[Machine] About his father, who was a companion of Abu Darda in Damascus, he said: In Damascus, there was a man called Ibn Al-Hanzali, who used to constantly engage in worship. He hardly talked to anyone except when he was praying. After finishing his prayer, he would glorify Allah, proclaim His greatness, and exalt Him until he returned to his family. One day, while we were with Abu Darda, he said to him: "Give us some advice that would benefit us and not harm you." Ibn Al-Hanzali said, "Once we were sent by the Messenger of Allah ﷺ on a military expedition. When we arrived, one of them was sitting in a gathering with the Prophet ﷺ . He said, 'O so-and-so, if you were to see so-and-so strike someone with a sword, then say, 'Take it, I am the young, brave Ghifari boy,' what do you think?' The man replied, 'I do not think of anything except that his reward would be lost.' They continued discussing this matter until the Prophet ﷺ overheard their conversation. He said, 'Indeed, he will be praised and rewarded.' Abu Darda was pleased with this, to the point that he nearly knelt on his knees. He said, 'Did you hear it?' I said, 'Yes.' Another day, he passed by us and Abu Darda said to him, 'Give us a statement that would benefit us and not harm you.' Ibn Al-Hanzali said, 'I heard the Messenger of Allah ﷺ say, "What an excellent person Khuraym Al-Asadi is! If he were to shorten his hair and raise his garment, he would surpass Khuraym."' He hurriedly took a pair of scissors and shortened his hair and raised his garment until it reached the middle of his shins. My father said, 'I then entered upon Muawiyah and saw a man sitting beside him on the bed, with his hair reaching above his ears and his garment reaching the middle of his shins. I said, 'Who is this?' They replied, 'It is Khuraym Al-Asadi.' Then, he passed by us another day and Abu Darda said to him, 'Give us a statement that would benefit us and not harm you.' He replied, 'Yes, we were with the Messenger of Allah ﷺ , and he said to us, 'You are going to your brothers, so improve your provisions and clothing until you will be like a thorn among people. Verily, Allah does not like rude or vulgar speech.'"
عَنْ أَبِيهِ وَكَانَ جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ قَالَ كَانَ بِدِمَشْقَ رَجُلٌ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ مُتَوَحِّدًا لَا يَكَادُ يُكَلِّمُ أَحَدًا إِنَّمَا هُوَ فِي صَلَاةٍ فَإِذَا فَرَغَ يُسَبِّحُ وَيُكَبِّرُ وَيُهَلِّلُ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ قَالَ فَمَرَّ عَلَيْنَا ذَاتَ يَوْمٍ وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَلَمَّا أَنْ قَدِمْنَا جَلَسَ رَجُلٌ مِنْهُمْ فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ ﷺ وَقَالَ يَا فُلَانُ لَوْ رَأَيْتَ فُلَانًا طَعَنَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ فَمَا تَرَى؟قَالَ مَا أُرَاهُ إِلَّا قَدْ حَبِطَ أَجْرُهُ قَالَ فَتَكَلَّمُوا فِي ذَلِكَ حَتَّى سَمِعَ النَّبِيُّ ﷺ أَصْوَاتَهُمْ فَقَالَ بَلْ يُحْمَدُ وَيُؤْجَرُ قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ حَتَّى هَمَّ أَنْ يَجْثُوَ عَلَى رُكْبَتَيْهِ فَقَالَ آنْتَ سَمِعْتَهُ؟ مِرَارًا قَالَ نَعَمْ ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ لَوْ قَصَّرَ مِنْ شَعَرِهِ وَشَمَّرَ إِزَارَهُ فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجَّلَ فَأَخَذَ الشَّفْرَةَ فَقَصَّرَ مِنْ جُمَّتِهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ قَالَ أَبِي فَدَخَلْتُ عَلَى مُعَاوِيَةَ فَرَأَيْتُ رَجُلًا مَعَهُ عَلَى السَّرِيرِ شَعَرُهُ فَوْقَ أُذُنَيْهِ مُؤْتَزِرًا إِلَى أَنْصَافِ سَاقَيْهِ قُلْتُ مَنْ هَذَا؟ قَالُوا خُرَيْمٌ الْأَسَدِيُّ قَالَ ثُمَّ مَرَّ عَلَيْنَا يَوْمًا آخَرَ فَقَالَ أَبُو الدَّرْدَاءِ كَلِمَةً مِنْكَ تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ نَعَمْ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ لَنَا إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَلِبَاسَكُمْ حَتَّى تَكُونُوا فِي النَّاسِ كَأَنَّكُمْ شَامَةٌ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ