"One of us (women) would miss some fasts in Ramadan and she would not be able to make it up until Shaban began, and the Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it, except a little, he used to fast all of it." ' (Using translation from Nasāʾī 2178)
أَنْ تَقْضِيَ حَتَّى يَدْخُلَ شَعْبَانُ وَمَا كَانَ رَسُولُ اللهِ ﷺ «يَصُومُ فِي شَهْرٍ مَا يَصُومُ فِي شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ إِلَّا قَلِيلًا بَلْ كَانَ يَصُومُهُ كُلَّهُ»
"Tell me of the best thing you heard about the month of Ramadan." Abu Salamah said: "Abdur-Rahman bin 'Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."'(Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is "Abu Salamah, from Abu Hurairah."
حَدِّثْنِي بِأَفْضَلِ شَىْءٍ سَمِعْتَهُ يُذْكَرُ فِي شَهْرِ رَمَضَانَ فَقَالَ أَبُو سَلَمَةَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ ذَكَرَ شَهْرَ رَمَضَانَ فَفَضَّلَهُ عَلَى الشُّهُورِ وَقَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ
[Machine] On the authority of the Messenger of Allah ﷺ that he mentioned Ramadan and honored it above the other months, and he said, "Whoever stands in prayer during Ramadan out of faith and seeking reward, his previous sins will be forgiven as if he were born today." Abu Abdur Rahman said, "This is incorrect, and the correct wording is what we mentioned previously." Ishaaq ibn Ibrahim narrated to us, who said Narrated to us An-Nadr ibn Shumeil, who said Narrated to us Al-Qasim ibn Al-Fadl, who said Narrated to us An-Nadr ibn Shayban, from Abu Salamah, who mentioned something similar and said, "Whoever fasts it and stands in prayer during it out of faith and seeking reward."
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ ذَكَرَ رَمَضَانَ فَفَضَّلَهُ عَلَى الشُّهُورِ وَقَالَ «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا غَلَطٌ وَالصَّوَابُ مَا تَقَدَّمَ ذِكْرُنَا لَهُ 2530 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ شُميلٍ قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ عَنْ أَبِي سَلَمَةَ فَذَكَرَ مِثْلَهُ وَقَالَ «مَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا»
"I would own fasts from Ramadan and I would not make them up until Shaban came."
إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ رَمَضَانَ فَمَا أَقْضِيهِ حَتَّى يَجِيءَ شَعْبَانُ
"I would own fasts from Ramadan and I would not make them up until Shaban came." (Using translation from Nasāʾī 2319)
«إِنْ كَانَ لَيَكُونُ عَلَيَّ الصِّيَامُ مِنْ رَمَضَانَ فَمَا أَقْضِيهِ حَتَّى يَجِيءَ شَعْبَانُ»
That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan.
عَنِ النَّبِيِّ ﷺ أَنَّهُ لَمْ يَكُنْ يَصُومُ مِنَ السَّنَةِ شَهْرًا تَامًّا إِلاَّ شَعْبَانَ وَيَصِلُ بِهِ رَمَضَانَ
That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan. (Using translation from Nasāʾī 2353)
عَنِ النَّبِيِّ ﷺ أَنَّهُ لَمْ يَكُنْ يَصُومُ مِنَ السَّنَةِ شَهْرًا تَامًّا يُعْلَمُ إِلَّا شَعْبَانَ يَصِلُ بِهِ رَمَضَانَ
She never saw the Prophet ﷺ fasting the whole month except Sha'ban which he combined with Ramadan. (Using translation from Abū Dāʾūd 2336)
عَنِ النَّبِيِّ ﷺ أَنَّهُ «لَمْ يَكُنْ يَصُومُ مِنَ السَّنَةِ شَهْرًا تَامًّا إِلَّا شَعْبَانَ يَصِلُ بِهِ رَمَضَانَ»
"I said: 'O Messenger of Allah, I do not see you fasting any month as much as Shaban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."'
قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ
"I said: 'O Messenger of Allah, I do not see you fasting any month as much as Shaban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."' (Using translation from Nasāʾī 2357)
قُلْتُ يَا رَسُولَ اللهِ لَمْ أَرَكَ تَصُومُ مِنَ شَهْرٍ مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ «ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبَ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الْأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ»
I said: Messenger of Allah, I do not see you fasting ˹more˺ in any month like you fast in Shaʿbān. He said, "People are heedless in that month between Rajab and Ramaḍān and it is the month where deeds are raised up to the Lord of the worlds. Therefore I prefer that my deeds are raised up while I'm fasting."
قُلتُ: يَا رَسُولَ الله! لَمْ أَرَاكَ تَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ؟ قَالَ: «ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجبٍ وَرَمَضَانَ، وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأعْمَالُ إِلَى رَبَ الْعَالمِينَ، فَأُحِبُّ أنْ يُرْفَعَ عَمَلِى وَأَنَا صَائِمٌ۔»
If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha'ban.
أَنَّهُ سَمِعَ عَائِشَةَ ؓ تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَهُ حَتَّى يَأْتِيَ شَعْبَانُ
“I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’”
سَمِعْتُ عَائِشَةَ تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ شَهْرِ رَمَضَانَ فَمَا أَقْضِيهِ حَتَّى يَجِيءَ شَعْبَانُ
Yahya related to me from Malik from Yahya ibn Said from Abu Salama ibn Abd ar-Rahman that he heard A'isha, the wife of the Prophet ﷺ say, "I used to have to make up days from Ramadan and not be able to do them until Shaban came."
أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَصُومُهُ حَتَّى يَأْتِيَ شَعْبَانُ
When the opening verses of Surah Al-muzammil was revealed, the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year.
لَمَّا نَزَلَتْ أَوَّلُ الْمُزَّمِّلِ كَانُوا يَقُومُونَ نَحْوًا مِنْ قِيَامِهِمْ فِي شَهْرِ رَمَضَانَ حَتَّى نَزَلَ آخِرُهَا وَكَانَ بَيْنَ أَوَّلِهَا وَآخِرِهَا سَنَةٌ
When the opening verses of Surah Al-muzammil was revealed, the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year. (Using translation from Abū Dāʾūd 1305)
لَمَّا نَزَلَتْ أَوَّلُ الْمُزَّمِّلِ كَانُوا يَقُومُونَ نَحْوًا مِنْ قِيَامِهِمْ فِي شَهْرِ رَمَضَانَ حَتَّى نَزَلَ آخِرُهَا قَالَ وَكَانَ بَيْنَ أَوَّلِهَا وَآخِرِهَا نَحْوًا مِنْ سَنَةٍ
When the opening verses of Surah Al-muzammil was revealed, the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year. (Using translation from Abū Dāʾūd 1305)
سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ لَمَّا نَزَلَ أَوَّلُ الْمُزَّمِّلِ كَانُوا يَقُومُونَ نَحْوًا مِنْ قِيَامِهِمْ فِي شَهْرِ رَمَضَانَ حَتَّى نَزَلَ آخِرُهَا فَكَانَ بَيْنَ أَوَّلِهَا وَآخِرِهَا قَرِيبٌ مِنْ سَنَةٍ
"عَن ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ أَوَّلُ الْمُزَّمِّلِ كَانُوا يَقُومُونَ نَحْوًا مِنْ قِيَامِهِمْ فِى شَهْرِ رَمَضَانَ، بَيْنَ أَوَّلهَا وآخِرهَا سَنَةٌ".
The Messenger of Allah ﷺ came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet ﷺ said: They did right and it is good what they did. Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.
خَرَجَ رَسُولُ اللَّهِ ﷺ فَإِذَا أُنَاسٌ فِي رَمَضَانَ يُصَلُّونَ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ مَا هَؤُلاَءِ فَقِيلَ هَؤُلاَءِ نَاسٌ لَيْسَ مَعَهُمْ قُرْآنٌ وَأُبَىُّ بْنُ كَعْبٍ يُصَلِّي وَهُمْ يُصَلُّونَ بِصَلاَتِهِ فَقَالَ النَّبِيُّ ﷺ أَصَابُوا وَنِعْمَ مَا صَنَعُوا
The Messenger of Allah ﷺ came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet ﷺ said: They did right and it is good what they did. Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak. (Using translation from Abū Dāʾūd 1377)
خَرَجَ رَسُولُ اللَّهِ ﷺ فَإِذَا النَّاسُ فِي رَمَضَانَ يُصَلُّونَ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ ﷺ «مَا هَؤُلَاءِ؟ » فَقِيلَ نَاسٌ لَيْسَ مَعَهُمْ قُرْآنٌ وَأُبَيُّ بْنُ كَعْبٍ يُصَلِّي بِهِمْ وَهُمْ يُصَلُّونَ بِصَلَاتِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَابُوا أَوْ نِعْمَ مَا صَنَعُوا»
The Messenger of Allah ﷺ came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet ﷺ said: They did right and it is good what they did. Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak. (Using translation from Abū Dāʾūd 1377)
خَرَجَ رَسُولُ اللهِ ﷺ فَإِذَا أُنَاسٌ فِي رَمَضَانَ يُصَلُّونَ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ مَا هَؤُلَاءِ؟ فَقِيلَ هَؤُلَاءِ أُنَاسٌ لَيْسَ مَعَهُمْ قُرْآنٌ وَأُبَيُّ بْنُ كَعْبٍ يُصَلِّي وَهُمْ يُصَلُّونَ بِصَلَاتِهِ فَقَالَ النَّبِيُّ ﷺ أَصَابُوا وَنِعْمَ مَا صَنَعُوا قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَيْسَ بِالْقَوِيِّ مُسْلِمُ بْنُ خَالِدٍ ضَعِيفٌ
The Messenger of Allah ﷺ said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes.
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَتْ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ
The Messenger of Allah ﷺ said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes. (Using translation from Abū Dāʾūd 2410)
قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ
[Machine] He heard the Messenger of Allah, ﷺ , say: "Whoever experiences Ramadan and has the ability should retreat to tranquility and observe fasting in Ramadan wherever he may be."
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَدْرَكَهُ رَمَضَانُ لَهُ حُمُولَةٌ يَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ
"مَنْ كَانَ في سَفَرٍ عَلَى حَمُولَةِ يَأوى إِلَى شِبَعٍ فَلْيَصُمْ حيثُ أَدْرَكَهُ رَمَضَانُ".
"مَنْ كَانَتْ لَه حَمولَة تَأوى إِلى شِبَعٍ وَرِيٍّ فَلْيَصُمْ رَمَضَانَ حَيثُ أَدْرَكَهُ".
The Messenger of Allah ﷺ came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub.
أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] "He (the narrator) mentioned that he was with the Messenger of Allah ﷺ during the time of the conquest (of Mecca), and they passed by a man who had been observing I'tikaf in Al-Baqi' for eighteen days of Ramadan, while still in I'tikaf. The Prophet ﷺ said, 'The person observing I'tikaf and the menstruating woman are both fasting.'"
أَنَّهُ مَرَّ مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْفَتْحِ عَلَى رَجُلٍ يَحْتَجِمُ بِالْبَقِيعِ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَهُوَ آخِذٌبِيَدِي فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] I passed by the Messenger of Allah ﷺ for eighteen consecutive nights that passed from Ramadan, and he saw a man shaving his head. So the Messenger of Allah ﷺ said, "The person shaving his head and the one getting his head shaved have broken their fast."
مَرَرْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] "While I was walking with the Messenger of Allah ﷺ in some streets of the city, eighteen days have passed from Ramadan, and he was holding my hand. Then, we passed by a man who was shaving his head, so the Messenger of Allah ﷺ said, 'The one who is getting his head shaved and the one who is performing the Hajj can break their fast.'"
بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ لِثَمَانِ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ وَهُوَ آخِذٌ بِيَدِي فَمَرَّ عَلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] I was with the Prophet ﷺ in Medina. He said, "That was during the eighteenth day of Ramadan, and I saw a man shaving his head (indicating the completion of Hajj). The Messenger of Allah ﷺ said, 'The Hajji (the one performing Hajj) and the Muhrim (the one in the state of Ihram) have broken their fast.'"
كُنْتُ مَعَ النَّبِيِّ ﷺ بِالْمَدِينَةِ قَالَ وَذَاكَ لِثَمَانِ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] The Messenger of Allah ﷺ passed by me while I was observing I'tikaf during the last eighteen nights of Ramadan. He said, "The one observing I'tikaf and the one providing him shelter both have broken their fasts."
مَرَّ رَسُولُ اللهِ ﷺ عَلَيَّ وَأَنَا أَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] The Messenger of Allah ﷺ came across a man who was performing the ritual of Ihram in Al-Baqi for eighteen days of Ramadan while holding my hand, and he said, "The one who performs the ritual of Ihram and the one who does Al-Mahjoon (partially shaving the head and leaving the rest of the hair) should break their fast."
أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فِي الْبَقِيعِ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَهُوَ آخِذٌ بِيَدِي فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] Narrated by Thawban, the freed slave of the Messenger of Allah, peace and blessings be upon him, he said: The Messenger of Allah, peace and blessings be upon him, passed by Al-Baqi' on the eighteenth night that remained from Ramadan and he saw a man who was applying henna. So he said, "Has the person applying henna broken his fast, and the one it was applied to?"
عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ مَرَّ رَسُولُ اللهِ ﷺ بِالْبَقِيعِ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ بِرَجُلٍ يَحْتَجِمُ فَقَالَ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
[Machine] I accompanied the Messenger of Allah ﷺ during the eighteenth night of the month of Ramadan, and I saw a man shaving his head. The Messenger of Allah ﷺ said, "The one who is shaving his head and the one who has his head shaved have broken their fast."
مَرَرْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Messenger of Allah ﷺ came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. (Using translation from Abū Dāʾūd 2369)
أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ بِالْبَقِيعِ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Prophet ﷺ saw a man who was fasting in the month of Shawwal, which is eighteen days after Ramadan, and he said, "The one who fasts in Shawwal after Ramadan has earned the reward of both the one who observes voluntary fasting and the one who observes mandatory fasting."
رَأَى النَّبِيُّ ﷺ رَجُلًا يَحْتَجِمُ زَمَنَ الْفَتْحِ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] While I was walking with the Messenger of Allah ﷺ on some streets of the city, and the Messenger of Allah ﷺ was holding my hand, on the eighteenth night of Ramadan, we came across a man who was performing Ihtijam (bloodletting). The Messenger of Allah ﷺ said, "The one performing Ihtijam and the one being subjected to it in this case, both break their fast."
بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَرَسُولُ اللهِ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] "While the Prophet ﷺ was holding my hand on the eighteenth night of Ramadan, he turned around and saw a man who had stopped cutting his hair and shaving. He said, 'The man with unkempt hair and beard has broken his fast.'"
بَيْنَمَا النَّبِيُّ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذِ الْتَفَتَ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Messenger of Allah ﷺ passed by during the 18th night of Ramadan and saw a man shaving his head. He said, "The one who is shaving and the one who is having their head shaved have broken their fast."
مَرَّ رَسُولُ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
The Messenger of Allah ﷺ came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. (Using translation from Abū Dāʾūd 2369)
أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I was with the Messenger of Allah ﷺ for eighteen days in the month of Ramadan when he saw a man who was performing Ihram. He said, "The one performing Ihram and the one shaving their head have both broken their fast."
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I was with the Messenger of Allah ﷺ on the eighteenth day of Ramadan when he saw a man performing at-tahajjum (a practice of rubbing the head with water during fasting). He said, "The one who performs at-tahajjum has broken their fast."
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I went with the Messenger of Allah ﷺ on the eighteenth night of Ramadan, and we passed by a man who was performing Itikaf. The Messenger of Allah ﷺ said, "The one who is performing Itikaf has broken his fast, and the one who has performed Hajj has also broken their fast."
مَشَيْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Prophet Muhammad ﷺ passed by during the eighteenth night of Ramadan and saw a man who was performing hijama (a form of cupping therapy). The Prophet said, "The one performing hijama and the one receiving it have broken their fast." Abu Ghifār followed his statement.
مَرَّ رَسُولُ اللهِ ﷺ فِي ثَمَانَ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» تَابَعَهُ أَبُو غِفَارٍ
[Machine] While the Messenger of Allah ﷺ was holding my hand, eighteen days into Ramadan, he turned around and saw a man who was performing Ihram. He said, "The one in Ihram and the one performing Hajj have broken their fast."
بَيْنَا رَسُولُ اللهِ ﷺ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذِ الْتَفَتَ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] I passed by the Messenger of Allah ﷺ in the eighteenth night of Ramadan and saw a man shaving his head. The Messenger of Allah ﷺ said, "The one who shaves and the one who has his head shaved have both broken their fast." Zaidah followed him.
مَرَرْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» تَابَعَهُ زَائِدَةُ
[Machine] One morning, on the eighteenth day of Ramadan, the Prophet ﷺ was holding my hand when suddenly he noticed a man with disheveled hair. He said, "The one with disheveled hair and unkempt beard has broken his fast."
بَيْنَا رَسُولُ اللهِ ﷺ آخِذٌ بِيَدِي صَبِيحَةَ ثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ حَانَتْ مِنْهُ نَظْرَةٌ فَإِذَا رَجُلٌ يَحْتَجِمُ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] He held the hand of the Messenger of Allah ﷺ at the time of the conquest, and passed by a man who was performing I'tikaf in Ramadan, so he said, "The one who performs I'tikaf and the one who shaves his head during Hajj have both broken their fast."
أَنَّهُ كَانَ آخِذًا بِيَدِ رَسُولِ اللهِ ﷺ زَمَنَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»
[Machine] The Messenger of Allah ﷺ passed by a man who was observing fasting for eighteen consecutive days in Ramadan. He said, "The one who observes fasting consecutively for eighteen days has broken their fast."
مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يَحْتَجِمُ لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»