[Machine] "Sufyan said, 'When a woman first starts her period, she sits during the period similar to how other women do.' Abdullah was asked about this, and he said, 'It is one of the most similar things.'"  

سُفْيَانُ «إِذَا كَانَتِ الْمَرْأَةُ أَوَّلَ مَا تَحِيضُ تَجْلِسُ فِي الْحَيْضِ مِنْ نَحْوِ نِسَائِهَا» سُئِلَ عَبْدُ اللَّهِ عَنْ هَذَا فَقَالَ هُوَ أَشْبَهُ الْأَشْيَاءِ  

[Machine] We don't see it menstruating.  

لَا نَرَاهُ حَيْضًا  

[Machine] About the issue of Ata regarding a woman who had stopped menstruating for thirty years and then saw blood, so he instructed her in matters related to being in a state of menstruation.  

عَنْ عَطَاءٍ فِي «امْرَأَةٍ تَرَكَهَا الْحَيْضُ ثَلَاثِينَ سَنَةً ثُمَّ رَأَتِ الدَّمَ فَأَمَرَ فِيهَا بِشَأْنِ الْمُسْتَحَاضَةِ»  

[Machine] "She is in the position of an adult woman who is menstruating, doing as a menstruating woman does."  

«هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ تَفْعَلُ كَمَا تَفْعَلُ الْمُسْتَحَاضَةُ»  

[Machine] Perform ablution, pray, and if divorced, observe the waiting period.  

تَوَضَّأُ وَتُصَلِّي وَإِذَا طُلِّقَتْ تَعْتَدُّ بِالْأَشْهُرِ  

[Machine] Sufyan said, "Purity is fifty fifteen."  

سُفْيَانُ «الطُّهْرُ خَمْسُ عَشْرَةَ»  

[Machine] "If a woman has her period for a month or forty nights, then three menstrual cycles, and reliable witnesses among women testify that she has seen what prohibits her from praying, which is the menstrual impurity that is known as menstruation, then her waiting period is complete. Abu Muhammad said, "I heard Yazid ibn Harun say, 'I prefer purity for fifteen days.'"  

إِذَا حَاضَتِ الْمَرْأَةُ فِي شَهْرٍ أَوْ فِي أَرْبَعِينَ لَيْلَةً ثَلَاثَ حِيَضٍ قَالَ فَإِذَا شَهِدَ لَهَا الشُّهُودُ الْعُدُولُ مِنَ النِّسَاءِ أَنَّهَا رَأَتْ مَا يُحَرِّمُ عَلَيْهَا الصَّلَاةَ مِنْ طُمُوثِ النِّسَاءِ الَّذِي هُوَ الطَّمْثُ الْمَعْرُوفُ فَقَدْ خَلَا أَجَلُهَا قَالَ أَبُو مُحَمَّدٍ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ يَقُولُ أَسْتَحِبُّ الطُّهْرَ خَمْسَ عَشْرَةَ  

[Machine] A woman came to Ali arguing with her husband, so he divorced her. She said, "I have had three menstrual cycles in one month." Ali said to Shurayh, "Judge between them." Shurayh asked, "O Commander of the Faithful, are you here?" Ali replied, "Judge between them." Shurayh asked again, "O Commander of the Faithful, are you here?" Ali replied, "Judge between them." Then he said, "If she comes from a trustworthy family member who is known for his religion and honesty and claims that she had three menstrual cycles and she purifies herself after each cycle and offers prayers, then it is permissible for her. Otherwise, no." Ali said, "They said and they said in the language of the Romans, 'Well done.'"  

جَاءَتِ امْرَأَةٌ إِلَى عَلِيٍّ تُخَاصِمُ زَوْجَهَا طَلَّقَهَا فَقَالَتْ قَدْ حِضْتُ فِي شَهْرٍ ثَلَاثَ حِيَضٍ فَقَالَ عَلِيٌّ لِشُرَيْحٍ «اقْضِ بَيْنَهُمَا» قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَنْتَ هَاهُنَا؟ قَالَ «اقْضِ بَيْنَهُمَا» قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَنْتَ هَاهُنَا؟ قَالَ «اقْضِ بَيْنَهُمَا» فَقَالَ إِنْ جَاءَتْ مِنْ بِطَانَةِ أَهْلِهَا مِمَّنْ يُرْضَى دِينُهُ وَأَمَانَتُهُ تَزْعُمُ أَنَّهَا حَاضَتْ ثَلَاثَ حِيَضٍ تَطْهُرُ عِنْدَ كُلِّ قُرْءٍ وَتُصَلِّي جَازَ لَهَا وَإِلَّا فَلَا فَقَالَ عَلِيٌّ قَالُونُ وَقَالُونُ بِلِسَانِ الرُّومِ أَحْسَنْتَ  

[Machine] "To conceal what Allah has created in their wombs" [Al-Baqarah 228]. It was said to Abu Muhammad, "Do you talk about this?" He said, "No." Abd Allah was asked about the narration of Shuraih, and she said, "No." And he said, "There are three menstrual periods in a month, how can that be?"  

أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ} [البقرة 228] قَالَ «الْحَيْضُ» قِيلَ لِأَبِي مُحَمَّدٍ أَتَقُولُ بِهَذَا؟ قَالَ لَا وَسُئِلَ عَبْدُ اللَّهِ عَنْ حَدِيثِ شُرَيْحٍ تَقُولُ بِهِ قَالَ لَا وَقَالَ ثَلَاثُ حِيَضٍ فِي الشَّهْرِ كَيْفَ يَكُونُ؟  

[Machine] To look at the blood at night during menstruation and say that it could be yellowness or darkness.  

أَنْ يَنْظُرْنَ لَيْلًا فِي الْمَحِيضِ وَتَقُولُ إِنَّهُ قَدْ يَكُونُ الصُّفْرَةَ وَالْكُدْرَةَ  

[Machine] "Do not wash until the cotton comes out white."  

أَنْ لَا يَغْتَسِلْنَ حَتَّى تَخْرُجَ الْقُطْنَةُ بَيْضَاءَ»  

[Machine] Sufyan said, "Black and yellow discharge during menstruation is considered menstruation. If a woman sees any blood, black discharge, or yellow discharge after her menstruation days, then she has to perform istihadah." Abdullah was asked if he follows Sufyan's opinion, and he replied, "Yes."  

سُفْيَانُ «الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ حَيْضٌ وَكُلُّ شَيْءٍ رَأَتْهُ بَعْدَ أَيَّامِ الْحَيْضِ مِنْ دَمٍ أَوْ كُدْرَةٍ أَوْ صُفْرَةٍ فَهِيَ مُسْتَحَاضَةٌ» سُئِلَ عَبْدُ اللَّهِ تَأْخُذُ بِقَوْلِ سُفْيَانَ؟ قَالَ نَعَمْ  

[Machine] About his wife Fatima bint Muhammad, she was in the hut of Umrah. She said, "A woman from Quraysh sent to Umrah a camel with a piece of cotton in it, resembling a yellowish color, asking her, 'Do you see if a woman does not see anything of blood except for this, that she has become pure?' She said, 'No, not until she sees pure white.'"  

عَنْ صَاحِبَتِهِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ وَكَانَتْ فِي حِجْرِ عَمْرَةَ قَالَتْ أَرْسَلَتِ امْرَأَةٌ مِنْ قُرَيْشٍ إِلَى عَمْرَةَ بِكُرْسُفَةِ قُطْنٍ فِيهَا كَالصُّفْرَةِ تَسْأَلُهَا هَلْ تَرَى إِذَا لَمْ تَرَ الْمَرْأَةُ مِنَ الْحِيضَةِ إِلَّا هَذَا أَنْ قَدْ طَهُرَتْ؟ فَقَالَتْ «لَا حَتَّى تَرَى الْبَيَاضَ خَالِصًا»  

[Machine] We used to be in her room, and one of us would menstruate, then become purified, and wash herself and pray, then she would have a slight yellow discharge. She would command us to refrain from prayers until we could only see pure whiteness.  

كُنَّا نَكُونُ فِي حِجْرِهَا فَكَانَتْ إِحْدَانَا تَحِيضُ ثُمَّ تَطْهُرُ فَتَغْتَسِلُ وَتُصَلِّي ثُمَّ تَنْكُسُهَا الصُّفْرَةُ الْيَسِيرَةُ «فَتَأْمُرُنَا أَنْ نَعْتَزِلَ الصَّلَاةَ حَتَّى لَا نَرَى إِلَّا الْبَيَاضَ خَالِصًا»  

[Machine] "Al-Kudrah and as-Sufrat are considered equivalent to menstruation periods."  

«الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ بِمَنْزِلَةِ الْحَيْضِ»  

[Machine] "From the prayer until you see the purity, white like the stalk, then wash and pray."  

عَنِ الصَّلَاةِ حَتَّى تَرَى الطُّهْرَ أَبْيَضَ كَالْقَصَّةِ ثُمَّ تَغْتَسِلْ وَتُصَلِّي»  

[Machine] Al-Hasan used to consider neither yellow nor black, nor anything resembling a meat grinder as anything meaningful.  

كَانَ الْحَسَنُ «لَا يَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ وَلَا مِثْلَ غُسَالَةِ اللَّحْمِ شَيْئًا»  

"Umm 'Atiyah said: 'We used not to regard yellowish and brownish discharge as anything important.'" (Using translation from Nasāʾī 368)   

«كُنَّا لَا نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا»  

[Machine] Regarding women, you may see blood during her clean days. He said, "I believe she should take a bath and perform prayers."  

عَنِ الْحَسَنِ فِي الْمَرْأَةِ تَرَى الدَّمَ فِي أَيَّامِ طُهْرِهَا قَالَ أَرَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ  

[Machine] Ibn Sirin said, "They did not consider seeing black or yellow to be a problem."  

وَقَالَ ابْنُ سِيرينَ «لمْ يَكُونُوا يَرَوْنَ بِالْكُدْرَةِ وَالصُّفْرَةِ بَأْسًا»  

[Machine] That person washes, purifies, and prays.  

تِلْكَ التَّرِيَّةُ تَغْسِلُهُ وَتَوَضَّأُ وَتُصَلِّي  

[Machine] "In Tarriyah, there is nothing after washing except purity." Abdullah said, "Tarriyah includes yellow and black impurities."  

«لَيْسَ فِي التَّرِيَّةِ شَيْءٌ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ» قَالَ عَبْدُ اللَّهِ التَّرِيَّةُ الصُّفْرَةُ وَالْكُدْرَةُ  

[Machine] He said: "If a woman sees the white discharge after completing her ritual bath, one or two days later, then she is deemed pure and can perform her prayers."  

أَنَّهُ قَالَ «إِذَا رَأَتِ الْمَرْأَةُ التَّرِيَّةَ بَعْدَ الْغُسْلِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَإِنَّهَا تَطَهَّرُ وَتُصَلِّي»  

[Machine] "There is nothing in Tarteeah after performing ablution except purity."  

«لَيْسَ فِي التَّرِيَّةِ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ»  

We would not take into consideration brown and yellow (fluid) after purification. (Using translation from Abū Dāʾūd 307)   

عَنْ أُمِّ عَطِيَّةَ وَكَانَتْ قَدْ بَايَعَتِ النَّبِيَّ ﷺ أَنَّهَا قَالَتْ «كُنَّا لَا نَعْتَدُّ بِالْكُدْرَةِ وَالصُّفْرَةِ بَعْدَ الْغُسْلِ شَيْئًا»  

[Machine] "If a menstruating woman sees excessive bleeding after performing ritual ablution for one or two days, then she should refrain from offering prayers for a day. After that, she is considered to be with irregular bleeding (istihada)."  

«إِذَا رَأَتِ الْحَائِضُ دَمًا عَبِيطًا بَعْدَ الْغُسْلِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَإِنَّهَا تُمْسِكُ عَنِ الصَّلَاةِ يَوْمًا ثُمَّ هِيَ بَعْدَ ذَلِكَ مُسْتَحَاضَةٌ»  

[Machine] "If a woman has purified herself from menstruation and then she sees something after purification that makes her doubt, then it is only a transient discharge from Satan in the womb. So if she sees something like a nosebleed, a drop of blood, or a piece of flesh, she should perform ablution for prayer and then pray. But if the blood is excessive and cannot be hidden, then she should refrain from praying."  

«إِذَا تَطَهَّرَتِ الْمَرْأَةُ مِنَ الْمَحِيضِ ثُمَّ رَأَتْ بَعْدَ الطُّهْرِ مَا يَرِيبُهَا فَإِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ فِي الرَّحِمِ فَإِذَا رَأَتْ مِثْلَ الرُّعَافِ أَوْ قَطْرَةِ الدَّمِ أَوْ غُسَالَةِ اللَّحْمِ تَوَضَّأَتْ وُضُوءَهَا لِلصَّلَاةِ ثُمَّ تُصَلِّي فَإِنْ كَانَ الدَمُ عَبِيطًا الَّذِي لَا خَفَاءَ بِهِ فَلْتَدَعِ الصَّلَاةَ»  

[Machine] Regarding women, their menstrual period lasts six or seven days, then they may see brown or yellow discharge, or they may see a drop or two of blood. If this occurs, it does not invalidate their prayers and they are not harmed by it.  

عَنْ عَلِيٍّ فِي «الْمَرْأَةِ يَكُونُ حَيْضُهَا سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ ثُمَّ تَرَى كُدْرَةً أَوْ صُفْرَةً أَوْ تَرَى الْقَطْرَةَ أَوِ الْقَطْرَتَيْنِ مِنَ الدَّمِ أَنَّ ذَلِكَ بَاطِلٌ وَلَا يَضُرُّهَا شَيْءٌ»  

[Machine] About a woman who cleanses herself from menstruation and then sees yellow discharge, he said, "Perform ablution and purify yourself."  

عَنْ الْمَرْأَةِ تَغْتَسِلُ مِنَ الْحَيْضِ ثُمَّ تَرَى الصُّفْرَةَ قَالَ تَوَضَّأُ وَتَنْضَحُ  

[Machine] She delays the prayer in its appointed time for a day or two, and then she performs ablution. If she still sees bleeding during the first prayer time, she looks again. If it is light bleeding, she performs ablution and prays. If it is still heavy bleeding, she delays the Zuhr prayer and hastens the Asr prayer, and then performs them both with one ablution. When the sun sets, she looks again. If she still sees bleeding, she performs ablution and prays. If it is still heavy bleeding, she delays the Maghrib prayer and hastens the Isha prayer, and then performs them both with one ablution. When dawn breaks, she looks again. If she still sees bleeding, she performs ablution and prays. If it is still heavy bleeding, she performs complete washing and prays the Fajr prayer. She repeats this process three times every day and night.

Abu Muhammad Al-Aqra'i said: According to me, the menstrual period is considered in this case.  

«تَدَعُ الصَّلَاةَ فِي قُرُوئِهَا ذَلِكَ يَوْمًا أَوْ يَوْمَيْنِ ثُمَّ تَغْتَسِلُ فَإِذَا كَانَ عِنْدَ الْأُولَى نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا أَخَّرَتِ الظُّهْرَ وَعَجَّلَتِ الْعَصْرَ ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ فَإِذَا غَابَتِ الشَّمْسُ نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا أَخَّرَتِ الْمَغْرِبَ وَعَجَّلَتِ الْعِشَاءَ ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ فَإِذَا طَلَعَ الْفَجْرُ نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا اغْتَسَلَتْ وَصَلَّتِ الْغَدَاةَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ثَلَاثَ مَرَّاتٍ» قَالَ أَبُو مُحَمَّدٍ الْأَقْرَاءُ عِنْدِي الْحَيْضُ  

Once one of the wives of the Prophet ﷺ did Iʿtikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator ʿIkrima added, ʿAisha once saw the liquid of safflower and said, "It looks like what so and so used to have.") (Using translation from Bukhārī 309)  

أَنَّ النَّبِيَّ ﷺ «اعْتَكَفَ وَاعْتَكَفَ مَعَهُ بَعْضُ نِسَائِهِ وَهِيَ مُسْتَحَاضَةٌ تَرَى الدَّمَ» فَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا مِنَ الدَّمِ وَزَعَمَ أَنَّ عَائِشَةَ رَأَتْ مَاءَ الْعُصْفُرِ فَقَالَتْ كَانَ هَذَا شَيْئًا كَانَتْ فُلَانَةُ تَجِدُهُ  

[Machine] Regarding a woman who becomes clean from her period and then sees yellow discharge, he said, "Perform ablution."  

عَنِ الْمَرْأَةِ تَطْهُرُ مِنَ الْمَحِيضِ ثُمَّ تَرَى الصُّفْرَةَ قَالَ «تَوَضَّأُ»  

[Machine] Concerning women, her menstruation used to last for seven days, but her menstruation increased. He said, "She will observe purification for three days."  

عَنِ الْمَرْأَةِ كَانَ حَيْضُهَا سَبْعَةَ أَيَّامٍ فَزَادَتْ حَيْضَتُهَا قَالَ «تَسْتَظْهِرُ بِثَلَاثَةِ أَيَّامٍ»  

[Machine] "If a woman becomes pure during the time of prayer, but does not perform ablution (washing) even though she is capable of doing so, then she must make up that prayer."  

«إِذَا طَهُرَتِ الْمَرْأَةُ فِي وَقْتِ صَلَاةٍ فَلَمْ تَغْتَسِلْ وَهِيَ قَادِرَةٌ عَلَى أَنْ تَغْتَسِلَ قَضَتْ تِلْكَ الصَّلَاةَ»  

[Machine] "If a woman prays two units of prayer (rak'ahs) and then experiences menstruation, she should not complete them when she becomes pure."  

«إِذَا صَلَّتِ الْمَرْأَةُ رَكْعَتَيْنِ ثُمَّ حَاضَتْ فَلَا تَقْضِي إِذَا طَهُرَتْ»  

[Machine] "About Qatadah, he said."  

عَنْ قَتَادَةَ قَالَ  

[Machine] "Regarding the matter of a woman's impurity, it is purified at noon, so its washing is delayed until the time of Asr prayer." They said, "You should perform the Dhuhr prayer."  

عَنْ عَطَاءٍ فِي الْمَرْأَةِ تَطْهُرُ عِنْدَ الظُّهْرِ فَتُؤَخِّرُ غُسْلَهَا حَتَّى يَدْخُلَ وَقْتُ الْعَصْرِ قَالَا «تَقْضِي الظُّهْرَ»  

[Machine] "About Al-Hassan"  

عَنِ الْحَسَنِ  

[Machine] "About Aamir"  

عَنْ عَامِرٍ  

[Machine] About Ibrahim, concerning women, he says that she should delay prayer until she finishes her period. They said, "Should she repeat the prayer she missed?"  

عَنْ إِبْرَاهِيمَ فِي الْمَرْأَةِ تُفَرِّطُ فِي الصَّلَاةِ حَتَّى يُدْرِكَهَا الْحَيْضُ قَالُوا «تُعِيدُ تِلْكَ الصَّلَاةَ»  

[Machine] Regarding Al-Hasan's opinion about a woman who attended the prayer but missed it until she menstruated, he said, "You can make up for that prayer once you have performed ablution."  

عَنِ الْحَسَنِ فِي امْرَأَةٍ حَضَرَتِ الصَّلَاةُ فَفَرَّطَتْ حَتَّى حَاضَتْ قَالَا «تَقْضِي تِلْكَ الصَّلَاةَ إِذَا اغْتَسَلَتْ»  

[Machine] Regarding Al-Hasan and Qatadah, they said, "If a woman misses her prayer until she enters her menstrual period, then she is obliged to make up for it once she becomes pure again."  

عَنِ الْحَسَنِ وَقَتَادَةَ قَالَا «إِذَا ضَيَّعَتِ الْمَرْأَةُ الصَّلَاةَ حَتَّى تَحِيضَ فَعَلَيْهَا الْقَضَاءُ إِذَا طَهُرَتْ»  

[Machine] "When she missed, then menstruated, she made up for it."  

«إِذَا فَرَّطَتْ ثُمَّ حَاضَتْ قَضَتْ»  

[Machine] "If a woman is menstruating during prayer time, she does not have to make up the missed prayers." Abu Muhammad said, "Yaqub is the son of Al-Qa'qa', a judge from Marw, and Abu Yusuf is a Meccan scholar."  

«إِذَا حَاضَتِ الْمَرْأَةُ فِي وَقْتِ الصَّلَاةِ فَلَيْسَ عَلَيْهَا الْقَضَاءُ» قَالَ أَبُو مُحَمَّدٍ «يَعْقُوبُ هُوَ ابْنُ الْقَعْقَاعِ قَاضِي مَرْوٍ وَأَبُو يُوسُفَ شَيْخٌ مَكِّيٌّ»  

[Machine] "If she becomes pure before sunset, she should perform the Dhuhr and Asr prayers. And if she becomes pure before dawn, she should perform the Maghrib and Isha prayers."  

«إِذَا طَهُرَتْ قَبْلَ الْمَغْرِبِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ»  

[Machine] "From Sa'id ibn al-Musayyib, a similar one."  

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مِثْلَهُ  

[Machine] "From Ibn Abbas, something similar to it."  

عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ  

[Machine] Regarding Al-Hasan, he said: "During menstruation, she should perform the prayer that has been purified within its designated time."  

عَنِ الْحَسَنِ فِي «الْحَائِضِ تُصَلِّي الصَّلَاةَ الَّتِي طَهُرَتْ فِي وَقْتِهَا»  

[Machine] About Ata, Tawus, and Mujahid, they said, "If a menstruating woman becomes clean before dawn, she should pray Maghrib and Isha prayers. And if she becomes clean before sunset, she should pray Dhuhr and Asr prayers."  

عَنْ عَطَاءٍ وَطَاوُسٍ وَمُجَاهِدٍ قَالُوا «إِذَا طَهُرَتِ الْحَائِضُ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ وَإِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ»  

[Machine] About the ruling regarding a woman in her menstrual period, if she becomes pure at the end of the day, she should pray both Dhuhr and Asr. And if she becomes pure at the end of the night, she should pray both Maghrib and Isha.  

عَنِ الْحَكَمِ فِي «الْحَائِضِ إِذَا رَأَتِ الطُّهْرَ آخِرَ النَّهَارِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ وَإِذَا طَهُرَتْ آخِرَ اللَّيْلِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ»