشَّمْسِ عَلَى وَجْهِي فَاسْتَيْقَظْتُ فَنَظَرْتُ يَمِينًا وَشِمَالًا فَإِذَا أَنَا بِالرَّاحِلَتَيْنِ مِنِّي غَيْرُ بَعِيدٍ فَأَخَذْتُ بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَبِخِطَامِ نَاقَتِي فَأَتَيْتُ أَدْنَى الْقَوْمِ فَأَيْقَظْتُهُ فَقُلْتُ لَهُ أَصَلَّيْتُمْ؟ قَالَ لَا فَأَيْقَظَ النَّاسُ بَعْضُهُمْ بَعْضًا حَتَّى اسْتَيْقَظَ النَّبِيُّ ﷺ فَقَالَ يَا بِلَالُ هَلْ فِي الْمِيضَأَةِ مَاءً يَعْنِي الْإِدَاوَةَ قَالَ نَعَمْ جَعَلَنِي اللهُ فِدَاءَكَ فَأَتَاهُ بِوَضُوءٍ فَتَوَضَّأَ لَمْ يَلُتَّ مِنْهُ التُّرَابَ فَأَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ قَامَ النَّبِيُّ ﷺ فَصَلَّى الرَّكْعَتَيْنِ قَبْلَ الصُّبْحِ وَهُوَ غَيْرُ عَجِلٍ ثُمَّ أَمَرَهُ فَأَقَامَ الصَّلَاةَ فَصَلَّى وَهُوَ غَيْرُ عَجِلٍ فَقَالَ لَهُ قَائِلٌ يَا نَبِيَّ اللهِ فَرَّطْنَا قَالَ لَا قَبَضَ اللهُ ﷻأَرْوَاحَنَا وَقَدْ رَدَّهَا إِلَيْنَا وَقَدْ صَلَّيْنَا

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that ʿAbdullah bin ʿAmr bin Al-ʿAs said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Messenger of Allah ﷺ. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Messenger of Allah ﷺ saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' " (Using translation from Bukhārī 3500)

أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهُوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ مُعَاوِيَةُ فَقَامَ فَأَثْنَى عَلَى اللهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّرِجَالًا مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللهِ وَلَا تُؤْثَرُ عَنْ رَسُولِ اللهِ ﷺ أُولَئِكَ جُهَّالُكُمْ فَإِيَّاكُمْ وَالْأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُنَازِعُهُمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ

[Machine] It was said to Matar Al Warraqi: "I am with him, from the one who used to take al-Hasan, that he would perform ablution with what changed the fire." He said: "He took it from Anas, and Anas took it from Abu Talhah, and Abu Talhah took it from the Messenger of Allah ﷺ."

قِيلَ لِمَطَرٍ الْوَرَّاقِ وَأَنَا عِنْدَهُ عَمَّنْ كَانَ يَأْخُذُ الْحَسَنُ أَنَّهُ يَتَوَضَّأُ مِمَّا غَيَّرَتِ النَّارُ قَالَ أَخَذَهُ عَنْ أَنَسٍ وَأَخَذَهُ أَنَسٌ عَنْ أَبِي طَلْحَةَ وَأَخَذَهُ أَبُو طَلْحَةَ عَنْ رَسُولِ اللهِ ﷺ

[Machine] "Wataqmi'atan" in English translates to "a bowing down."

وَتَقْمِئَةً

The Messenger of Allah ﷺ came one day with a cheerful expression on his face, and we said: "We see you looking cheerful". He said: "The Angel came to me and said: 'O Muhammad, your Lord says: 'Will it not please you (to know) that no one will send salah upon you that I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?'" (Using translation from Nasāʾī 1283)

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ يُرَى فِيوَجْهِهِ فَقُلْنَا إِنَّا لَنَرَى الْبِشْرَ فِي وَجْهِكَ فَقَالَ إِنَّهُ أَتَانِي مَلَكٌ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا وَلَا يُسَلِّمُ عَلَيْكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا

[Machine] That the Prophet ﷺ came one day and his face was shining, so he mentioned him.

أَنَّ النَّبِيَّ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ يُرَى فِي وَجْهِهِ فَذَكَرَهُ

[Machine] I heard Yusuf bin Abdullah bin Salam say, "The Messenger of Allah ﷺ made me sit in his room, and he wiped over my head and named me Yusuf."

سَمِعْتُ يُوسُفَ بْنَ عَبْدِ اللهِ بْنِ سَلَامٍ يَقُولُ أَجْلَسَنِي رَسُولُ اللهِ ﷺ فِي حَجْرِهِ وَمَسَحَ عَلَى رَأْسِي وَسَمَّانِي يُوسُفَ

[Machine] He said, "I heard Yusuf ibn Abdullah ibn Salam saying that the Messenger of Allah ﷺ named me and wiped over my head."

قَالَسَمِعْتُ يُوسُفَ بْنَ عَبْدِ اللهِ بْنِ سَلَامٍ يَقُولُ سَمَّانِي رَسُولُ اللهِ ﷺ وَمَسَحَ عَلَى رَأْسِي

the Prophet ﷺ said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)." (Using translation from Ibn Mājah 3811)

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ أَفْضَلُ الْكَلَامِ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ

[Machine] "Some people from the Ansar said: We used to pray Maghrib prayer with the Messenger of Allah ﷺ and then we would disperse and meet again until we reach our homes. The locations of our arrows were not hidden from us."

عَنْ نَاسٍ مِنَ الْأَنْصَارِ قَالُوا كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ ثُمَّ نَنْصَرِفُ فَنَتَرَامَى حَتَّى نَأْتِيَ دِيَارَنَا فَمَا يَخْفَى عَلَيْنَا مَوَاقِعُ سِهَامِنَا

[Machine] From men among the companions of the Prophet ﷺ , who witnessed that the Messenger of Allah ﷺ appeared at Khaybar and Khaybar became weak for the Messenger of Allah ﷺ and the Muslims in terms of its productivity, so they handed it over to the Jews, who would work on it and spend on it, with the condition that they would have half of what came from it. The Messenger of Allah ﷺ distributed it into thirty-six shares, and each share consisted of one hundred shares. He allocated all of the Muslims' share and his own share in that half. He allotted the other half to those who visit Khaybar for various delegations, affairs, and people's needs.

عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَدْرَكَهُمْ يَذْكُرُونَ أَنَّ رَسُولَ اللهِ ﷺ حِينَ ظَهَرَ عَلَى خَيْبَرَ وَصَارَتْ خَيْبَرُ لِرَسُولِ اللهِ ﷺ وَالْمُسْلِمِينَ ضُعِفَ عَنْ عَمَلِهَا فَدَفَعُوهَا إِلَى الْيَهُودِ يَقُومُونَ عَلَيْهَا وَيُنْفِقُونَ عَلَيْهَا عَلَى أَنَّ لَهُمْ نِصْفَ مَا خَرَجَ مِنْهَا فَقَسَمَهَا رَسُولُ اللهِ ﷺ عَلَى سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَجَعَلَ نِصْفَ ذَلِكَ كُلِّهِ لِلْمُسْلِمِينَ وَكَانَ فِي ذَلِكَ النِّصْفِ سِهَامُ الْمُسْلِمِينَ وَسَهْمُ رَسُولِ اللهِ ﷺ مَعَهَا وَجَعَلَ النِّصْفَ الْآخَرَ لِمَنْ يَنْزِلُ بِهِ مِنَ الْوُفُودِ وَالْأُمُورِ وَنَوَائِبِ النَّاسِ

'Abbad b. Tamim reported from his uncle that he saw Messenger of Allah ﷺ lying in the mosque and placing his one foot upon the other. (Using translation from Muslim 2100a)

عَنْ عَمِّهِ رَأَى رَسُولَ اللهِ ﷺ فِي الْمَسْجِدِ مُسْتَلْقِيًا وَاضِعًاإِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى

[Machine] Narrated by 'Imran bin Husain:

"Once, during the pre-Islamic period of ignorance, I went to Mecca and was informed there that the Prophet ﷺ had appeared. I went to him and found him to be exactly the same person who, once, came to me during the period of ignorance, before he started receiving the Divine Inspiration. I greeted him and he recognized me, but he did not speak to me."

Imran bin Husain further said:

"He stayed for some time, addressing everybody who came to visit him with such eloquence that those who listened to him believed in him. After a while, he departed. I said to my uncle, 'I li have seen him' " by Allah he is Muhammad.' My uncle said, 'Son, I would not go to him now if I were to have a mountain of gold given to me.' Afterwards, I used to see him while he was being persecuted and his followers were being harmed, but I kept myself away from him till he departed from Mecca."

After that, I could not endure any longer, and so I set out armed with my bow and arrows and went on to Al-Abwa. When I informed Allah's Messenger ﷺ of my conversion to Islam, he did not express anything of surprise, and I realized that he knew that Allah had opened my heart for Islam. -Sahih al-Bukhari

عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ وَكَانَتْ بَيْنَهُ وَبَيْنَ النَّبِيِّ ﷺ مَعْرِفَةٌ قَبْلَ أَنْ يُبْعَثَ فَلَمَّا بُعِثَ النَّبِيُّ ﷺ أَهْدَى لَهُ هَدِيَّةً قَالَ أَحْسَبُهَا إِبِلًا فَأَبَى أَنْ يَقْبَلَهَا وَقَالَ إِنَّا لَا نَقْبَلُ زَبْدَ الْمُشْرِكِينَ قَالَ قُلْتُ وَمَا زَبْدُ الْمُشْرِكِينَ؟ قَالَ رِفْدُهُمْ هَدِيَّتُهُمْ

[Machine] And Afaan said in the conversation with Hammam and al-Shantheer al-Faheesh, "And he mentioned lying or stinginess."

وقَالَ عَفَّانُ فِي حَدِيثِ هَمَّامٍ وَالشِّنْظِيرُ الْفَاحِشُ قَالَ وَذَكَرَ الْكَذِبَ أَوِ الْبُخْلَ

[Machine] Marwan and Al-Miswar bin Makhrama, one of them surpassed his friend, the Messenger of Allah ﷺ went out in the year of Hudaybiyyah with around ten hundred of his companions. When he reached Dhu Al-Hulayfah, he performed the rituals of Hajj and shaved his head, and then he sent a spring of water ahead of him, and the Messenger of Allah ﷺ continued until he arrived.

عَنْ مَرْوَانَ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ خَرَجَ رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا وَبَعَثَ عَيْنًا لَهُ بَيْنَ يَدَيْهِ فَسَار رَسُولُ اللهِ ﷺ حَتَّى إِذَا

[Machine] Marwan and Al-Miswar bin Makhrama were both companions of the Prophet. One of them surpassed his companion and joined the Prophet during the year of Hudaybiyyah along with hundreds of his companions. When they reached the area of Dhu al-Hulayfah, the Prophet performed the rites of Hajj, shaved his head, and put on the state of Ihram. Sufyan said that he performed Umrah at that time, but he did not mention Al-Miswar. He sent a message to him and Al-Miswar joined the Prophet until...

عَنْ مَرْوَانَ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ خَرَجَ رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا وَقَالَ سُفْيَانُ مَرَّةً بِالْعُمْرَةِ وَلَمْ يُسَمِّ الْمِسْوَرَ وَبَعَثَ عَيْنًا لَهُ بَيْنَ يَدَيْهِ فَسَارَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا

[Machine] About Tufail ibn al-Harith, who was a man from the Azd Shanu'ah tribe and he was the brother of Aisha from her mother's side, Umm Ruman. He mentioned the situation, so he sought the assistance of Miswar ibn Makhrama and Abd al-Rahman ibn al-Aswad ibn Abd Yaghuth. They sought permission from her, and she granted them permission. They both spoke to her, sought her help, and reminded her of Allah, kinship, and the saying of the Messenger of Allah ﷺ that it is not permissible for a Muslim to abandon his brother for more than three (days).

عَنِ الطُّفَيْلِ بْنِ الْحَارِثِ وَكَانَ رَجُلًا مِنْ أَزْدِ شَنُوءَةَ وَكَانَ أَخًا لِعَائِشَةَ لِأُمِّهَا أُمِّ رُومَانَ فَذَكَرَ الْحَدِيثَ فَاسْتَعَانَ عَلَيْهَا بِالْمِسْوَرِ بْنِ مَخْرَمَةَ وَعَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ فَاسْتَأْذَنَا عَلَيْهَا فَأَذِنَتْ لَهُمَا فَكَلَّمَاهَا وَنَاشَدَاهَا اللهَ وَالْقَرَابَةَ وَقَوْلَ رَسُولِ اللهِ ﷺ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ

[Machine] 'A'isha, the wife of the Prophet ﷺ, narrated to her mother that 'Awf ibn al-Harith ibn Tufayl, who is her cousin, informed her about the hadith.

حَدَّثَنِي عَوْفُ بْنُ الْحَارِثِ بْنِ طُّفَيْلِ وَهُوَ ابْنُ أَخِي عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ لِأُمِّهَا أَنَّ عَائِشَةَ حَدَّثَتْهُ فَذَكَرَ الْحَدِيثَ

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'" (Using translation from Tirmidhī 910)

عَنْ نَاجِيَةَ الْخُزَاعِيِّ وَكَانَ صَاحِبَ بُدْنِ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْإِبِلِ أَوِ الْبُدْنِ؟ قَالَ انْحَرْهَا ثُمَّ أَلْقِ نَعْلَهَا فِي دَمِهَا ثُمَّ خَلِّ عَنْهَا وَعَنِ النَّاسِ فَلْيَأْكُلُوهَا

[Machine] About this, my grandfather Umayyah ibn Makhshiyy, who was one of the companions of the Prophet Muhammad ﷺ , heard him say: "There was a man who used to eat while the Prophet ﷺ was looking at him, but he did not mention the name of Allah until there was only one morsel of food left. Then he said, 'In the name of Allah' at the beginning and the end. The Prophet ﷺ said, 'The devil kept eating with him until he mentioned the name of Allah, and then there was nothing left in his stomach except what he vomited.'"

عَنْ ذَلِكَ إِنَّ جَدِّي أُمَيَّةَ بْنَ مَخْشِيٍّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ سَمِعْتُهُ يَقُولُ إِنَّ رَجُلًا كَانَ يَأْكُلُ وَالنَّبِيُّ ﷺ يَنْظُرُ فَلَمْ يُسَمِّ حَتَّى كَانَ فِي آخِرِ طَعَامِهِ لُقْمَةٌ فَقَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقَالَ النَّبِيُّ ﷺ مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ حَتَّى سَمَّى فَلَمْ يَبْقَ فِي بَطْنِهِ شَيْءٌ إِلَّا قَاءَهُ

[Machine] Narrated by Rifaa bin Rafi Al-Zurqi, who was one of the companions of the Prophet Muhammad ﷺ , he said, "A man came while the Messenger of Allah ﷺ was sitting in the mosque. He offered his prayer near him, then he went to the Messenger of Allah ﷺ and greeted him. The Messenger of Allah ﷺ said to him, 'Repeat your prayer, for you have not prayed properly.' The man returned and performed the prayer in a similar way to how he had prayed previously. Then, he went back to the Messenger of Allah ﷺ , who said to him, 'Repeat your prayer, for you have not prayed properly.' The man then asked the Messenger of Allah ﷺ to teach him the correct way to pray. The Messenger of Allah ﷺ said, 'When you face the Qibla (direction of prayer), say 'Allahu Akbar' (Allah is the Greatest), then recite the Opening Chapter of the Quran (Al-Fatiha), and recite whatever you wish after that. When you bow, place your palms on your knees, straighten your back, and distribute your weight equally on both knees. When you raise your head from bowing, stand up straight until your bones return to their joints. When you prostrate, find a comfortable position for your prostration. When you raise your head from prostration, sit on your left thigh. Repeat these actions in every unit of prayer and prostration."

عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ جَاءَ رَجُلٌ وَرَسُولُ اللهِ ﷺ جَالِسٌ فِي الْمَسْجِدِ فَصَلَّى قَرِيبًا مِنْهُ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللهِ ﷺ فَسَلَّمَ عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ أَعِدْ صَلَاتَكَ فَإِنَّكَ لَمْ تُصَلِّ قَالَ فَرَجَعَ فَصَلَّى كَنَحْوٍ مِمَّا صَلَّى ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ أَعِدْ صَلَاتَكَ فَإِنَّكَ لَمْ تُصَلِّ فَقَالَ يَا رَسُولَ اللهِ عَلِّمْنِي كَيْفَ أَصْنَعُ قَالَ إِذَا اسْتَقْبَلْتَ الْقِبْلَةَ فَكَبِّرْ ثُمَّ اقْرَأْ بِأُمِّ الْقُرْآنِ ثُمَّ اقْرَأْ بِمَا شِئْتَ فَإِذَا رَكَعْتَ فَاجْعَلْ رَاحَتَيْكَ عَلَى رُكْبَتَيْكَ وَامْدُدْ ظَهْرَكَ وَمَكِّنْ لِرُكُوعِكَ فَإِذَا رَفَعْتَ رَأْسَكَ فَأَقِمْ صُلْبَكَ حَتَّى تَرْجِعَ الْعِظَامُ إِلَى مَفَاصِلِهَا وَإِذَا سَجَدْتَ فَمَكِّنْ لِسُجُودِكَ فَإِذَا رَفَعْتَ رَأْسَكَ فَاجْلِسْ عَلَى فَخِذِكَ الْيُسْرَى ثُمَّاصْنَعْ ذَلِكَ فِي كُلِّ رَكْعَةٍ وَسَجْدَةٍ

[Machine] "I saw the Messenger of Allah ﷺ mention a hadith. So I said, 'Who is this?' He said, 'This is Muhammad ibn Abdullah ibn Abdul-Muttalib, and he is mentioning Prophethood.' I asked, 'Who is the one who denies him?' They said, 'This is his uncle, Abu Lahab.' Abu Zinad said, 'So I said to Rabee'ah ibn Abbad, 'You were young on that day.' He said, 'No, by Allah, on that day I understood that I bear animosity towards him.'"

رَأَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ فَقُلْتُ مَنْ هَذَا؟ قَالَ هَذَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْمُطَّلِبِ وَهُوَ يَذْكُرُ النُّبُوَّةَ قُلْتُمَنْ هَذَا الَّذِي يُكَذِّبُهُ؟ قَالُوا هَذَا عَمُّهُ أَبُو لَهَبٍ قَالَ أَبُو الزِّنَادِ فَقُلْتُ لِرَبِيعَةَ بْنِ عَبَّادٍ إِنَّكَ يَوْمَئِذٍ كُنْتَ صَغِيرًا قَالَ لَا وَاللهِ إِنِّي يَوْمَئِذٍ لَأَعْقِلُ أَنِّي لَأَزْفِرُ الْقِرْبَةَ يَعْنِي أَحْمِلُهَا

[Machine] His grandfather, Arfajah, was injured in his nose on the day of Al-Kulab during the pre-Islamic era, so he made a nose out of a leaf, but it decayed. Then the Prophet ﷺ ordered him to make a nose out of gold. Yazeed said, "Abdul Rahman's grandfather said so." It was said to Abu Al-Ashhab, "Did Abdul Rahman's grandfather meet his grandfather?" He said, "Yes."

أَنَّ جَدَّهُ عَرْفَجَةَ أُصِيبَ أَنْفُهُ يَوْمَ الْكُلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ قَالَ يَزِيدُ فَقِيلَ لِأَبِي الْأَشْهَبِ أَدْرَكَ عَبْدُ الرَّحْمَنِ جَدَّهُ؟ قَالَ نَعَمْ

AbdurRahman ibn Tarafah said that his grandfather Arfajah ibn As'ad who had his nose cut off at the battle of al-Kilab got a silver nose, but it developed a stench, so the Prophet ﷺ ordered him to get a gold nose. (Using translation from Abū Dāʾūd 4232)

أَنَّ جَدَّهُ عَرْفَجَةَ بْنَ أَسْعَدَ أُصِيبَ أَنْفُهُ فِي الْجَاهِلِيَّةِ يَوْمَ الْكُلَابِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَّخِذَ أَنْفًا يَعْنِي مِنْ ذَهَبٍ

[Machine] Narrated Ubaidullah bin Aslam, a slave of the Prophet ﷺ : The Messenger of Allah ﷺ used to say to Ja'far bin Abi Talib, "You resemble me in appearance and character."

عَنْ عُبَيْدِ اللهِ بْنِ أَسْلَمَ مَوْلَى النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ لِجَعْفَرِ بْنِ أَبِي طَالِبٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي

“We used to feel sorry for the Messenger of Allah ﷺ because he took pains to keep his arms away from his sides when he prostrated.” (Using translation from Ibn Mājah 886)

حَدَّثَنَا أَحْمَرُ بْنُ جَزِيٍّ صَاحِبُ رَسُولِ اللهِ ﷺ قَالَ إِنْ كُنَّا لَنَأْوِي إِلَى رَسُولِ اللهِ ﷺ مِمَّا يُجَافِي مِرْفَقَيْهِ عَنْ جَنْبَيْهِ إِذَا سَجَدَ

“We used to feel sorry for the Messenger of Allah ﷺ because he took pains to keep his arms away from his sides when he prostrated.” (Using translation from Ibn Mājah 886)

حَدَّثَنَا أَحْمَرُ صَاحِبُ رَسُولِ اللهِ ﷺ قَالَ إِنْ كُنَّا لَنَأْوِي لِرَسُولِ اللهِ ﷺ مِمَّا يُجَافِي بِيَدَيْهِ عَنْ جَنْبَيْهِ إِذَا سَجَدَ

“We used to feel sorry for the Messenger of Allah ﷺ because he took pains to keep his arms away from his sides when he prostrated.” (Using translation from Ibn Mājah 886)

حَدَّثَنِي أَحْمَرُ صَاحِبُ رَسُولِ اللهِ ﷺ قَالَ كُنَّا لَنَأْوِي لِرَسُولِ اللهِ ﷺ مِمَّا يُجَافِي بِيَدَيْهِ عَنْ جَنْبَيْهِ إِذَا سَجَدَ

[Machine] "He went out with the Messenger of Allah ﷺ on a military expedition, with Khalid ibn Al-Walid leading the vanguard. He mentioned Rabaah and his companions, and then he mentioned the narration."

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ عَلَى مُقَدِّمَتِهِ خَالِدُ بْنُ الْوَلِيدِ فَذَكَرَ رَبَاحًا وَأَصْحَابَهُ فَذَكَرَ الْحَدِيثَ