[Machine] Ibn Shihab narrated about the name of the Ansari companion who witnessed the Battle of Badr, Abu Salit Usayr ibn Amr.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَبُو سَلِيطٍ أُسَيْرُ بْنُ عَمْرٍو  

[Machine] The Messenger of Allah ﷺ forbade eating the meat of domesticated donkeys and pot-clearing spoons that had burned on the inside, so we turned them upside down.  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَالْقُدُورُ تَفُورُ فَكَفَأْنَاهَا عَلَى وُجُوهِهَا»  

[Machine] The people suffered a severe headache in the Battle of Khaybar, so they went to their tents in the presence of the Prophet ﷺ and boiled the grinded seeds in pots. While it was boiling, its prohibition was revealed to the Prophet ﷺ. He said, "The prohibition of the seeds you are cooking has been revealed, so turn the pots upside down."  

أَصَابَ النَّاسَ فِي غَزْوَةِ خَيْبَرَ مَخْمَصَةٌ شَدِيدَةٌ فَقَامُوا إِلَى حُمُرِهِمْ فِي مَحْضَرٍ مِنَ النَّبِيِّ ﷺ فَجَزَرُوهَا ثُمَّ طَرَحُوهَا فِي الْقُدُورِ فَبَيْنَمَا هِيَ تَفُورُ نَزَلَ تَحْرِيمُهَا عَلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «نَزَلَ تَحْرِيمُ الْحُمُرِ الَّتِي تَطْبُخُونَ فَكُبَّتِ الْقُدُورُ عَلَى وُجُوهِهَا»  

[Machine] "The Prophet's ﷺ forbade us from eating the meat of donkeys, and indeed, the pots would boil because of it, so we flipped them over."  

«لَقَدْ أَتَانَا نَهْيُ رَسُولِ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ وَإِنَّ الْقُدُورَ لَتَفُورُ بِهَا فَكَفَأْنَاهَا عَلَى وُجُوهِهَا»  

[Machine] The Prophet Muhammad ﷺ said, "Whoever performs the ritual washing (ghusl) and performs ablution (wudu) on the day of Friday, and goes early to the Friday prayer and sits close to the Imam and listens attentively, will receive the reward of fasting a whole year and standing in prayer a whole year, and this is easy for Allah."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَبَكَّرَ وَابْتَكَرَ وَدَنَا مِنَ الْإِمَامِ فَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا صِيَامُ سَنَةٍ وَقِيَامُهَا وَذَلِكَ عَلَى اللهِ يَسِيرٌ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever performs ablution and then goes to the mosque, then sits near the Imam, listening and being attentive, will have the reward of a year's worth of fasting and praying for every step he takes."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَغَدَا فَابْتَكَرَ ثُمَّ جَلَسَ قَرِيبًا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

[Machine] "On the day of Friday, the Prophet ﷺ said: 'Whoever washes, purifies himself, goes early and gets close, and listens attentively, will have the reward of a whole year's worth of fasting and praying for every step he takes from his home to the mosque.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي يَوْمِ الْجُمُعَةِ «مَنْ غَسَّلَ وَاغْتَسَلَ وَبَكَّرَ وَدَنَا فَاسْتَمَعَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا مِنْ بَيْتِهِ إِلَى الْمَسْجِدِ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "Whoever performs ghusl (ritual bathing) and performs ghusl on the day of Jumu'ah (Friday), then goes early, walks and does not ride, and does not talk during the sermon, it will be written for him the reward of one year's worth of deeds." Ibn Jabir said, "I narrated this hadith from Yahya bin Al-Harith Ath-Thumari, who said, 'I heard Abu Al-Ash'ath narrating from Aws bin Aws from the Messenger of Allah ﷺ, and he said, 'For every step he takes, he will have the reward of one year's worth of fasting and night prayer.'" Ibn Jabir said, "Yahya memorized it and I forgot it." Al-Walid said, "I mentioned that to Abi Amr Al-Uzai'i and he said, 'The hadith is proven that for every step he takes, he will have the reward of one year's worth of deeds.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ غَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَلَمْ يَلْغُ كُتِبَ لَهُ بِهِ عَمَلُ سَنَةٍ» قَالَ ابْنُ جَابِرٍ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ يَحْيَى بْنَ الْحَارِثِ الذِّمَارِيَّ فَقَالَ أَنَا سَمِعْتُ أَبَا الْأَشْعَثِ يُحَدِّثُ بِهِ عَنْ أَوْسِ بْنِ أَوْسٍ عَنْ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ «لَهُ بِكُلِّ قَدَمٍ عَمَلُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا» قَالَ ابْنُ جَابِرٍ «فَحَفِظَ يَحْيَى وَنَسِيتُ» قَالَ الْوَلِيدُ فَذَكَرْتُ ذَلِكَ لِأَبِي عَمْرٍو الْأَوْزَاعِيِّ فَقَالَ «ثَبَتَ الْحَدِيثُ أَنَّ لَهُ بِكُلِّ قَدَمٍ عَمَلَ سَنَةٍ»  

I heard the apostle of Allah ﷺ say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes. (Using translation from Abū Dāʾūd 345)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ بَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَمَلُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever washes and performs ablution, and then goes out early in the morning, and walks to the mosque without riding, and sits near the Imam, and does not engage in idle talk, will have the reward of a year's worth of fasting and praying."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الْإِمَامِ وَلَمْ يَلْغُ كَانَ لَهُ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

[Machine] On the authority of the Prophet ﷺ who said, "When it is the day of Friday, let one of you wash his head and take a bath, then proceed early to the Friday prayer and come close to the imam and listen attentively and remain quiet. For every step he takes, he will receive the reward of fasting a year and praying a year."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَغَسَلَ أَحَدُكُمْ رَأْسَهُ وَاغْتَسَلَ ثُمَّ غَدَا وَابْتَكَرَ وَدَنَا وَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا صِيَامُ سَنَةٍ وَقِيَامُ سَنَةٍ»  

[Machine] Narrated by the Prophet ﷺ , "Whoever performs ritual purification and takes a bath on Friday, then goes or rests or stays in the mosque, then sits and listens attentively, will have rewards equivalent to the rewards of a whole year of prayers and fasting for every step he takes."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ غَدَا أَوْ رَاحَ أَوِ ابْتَكَرَ ثُمَّ دَنَا وَأَنْصَتَ وَاسْتَمَعَ كَانَ لَهُ بِقَدْرِ كُلِّ خُطْوَةٍ يَخْطُوهَا كَأَجْرِ قِيَامِ سَنَةٍ وَصِيَامِ سَنَةٍ»  

The Prophet ﷺ said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. (Using translation from Abū Dāʾūd 1047)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَفْضَلَ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ فِيهِ مِنَ الصَّلَاةِ إِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ؟ قَالَ يَقُولُ بَلِيتَ قَالَ «إِنَّ اللهَ ﷻ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»  

[Machine] "Prophet Muhammad ﷺ said, 'Jesus, son of Mary, will descend near the white minaret to the east of Damascus.'"  

عَنْ النَّبِيِّ ﷺ قَالَ «يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever lies about his prophet, or his eyes, or his parents will not smell the fragrance of Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَى نَبِيِّهِ أَوْ عَلَى عَيْنَيْهِ أَوْ عَلَى وَالِدَيْهِ لَمْ يُرَحْ رَائِحَةَ الْجَنَّةِ»  

[Machine] I heard Aws ibn Aws Al-Thaqafi say, "I came to the Prophet ﷺ as part of a delegation from Thaqif. I was at the bottom of the Kaaba, where no one was present except the Prophet ﷺ who was sleeping, when a man approached him and awaken him. Then he said, 'Go and kill him.' Then he asked, 'Doesn't he bear witness that there is no deity except Allah and that Muhammad is the Messenger of Allah?' The man replied, 'Yes.' The Prophet ﷺ said, 'I have been commanded to fight against people until they testify that there is no deity except Allah, and that Muhammad is the Messenger of Allah. If they do so, their blood and wealth shall be protected from me unless they break the law.'"  

سَمِعْتُ أَوْسَ بْنَ أَوْسٍ الثَّقَفِيَّ يَقُولُ أَتَيْتُ النَّبِيَّ ﷺ فِي وَفْدِ ثَقِيفٍ قَالَ وَكُنْتُ فِي أَسْفَلِ الْقِبْلَةِ لَيْسَ فِيهَا أَحَدٌ إِلَّا النَّبِيَّ ﷺ نَائِمٌ إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ ثُمَّ قَالَ «اذْهَبْ فَاقْتُلْهُ» ثُمَّ قَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَيَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ؟» قَالَ بَلَى قَالَ إِنِّي أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوا حُرِّمَتْ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا  

[Machine] The Messenger of Allah ﷺ entered upon us while we were in a dome in the mosque of Medina. He touched something from the dome, and then a man came and followed him with something that could not be understood what he said. The man said, "Go and tell them to kill him." Then he said, "Perhaps he will bear witness that there is no god but Allah?" He said, "Yes." He then said, "Go and tell them to send him, for I have been commanded to fight people until they say there is no god but Allah. When they say it, their blood and wealth become forbidden to me except by a right order and their account will be upon Allah."  

دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ فَأَخَذَ بِشَيْءٍ مِنَ الْقُبَّةِ فَأَتَاهُ بِشَيْءٍ مِنَ الْقُبَّةِ فَأَتَاهُ رَجُلٌ فَسَارَّهُ بِشَيْءٍ لَا يُدْرَى مَا يَقُولُ فَقَالَ اذْهَبْ فَقُلْ لَهُمْ يَقْتُلُوهُ ثُمَّ قَالَ «لَعَلَّهُ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ قَالَ اذْهَبْ فَقُلْ لَهُمْ يُرْسِلُوهُ فَإِنِّي أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا حُرِّمَتْ عَلَيَّ دِمَائُهُمْ وَأَمْوَالُهُمْ إِلَّا بِأَمْرٍ حَقٍّ وَكَانَ حِسَابُهُمْ عَلَى اللهِ ﷻ  

[Machine] A man came to the Prophet ﷺ while his hair was disheveled and I was listening. The Messenger of Allah ﷺ said to him, "Go to them and say to them, 'Kill him.' Then, he called him back after he had left and said, 'Perhaps he will say, 'There is no god but Allah.' " The man said, "Yes." The Prophet ﷺ said, "Tell them to release him, for I have been commanded to fight against people until they say, 'There is no god but Allah.' When they say it, their blood and wealth become inviolable to me, except for its right, and their account is with Allah."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُسَارُّهُ وَأَنَا أَسْمَعُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ إِلَيْهِمْ فَقُلْ لَهُمُ اقْتُلُوهُ ثُمَّ دَعَاهُ فَرَجَعَ إِلَيْهِ بَعْدَمَا ذَهَبَ فَقَالَ لَعَلَّهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ؟ قَالَ نَعَمْ قَالَ فَقُلْ لَهُمْ يُرْسِلُوهُ فَإِنَّهُ أُوحِيَ إِلَيَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا حُرِّمَتْ عَلَيَّ أَمْوَالُهُمْ ودِمَاؤُهُمْ إِلَّا بِحَقِّهَا وَحَقُّهُمْ عَلَى اللهِ  

“We were sitting with the Prophet ﷺ and he was narrating to us and reminding us, when a man came and spoke privately to him. He said: ‘Take him away and kill him.’ When the man turned away, the Messenger of Allah ﷺ called him back and said: ‘Do you bear witness that none has the right to be worshiped but Allah?’ He said, ‘Yes.’ He said: ‘Then go and let him go, for I have been commanded to fight the people until they say: La ilaha illallah, then if they do that, their blood and wealth are forbidden to me.’” (Using translation from Ibn Mājah 3929)   

أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ رَسُولُ اللهِ ﷺ «اذْهَبُوا فَاقْتُلُوهُ» فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ فَقَالَ «يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ قَالَ اذْهَبُوا بِهِ فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا فَعَلُوا ذَلِكَ حُرِّمَ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ بِحَقِّهَا وَكَانَ حِسَابُهُمْ عَلَى اللهِ  

[Machine] "We stayed with the Prophet ﷺ for half a month, and I saw him trimming his nails from his right hand and I saw him trimming his nails from his left hand. I also saw his shoes placed in front of him."  

«أَقَمْنَا عِنْدَ النَّبِيِّ ﷺ نِصْفَ شَهْرٍ فَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَمِينِهِ وَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَسَارِهِ وَرَأَيْتُ نَعْلَيْهِ لَهُ قِبَالَانِ»  

[Machine] "I stayed with the Prophet ﷺ for half a month, and I saw him praying with two sandals opposite to each other. And I saw him spitting to his right and left."  

«أَقَمْتُ عِنْدَ النَّبِيِّ ﷺ نِصْفَ شَهْرٍ فَرَأَيْتُهُ يُصَلِّي وَعَلَيْهِ نِعَالَانِ مُقَابِلَتَانِ وَرَأَيْتُهُ يَبْزُقُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»  

[Machine] The Messenger of Allah ﷺ said, "While I was sitting, Jibreel ﷺ came to me and carried me. He then brought me to the Paradise of my Lord. As I was sitting, a ripe apple was placed in my hand and it split into two halves. From it emerged a maiden whom I had never seen before. She was the most beautiful and exquisite maiden, surpassing any beauty or charm that anyone had ever seen before. She glorified Allah in such a manner that neither the previous nor the later generations have ever heard before. I asked her, 'Who are you, O maiden?' She replied, 'I am from the Hur al-Ayn (Maidens of Paradise). Allah has created me from the light of His Throne.' I then asked her, 'Who are you for?' She answered, 'I am for the oppressed caliph, Uthman ibn Affan (may Allah be pleased with him).'  

قَالَ رَسُولُ اللهِ ﷺ بَيْنَمَا أَنَا جَالِسٌ إِذْ جَاءَنِي جِبْرِيلُ ﷺ فَحَمَلَنِي فَأَدْخَلَنِي جَنَّةَ رَبِّي ﷻ فَبَيْنَا أَنَا جَالِسٌ إِذْ جُعِلَتْ فِي يَدِي تُفَّاحَةٌ فَانْفَلَقَتِ التُّفَّاحَةُ بِنِصْفَيْنِ فَخَرَجَتْ مِنْهَا جَارِيَةٌ لَمْ أَرَ جَارِيَةً أَحْسَنَ مِنْهَا حُسْنًا وَلَا أَجْمَلَ مِنْهَا جَمَالًا تُسَبِّحُ تَسْبِيحًا لَمْ يَسْمَعِ الْأَوَّلُونَ وَالْآخِرُونَ بِمِثْلِهِ فَقُلْتُ مَنْ أَنْتِ يَا جَارِيَةُ؟ قَالَتْ أَنَا مِنَ الْحُورِ الْعِينِ خَلَقَنِي اللهُ ﷻ مِنْ نُورِ عَرْشِهِ فَقُلْتُ لِمَنْ أَنْتِ؟ قَالَتْ لِلْخَلِيفَةِ الْمَظْلُومِ عُثْمَانَ بْنِ عَفَّانَ ؓ  

“We came to the Messenger of Allah ﷺ in the delegation of Thaqif. The allies of Quraish stayed at the house of Mughirah bin Shu’bah, and the Messenger of Allah ﷺ camped Bani Malik in a tent belonging to him. He used to come to us every night after the ‘Isha’ and speak to us standing on his two feet, until he started to shift his weight from one foot to the other. Most of what he told us was what he had suffered from his people, the Quraish. He said: ‘(The two sides) were not equal. We were weak and oppressed and humiliated, and when we went out to Al-Madinah, the outcome of the battles between us varied; sometimes we would defeat them and sometimes they would defeat us.’ One night he was later than he usually was, and I said: ‘O Messenger of Allah, you have come to us late tonight.’ He said: ‘It occurred to me that I had not read my daily portion of Qur’an and I did not want to come out until I had completed it.’” Aws said: “I asked the Companions of the Messenger of Allah ﷺ: ‘How did you used to divide up the Qur’an?’ They said: ‘A third, a fifth, a seventh, a ninth, an eleventh, a thirteenth, and Hizbul-Mufassal.’” (Using translation from Ibn Mājah 1345)   

قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ وَفْدَ ثَقِيفٍ فَأُنْزِلْنَا عَلَيْهِ فِي قُبَّةٍ لَهُ فَنَزَلَ إِخْوَانُنَا مِنَ الْأَحْلَافِ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ فَكَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا بَعْدَ الْعِشَاءِ فَيُحَدِّثُنَا وَكَانَ أَكْثَرُ حَدِيثِهِ تَشْكِيَةَ قُرَيْشٍ وَيَقُولُ «وَلَا سَوَاءٌ كُنَّا بِمَكَّةَ مُسْتَذَلَّينَ مُسْتَضْعَفِينَ فَلَمَّا أَتَيْنَا الْمَدِينَةَ كَانَتِ الْحَرْبُ سِجَالًا عَلَيْنَا وَلَنَا» فَأَبْطَأَ عَلَيْنَا ذَاتَ لَيْلَةٍ فَأَطْوَلَ فَقُلْنَا يَا رَسُولَ اللهِ لَقَدْ أَبْطَأْتَ فَقَالَ «إِنَّهُ طَرَأَ عَلَيَّ حِزْبِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أَقْضِيَهُ» فَسَأَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُحَزِّبُ الْقُرْآنَ؟ فَقَالُوا كَانَ يُحَزِّبُهُ ثَلَاثًا وَخَمْسًا وَسَبْعًا وَتِسْعًا وَإِحْدَى عَشْرَةَ وَثَلَاثَ عَشْرَةَ وَحِزْبَ الْمُفَصَّلِ  

[Machine] "We arrived at the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ used to come to us every night and tell us stories. One night, he came to us later than usual, so we asked him, "What's the matter with you?" He replied, "I received a portion of the Quran, and I wanted to finish it before I leave."  

قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَكَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا كُلَّ لَيْلَةٍ فَيُحَدِّثُنَا فَأَبْطَأَ عَلَيْنَا لَيْلَةً فَقُلْنَا لَهُ مَا شَأْنُكَ؟ فَقَالَ «طُرِأَ عَلَيَّ جُزْءٌ مِنَ الْقُرْآنِ فَأَحْبَبْتُ أَنْ لَا أَخْرُجَ حَتَّى أَقْضِيَهُ»  

[Machine] The Messenger of Allah ﷺ said, "The recitation of the Quran by a person outside of the Mushaf (the physical Quran) is rewarded with a thousand degrees, and his recitation from the Mushaf is multiplied by that to two thousand degrees."  

قَالَ رَسُولُ اللهِ ﷺ «قِرَاءَةُ الرَّجُلِ الْقُرْآنَ فِي غَيْرِ الْمُصْحَفِ أَلْفُ دَرَجَةٍ وَقِرَاءَتُهُ فِي الْمُصْحَفِ يُضَاعَفُ عَلَى ذَلِكَ إِلَى أَلْفَيْ دَرَجَةٍ»  

[Machine] The Prophet ﷺ performed ablution and then wiped his hands three times. Shu'bah said that the Prophet was an Arab man, so I asked him, "What did he wipe?" He said, "He washed his hands three times."  

«أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَاسْتَوْكَفَ ثَلَاثًا» قَالَ شُعْبَةُ وَكَانَ رَجُلًا عَرَبِيًّا فَقُلْتُ لَهُ مَا اسْتَوْكَفَ؟ قَالَ «غَسَلَ يَدَيْهِ ثَلَاثًا»  

[Machine] "I saw the Prophet ﷺ come to a vessel, meaning a washbasin, and he performed ablution and wiped over his feet."  

«رَأَيْتُ النَّبِيَّ ﷺ أَتَى كِظَامَةً يَعْنِي مَطْهَرَةً فَتَوَضَّأَ وَمَسَحَ عَلَى قَدَمَيْهِ»  

[Machine] "Allow me to wear my sandals so that he may wear them and pray in them, saying, 'I have seen the Prophet of Allah, ﷺ , praying in my sandals.'"  

نَاوِلْنِي نَعْلِي فَيَنْتَعِلُ وَيُصَلِّي فِي نَعْلَيْهِ وَيَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ»  

[Machine] "I saw my father wiping over his shoes, so I said, 'Do I wipe over them too?' He replied, 'I saw the Prophet doing it.'"  

رَأَيْتُ أَبِي «يَمْسَحُ عَلَى النَّعْلَيْنِ» فَقُلْتُ أَتَمْسَحُ عَلَيْهَا؟ فَقَالَ «رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُهُ»  

[Machine] We passed by a water from the water of the Arabs, so my father stood up, rinsed his mouth, then performed ablution and wiped over his sandals. I said, "Shouldn't you take them off?" He said, "I will not add to you what I saw the Messenger of Allah ﷺ do."  

مَرَرْنَا عَلَى مَاءٍ مِنْ مِيَاهِ الْأَعْرَابِ فَقَامَ أَبِي «فَبَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ» قُلْتُ أَلَا تَخْلَعُهُمَا؟ قَالَ «لَا أَزِيدُكَ عَلَى مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ»  

[Machine] "I saw the Messenger of Allah ﷺ perform ablution and wipe over his sandals."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ»  

[Machine] "I saw the Prophet ﷺ performing ablution and wiping over his sandals, then he stood up for prayer."  

«رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ وَقَامَ إِلَى الصَّلَاةِ»  

[Machine] "That the Prophet ﷺ prayed in his sandals."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى فِي نَعْلَيْهِ»  

[Machine] "I saw the Prophet ﷺ praying in his sandals."  

«رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْهِ»  

[Machine] The Messenger of Allah ﷺ passed by me, accompanied by Abu Bakr, riding on two camels, heading towards Madinah. They were carrying their belongings on the back of a camel, owned by Ibn Ar-Rida', and they were accompanied by a young boy named Mas'ud. The Messenger of Allah ﷺ instructed Mas'ud, saying, "Accompany them and do not leave their side until they complete their needs from you and from your camel.” Mas'ud followed them through different routes, he took the path of Ath-Thaniyyat Al-Zamha', then he took the path of Ath-Thaniyyat Al-Kubah, then he met them near Ahya', then he took the path of Ath-Thaniyyat Al-Murra, then he met them near Shu'bat Dhāt Kashṭ, then he took the route of Al-Mudallajah, then he took the route of Al-'Ishālah, then he took the path of Ath-Thaniyyat Al-Murra, and then he brought them into the city. They had completed their needs from Mas'ud and his camel. The Messenger of Allah ﷺ then sent Mas'ud back to his master Aws bin Abdullah. Mas'ud, who used to have no turban on his camel, was instructed by the Messenger of Allah ﷺ to put a rope around the neck of his camel while riding it. Sakhrah bin Malik said, "By Allah, he marked us that day with the sign of the rope's mark. There was a clear mark between the two sides and the mark was long."  

مَرَّ بِي رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ ؓ بِخَذَوَاتَ بَيْنَ الْجُحْفَةِ وَهَرْشَا وَهُمَا عَلَى جَمَلٍ وَاحِدٍ وَهُمَا مُتَوَجِّهَانِ إِلَى الْمَدِينَةِ فَحَمَلَهُمَا عَلَى فَحْلِ إِبِلِهِ ابْنُ الرِّدَاءِ وَبَعَثَ مَعَهُمَا غُلَامًا لَهُ يُقَالُ لَهُ مَسْعُودٌ فَقَالَ لَهُ اسْلُكْ بِهِمَا حَيْثُ تَعْلَمُ مِنْ مَخَازَمِ الطُّرُقِ وَلَا تُفَارِقْهُمَا حَتَّى يَقْضِيَا حَاجَتَهُمَا مِنْكَ وَمِنْ جَمَلِكَ فَسَلَكَ بِهِمَا ثَنِيَّةَ الزَّمْحَاءِ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْكُوبَةِ ثُمَّ قَبِلَ بِهِمَا أَحْيَاءَ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْمُرَّةِ ثُمَّ أَتَى بِهِمَا مِنْ شُعْبَةِ ذَاتِ كَشْطٍ ثُمَّ سَلَكَ بِهِمَا الْمُدْلَجَةَ ثُمَّ سَلَكَ بِهِمَا الْعِشَالَةَ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْمُرَّةِ ثُمَّ أَدْخَلَهُمَا الْمَدِينَةَ وَقَدْ قَضَيَا حَاجَتَهُمَا مِنْهُ وَمِنْ جَمَلِهِ ثُمَّ رَجَّعَ رَسُولُ اللهِ ﷺ مَسْعُودًا إِلَى سَيِّدِهِ أَوْسِ بْنِ عَبْدِ اللهِ وَكَانَ مُغَفَّلًا لَا يَسِمُ الْإِبِلَ «فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْمُرَ أَوْسًا أَنْ يَسِمَهَا فِي أَعْنَاقِهَا قَيْدَ الْفَرَسِ» قَالَ صَخْرُ بْنُ مَالِكٍ «وَهُوَ وَاللهِ سَمْتُنَا الْيَوْمَ وَقَيْدُ الْفَرَسِ فِيمَا أَرَى حَلْقُ حَلْقَتَيْنِ وَمَدُّ بَيْنَهُمَا مَدًّا»  

[Machine] The Messenger of Allah, ﷺ , sent him and Aws ibn al-Hadathan during the days of Tashriq, and they announced, "No one will enter Paradise except a believer, and the days of Mina are days of eating and drinking."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ فِي أَيَّامِ التَّشْرِيقِ فَنَادَيَا أَنْ «لَا يَدْخُلَ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ»  

[Machine] From Ibn Shihab, concerning the naming of whoever witnessed Badr from the Ansar, then from the Banu Awf ibn al-Khazraj, or Aws ibn al-Samit.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ الصَّامِتِ»  

[Machine] The Prophet ﷺ said, "Give the Sadaqat al-Fitr of one Sa' (a measurement) of food." At that time, our food consisted of wheat, dates, and raisins. This is the statement of Zaid bin Akhzam, and Shaathim said, "Our food at that time was dates, raisins, and barley."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَخْرِجُوا صَدَقَةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ» وَكَانَ طَعَامُنَا يَوْمَئِذٍ الْبُرَّ وَالتَّمْرَ وَالزَّبِيبَ هَذَا لَفْظُ زَيْدِ بْنِ أَخْزَمَ وَقَالَ شَعْثَمٌ «وَكَانَ طَعَامُنَا يَوْمَئِذٍ التَّمْرَ وَالزَّبِيبَ وَالْأَقِطَ»  

[Machine] "Narrated by Urwah, regarding the naming of those who witnessed the Battle of Badr from the Ansar, and then from Asram ibn Fehr ibn Ghanm ibn Auf ibn Al-Harith ibn Al-Khazraj, Aws ibn As'mit and his brother Ubada."  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ أَصْرَمَ بْنِ فِهْرِ بْنِ غَنْمِ بْنِ عَوْفِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ الصَّامِتِ وَأَخُوهُ عُبَادَةُ  

[Machine] He entered upon me one day and spoke to me about something while he was in a state of anger. I responded to him, saying, "You are like the back of my mother." Then he left and sat with his companions. He returned to me and wanted something from me, but I refused. He became more harsh with me, so I became harsh with him and overpowered him with what women use to overpower weak men. I said, "No, by the One in whose hand is the soul of Khawla, you will not reach her until Allah passes judgment on me and on you." So I went to the Messenger of Allah ﷺ and complained to him about what I had encountered from him. He said, "Your husband and your cousin fear Allah." Then Allah revealed (in Surah Al-Mujadilah), "Indeed, Allah has heard the statement of the one who argues with you concerning her husband." This continued until the expiation was fulfilled. Then the Messenger of Allah ﷺ said, "Order him to free a slave." She said, "O Messenger of Allah, he does not have a slave to free." He said, "Then let him fast for two consecutive months." She said, "O Messenger of Allah, he is an old man and does not have the ability to fast." He said, "Then let him feed sixty poor people." She said, "By Allah, O Messenger of Allah, he does not have anything to feed them with." He said, "Then we will help him with a basket of dates." And a basket of dates is approximately thirty Sa'. I said, "And I will assist him with another basket of dates." He said, "You have done well. Let him charity with it."  

دَخَلَ عَلَيَّ ذَاتَ يَوْمٍ وَكَلَّمَنِي بِشَيْءٍ وَهُوَ فِيهِ كَالضِّجِرِ فَرَادَدْتُهُ فَقَالَ أَنْتِ عَلَيَّ كَظَهْرِ أُمِّي ثُمَّ خَرَجَ فَجَلَسَ فِي نَادِي قَوْمِهِ ثُمَّ رَجَعَ إِلَيَّ فَأَرَادَنِي عَلَى نَفْسِي فَامْتَنَعْتُ مِنْهُ فَشَادَدَنِي فَشَادَدْتُهُ فَغَلَبْتُهُ بِمَا تَغْلِبُ بِهِ الْمَرْأَةُ الرَّجُلَ الضَّعِيفَ فَقُلْتُ كَلَّا وَالَّذِي نَفْسُ خُوَيْلَةَ بِيَدِهِ لَا تَصِلُ إِلَيْهَا حَتَّى يَحْكُمَ اللهُ فِيَّ وَفِيكَ حُكْمَهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَشْكُو إِلَيْهِ مَا لَقِيتُ مِنْهُ فَقَالَ «زَوْجُكِ وَابْنُ عَمِّكِ فَاتَّقِي اللهَ» وَأَنْزَلَ اللهُ ﷻ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا} حَتَّى بَلَغَ الْكَفَّارَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مُرِيهِ فَلْيَعْتِقْ رَقَبَةً» قَالَتْ يَا رَسُولَ اللهِ وَاللهِ مَا عِنْدَهُ رَقَبَةٌ يَعْتِقُهَا قَالَ «فَلْيَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ» قَالَتْ يَا رَسُولَ اللهِ شَيْخٌ كَبِيرٌ وَاللهِ مَا بِهِ مِنْ صِيَامٍ قَالَ «فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا» قَالَتْ وَاللهِ يَا رَسُولَ اللهِ مَا عِنْدَهُ مَا يُطْعِمُ قَالَ «سَنُعِينُهُ بِعَرَقٍ مِنْ تَمْرٍ» وَالْعَرَقُ يَسَعُ ثَلَاثِينَ صَاعًا قُلْتُ وَأَنَا أُعِينُهُ بِعَرَقٍ آخَرَ قَالَ «أَحْسَنْتِ مُرِيهِ فَلْيَتَصَدَّقْ بِهِ»  

[Machine] The Messenger of Allah ﷺ said: "When it is the day of Eid, and the angels stand at the gates of the roads, they call out: 'O Muslims, hurry to your Generous Lord, who blesses you with goodness and will reward you abundantly. You have been commanded to observe the night prayer, so you stood up for it. You have been commanded to fast during the day, so you fasted. Therefore, collect your rewards.' When they perform the prayer, a caller announces: 'Indeed, your Lord has forgiven you, so return while you are righteous to your dwellings.' That is the day of reward, and it is called in the heavens the Day of Reward."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْفِطْرِ وَقَفَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الطُّرُقِ فَنَادَوْا اغْدُوا يَا مَعْشَرَ الْمُسْلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالْخَيْرِ ثُمَّ يُثِيبُ عَلَيْهِ الْجَزِيلَ لَقَدْ أُمِرْتُمْ بِقِيَامِ اللَّيْلِ فَقُمْتُمْ وَأُمِرْتُمْ بِصِيَامِ النَّهَارِ فَصُمْتُمْ وَأَطَعْتُمْ رَبَّكُمْ فَاقْبِضُوا جَوَائِزَكُمْ فَإِذَا صَلَّوْا نَادَى مُنَادٍ أَلَا إِنَّ رَبَّكُمْ قَدْ غَفَرَ لَكُمْ فَارْجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمْ فَهُوَ يَوْمُ الْجَائِزَةِ وَيُسَمَّى ذَلِكَ الْيَوْمُ فِي السَّمَاءِ يَوْمَ الْجَائِزَةِ  

[Machine] The Messenger of Allah ﷺ said: When the morning of Eid arrives and the angels stand at the edges of the roads, they call out: "O Muslim people! Proceed towards a Merciful Lord who bestows upon you goodness and rewards you abundantly. You were commanded to fast during the day, so you fasted and obeyed your Lord. Now, receive the rewards for your efforts." Then, when the Eid prayer is completed, a caller from the heavens announces: "Return to your homes in righteousness, for I have forgiven all your sins." That day is called the Day of Reward in the heavens.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ غَدَاةُ الْفِطْرِ وَقَفَتِ الْمَلَائِكَةُ فِي أَفْوَاهِ الطُّرُقِ فَنَادَوْا يَا مَعْشَرَ الْمُسْلِمِينَ اغْدُوا إِلَى رَبٍّ رَحِيمٍ يَمُنُّ بِالْخَيْرِ وَيُثِيبُ عَلَيْهِ الْجَزِيلَ أُمِرْتُمْ بِصِيَامِ النَّهَارِ فَصُمْتُمْ وَأَطَعْتُمْ رَبَّكُمْ فَاقْبِضُوا جَوَائِزَكُمْ فَإِذَا صَلَّوُا الْعِيدَ نَادَى مُنَادٍ مِنَ السَّمَاءِ ارْجِعُوا إِلَى مَنَازِلِكُمْ رَاشِدِينَ قَدْ غَفَرْتُ ذُنُوبَكُمْ كُلَّهَا وَيُسَمَّى ذَلِكَ الْيَوْمُ فِي السَّمَاءِ يَوْمَ الْجَائِزَةِ  

[Machine] He heard the Messenger of Allah ﷺ saying, "Whoever walks with a wrongdoer to support him, knowing that he is a wrongdoer, then he has left Islam."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَشَى مَعَ ظَالِمٍ لِيُعِينَهُ وَهُوَ يَعْلَمُ أَنَّهُ ظَالِمٌ فَقَدْ خَرَجَ مِنَ الْإِسْلَامِ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Whosoever drinks wine, then flog him, but if he returns and repeats it, then kill him on the fourth offense."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ قَالَهَا ثَلَاثًا فِي الرَّابِعَةِ فَاقْتُلُوهُ»  

[Machine] About 'Urwah: "Regarding the identification of the martyr who was killed during the Battle of Bi'r Ma'unah, it was Aws ibn Mu'adh ibn Aws Al-Ansari."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بِئْرِ مَعُونَةَ أَوْسُ بْنُ مُعَاذِ بْنِ أَوْسٍ الْأَنْصَارِيُّ»  

[Machine] About Ibn Shihab, regarding the naming of those from the Ansar who witnessed the Battle of Badr, Aws ibn Thabit ibn Al-Mundhir has no equal.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ لَا عَقِبَ لَهُ  

[Machine] About Ibn Shihab, in the mention of the one who witnessed the Battle of Badr from the Ansar, Aws bin Mu'adh bin Aws has no equal.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَوْسُ بْنُ مُعَاذِ بْنِ أَوْسٍ لَا عَقِبَ لَهُ  

[Machine] About Urwah, in the naming of the one who witnessed Al-Aqaba from the Ansar, then from the Banu Amr ibn Malik ibn al-Najjar, and witnessed Badr, Aws ibn Thabit ibn al-Mundhir al-Badri.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ وَشَهِدَ بَدْرًا أَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ بَدْرِيٌّ  

[Machine] About Urwah in the naming of those who were martyred on the day of Uhud from the Ansar, then from the Bani Najjar, Aws ibn al-Mundhir.  

عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ أَوْسُ بْنُ الْمُنْذِرِ  

[Machine] About Ibn Shihab's account of the names of those who witnessed the Battle of Badr among the Ansar, then from the Banu Auf bin Al-Khazraj, Aws bin Abdullah bin Al-Harith bin Khauliy.  

عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ خَوْلِيٍّ