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[Machine] "Prophet Muhammad ﷺ did not comprehend," said Abu Abdur-Rahman, narrated by Shu'bah and Wahb Ibn Munabbih from Mansur from Mujahid from Al-Hakam Ibn Sufyan from his father, that he saw Prophet Muhammad ﷺ and mentioned him"

أَنَّهُ لَمْ يُدْرِكِ النَّبِيَّ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَرَوَاهُ شُعْبَةُ وَوُهَيْبٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنِ الْحَكَمِ بْنِ سُفْيَانَ عَنْ أَبِيهِ أَنَّهُ رَأَى النَّبِيَّ ﷺ وَقَالَ غَيْرُهُمَا عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنِ الْحَكَمِ بْنِ سُفْيَانَ قَالَ رَأَيْتُ النَّبِيَّ ﷺ وَذَكَرَهُ

My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet ﷺ, called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'. AbudDarda' said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda' said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people. (Using translation from Abū Dāʾūd 4089)

كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ فِي صَلَاةٍ فَإِذَا فَرَغَ فَإِنَّمَا يُسَبِّحُ وَيُكَبِّرُ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوَّ فَحَمَلَ فُلَانٌ فَطَعَنَ فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى فِي قَوْلِهِ؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ فَسَمِعَ ذَلِكَ آخَرُ فَقَالَ مَا أَرَى بِذَلِكَ بَأْسًا فَتَنَازَعَا حَتَّى سَمِعَ النَّبِيُّ ﷺ فَقَالَ سُبْحَانَاللهِ لَا بَأْسَ أَنْ يُحْمَدَ وَيُؤْجَرَ قَالَ فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ؟ فَيَقُولُ نَعَمْ فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لَأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ قَالَ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ قَالَ لَنَا رَسُولُ اللهِ ﷺ إِنَّ الْمُنْفِقَ عَلَى الْخَيْلِ فِي سَبِيلِ اللهِ كَبَاسِطِ يَدِهِ بِالصَّدَقَةِ لَا يَقْبِضُهَا قَالَ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ لَوْلَا طُولُ جُمَّتِهِ وَإِسْبَالُ إِزَارِهِ فَبَلَغَ ذَلِكَ خُرَيْمًا فَجَعَلَ يَأْخُذُ شَفْرَةً فَيَقْطَعُ بِهَا شَعَرَهُ إِلَى أَنْصَافِ أُذُنَيْهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ قَالَ فَأَخْبَرَنِي أَبِي قَالَ دَخَلْتُ بَعْدَ ذَلِكَ عَلَى مُعَاوِيَةَ فَإِذَا عِنْدَهُ شَيْخٌ جُمَّتُهُ فَوْقَ أُذُنَيْهِ وَرِدَاؤُهُ إِلَى سَاقَيْهِ فَسَأَلْتُ عَنْهُ فَقَالُوا هَذَا خُرَيْمٌ الْأَسَدِيُّ قَالَ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَأَصْلِحُوا لِبَاسَكُمْ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ

[Machine] About his father, who was a companion of Abu Darda in Damascus, he said: In Damascus, there was a man called Ibn Al-Hanzali, who used to constantly engage in worship. He hardly talked to anyone except when he was praying. After finishing his prayer, he would glorify Allah, proclaim His greatness, and exalt Him until he returned to his family. One day, while we were with Abu Darda, he said to him: "Give us some advice that would benefit us and not harm you." Ibn Al-Hanzali said, "Once we were sent by the Messenger of Allah ﷺ on a military expedition. When we arrived, one of them was sitting in a gathering with the Prophet ﷺ . He said, 'O so-and-so, if you were to see so-and-so strike someone with a sword, then say, 'Take it, I am the young, brave Ghifari boy,' what do you think?' The man replied, 'I do not think of anything except that his reward would be lost.' They continued discussing this matter until the Prophet ﷺ overheard their conversation. He said, 'Indeed, he will be praised and rewarded.' Abu Darda was pleased with this, to the point that he nearly knelt on his knees. He said, 'Did you hear it?' I said, 'Yes.' Another day, he passed by us and Abu Darda said to him, 'Give us a statement that would benefit us and not harm you.' Ibn Al-Hanzali said, 'I heard the Messenger of Allah ﷺ say, "What an excellent person Khuraym Al-Asadi is! If he were to shorten his hair and raise his garment, he would surpass Khuraym."' He hurriedly took a pair of scissors and shortened his hair and raised his garment until it reached the middle of his shins. My father said, 'I then entered upon Muawiyah and saw a man sitting beside him on the bed, with his hair reaching above his ears and his garment reaching the middle of his shins. I said, 'Who is this?' They replied, 'It is Khuraym Al-Asadi.' Then, he passed by us another day and Abu Darda said to him, 'Give us a statement that would benefit us and not harm you.' He replied, 'Yes, we were with the Messenger of Allah ﷺ , and he said to us, 'You are going to your brothers, so improve your provisions and clothing until you will be like a thorn among people. Verily, Allah does not like rude or vulgar speech.'"

عَنْ أَبِيهِ وَكَانَ جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ قَالَ كَانَ بِدِمَشْقَ رَجُلٌ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ مُتَوَحِّدًا لَا يَكَادُ يُكَلِّمُ أَحَدًا إِنَّمَا هُوَ فِي صَلَاةٍ فَإِذَا فَرَغَ يُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ قَالَ فَمَرَّ عَلَيْنَا ذَاتَ يَوْمٍ وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَلَمَّا أَنْ قَدِمْنَا جَلَسَ رَجُلٌ مِنْهُمْ فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ ﷺ وَقَالَ يَا فُلَانُ لَوْ رَأَيْتَ فُلَانًا طَعَنَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ فَمَا تَرَى؟قَالَ مَا أُرَاهُ إِلَّا قَدْ حَبِطَ أَجْرُهُ قَالَ فَتَكَلَّمُوا فِي ذَلِكَ حَتَّى سَمِعَ النَّبِيُّ ﷺ أَصْوَاتَهُمْ فَقَالَ بَلْ يُحْمَدُ وَيُؤْجَرُ قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ حَتَّى هَمَّ أَنْ يَجْثُوَ عَلَى رُكْبَتَيْهِ فَقَالَ آنْتَ سَمِعْتَهُ؟ مِرَارًا قَالَ نَعَمْ ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ لَوْ قَصَّرَ مِنْ شَعَرِهِ وَشَمَّرَ إِزَارَهُ فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجَّلَ فَأَخَذَ الشَّفْرَةَ فَقَصَّرَ مِنْ جُمَّتِهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ قَالَ أَبِي فَدَخَلْتُ عَلَى مُعَاوِيَةَ فَرَأَيْتُ رَجُلًا مَعَهُ عَلَى السَّرِيرِ شَعَرُهُ فَوْقَ أُذُنَيْهِ مُؤْتَزِرًا إِلَى أَنْصَافِ سَاقَيْهِ قُلْتُ مَنْ هَذَا؟ قَالُوا خُرَيْمٌ الْأَسَدِيُّ قَالَ ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ نَعَمْ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ لَنَا إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَلِبَاسَكُمْ حَتَّى تَكُونُوا فِي النَّاسِ كَأَنَّكُمْ شَامَةٌ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ

[Machine] I heard Utbah ibn Abd as-Sulami, the companion of the Prophet ﷺ , saying that he heard the Prophet ﷺ saying: "Whoever dies with three children who have not reached the age of puberty, they will be a barrier for him at the gates of Paradise, entering from any of the eight gates of Paradise that he wishes."

سَمِعْتُ عُتْبَةَ بْنَ عَبْدٍ السُّلَمِيِّ صَاحِبَ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ يَمُوتُ وَقَالَ حَسَنٌ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ رَجُلٍ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا تَلَقَّوْهُ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ مِنْ أَيِّهَا شَاءَ دَخَلَ

[Machine] I heard my nephew Khaled and his brother saying, "We came to the Messenger of Allah ﷺ while he was doing some work or building something, so we helped him. When he finished, he called us and said, 'Do not lose hope in goodness. Your heads will not shake. Indeed, a person is born from his mother reddish, without any bark. Then Allah gives him and provides for him."

سَمِعْتُ حَبَّةَ وَسَوَاءَ ابْنَيْ خَالِدٍ يَقُولَانِ أَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ يَعْمَلُ عَمَلًا أَوْ يَبْنِي بِنَاءً فَأَعَنَّاهُ عَلَيْهِ فَلَمَّا فَرَغَ دَعَا لَنَا وَقَالَ لَا تَأْيَسَا مِنَ الْخَيْرِ مَا تَهَزَّزَتْ رُءُوسُكُمَا إِنَّ الْإِنْسَانَ تَلِدُهُ أُمُّهُ أَحْمَرَ لَيْسَ عَلَيْهِ قِشْرَةٌ ثُمَّ يُعْطِيهِ اللهُ وَيَرْزُقُهُ

" عَنْ سَلَامِ بْنِ شُرَحْبِيل: أَنَّهُ سَمِعَ حَبَّةَ وَسَواءً ابْنَىْ خَالِدٍ أَنَّهُما أَتَيَا النَّبِىَّ ﷺ وَهُوَ يُعَالِجُ حَائِطًا أَوْ بِنَاءً لَهُ، فَأَعَانَاهُ عَلَيهِ، فَقَالَ: لَا تَيْأَسْ () مِن الرَّزْقِ مَا اهْتَزَّتْ رُؤوسُكُمَا، إِنَّ المَوْلُودَ يُولَدُ أَحْمَرَ لَيْسَ عَليْهِ قِشْرٌ ( *) ثُمَّ يَرْزُقُهُ اللهُ ﷻ".

[Machine] "Ubada ibn Qurt, indeed you come with matters that are more sensitive in your eyes than hair. We used to count them during the time of the Messenger of Allah ﷺ, the harmful things. That was mentioned to Muhammad ibn Sireen and he said, 'It is true, and I also see the hem of the garment dragged from it.'"

عُبَادَةُ بْنُ قُرْطٍ إِنَّكُمْ لَتَأْتُونَ أُمُورًا هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعَرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْمُوبِقَاتِ قَالَ فَذُكِرَ ذَلِكَ لِمُحَمَّدِ بْنِ سِيرِينَ فَقَالَ صَدَقَ وَأَرَى جَرَّ الْإِزَارِ مِنْهَا

[Machine] Translation: "Ubada bin Qurt, indeed you bring things that are finer in your eyes than hair. We used to count them during the time of the Messenger of Allah ﷺ as prohibitions. So, they mentioned that to Muhammad, and he said, 'Indeed, you speak the truth. I see a thread of the garment from it.'"

عُبَادَةُ بْنُ قُرْطٍ إِنَّكُمْ تَأْتُونَ أَشْيَاءَ هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْمُوبِقَاتِ قَالَ فَذَكَرُوا ذَلِكَ لِمُحَمَّدٍ فَقَالَ صَدَقَ أَرَى جَرَّ الْإِزَارِ مِنْهُ

[Machine] "It was narrated that he heard the Prophet ﷺ saying to a group of people: Whoever disbelieves in Allah and rejects what is worshiped besides Him, his wealth, his blood, and his account will become forbidden. This was narrated to us by Yazid through a reliable chain in Baghdad. He said: I heard the Prophet ﷺ saying..."

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَهُوَ يَقُولُ لِقَوْمٍ مَنْ وَحَّدَ اللهَ تَعَالَى وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللهِ ﷻ حَدَّثَنَا بِهِ يَزِيدُ بِوَاسِطٍ وَبَغْدَادَ قَالَ سَمِعَ النَّبِيَّ ﷺ

[Machine] "It was heard that the Prophet ﷺ said, 'According to my companions, killing is enough.'"

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ بِحَسْبِ أَصْحَابِي الْقَتْلُ

[Machine] I entered upon a man who was mixing milk with dates. He said, "Have some, for the Messenger of Allah ﷺ named them the best two [foods]."

دَخَلْتُ عَلَى رَجُلٍ وَهُوَ يَتَمَجَّعُ لَبَنًا بِتَمْرٍ فَقَالَ ادْنُ فَإِنَّ رَسُولَ اللهِ ﷺ سَمَّاهُمَا الْأَطْيَبَيْنِ

[Machine] I came to the Prophet ﷺ and mentioned to him some things. He asked me, "Do you want me to give a tithe?" I replied, "Certainly, tithing is only required from the Jews and Christians, not from the people of Islam."

أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرَ لَهُ أَشْيَاءَ فَسَأَلَهُ فَقَالَ أَعْشِرُهَا؟ فَقَالَ إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى أَهْلِ الْإِسْلَامِ عُشُورٌ

[Machine] He heard the Prophet ﷺ saying, "I would rather sit in a gathering like this one than to free four slaves." Shu'bah said, "I asked, 'Which gathering do you mean?' He said, 'A gathering of storytelling.'"

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَأَنْ أَقْعُدَ فِي مِثْلِ هَذَا الْمَجْلِسِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْتِقَ أَرْبَعَ رِقَابٍ قَالَ شُعْبَةُ فَقُلْتُ أَيَّ مَجْلِسٍ يَعْنِي؟ قَالَ كَانَ قَاصًّا

[Machine] "His grandfather narrated that he had seen the Prophet ﷺ saying: 'The Messenger of Allah ﷺ said: Apply kohl from antimony, for it clears the vision and promotes the growth of hair.'"

عَنْ جَدِّهِ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ اكْتَحِلُوا بِالْإِثْمِدِ الْمُرَوَّحِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ

[Machine] The Messenger of Allah ﷺ ordered for pots to be gathered on the day of Khaybar, and in them were the meats of people's camels.

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ يَوْمَ خَيْبَرَ وَكَانَ فِيهَا لُحُومُ حُمُرِ النَّاسِ

[Machine] The Messenger of Allah ﷺ ordered the meat of people's donkeys on the day of Khaybar to be cooked in pots, so it was cooked.

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلُحُومِ حُمُرِ النَّاسِ يَوْمَ خَيْبَرَ وَهِيَ فِي الْقُدُورِ فَأُكْفِئَتْ

[Machine] I carried a load and came to the Messenger of Allah ﷺ to ask him about it. He said, "We will bear it on your behalf and take it out from the blessings of charity." He also said, "Sometimes we will take it out when charity comes to us or when blessings of charity come." He said, "O Qabeesah, seeking is not permissible." He also said, "Except for three types: a man who carries a load, and his seeking is fulfilled until he has paid it off, and then he refrains; a man who experiences a need or poverty, and three people from his tribe testify for him; a man who experiences a need or poverty, and three people from his tribe testify for him or speak on his behalf." He said, "Except when a person is in need or poverty, and three people from his tribe testify for him or speak on his behalf, then his seeking is fulfilled. He continues to seek until he attains a sufficient livelihood or a complete livelihood, and then he refrains." He also said, "And nothing besides that is permissible regarding seeking."

عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ الْهِلَالِيِّ تَحَمَّلْتُ بِحَمَالَةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَسْأَلُهُ فِيهَا فَقَالَ نُؤَدِّيهَا عَنْكَ وَنُخْرِجُهَا مِنْ نَعَمِ الصَّدَقَةِ وَقَالَ مَرَّةً وَنُخْرِجُهَا إِذَا جَاءَتْنَا الصَّدَقَةُ أَوْ إِذَا جَاءَ نَعَمُ الصَّدَقَةِ وَقَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَصْلُحُ وَقَالَ مَرَّةً حُرِّمَتْ إِلَّا فِي ثَلَاثٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ وَفَاقَةٌ حَتَّىيَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ وَقَالَ مَرَّةً رَجُلٍ أَصَابَتْهُ فَاقَةٌ أَوْ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ أَوْ يَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ إِلَّا قَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سَدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا كَانَ سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ سُحْتٌ

[Machine] I saw the Messenger of Allah ﷺ delivering a sermon to the people in Mina while he was riding on a mule, and he was wearing a red cloak. A man from the people of Badr was standing in front of him, expressing himself. I came close until I reached my hand between his leg and the saddle. I said, "I have never seen a cloak more beautiful than this."

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ بِمِنًى عَلَى بَغْلَةٍ وَعَلَيْهِ بُرْدٌ أَحْمَرُ قَالَ وَرَجُلٌ مِنْ أَهْلِ بَدْرٍ بَيْنَ يَدَيْهِ يُعَبِّرُ عَنْهُ قَالَ فَجِئْتُ حَتَّى أَدْخَلْتُ يَدِي بَيْنَ قَدَمِهِ وَشِرَاكِهِ قَالَ فَجَعَلْتُ أَعْجَبُ مِنْ بَرَدِهَا

[Machine] The Prophet ﷺ saw a man with his thigh exposed, wearing a blanket in the mosque. Then he said, "The thigh is considered 'awrah" (a part of the body that should be covered).

أَنَّ النَّبِيَّ ﷺ رَأَى جَرْهَدًا فِي الْمَسْجِدِ وَعَلَيْهِ بُرْدَةٌ قَدِ انْكَشَفَ فَخِذُهُ فَقَالَ الْفَخِذُ عَوْرَةٌ

[Machine] We arrived at the city, and behold, the Messenger of Allah ﷺ was on the pulpit, and Bilal stood in front of him, holding a sword that the Messenger of Allah ﷺ was also holding. Then I saw a few black flags, so I asked, "What are these flags?" They replied, "Amr ibn al-Aas has returned from a battle."

قَدِمْنَا الْمَدِينَةَ فَإِذَا رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ وَبِلَالٌ قَائِمٌ بَيْنَ يَدَيْهِ مُتَقَلِّدٌ السَّيْفَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَإِذَا رَايَاتٌ سُودٌ وَسَأَلْتُ مَا هَذِهِ الرَّايَاتُ؟ فَقَالُوا عَمْرُو بْنُ الْعَاصِ قَدِمَ مِنْ غَزَاةٍ

[Machine] Narrated by Yahya ibn Hind ibn Haritha, Hind was one of the companions of Al-Hudaybiyah and his brother whom the Messenger of Allah ﷺ sent to instruct his people to observe the fast of Ashura was Asma ibn Haritha. So Yahya ibn Hind narrated from Asma ibn Haritha that the Messenger of Allah ﷺ sent him and said, "Command your people to fast this day." Asma asked, "What if I find them eating?" The Messenger of Allah ﷺ replied, "Let them complete their fast until the end of their day."

عَنْ يَحْيَى بْنِ هِنْدِ بْنِ حَارِثَةَ وَكَانَ هِنْدٌ مِنْ أَصْحَابِ الْحُدَيْبِيَةِوَأَخُوهُ الَّذِي بَعَثَهُ رَسُولُ اللهِ ﷺ يَأْمُرُ قَوْمَهُ بِصِيَامِ عَاشُورَاءَ وَهُوَ أَسْمَاءُ بْنُ حَارِثَةَ فَحَدَّثَنِي يَحْيَى بْنُ هِنْدٍ عَنْ أَسْمَاءَ بْنِ حَارِثَةَ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ فَقَالَ مُرْ قَوْمَكَ بِصِيَامِ هَذَا الْيَوْمِ قَالَ أَرَأَيْتَ إِنْ وَجَدْتُهُمْ قَدْ طَعِمُوا؟ قَالَ فَلْيُتِمُّوا آخِرَ يَوْمِهِمْ

[Machine] "I saw the Messenger of Allah ﷺ delivering a sermon on his ride on the day of sacrifice in Mina."

رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ بِمِنًى

[Machine] My father, Murdifi, was present, so I saw the Messenger of Allah, ﷺ , delivering a sermon to the people on the day of sacrifice while riding his she-camel, Al-'Adhba'.

كَانَ أَبِي مُرْدِفِي فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ النَّاسَ يَوْمَ النَّحْرِ بِمِنًى عَلَى نَاقَتِهِ الْعَضْبَاءِ

[Machine] "I was sitting behind my father on the day of Eid al-Adha, and the Messenger of Allah ﷺ was delivering a sermon on his camel in Mina."

كُنْتُ رِدْفَ أَبِي يَوْمَ الْأَضْحَى وَرَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى نَاقَتِهِ بِمِنًى

[Machine] "I saw the Messenger of Allah ﷺ praying on a camel towards Sham."

رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى بَعِيرٍ نَحْوَ الشَّامِ

[Machine] "I saw the Messenger of Allah ﷺ praying between the wells of al-Alia wearing a garment."

«رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي بَيْنَ بِبِئْرِ الْعُلْيَا فِي ثَوْبٍ»

[Machine] I went to Abu Wa'il in his family's mosque and asked him about the people who Ali killed at Nahrawan and their response to him, as well as what caused their departure from him and what led to their fighting. He said, "We were in Siffin, and when the killing intensified among the people of Sham, they sought refuge at a hill. Amr ibn al-'As said to Muawiyah, 'Send to Ali a Mus'haf (copy) of the Quran and invite him to the Book of Allah, for he will not refuse you.' So a man brought it to him, and he said, 'Between you and us is the Book of Allah: Have you not seen those who were given a portion of the Scripture being called to the Book of Allah to settle their disputes, and then a faction of them turns away while they are refusing [to accept it]?' [Quran 3:23]. Ali said, 'Yes, I am more deserving of this than you.' Then the Khwarazmians (referring to the Kharijites) came while we were calling them on that day as the Qurra' (reciters) and with their swords on their shoulders, and they said, 'O Amir al-Mu'minin, what are we waiting for with these people on the hill? Should we not go to them with our swords until Allah judges between us and them?' Sahl ibn Hunayf spoke and said, 'O people, accuse yourselves! We were present on the Day of Hudaybiyah, which refers to the peace treaty between the Messenger of Allah ﷺ and the polytheists of Mecca. If we saw fighting, we would have fought. Then Umar came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, are we not upon the truth while they are upon falsehood? Aren't our killings for Paradise and their killings for Hellfire?' He said, 'Yes.' Umar said, 'Then why should we give them the worldly life in exchange for our religion until Allah judges between us and them?' He said, 'O Ibn al-Khattab, I am the Messenger of Allah, and Allah will never cause me to be wronged.' Umar returned and was angry and could not contain himself until he came to Abu Bakr and said, 'O Abu Bakr, are we not upon the truth while they are upon falsehood? Aren't our killings for Paradise and their killings for Hellfire?' He said, 'Yes.' Umar said, 'Then why should we give them the worldly life in exchange for our religion until Allah judges between us and them?' He said, 'O Ibn al-Khattab, he is the Messenger of Allah, and Allah will never cause him to be wronged.' Then Surah al-Fath (The Victory) was revealed." Abu Bakr said, "So the Messenger of Allah ﷺ sent me to Umar and I recited it to him." He said, "O Messenger of Allah, is it actually victory?" He said, "Yes."

أَتَيْتُ أَبَا وَائِلٍ فِي مَسْجِدِ أَهْلِهِ أَسْأَلُهُ عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ بِالنَّهْرَوَانِ فِيمَا اسْتَجَابُوا لَهُ وَفِيمَا فَارَقُوهُ وَفِيمَا اسْتَحَلَّ قِتَالَهُمْ قَالَ كُنَّا بِصِفِّينَ فَلَمَّا اسْتَحَرَّ الْقَتْلُ بِأَهْلِ الشَّامِ اعْتَصَمُوا بِتَلٍّ فَقَالَ عَمْرُو بْنُ الْعَاصِ لِمُعَاوِيَةَ أَرْسِلْ إِلَى عَلِيٍّ بِمُصْحَفٍ وَادْعُهُ إِلَى كِتَابِ اللهِ فَإِنَّهُ لَنْ يَأْبَى عَلَيْكَ فَجَاءَ بِهِ رَجُلٌ فَقَالَ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ {أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ} [آل عمران 23] فَقَالَ عَلِيٌّ نَعَمْ أَنَا أَوْلَى بِذَلِكَ بَيْنَنَا وَبَيْنَكُمْ كِتَابُ اللهِ قَالَ فَجَاءَتْهُ الْخَوَارِجُ وَنَحْنُ نَدْعُوهُمْ يَوْمَئِذٍ الْقُرَّاءَ وَسُيُوفُهُمْ عَلَى عَوَاتِقِهِمْ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا نَنْتَظِرُ بِهَؤُلَاءِ الْقَوْمِ الَّذِينَ عَلَى التَّلِّ أَلَا نَمْشِي إِلَيْهِمْ بِسُيُوفِنَا حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُمْ فَتَكَلَّمَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ يَا أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ فَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ يَعْنِي الصُّلْحَ الَّذِي كَانَ بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ الْمُشْرِكِينَ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَا فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِأَلَسْنَا عَلَى الْحَقِّ وَهُمْ عَلَى بَاطِلٍ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا قَالَ فَرَجَعَ وَهُوَ مُتَغَيِّظٌ فَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ ﷺ وَلَنْ يُضَيِّعَهُ أَبَدًا قَالَ فَنَزَلَتْ سُورَةُ الْفَتْحِ قَالَ فَأَرْسَلَنِي رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَقْرَأَهَا إِيَّاهُ قَالَ يَا رَسُولَ اللهِ وَفَتْحٌ هُوَ؟ قَالَ نَعَمْ

"عَنِ الحَارِثِ، عَنْ عَلِىٍّ قَالَ: لَما أَرَادَ رَسُولُ الله ﷺ أنْ يَأتِىَ مَكَّةَ أسَرَ إِلَى أُنَاسٍ مِنْ أَصْحَاِبهِ أنَّهُ يُرِيدُ مَكَّة، فِيهِمْ حَاطِبُ بْنُ أبِى بَلتَعَةَ، وَفَشَا فِى النَّاسِ أنَّهُ يُرِيدُ حُنَيْنًا، فَكَتَبَ حَاطِبٌ إِلَى أهْلِ مَكَّةَ أَنَّ رَسُولَ الله ﷺ يُرِيدُكُمْ، فَأخبِرَ رَسُولُ الله ﷺ فَبعَثَنِى أنَا وَابَا مَرْثَد ولَيْسَ مَعَنَا رَجُل إِلَّا مَعَهُ فَرَسٌ فَقَالَ: ائْتُوا رَوْضَةَ خَاجٍ فَإِنكُمْ سَتَلقَوْنَ بِهَا امْرَأةً وَمَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا، فَانْطَلقْنَا حَتَّى رَأيْنَاهَا بِالمَكَانِ الَّذِي ذَكَرَ رَسُولُ الله ﷺ فَقُلنَا لَهَا: هَاتِى الكِتَاب، فَقَالَتْ: مَا مَعِى كِتَابٌ، فَوَضَعْنَا مَتَاعَهَا فَفَتَشْنَاهُ فَلَمْ نَجِدْهُ فِى مَتَاعِهَا، فَقَالَ أَبُو مَرْثَد: فَلَعَلَّهُ أَنْ لاَ يَكُونَ مَعهَا كتَابٌ، فقُلنَا: مَا كَذَبَ رَسُولُ الله ﷺ وَلاَ كَذبنَا، فَقُلنَا لَهَا: لَتُخْرِجِنَّهُ أَوْ لَنُعَرِّيَنَّكِ، فَقَالَتْ: أمَا تَتَّقُونَ الله؟ أَمَا أنتمْ مُسْلمُونَ؟ ! فَقُلنَا لَتُخْرِجِنَّهُ أَوْ لَنُعَرِّينَّكِ فَأخْرَجتهُ مِنْ حُجْزَتِها، وَفِى لفْظٍ: مِنْ قُبُلهَا، فَأتَيْنَا النَّبِىَّ ﷺ فَإِذَا الكِتَابُ مِنْ حَاطِبِ بْنِ أبِى بَلتَعَةَ، فَقَامَ عُمَرُ فَقَالَ: يَا رَسُولَ الله: خَانَ الله، وَخَانَ رَسُولَهُ ائْذَنْ لِى فَأضْرِبَ عُنُقَهُ، فَقَالَ رَسُولُ الله ﷺ أَلَيْسَ قَدْ شَهِدَ بدْرًا؟ قَالُوا: بَلَى يَا رَسُولَ الله، قَالَ عُمَرُ: بَلَى وَلَكنَّهُ قَدْ نَكَثَ وَظَاهَرَ أَعْداءَكَ عَلَيْكَ، فَقَالَ رسول الله ﷺ : فَلَعَل الله قَدِ اطلَعَ عَلَى أهْلِ بَدْرٍ فَقَالَ: اعْمَلوا مَا شِئتُمْ، فَفَاضَتْ عَيْنَا عُمَرَ، فَقَالَ: الله ورسوله أعلم، وَأرْسَلَ رَسُولُ الله ﷺ إِلَى حَاطِب فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ فَقَالَ: يَا رَسُولَ الله، كنتُ امْرأً مُلصقًا فِى قُرَيْشٍ وَكَانَ بِهَا أَهْلِى وَمَالِى، وَلَمْ يَكُنْ مِنْ أصْحَابِكَ أَحَدٌ إِلاَّ وَلَهُ بِمَكَّةَ مَنْ يَمْنَعُ أَهْلَهُ وَمَالَهُ، فَكَتَبْتُ إِليْهِمْ بِذَلِكَ، وَالله يَا

رَسُولَ الله إِنِّى لَمؤْمِنٌ بِالله وَرَسولِه، فَقَالَ رَسُولُ الله ﷺ : صَدَقَ حَاطَبٌ فَلاَ تَقُولُوا بحَاطِب إِلاَّ خَيْرًا. فَأنْزَلَ الله {يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ} ".

[Machine] Al-Karamani said, "I heard Abu Umamah ibn Sahl ibn Hunayf mention something similar."

الْكَرْمَانِيِّقَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ فَذَكَرَ مِثْلَهُ

[Machine] "He [the narrator] reported that he accompanied the Messenger of Allah ﷺ in a battle led by Khalid ibn al-Walid. They passed by a woman who had been killed from what had afflicted the front line. They stopped and looked at her, amazed by her appearance, until the Messenger of Allah ﷺ caught up with them on his mount. They moved away from her, and the Messenger of Allah ﷺ stood over her and said, 'This woman was not meant to fight.' He said to one of them, 'Speak the truth, O Khalid, and say to him [referring to Khalid], "Do not kill offspring or a suckling child."

أَنَّهُ أَخْبَرَهُ أَنَّهُخَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا وَعَلَى مُقَدِّمَتِهِ خَالِدُ بْنُ الْوَلِيدِ فَمَرَّ رَبَاحٌ وَأَصْحَابُ رَسُولِ اللهِ ﷺ عَلَى امْرَأَةٍ مَقْتُولَةٍ مِمَّا أَصَابَتِ الْمُقَدِّمَةُ فَوَقَفُوا يَنْظُرُونَ إِلَيْهَا وَيَتَعَجَّبُونَ مِنْ خَلْقِهَا حَتَّى لَحِقَهُمْ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ فَانْفَرَجُوا عَنْهَا فَوَقَفَ عَلَيْهَا رَسُولُ اللهِ ﷺ فَقَالَ مَا كَانَتْ هَذِهِ لِتُقَاتِلَ فَقَالَ لِأَحَدِهِمْ الْحَقْ خَالِدًا فَقُلْ لَهُ لَا تَقْتُلُوا ذُرِّيَّةً وَلَا عَسِيفًا

AbuMijlaz said: Mu'awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu'awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah ﷺ say: Let him who likes people to stand up before him prepare his place in Hell. (Using translation from Abū Dāʾūd 5229)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever likes to have the people stand up for him, let him take his place in the fire."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ الْعِبَادُ قِيَامًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ

[Machine] "Muaawiya took the position of governorship after Abu Huraira and followed the Messenger of Allah ﷺ in it. Abu Huraira complained and while the Messenger of Allah ﷺ was performing wudu, he raised his head towards him once or twice and said, 'O Muawiya, if you are entrusted with authority, fear Allah ﷻ and be just.' He said, 'I continued to think that I was being tested with a work until I was tested.'"

أَنَّ مُعَاوِيَةَ أَخَذَ الْإِدَاوَةَ بَعْدَ أَبِي هُرَيْرَةَ يَتْبَعُ رَسُولَ اللهِ ﷺ بِهَا وَاشْتَكَى أَبُو هُرَيْرَةَ فَبَيْنَا هُوَ يُوَضِّئُ رَسُولَ اللهِ ﷺ رَفَعَ رَأْسَهُ إِلَيْهِ مَرَّةً أَوْ مَرَّتَيْنِ وَهُوَ يَتَوَضَّأ فَقَالَ يَا مُعَاوِيَةُ إِنْ وُلِّيتَ أَمْرًا فَاتَّقِ اللهَ ﷻ وَاعْدِلْ قَالَ فَمَازِلْتُ أَظُنُّ أَنِّي مُبْتَلًى بِعَمَلٍلِقَوْلِ النَّبِيِّ ﷺ حَتَّى ابْتُلِيتُ

[Machine] Umar went out to the people and started hitting them on their knees after Asr prayer until he passed by Tameem Ad-Dari. He said, "I will not leave these two, as I have already performed them with someone who is better than you, the Messenger of Allah ﷺ.' Umar then said, "If the people were to be like you, I would not care."

خَرَجَ عُمَرُ عَلَى النَّاسِ يَضْرِبُهُمْ عَلَى السَّجْدَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى مَرَّ بِتَمِيمٍ الدَّارِيِّ فَقَالَ لَا أَدَعُهُمَا صَلَّيْتُهُمَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ رَسُولِ اللهِ ﷺ فَقَالَ عُمَرُ إِنَّ النَّاسَ لَوْ كَانُوا كَهَيْئَتِكَ لَمْ أُبَالِ

[Machine] "Suhail, I heard it from the one who heard it from my father, who heard it from Ata' bin Yazeed Al-Laythi, who narrated from Tamim Ad-Dari, who narrated from the Prophet ﷺ, similar to the hadith narrated by my father from Ibn Uyaynah."

سُهَيْلٌ سَمِعْتُهُ مِنَ الَّذِي سَمِعَهُ مِنْهُ أَبِي سَمِعْتُ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ يُحَدِّثُ عَنْ تَمِيمٍ الدَّارِيِّ عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ أَبِي عَنْ ابْنِ عُيَيْنَةَ

[Machine] Narrated by some of the companions of the Prophet ﷺ , he heard the Prophet ﷺ saying, "Indeed, it will be said to the children on the Day of Resurrection, 'Enter Paradise.' They will say, 'O Lord, not until our fathers and mothers enter.' So, they will come and Allah will say, 'Why do I see them hesitating? Enter Paradise.' They will say, 'O Lord, our fathers!' He will say, 'Enter Paradise, you and your fathers.'"

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ إِنَّهُ يُقَالُ لِلْوِلْدَانِ يَوْمَ الْقِيَامَةِ ادْخُلُوا الْجَنَّةَ قَالَ فَيَقُولُونَ يَا رَبِّ حَتَّى يَدْخُلَ آبَاؤُنَا وَأُمَّهَاتُنَا قَالَ فَيَأْتُونَ قَالَ فَيَقُولُ اللهُ ﷻ مَا لِي أَرَاهُمْ مُحْبَنْطِئِينَ ادْخُلُوا الْجَنَّةَ قَالَ فَيَقُولُونَ يَا رَبِّ آبَاؤُنَا قَالَ فَيَقُولُ ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَآبَاؤُكُمْ

[Machine] Habib ibn Saad al-Tayy, who was under the effect of magic, entered the mosque and found the Prophet ﷺ witnessing the people praying at the front of the mosque. He said, "Marra'un! By the Lord of the Kaaba, terrify them!" Whoever terrifies them has indeed obeyed Allah and His Messenger. So the people approached them and expelled them. He said, "The angels were praying at the front of the mosque under the influence of magic."

دَخَلَ الْمَسْجِدَ حَابِسُ بْنُ سَعْدٍ الطَّائِيُّ مِنَ السَّحَرِ وَقَدْ أَدْرَكَ النَّبِيَّ ﷺ فَرَأَى النَّاسَ يُصَلُّونَ فِي مُقَدَّمِ الْمَسْجِدِ فَقَالَ مُرَاءُونَ وَرَبِّ الْكَعْبَةِ أَرْعِبُوهُمْ فَمَنْ أَرْعَبَهُمْ فَقَدْ أَطَاعَ اللهَ وَرَسُولَهُ فَأَتَاهُمُ النَّاسُ فَأَخْرَجُوهُمْ قَالَ فَقَالَ إِنَّ الْمَلَائِكَةَ تُصَلِّي مِنَ السَّحَرِ فِي مُقَدَّمِ الْمَسْجِدِ

[Machine] Habis ibn Saad Al-Ta'i entered the mosque affected by magic, and the Prophet ﷺ noticed him. He saw the people praying in the front of the mosque and said, "Make way for him, and by the Lord of the Kaaba, frighten them." Whoever frightens them has indeed obeyed Allah and His Messenger." So the people went to him and pushed him out. He said, "Indeed, the angels pray from the front of the mosque affected by magic."

دَخَلَ الْمَسْجِدَ حَابِسُ بْنُ سَعْدٍ الطَّائِيُّ مِنَ السَّحَرِ وَقَدْ أَدْرَكَ النَّبِيَّ ﷺ فَرَأَى النَّاسَ يُصَلُّونَ فِي مُقَدَّمِ الْمَسْجِدِ فَقَالَ مُرَاءُونَ وَرَبِّ الْكَعْبَةِ أَرْعِبُوهُمْ فَمَنْ أَرْعَبَهُمْ فَقَدْ أَطَاعَ اللهَ وَرَسُولَهُ قَالَ فَأَتَاهُمُ النَّاسُ فَأَخْرَجُوهُمْ قَالَ فَقَالَ إِنَّ الْمَلَائِكَةَ تُصَلِّي مِنَ السَّحَرِ فِي مُقَدَّمِ الْمَسْجِدِ

Sulaym ibn Amir, a man of Himyar, said: There was a covenant between Mu'awiyah and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr ibn Abasah. Mu'awiyah sent for him and questioned him (about that). He said: I heard the Messenger of Allah ﷺ say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Mu'awiyah returned. (Using translation from Abū Dāʾūd 2759)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٌ فَلَا يَحِلَّ عُقْدَةً وَلَا يَشُدَّهَا حَتَّى يَمْضِيَ أَمَدُهَا أَوْ يَنْبِذَ إِلَيْهِمْ عَلَىسَوَاءٍ فَرَجَعَ مُعَاوِيَةُ

[Machine] From Abu Hurairah, Zaid bin Khalid, and Shabib, they said: The Prophet ﷺ was asked about a slave woman who commits adultery before she is married. He said: "Flog her, and if she repeats it, flog her again. And if she repeats it, flog her again. And if she repeats it, then sell her, even if it is with a strand of hair."

عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشَبْلٍ قَالُوا سُئِلَ النَّبِيُّ ﷺ عَنْ الْأَمَةِ تَزْنِي قَبْلَ أَنْ تُحْصَنَ قَالَ اجْلِدُوهَا فَإِنْ عَادَتْ فَاجْلِدُوهَافَإِنْ عَادَتْ فَاجْلِدُوهَا فَإِنْ عَادَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ

"عَن الزُّهْرِىِّ، عَنْ عُبَيْدِ الله بْنِ عَبْد الله، عَنْ زَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، وأَبِى هُرَيْرةَ، قَالُوا: كُنَّا عِنْدَ النَّبِىِّ ﷺ فَأَتَاهُ رَجُلٌ، فَسَأَلَهُ عَن الأَمَةِ تَزْنِى قَبْلَ أَنْ تُحْصَنَ؟ قَالَ: اجْلِدْهَا، فَإنْ عَادَتْ فَاجْلِدْهَا، فَإِنْ عَادَتْ فَاجْلِدْهَا، قَالَ فِى الثَّالِثَةِ، أَو الرَّابِعَةِ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ (*) ".

[Machine] Narrated by Zaid ibn Khalid al-Juhani, it rained one night during the time of the Messenger of Allah ﷺ. When morning came, he said, "Did you not hear what your Lord said last night?" Zaid said, "I have not been blessed with any blessing for my servants except that a group of people have become disbelievers in me."

عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ مُطِرَ النَّاسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَلَمَّا أَصْبَحَ قَالَ أَلَمْ تَسْمَعُوا مَا قَالَ رَبُّكُمْ ﷻ اللَّيْلَةَ؟ قَالَ مَا أَنْعَمْتُ عَلَى عِبَادِي نِعْمَةً إِلَّا أَصْبَحَ بِهَا قَوْمٌكَافِرِينَ بِالَّذِي آمَنَ بِي

[Machine] Narrated by a sheikh who encountered the Prophet ﷺ , he said, "I went on a journey with the Prophet ﷺ and we passed by a man who was reciting the verse 'Say, O disbelievers.' The Prophet ﷺ commented, 'As for this person, he has been saved from polytheism.' Then, when the man started reciting the verse 'Say, He is Allah, the One,' the Prophet ﷺ said, 'By reciting this verse, Paradise has become obligatory for him.'"

عَنْ شَيْخٍ أَدْرَكَ النَّبِيَّ ﷺ قَالَ خَرَجْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَمَرَّ بِرَجُلٍ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ قَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ قَالَ وَإِذَا آخَرُ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ النَّبِيُّ ﷺ بِهَا وَجَبَتْ لَهُ الْجَنَّةُ

[Machine] A man, who was not mentioned by the Prophet's companions that he had heard a man, meaning the Prophet, reciting "Say, O disbelievers," said, "As for this, it means that he has been cleared of polytheism," and he heard another reciting "Say, He is Allah, the One." So he said, "As for this, he has been forgiven."

عَنْ رَجُلٍ لَمْ يُسَمِّهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ رَجُلًا يَعْنِي النَّبِيَّ ﷺ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ قَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ وَسَمِعَ آخَرَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ

[Machine] From a sheikh who encountered the Prophet Muhammad ﷺ , he said, "I went on a journey with the Prophet Muhammad ﷺ , and we passed by a man who was reciting the chapter 'Say, O disbelievers.' The Prophet Muhammad ﷺ said, 'This man has been saved from polytheism.' Then, the man recited the chapter 'Say, He is Allah, the One.' The Prophet Muhammad ﷺ said, 'Paradise is guaranteed for him.'"

عَنْ شَيْخٍ أَدْرَكَ النَّبِيَّ ﷺ قَالَ خَرَجْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَمَرَّ بِرَجُلٍ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَقَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ قَالَ وَإِذَا آخَرُ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ النَّبِيُّ ﷺ بِهَا وَجَبَتْ لَهُ الْجَنَّةُ

[Machine] I gifted the Prophet ﷺ a weak and stubborn donkey, either with a long tail or with long ears. He returned it to me, and when he saw the distress on my face, he said, "We returned it to you because we are forbidden"

أَهْدَيْتُ لِلنَّبِيِّ ﷺ حِمَارًا عَقِيرًا وَحْشِيًّا بِوَدَّانَ أَوْ قَالَ بِالْأَبْوَاءِ قَالَ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى شِدَّةَ ذَلِكَ فِي وَجْهِي قَالَ إِنَّا إِنَّمَا رَدَدْنَاهُ عَلَيْكَ لِأَنَّا حُرُمٌ

[Machine] In it, they have their fathers. So when Zuhri came to us, I examined him, and he did not say "They are better than them".

فِيهِ هُمْ مِنْ آبَائِهِمْ فَلَمَّا قَدِمَ عَلَيْنَا الزُّهْرِيُّ تَفَقَّدْتُهُ فَلَمْ يَقُلْ وَقَالَ هُمْ خَيْرٌ مِنْهُمْ

[Machine] "From Ubaidullah ibn Abdullah ibn Uthbata Al-Ma'na."

عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ الْمَعْنَى

[Machine] "About Ubaydullah ibn Abdullah"

عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ

[Machine] That Abu Mas'ud Al-Ansari, companion of the Messenger of Allah ﷺ, is the brother of Bani Al-Harith ibn Al-Khazraj. He is the grandfather of Zaid ibn Al-Hassan ibn Ali ibn Abi Talib. His mother's name is Ummi. He mentioned that the Messenger of Allah ﷺ prohibited them from selling dogs and participating in the price of a dog, as well as from consuming the earnings of a fortune-teller.

أَنَّ أَبَا مَسْعُودٍ الْأَنْصَارِيَّ صَاحِبَ رَسُولِ اللهِ ﷺ أَخَا بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ وَهُوَ جَدُّ زَيْدِ بْنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَبُو أُمِّهِ حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ نَهَاهُمْ عَنْ ثَمَنِ الْكَلْبِوَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ