[Machine] Regarding cleanliness from janabah and menstruation, Ata and Al-Zuhri said, "Ghusl (full body wash) for both situations is the same."  

عَنْ عَطَاءٍ وَالزُّهْرِيِّ قَالَا «الْغُسْلُ مِنَ الْجَنَابَةِ وَالْحَيْضِ وَاحِدٌ»  

[Machine] "to be interspersed with a few remaining fires on it"  

أَنْ تَخَلَّلَهُ نَارٌ قَلِيلَةُ الْبُقْيَا عَلَيْهِ»  

Jumay' ibn Umayr, one of the sons of Banu Taym Allah ibn Tha'labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits. (Using translation from Abū Dāʾūd 241)   

دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَى عَائِشَةَ فَسَأَلَتْهَا إِحْدَاهُمَا كَيْفَ تَصْنَعِينَ عِنْدَ الْغُسْلِ؟ فَقَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ يَتَطَهَّرُ طُهُورَهُ لِلصَّلَاةِ وَيُفِيضُ عَلَى رَأْسِهِ ثَلَاثَ مَرَّاتٍ وَنَحْنُ نُفِيضُ عَلَى رُءُوسِنَا خَمْسًا مِنْ أَجْلِ الضَّفْرِ»  

[Machine] "If it is worth a valley, even if you spend a pitcher in it? Indeed, it is enough for it to be emptied on its head three times."  

«بَخٍ وَإِنْ أَنْفَقَتْ فِيهِ أُوقِيَّةً؟ إِنَّمَا يَكْفِيهَا أَنْ تُفْرِغَ عَلَى رَأْسِهَا ثَلَاثًا»  

[Machine] "She pierces it with her fingers."  

«تُخَلِّلُهُ بِأَصَابِعِهَا»  

[Machine] From Jabir, regarding "The woman in menstrual or postnatal bleeding pours the water and does not invalidate her wudu or (the state of) purity."  

عَنْ جَابِرٍ فِي «الْحَائِضِ وَالْجُنُبِ يَصُبَّانِ الْمَاءَ صَبًّا وَلَا يَنْقُضَانِ شُعُورَهُمَا»  

[Machine] "About a person like him"  

عَنْ عَطَاءٍ مِثْلَهُ  

[Machine] Ibrahim, when his roots and extremities are afflicted, they do not break.  

إِبْرَاهِيمُ «إِذَا بَلَّتْ أُصُولَهُ وَأَطْرَافَهُ لَمْ تَنْقُضْهُ»  

[Machine] "That the wives of Ibn Umar and the mothers of his children, when they perform ghusl (ritual purification bath), they do not break their vow (i.e. remain in a state of menstruation or post-intercourse impurity)."  

«أَنَّ نِسَاءَ ابْنِ عُمَرَ وَأُمَّهَاتِ أَوْلَادِهِ كُنَّ إِذَا اغْتَسَلْنَ لَمْ يَنْقُضْنَ عِقَصَهُنَّ مِنْ حَيْضٍ وَلَا مِنْ جَنَابَةٍ»  

[Machine] She said, "Do not break your vow of abstinence (from sexual relations) during menstruation or after sexual impurity (janabah)."  

أَنَّهَا قَالَتْ «لَا تَنْقُضْنَ عِقَصَكُنَّ مِنْ حَيْضٍ وَلَا مِنْ جَنَابَةٍ»  

[Machine] From Umm Salamah, the Prophet's wife ﷺ, she said, "A woman came to the Prophet ﷺ and said, 'I have intense dandruff in my hair or a knot in it.' He said, 'Rub onto your head three handfuls of water and then wink at the end of each handful.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي أَشُدُّ ضَفْرَ رَأْسِي أَوْ عُقَدَهُ قَالَ «احْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ ثُمَّ اغْمِزِي عَلَى إِثْرِ كُلِّ حَفْنَةٍ غَمْزَةً»  

[Machine] He said to his wife, "Remove the hair, do not let it remain, as there is little fire remaining on it." Mansour (meaning semen) refers to impurity.  

أَنَّهُ قَالَ لِامْرَأَتِهِ «اسْتَأْصِلِي الشَّعْرَ لَا تَخَلَّلُهُ نَارٌ قَلِيلٌ بُقْيَاهَا عَلَيْهِ» قَالَ مَنْصُورٌ يَعْنِي الْجَنَابَةَ  

[Machine] He said to his wife, "Remove the hair with water, do not use a little fire that would leave any residue on it."  

أَنَّهُ قَالَ لِامْرَأَتِهِ «اسْتَأْصِلِي الشَّعْرَ بِالْمَاءِ لَا تَخَلَّلُهُ نَارٌ قَلِيلٌ بُقْيَاهَا عَلَيْهِ»  

[Machine] "When a woman purifies herself from impurity, she should not undo her hair but rather pour water over its roots and wet it."  

«إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنَ الْجَنَابَةِ فَلَا تَنْقُضْ شَعْرَهَا وَلَكِنْ تَصُبُّ الْمَاءَ عَلَى أُصُولِهِ وَتَبُلُّهُ»  

[Machine] Regarding a woman's generosity, she may experience sexual impurity and her hair is partly cut. Tahlul explained, "No, but pour water on her head continuously to moisturize the roots of her hair."  

عَنْ عَطَاءٍ فِي الْمَرْأَةِ تُصِيبُهَا الْجَنَابَةُ وَرَأْسُهَا مَعْقُوصٌ تَحُلُّهُ قَالَ «لَا وَلَكِنْ تَصُبُّ عَلَى رَأْسِهَا الْمَاءَ صَبًّا حَتَّى تُرَوِّيَ أُصُولَ الشَّعْرِ»  

[Machine] Aisha, the mother of the believers, said to me, "Can't any one of you, after being purified from menstruation, find some piece of cloth and use it as a wick? If you do not find a wick, then use some cotton. If you do not find cotton, then use some flax. If you do not find flax, then use some salt."  

قَالَتْ لِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ «أَمَا تَسْتَطِيعُ إِحْدَاكُنَّ إِذَا تطَهُرَتْ مِنْ حَيْضِهَا أَنْ تتدَخِّنَ بشَيْء مِنْ قُسْطٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ آسٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ نَوًى فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ مِلْحٍ»  

[Machine] "When a woman cleanses herself from menstruation, she should seek the traces of blood with a clean material."  

«إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنَ الْحَيْضِ فَلْتُمِسَّ أَثَرَ الدَّمِ بِطِيبٍ»  

[Machine] "That his wives and the mothers of his children used to perform ritual ablution from menstruation and post-sex impurity, but they would not undo their braids, rather they would leave them as they are."  

«أَنَّ نِسَاءَهُ وَأُمَّهَاتِ أَوْلَادِهِ كُنَّ يَغْتَسِلْنَ مِنَ الْحِيضَةِ وَالْجَنَابَةِ ثُمَّ لَا يَنْقُضْنَ شُعُورَهُنَّ وَلَكِنْ يُبَالِغْنَ فِي بَلِّهَا»