Abu ʿAbdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu ʿAbdur-Rahman said to Hibban, "You know what made your companions (i.e. ʿAli) dare to shed blood." Hibban said, "Come on! What is that?" ʿAbdur-Rahman said, "Something I heard him saying." The other said, "What was it?" ʿAbdurRahman said, "ʿAli said, Messenger of Allah ﷺ sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Messenger of Allah ﷺ had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Messenger of Allah ﷺ against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Messenger of Allah ﷺ has not told a lie.'" Then ʿAli took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Messenger of Allah ﷺ. ʿUmar said, "O Messenger of Allah ﷺ! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Messenger of Allah ﷺ said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Messenger of Allah ﷺ! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet ﷺ said, "He has said the truth; therefore, do not say anything to him except good." ʿUmar again said, "O Messenger of Allah ﷺ! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet ﷺ said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, ʿUmar's eyes became flooded with tears and he said, "Allah and His Apostle know best."  

أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ لَقَدْ عَلِمْتُ الَّذِي جَرَّأَ صَاحِبَكَ عَلَى الدِّمَاءِ يَعْنِي عَلِيًّا قَالَ مَا هُوَ لاَ أَبَا لَكَ قَالَ شَىْءٌ سَمِعْتُهُ يَقُولُهُ قَالَ مَا هُوَ قَالَ بَعَثَنِي رَسُولُ اللَّهِ ﷺ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ حَاجٍ قَالَ أَبُو سَلَمَةَ هَكَذَا قَالَ أَبُو عَوَانَةَ حَاجٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ ﷺ تَسِيرُ عَلَى بَعِيرٍ لَهَا وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ ﷺ إِلَيْهِمْ فَقُلْنَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا فَقَالَ صَاحِبِي مَا نَرَى مَعَهَا كِتَابًا قَالَ فَقُلْتُ لَقَدْ عَلِمْنَا مَا كَذَبَ رَسُولُ اللَّهِ ﷺ ثُمَّ حَلَفَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لأُجَرِّدَنَّكِ فَأَهْوَتْ إِلَى حُجْزَتِهَا وَهْىَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتِ الصَّحِيفَةَ فَأَتَوْا بِهَا رَسُولَ اللَّهِ ﷺ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي فَأَضْرِبَ عُنُقَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا حَاطِبُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ يَا رَسُولَ اللَّهِ مَالِي أَنْ لاَ أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ وَلَكِنِّي أَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ يُدْفَعُ بِهَا عَنْ أَهْلِي وَمَالِي وَلَيْسَ مِنْ أَصْحَابِكَ أَحَدٌ إِلاَّ لَهُ هُنَالِكَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللَّهُ بِهِ عَنْ أَهْلِهِ وَمَالِهِ قَالَ صَدَقَ لاَ تَقُولُوا لَهُ إِلاَّ خَيْرًا قَالَ فَعَادَ عُمَرُ فَقَالَ يَا رَسُولُ اللَّهِ قَدْ خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي فَلأَضْرِبَ عُنُقَهُ قَالَ أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ أَوْجَبْتُ لَكُمُ الْجَنَّةَ فَاغْرَوْرَقَتْ عَيْنَاهُ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ  

I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr b. 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house. Upon this Ibn 'Umar said (that is, he pointed out to 'Amr that he should stand and forbid them, for): I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. 'Abdullah made it general (what was said for a particular occasion). Ibn 'Abbas said: When we were with the Commander of the believers, 'Umar b. Khattab, we reached Baida', and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and (found) that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was, and he is Suhaib. He (Hadrat 'Umar) said: Command him to see us. I said: He has family along with him. He said: (That is of no account) even if he has family along with him. So he (the narrator) told him to see (the Commander of the believers and his party). When we came (to Medina), it was before long that the Commander of the believers was wounded, and Suhaib came weeping and crying: Alas for the brother, alas for the companion. Upon this 'Umar said: Didn't you know, or didn't you hear, that the Messenger of Allah ﷺ said:" The dead is punished because of the lamentation of his family"? Then 'Abdullah made it general and 'Umar told it of certain occasions. So I ('Abdullah b. Abu Mulaika) stood up and went to 'A'isha and told her what Ibn 'Umar had said. Upon this she said: I swear by Allah that Messenger of Allah ﷺ never said that dead would be punished because of his family's lamenting (for him). What he said was that Allah would increase the punishment of the unbeliever because of his family's lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another's burden. Ibn Abu Mulaika said that al-Qasim b. Muhammad said that when the words of 'Umar and Ibn 'Umar were conveyed to 'A'isha, she said: You have narrated it to me from those who are neither liar nor those suspected of lying but (sometimes) hearing misleads.  

أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنَ الدَّارِ فَقَالَ ابْنُ عُمَرَ كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍو أَنْ يَقُومَ فَيَنْهَاهُمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ قَالَ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً فَقَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي شَجَرَةٍ فَقَالَ لِيَ اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَاكَ وَإِنَّهُ صُهَيْبٌ قَالَ مُرْهُ فَلْيَلْحَقْ بِنَا فَقُلْتُ إِنَّ مَعَهُ أَهْلَهُ قَالَ وَإِنْ كَانَ مَعَهُ أَهْلُهُ وَرُبَّمَا قَالَ أَيُّوبُ مُرْهُ فَلْيَلْحَقْ بِنَا فَلَمَّا قَدِمْنَا لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ فَجَاءَ صُهَيْبٌ يَقُولُ وَاأَخَاهْ وَاصَاحِبَاهْ فَقَالَ عُمَرُ أَلَمْ تَعْلَمْ أَوْ لَمْ تَسْمَعْ قَالَ أَيُّوبُ أَوْ قَالَ أَوَلَمْ تَعْلَمْ أَوَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ قَالَ فَأَمَّا عَبْدُ اللَّهِ فَأَرْسَلَهَا مُرْسَلَةً وَأَمَّا عُمَرُ فَقَالَ بِبَعْضٍ فَقُمْتُ فَدَخَلْتُ عَلَى عَائِشَةَ فَحَدَّثْتُهَا بِمَا قَالَ ابْنُ عُمَرَ فَقَالَتْ لاَ وَاللَّهِ مَا قَالَ رَسُولُ اللَّهِ ﷺ قَطُّ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَحَدٍ وَلَكِنَّهُ قَالَ إِنَّ الْكَافِرَ يَزِيدُهُ اللَّهُ بِبُكَاءِ أَهْلِهِ عَذَابًا وَإِنَّ اللَّهَ لَهُوَ أَضْحَكَ وَأَبْكَى وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى قَالَ أَيُّوبُ قَالَ ابْنُ أَبِي مُلَيْكَةَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ قَالَ لَمَّا بَلَغَ عَائِشَةَ قَوْلُ عُمَرَ وَابْنِ عُمَرَ قَالَتْ إِنَّكُمْ لَتُحَدِّثُونِّي عَنْ غَيْرِ كَاذِبَيْنِ وَلاَ مُكَذَّبَيْنِ وَلَكِنَّ السَّمْعَ يُخْطِئُ  

When it was the day on which the Battle of Badr was fought, the Messenger of Allah ﷺ cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: "O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): "When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession." So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn ʿAbbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and ʿUmar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over ʿAqil to ʿAli that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ, I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: "It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed..." to the end of the verse: "so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them."  

لَمَّا كَانَ يَوْمُ بَدْرٍ نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلاَثُمِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلاً فَاسْتَقْبَلَ نَبِيُّ اللَّهِ ﷺ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبِّهِ اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تَهْلِكْ هَذِهِ الْعِصَابَةُ مِنْ أَهْلِ الإِسْلاَمِ لاَ تُعْبَدْ فِي الأَرْضِ فَمَازَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ عَنْ مَنْكِبَيْهِ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ وَقَالَ يَا نَبِيَّ اللَّهِ كَذَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ ﷻ { إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ} فَأَمَدَّهُ اللَّهُ بِالْمَلاَئِكَةِ قَالَ أَبُو زُمَيْلٍ فَحَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ يَقُولُ أَقْدِمْ حَيْزُومُ فَنَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِكَ أَجْمَعُ فَجَاءَ الأَنْصَارِيُّ فَحَدَّثَ بِذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ قَالَ أَبُو زُمَيْلٍ قَالَ ابْنُ عَبَّاسٍ فَلَمَّا أَسَرُوا الأُسَارَى قَالَ رَسُولُ اللَّهِ ﷺ لأَبِي بَكْرٍ وَعُمَرَ مَا تَرَوْنَ فِي هَؤُلاَءِ الأُسَارَى فَقَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ أَرَى أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً فَتَكُونُ لَنَا قُوَّةً عَلَى الْكُفَّارِ فَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ لِلإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا تَرَى يَا ابْنَ الْخَطَّابِ قُلْتُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَى الَّذِي رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَّا فَنَضْرِبَ أَعْنَاقَهُمْ فَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنِّي مِنْ فُلاَنٍ نَسِيبًا لِعُمَرَ فَأَضْرِبَ عُنُقَهُ فَإِنَّ هَؤُلاَءِ أَئِمَّةُ الْكُفْرِ وَصَنَادِيدُهَا فَهَوِيَ رَسُولُ اللَّهِ ﷺ مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ قَاعِدَيْنِ يَبْكِيَانِ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مِنْ أَىِّ شَىْءٍ تَبْكِي أَنْتَ وَصَاحِبُكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَبْكِي لِلَّذِي عَرَضَ عَلَىَّ أَصْحَابُكَ مِنْ أَخْذِهِمُ الْفِدَاءَ لَقَدْ عُرِضَ عَلَىَّ عَذَابُهُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ شَجَرَةٍ قَرِيبَةٍ مِنْ نَبِيِّ اللَّهِ ﷺ وَأَنْزَلَ اللَّهُ ﷻ { مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ} إِلَى قَوْلِهِ { فَكُلُوا مِمَّا غَنِمْتُمْ حَلاَلاً طَيِّبًا} فَأَحَلَّ اللَّهُ الْغَنِيمَةَ لَهُمْ  

The Messenger of Allah ﷺ sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ, I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.  

سَمِعْتُ جَدِّيَ الزُّبَيْبَ يَقُولُ بَعَثَ نَبِيُّ اللَّهِ ﷺ جَيْشًا إِلَى بَنِي الْعَنْبَرِ فَأَخَذُوهُمْ بِرُكْبَةٍ مِنْ نَاحِيَةِ الطَّائِفِ فَاسْتَاقُوهُمْ إِلَى نَبِيِّ اللَّهِ ﷺ فَرَكِبْتُ فَسَبَقْتُهُمْ إِلَى النَّبِيِّ ﷺ فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا نَبِيَّ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ أَتَانَا جُنْدُكَ فَأَخَذُونَا وَقَدْ كُنَّا أَسْلَمْنَا وَخَضْرَمْنَا آذَانَ النَّعَمِ فَلَمَّا قَدِمَ بَلْعَنْبَرُ قَالَ لِي نَبِيُّ اللَّهِ ﷺ هَلْ لَكُمْ بَيِّنَةٌ عَلَى أَنَّكُمْ أَسْلَمْتُمْ قَبْلَ أَنْ تُؤْخَذُوا فِي هَذِهِ الأَيَّامِ قُلْتُ نَعَمْ قَالَ مَنْ بَيِّنَتُكَ قُلْتُ سَمُرَةُ رَجُلٌ مِنْ بَنِي الْعَنْبَرِ وَرَجُلٌ آخَرُ سَمَّاهُ لَهُ فَشَهِدَ الرَّجُلُ وَأَبَى سَمُرَةُ أَنْ يَشْهَدَ فَقَالَ نَبِيُّ اللَّهِ ﷺ قَدْ أَبَى أَنْ يَشْهَدَ لَكَ فَتَحْلِفُ مَعَ شَاهِدِكَ الآخَرِ قُلْتُ نَعَمْ فَاسْتَحْلَفَنِي فَحَلَفْتُ بِاللَّهِ لَقَدْ أَسْلَمْنَا يَوْمَ كَذَا وَكَذَا وَخَضْرَمْنَا آذَانَ النَّعَمِ فَقَالَ نَبِيُّ اللَّهِ ﷺ اذْهَبُوا فَقَاسِمُوهُمْ أَنْصَافَ الأَمْوَالِ وَلاَ تَمَسُّوا ذَرَارِيَهُمْ لَوْلاَ أَنَّ اللَّهَ لاَ يُحِبُّ ضَلاَلَةَ الْعَمَلِ مَا رَزَيْنَاكُمْ عِقَالاً قَالَ الزُّبَيْبُ فَدَعَتْنِي أُمِّي فَقَالَتْ هَذَا الرَّجُلُ أَخَذَ زِرْبِيَّتِي فَانْصَرَفْتُ إِلَى النَّبِيِّ ﷺ يَعْنِي فَأَخْبَرْتُهُ فَقَالَ لِي احْبِسْهُ فَأَخَذْتُ بِتَلْبِيبِهِ وَقُمْتُ مَعَهُ مَكَانَنَا ثُمَّ نَظَرَ إِلَيْنَا نَبِيُّ اللَّهِ ﷺ قَائِمَيْنِ فَقَالَ مَا تُرِيدُ بِأَسِيرِكَ فَأَرْسَلْتُهُ مِنْ يَدِي فَقَامَ نَبِيُّ اللَّهِ ﷺ فَقَالَ لِلرَّجُلِ رُدَّ عَلَى هَذَا زِرْبِيَّةَ أُمِّهِ الَّتِي أَخَذْتَ مِنْهَا فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّهَا خَرَجَتْ مِنْ يَدِي قَالَ فَاخْتَلَعَ نَبِيُّ اللَّهِ ﷺ سَيْفَ الرَّجُلِ فَأَعْطَانِيهِ وَقَالَ لِلرَّجُلِ اذْهَبْ فَزِدْهُ آصُعًا مِنْ طَعَامٍ قَالَ فَزَادَنِي آصُعًا مِنْ شَعِيرٍ  

Abu ʿAbdur-Rahman as-Sulami and Hibban bin ʿAtiyyah had a dispute. ʿAbdur-Rahman said to Hibban: I know what made your companion - meaning ʿAli ؓ - audacious. He said: What is it, may you be bereft of your father? He said. Something I heard ʿAli ؓ say. He said: The Messenger of Allah ﷺ sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: ʿGo to Rawdat Khakh, for there you will find a woman who has a letter with her from Hatib bin Abi Baltaʿah to the mushrikeen; bring it to me.ʿ So we went on our horses until we caught up with her where the Messenger of Allah ﷺ had told us, travelling on a camel of hers. He [Hatib] had written to the people of Makkah, telling them about the march of the Messenger of Allah ﷺ. We said to her. Where is the letter you have with you? She said: I do not have any letter. We made her camel kneel down and searched her luggage for it, but we did not find anything. My two companions said: We do not see any letter with her, I said: You know that the Messenger of Allah ﷺ did not tell a lie. Then I swore: By the One by whom oaths are sworn, you will give us the letter or we will remove your clothes. She stretched out her hand to her girdle, which was wrapped around her, and brought out the letter. I brought it to the Messenger of Allah ﷺ and they said: O Messenger of Allah ﷺ, he has betrayed Allah and His Messenger and the believers; let me strike his neck. He said: ʿO Hatib, what made you do what you did?ʿ He said: O Messenger of Allah ﷺ, by Allah, it is not that I do not believe in Allah and His Messenger, but I wanted to do a favour for the people by means of which Allah might protect my family and my property, for every one of your Companions has some of his people there through whom Allah will protect his family and his property. He said: You have spoken the truth, do not say anything to him but good.ʿ ʻUmar said: O, Messenger of Allah, he betrayed Allah and His Messenger and the believers, let me strike his neck. He said. ʿls he not one of the people of Badr? How do you know? Perhaps Allah looked upon them and said. “Do what you like, for Paradise is guaranteed for you.ʻʼ ʻUmarʻs eyes filled with tears and he said: Allah, may He be exalted, and His Messenger know best.  

أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ قَدْ عَلِمْتُ مَا الَّذِي جَرَّأَ صَاحِبَكَ يَعْنِي عَلِيًّا قَالَ فَمَا هُوَ لَا أَبَا لَكَ؟ قَالَ قَوْلٌ سَمِعْتُهُ يَقُولُهُ قَالَ بَعَثَنِي رَسُولُ اللهِ ﷺ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللهِ ﷺ تَسِيرُ عَلَى بَعِيرٍ لَهَا قَالَ وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَبِمَسِيرِ رَسُولِ اللهِ ﷺ فَقُلْنَا لَهَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ؟ قَالَتْ مَا مَعِي كِتَابٌ فَأَنَخْنَا بِهَا بَعِيرَهَا فَابْتَغَيْنَا فِي رَحْلِهَا فَلَمْ نَجِدْ فِيهِ شَيْئًا فَقَالَ صَاحِبَايَ مَا نَرَى مَعَهَا كِتَابًا فَقُلْتُ لَقَدْ عَلِمْتُمَا مَا كَذَبَ رَسُولُ اللهِ ﷺ ثُمَّ حَلَفْتُ وَالَّذِي أَحْلِفُ بِهِ لَئِنْ لَمْ تُخْرِجِي الْكِتَابَ لاجَرِّدَنَّكِ فَأَهْوَتْ إِلَى حُجْزَتِهَا وَهِيَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتِ الصَّحِيفَةَ فَأَتَوْا بِهَا رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ قَدْ خَانَ اللهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ يَا حَاطِبُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ يَا رَسُولَ اللهِ وَاللهِ مَا بِي أَنْ لَا أَكُونَ مُؤْمِنًا بِاللهِ وَرَسُولِهِ وَلَكِنِّي أَرَدْتُ أَنْ تَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ يَدْفَعُ اللهُ بِهَا عَنْ أَهْلِي وَمَالِي وَلَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا لَهُ هُنَاكَ مِنْ قَوْمِهِ مَنْ يَدْفَعُ اللهُ تَعَالَى بِهِ عَنْ أَهْلِهِ وَمَالِهِ قَالَ صَدَقْتَ فَلا تَقُولُوا لَهُ إِلا خَيْرًا فَقَالَ عُمَرُ يَا رَسُولَ اللهِ إِنَّهُ قَدْ خَانَ اللهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ دَعْنِي أَضْرِبْ عُنُقَهُ قَالَ أَوَلَيْسَ مِنْ أَهْلِ بَدْرٍ؟ وَمَا يُدْرِيكَ لَعَلَّ اللهَ ﷻ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمِ الْجَنَّةُ فَاغْرَوْرَقَتْ عَيْنَا عُمَرَ وَقَالَ اللهُ تَعَالَى وَرَسُولُهُ أَعْلَمُ  

[Machine] The Prophet of Allah ﷺ arrived in Al-Madinah accompanied by Abu Bakr. Abu Bakr was an elderly man who was well known, while the Prophet ﷺ was a young man who was not known to the people. As they were walking, a man approached Abu Bakr and asked, "O Abu Bakr, who is this man with you?" Abu Bakr replied, "This man guides me on the right path." The man thought that Abu Bakr meant that the Prophet ﷺ was guiding him on the road, but in reality, Abu Bakr meant that the Prophet ﷺ was guiding him towards goodness. Abu Bakr then turned around and saw a Persian man following them. He said to the Prophet ﷺ , "O Prophet of Allah, there is a Persian man following us." The Prophet ﷺ turned around and supplicated to Allah to stop him, and the man's horse stumbled and fell. Abu Bakr asked the Prophet ﷺ , "O Prophet of Allah, command me to do anything you wish." The Prophet ﷺ replied, "Stay where you are, and do not allow anyone to catch up with us." Abu Bakr fought alongside the Prophet ﷺ throughout the day. At the end of the day, the Prophet ﷺ descended near the  

أَقْبَلَ نَبِيُّ اللهِ ﷺ إِلَى الْمَدِينَةِ وَهُوَ مُرْدِفٌ أَبَا بَكْرٍ وَأَبُو بَكْرٍ شَيْخٌ يُعْرَفُ وَنَبِيُّ اللهِ ﷺ شَابٌّ لَا يُعْرَفُ قَالَ فَيَلْقَى الرَّجُلُ أَبَا بَكْرٍ فَيَقُولُ يَا أَبَا بَكْرٍ مَنْ هَذَا الرَّجُلُ الَّذِي بَيْنَ يَدَيْكَ؟ فَيَقُولُ هَذَا الرَّجُلُ يَهْدِينِي السَّبِيلَ فَيَحْسِبُ الْحَاسِبُ أَنَّهُ إِنَّمَا يَهْدِيهِ الطَّرِيقَ وَإِنَّمَا يَعْنِي سَبِيلَ الْخَيْرِ فَالْتَفَتَ أَبُو بَكْرٍ فَإِذَا هُوَ بِفَارِسٍ قَدْ لَحِقَهُمْ فَقَالَ يَا نَبِيَّ اللهِ هَذَا فَارِسٌ قَدْ لَحِقَ بِنَا قَالَ فَالْتَفَتَ نَبِيُّ اللهِ ﷺ فَقَالَ اللهُمَّ اصْرَعْهُ فَصَرَعَتْهُ فَرَسُهُ ثُمَّ قَامَتْ تُحَمْحِمُ قَالَ ثُمَّ قَالَ يَا نَبِيَّ اللهِ مُرْنِي بِمَا شِئْتَ قَالَ قِفْ مَكَانَكَ لَا تَتْرُكَنَّ أَحَدًا يَلْحَقُ بِنَا قَالَ فَكَانَ أَوَّلُ النَّهَارِ جَاهِدًا عَلَى نَبِيِّ اللهِ ﷺ وَكَانَ آخِرُ النَّهَارِ مَسْلَحَةً لَهُقَالَ فَنَزَلَ نَبِيُّ اللهِ ﷺ جَانِبَ الْحَرَّةِ ثُمَّ بَعَثَ إِلَى الْأَنْصَارِفَجَاءُوا نَبِيَّ اللهِ ﷺ فَسَلَّمُوا عَلَيْهِمَا وَقَالُوا ارْكَبَا آمِنَيْنِ مُطَاعَيْنِ قَالَ فَرَكِبَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَحَفُّوا حَوْلَهُمَا بِالسِّلَاحِ قَالَ فَقِيلَ بِالْمَدِينَةِ جَاءَ نَبِيُّ اللهِ فَاسْتَشْرَفُوا نَبِيَّ اللهِ ﷺ يَنْظُرُونَ إِلَيْهِ وَيَقُولُونَ جَاءَ نَبِيُّ اللهِ فَأَقْبَلَ يَسِيرُ حَتَّى نَزَلَ إِلَى جَانِبِ دَارِ أَبِي أَيُّوبَ قَالَ فَإِنَّهُ لَيُحَدِّثُ أَهْلَهُ إِذْ سَمِعَ بِهِ عَبْدُ اللهِ بْنُ سَلَامٍ وَهُوَ فِي نَخْلٍ لِأَهْلِهِ يَخْتَرِفُ لَهُمْ مِنْهُ فَعَجِلَ أَنْ يَضَعَ الَّذِي يَخْتَرِفُ فِيهَا فَجَاءَ وَهِيَ مَعَهُ فَسَمِعَ مِنْ نَبِيِّ اللهِ ﷺ فَرَجَعَ إِلَى أَهْلِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيُّ بُيُوتِ أَهْلِنَا أَقْرَبُ؟ قَالَ فَقَالَ أَبُو أَيُّوبَ أَنَا يَا نَبِيَّ اللهِ هَذِهِ دَارِي وَهَذَا بَابِي قَالَ فَانْطَلِقْ فَهَيِّئْ لَنَا مَقِيلًا قَالَ فَذَهَبَ فَهَيَّأَ لَهُمَا مَقِيلًا ثُمَّ جَاءَ فَقَالَ يَا نَبِيَّ اللهِ قَدْ هَيَّأْتُ لَكُمَا مَقِيلًا فَقُومَا عَلَى بَرَكَةِ اللهِ فَقِيلَا فَلَمَّا جَاءَ نَبِيُّ اللهِ ﷺ جَاءَ عَبْدُ اللهِ بْنُ سَلَامٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ حَقًّا وَأَنَّكَ جِئْتَ بِحَقٍّ وَلَقَدْ عَلِمَتِ الْيَهُودُ أَنِّي سَيِّدُهُمْ وَابْنُ سَيِّدِهِمْ وَأَعْلَمُهُمْ وَابْنُ أَعْلَمِهِمْ فَادْعُهُمْ فَاسْأَلْهُمْ فَدَخَلُوا عَلَيْهِ فَقَالَ لَهُمْ نَبِيُّ اللهِ ﷺ يَا مَعْشَرَ الْيَهُودِ وَيْلَكُمْ اتَّقُوا اللهَ فَوَالَّذِي لَا إِلَهَ إِلَّا اللهُ إِنَّكُمْ لَتَعْلَمُونَأَنِّي رَسُولُ اللهِ حَقًّا وَأَنِّي جِئْتُكُمْ بِحَقٍّ أَسْلِمُوا قَالُوا مَا نَعْلَمُهُ ثَلَاثًا  

[Machine] The Messenger of Allah ﷺ stayed in Makkah for ten years, following the people in their homes in 'Ukaz and Majinah, and during the seasons in Mina. He would say, "Who will shelter and support me? Who will assist me until I deliver the message of my Lord, and he will be rewarded with Paradise?" So much so that a man would come from Yemen or Egypt, and his people would warn him, saying, "Beware of the young boy from Quraysh who will deceive you." But he would walk among them and they would point at him with their fingers. Until Allah sent someone from Yathrib (Medina) and we offered him shelter and believed in him. The man would return to his people, and they would embrace Islam because of him, to the point that there was not a house in Al-Ansar (the supporters) except there were some Muslims living in it. Then, they all came together and said, "Until when shall we leave the Messenger of Allah ﷺ being expelled in the mountains of Makkah and living in fear?" Seventy men of us left until we reached him in the season. We made an appointment with the tribes of Al-'Aqabah, and met him there, a group of men and a group of women. We said, "O Messenger of Allah! Why don't we give you our pledge?" He replied, "Give me your pledge based on hearing and obeying, in ease and hardship, in wealth and poverty, and to enjoin good and forbid evil. And that you will say in Allah's cause, fear no blame from anyone, and to help me rather than hinder me when I come to you. If you fulfill this, then it will be better for you before Allah." We said, "O Messenger of Allah! Rain on us your guidance." We swear by Allah, we will never abandon this pledge nor take it away. So we gave him our pledge, and he grasped the hand of As'ad bin Zurarah, who was one of the youngest among us, and said, "O people of Yathrib! We have not aimed against and attacked the backs of camels unless we knew that he is the Messenger of Allah ﷺ . And indeed his leaving today means the tribal fragmentation of the entire Arabs and the killing of your best people. And the swords will bite you, whether you are a people who can endure that or a people who fear from yourselves a decline, clarify it, and it will be more excuse for you before Allah." We said, "Remove from us, O As'ad!" By Allah! We will never abandon this pledge nor seize it away. So we gave him our pledge, and he made a condition and gave us Paradise in return.  

مَكَثَ رَسُولُ اللهِ ﷺ بِمَكَّةَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ بعُكَاظٍ وَمَجَنَّةَ وَفِي الْمَوَاسِمِ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي؟ مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَةَ رَبِّي وَلَهُ الْجَنَّةُ؟ حَتَّى إِنَّ الرَّجُلَ لَيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ كَذَا قَالَ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِجَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ لَهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ ائْتَمَرُوا جَمِيعًا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ علَامَ نُبَايِعُكَ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا تَخَافُونَ فِي اللهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي فَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّاتَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ جَبِينَةً فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرَ لَكُمْ عِنْدَ اللهِ قَالُوا أَمِطْ عَنَّا يَا أَسْعَدُ فَوَاللهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا وَلَا نَسْلُبُهَا أَبَدًا قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ spent ten years following the pilgrims in their dwellings during the pilgrimage season, at Majannah, at 'Ukaz, and in their dwellings in Mina. He would say, "Who will give me shelter? Who will assist me until I deliver the messages of my Lord, and paradise will be theirs?" He did not find anyone who would assist and shelter him. Even when a man would leave Muzdalifah or Yemen and come to their people, they would say, "Beware of the youth from Quraysh, he will lead you astray," while he walked among them and called them to Allah, pointing at them with his fingers. Until Allah sent us to him from Yathrib, a man came to him and believed in him, and he recited the Quran to him, then he returned to his family and they accepted Islam. Soon, there was no house in the dwellings of Yathrib except that it had a group of Muslims who openly displayed Islam. Then Allah completed His favor upon us, and we gathered together, seventy men from our community, and we said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him during the pilgrimage season, and we made an appointment with the people of Aqabah. His uncle, Al-Abbas, said to him, "O nephew, I do not know who these people are who have come to you. I am familiar with the people of Yathrib, so we gathered with them, one man and two men. When Al-Abbas saw our faces, he said, 'These are unknown people, they are young.' We said, 'O Messenger of Allah, why should we swear allegiance to you?' He said, 'Swear allegiance to me on hearing and obeying, in times of both energy and laziness, in easy and difficult times, in promoting what is good and forbidding what is evil, and in defending me if I come to Yathrib, even if it means denying yourselves, your wives, and your children. Paradise will be yours.' So we gave him our pledge, and As'ad bin Zurarah, who was the youngest of the seventy, took his hand and said, 'By Allah, O Messenger of Allah, remove your hand from us. We will not abandon this pledge, nor will we revoke it.' So we went to him one by one, and each of us pledged allegiance to him on the terms of al-Abbas, and in return, he bestowed paradise upon us."  

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ وَبِمَنَازِلِهِمْ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ ﷻ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ فَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَثُمَّ بَعَثَنَا اللهُ ﷻ فَأْتَمَرْنَا وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ؟ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللهِقَالَوا يَا أَسْعَدُ بْنَ زُرَارَةَ أَمِطْ عَنَّا يَدَكَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] When my affairs were mentioned and I was not aware of it, the Messenger of Allah ﷺ stood up and gave a sermon about me. He praised and thanked Allah (glory be to Him) for what He has bestowed upon me, then he said, "As for what comes after, inform the people that they have slandered my family and, by Allah, I have never known anything bad about them. They built my family and, by Allah, I have never known anything bad about them, nor has anyone ever entered my house without my presence. I have never been absent during any journey without them being with me." Then Sa'd bin Mu'adh stood up and said, "O Messenger of Allah, shall we strike their necks?" A man from the Bani Khazraj stood up, and Umm Hassaan bin Thabit, who was the wife of that man, said, "You lie! By Allah, if they were from the Aws, you would not want to strike their necks until there was fighting between the Aws and the Khazraj within the Masjid, and I do not know anything about them." When it was evening that day, I went out for some need, and Umm Misbah was with me. She stumbled, and she said, "May Misbah be ruined!" I said, "Why do you curse your son?" She remained silent. Then she stumbled again and said, "May Misbah be ruined!" I said, "Why do you curse your son?" Then she stumbled a third time and said, "May Misbah be ruined!" I scolded her and said, "Why do you curse your son?" She said, "By Allah, I only curse him because of you." I asked, "In what matter concerning me?" Then she informed me about the story. I said, "Did my father know about it?" She said, "Yes." I asked, "And the Messenger of Allah?" She said, "And the Messenger of Allah." I became overwhelmed and started crying. Abu Bakr heard my voice while he was on the roof reciting the Qur'an. He came down and said to my mother, "What's wrong with her?" She told him what had happened. He said, "I swear to you, O daughter, that if you had not returned to your house, I would have divorced her." So I went back to my house and my parents were with me. They stayed with me until after Asr prayer. Then the Messenger of Allah ﷺ came to me. My parents were on my right and left side. The Prophet ﷺ said the Shahada (testimony of faith) and praised and thanked Allah (glory be to Him) for what He has bestowed upon him. Then he said, "O Aisha, if you have committed a mistake or wronged, repent to Allah (glory be to Him). Verily, Allah (glory be to Him) accepts repentance from His servants." Then a woman from the Ansar came and sat at the door. I said to myself, "Doesn't she have any shame?"  

لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللهِ ﷺ فِيَّ خَطِيبًا وَمَا عَلِمْتُ بِهِ فَتَشَهَّدَ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُأَشِيرُوا عَلَيَّ فِي نَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللهِ مَا عَلِمْتُ عَلَى أَهْلِي سُوءًا قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلَا دَخَلَ بَيْتِي قَطُّ إِلَّا وَأَنَا حَاضِرٌ وَلَا غِبْتُ فِي سَفَرٍ إِلَّا غَابَ مَعِي؟ فَقَامَ سَعْدُ بْنُ مُعَاذٍ فَقَالَ نَرَى يَا رَسُولَ اللهِ أَنْ تَضْرِبَ أَعْنَاقَهُمْ فَقَامَ رَجُلٌ مِنَ بلْخَزْرَج وَكَانَتْ أُمُّ حَسَّانَ بْنِ ثَابِتٍ مِنْ رَهْطِ ذَلِكَ الرَّجُلِ فَقَالَ كَذَبْتَ أَمَا وَاللهِ لَوْ كَانُوا مِنَ الْأَوْسِ مَا أَحْبَبْتَ أَنْ تَضْرِبَ أَعْنَاقَهُمْ حَتَّى كَادُوا أَنْ يَكُونَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ فِي الْمَسْجِدِ شَرٌّ وَمَا عَلِمْتُ بِهِ فَلَمَّا كَانَ مَسَاءُ ذَلِكَ الْيَوْمِ خَرَجْتُ لِبَعْضِ حَاجَتِي وَمَعِي أُمُّ مِسْطَحٍ فَعَثَرَتْ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَسَكَتَتْ ثُمَّ عَثَرَتِ الثَّانِيَةَ فَقَالَتْ تَعِسَ مِسْطَحٌ فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ ثُمَّ عَثَرَتِ الثَّالِثَةَ فَقَالَتْ تَعِسَ مِسْطَحٌ فَانْتَهَرْتُهَا فَقُلْتُ عَلَامَ تَسُبِّينَ ابْنَكِ؟ فَقَالَتْ وَاللهِ مَا أَسُبُّهُ إِلَّا فِيكِ فَقُلْتُ فِي أَيِّ شَأْنِي؟ فَذَكَرَتْ لِي الْحَدِيثَفَقُلْتُ وَقَدْ كَانَ هَذَا؟ قَالَتْ نَعَمْ وَاللهِ فَرَجَعْتُ إِلَى بَيْتِي لَكَأَنَّ الَّذِي خَرَجْتُ لَهُ لَمْ أَخْرُجْ لَهُ لَا أَجِدُ مِنْهُ قَلِيلًا وَلَا كَثِيرًا وَوَعَكْتُ فَقُلْتُ لِرَسُولِ اللهِ ﷺ أَرْسِلْنِي إِلَى بَيْتِ أَبِي فَأَرْسَلَ مَعِي الْغُلَامَ فَدَخَلْتُ الدَّارَ فَإِذَا أَنَا بِأُمِّ رُومَانَ فَقَالَتْ مَا جَاءَ بِكِ يَا بُنَيَّةُ؟ فَأَخْبَرْتُهَا فَقَالَتْ خَفِّضِي عَلَيْكِ الشَّأْنَ فَإِنَّهُ وَاللهِ لَقَلَّمَا كَانَتْ امْرَأَةٌ جَمِيلَةٌ تَكُونُ عِنْدَ رَجُلٍ يُحِبُّهَا وَلَهَا ضَرَائِرُ إِلَّا حَسَدْنَهَا وَقُلْنَ فِيهَا قُلْتُ وَقَدْ عَلِمَ بِهِ أَبِي؟ قَالَتْ نَعَمْ قُلْتُ وَرَسُولُ اللهِ ﷺ؟ قَالَتْ وَرَسُولُ اللهِ ﷺ فَاسْتَعْبَرْتُ فَبَكَيْتُ فَسَمِعَ أَبُو بَكْرٍ صَوْتِي وَهُوَ فَوْقَ الْبَيْتِ يَقْرَأُ فَنَزَلَ فَقَالَ لِأُمِّي مَا شَأْنُهَا؟ قَالَتْ بَلَغَهَا الَّذِي ذُكِرَ مِنْ أَمْرِهَا فَفَاضَتْ عَيْنَاهُ فَقَالَ أَقْسَمْتُ عَلَيْكِ يَا بُنَيَّةُ إِلَّا رَجَعْتِ إِلَى بَيْتِكِ فَرَجَعْتُ وَأَصْبَحَ أَبَوَايَ عِنْدِي فَلَمْ يَزَالَا عِنْدِي حَتَّى دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ بَعْدَ الْعَصْرِ وَقَدِ اكْتَنَفَنِي أَبَوَايَ عَنْ يَمِينِي وَعَنْ شِمَالِي فَتَشَهَّدَ النَّبِيُّ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ يَا عَائِشَةُ إِنْ كُنْتِ قَارَفْتِ سُوءً أَوْ ظَلَمْتِ تُوبِي إِلَى اللهِ ﷻ فَإِنَّ اللهَ ﷻ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَقَدْ جَاءَتْ امْرَأَةٌ مِنَ الْأَنْصَارِ فَهِيَ جَالِسَةٌ بِالْبَابِ فَقُلْتُ أَلَا تَسْتَحِي  

[Machine] The horses of the Messenger of Allah ﷺ arrived, or he said, the messengers of the Messenger of Allah ﷺ arrived, and I was near a scorpion, so they took my aunt and some people. They brought them to the Messenger of Allah ﷺ and he ordered them to line up for him. She said, "O Messenger of Allah, the newcomer went away and the baby is gone, and I am an old woman with no one to serve me. So who will show me kindness, as God has shown kindness to you?" He asked her, "Who is your neighbor?" She said, "Adi ibn Hatim." He said, "The one who has run away from God and His Messenger?" She said, "So who will show me kindness?" He said, "When he returned, a man came to him, and we could see that it was Ali. He said, 'Put her on a camel and he asked her.' So she went to him and said, 'You have done something that your father used to do.' He said, 'Did you visit him willingly or as a monastic?' She said, 'Such and such person came to him and got something from him, and such and such person came to him and got something from him.' He said, 'So I came to him, and there was a woman and children with him.' They mentioned their relationship to the Prophet ﷺ , so I knew that he did not have the dominion of Khusra or Caesar. He asked him, 'O Adi ibn Hatim, what has prevented you from saying there is no god but Allah? Is there any god but Allah? What has prevented you from saying Allah is the Greatest? Is there anything greater than Allah?' She said, 'So I have submitted and I saw his face light up, and he said, 'Indeed, the Jews are the ones who have earned wrath, and the Christians are the ones who have gone astray.' Then they asked him to praise Allah, and he praised Him and said, 'As for what follows, you people should submit yourself and lower yourselves from pride, as a person submits with a sa' of dates to another person with a handful of dates. Shu'bah said, 'My most knowledgeable opinion is that he said it is one date with a part of a date.' And verily, one of you will meet Allah, and yet he will say, 'What should I say?' Didn't I make you hearing and seeing? Didn't I give you wealth and children? What did you prepare?' So he will look in front of him, behind him, to his right and to his left, and he will not find anything. So the fire will not touch anyone except with his face. So fear the fire, even with a part of a date. And if you do not find that, then with a gentle word. Indeed, I do not fear poverty for you, for Allah will support you and give you victory, or He will open for you until the camels can walk between Al-Hirah and Yathrib. Indeed, what the thieving fears most is the loss of her property.' Muhammad ibn Ja'far said, 'I heard this from Shu'bah, and I recited it to him.'"  

جَاءَتْ خَيْلُ رَسُولِ اللهِ ﷺ أَوْ قَالَ رُسُلُ رَسُولِ اللهِ ﷺ وَأَنَا بِعَقْرَبٍ فَأَخَذُوا عَمَّتِي وَنَاسًا قَالَ فَلَمَّا أَتَوْا بِهِمْ رَسُولَ اللهِ ﷺ قَالَ فَصَفُّوا لَهُ قَالَتْ يَا رَسُولَ اللهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرَةٌ مَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللهُ عَلَيْكَ قَالَ مَنْ وَافِدُكِ؟ قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ الَّذِي فَرَّ مِنَ اللهِ وَرَسُولِهِ؟ قَالَتْ فَمَنَّ عَلَيَّ قَالَتْ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ نَرَى أَنَّهُ عَلِيٌّ قَالَ سَلِيهِ حِمْلَانًا قَالَ فَسَأَلَتْهُ فَأَمَرَ لَهَا قَالَتْ فَأَتَانِي فَقَالَتْ لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا قَالَتْائْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ قَالَ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَوْ صَبِيٌّ فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ ﷺ فَعَرَفْتُ أَنَّهُ لَيْسَ مُلْكُ كِسْرَى وَلَا قَيْصَرَ فَقَالَ لَهُ يَا عَدِيُّ بْنَ حَاتِمٍ مَا أَفَرَّكَ أَنْ يُقَالَ لَا إِلَهَ إِلَّا اللهُ؟ فَهَلْ مِنْ إِلَهٍ إِلَّا اللهُ؟ مَا أَفَرَّكَ أَنْ يُقَالَ اللهُ أَكْبَرُ؟ فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللهِ ﷻ؟ قَالَ فَأَسْلَمْتُ فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ إِنَّ الْمَغْضُوبَ عَلَيْهِمُ الْيَهُودُ وإنَّ الضَّالِّينَ النَّصَارَى ثُمَّ سَأَلُوهُ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَلَكُمْ أَيُّهَا النَّاسُ أَنْ تَرْتَضِخُوا مِنَ الْفَضْلِ ارْتَضَخَ امْرُؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ بِقَبْضَةٍ بِبَعْضِ قَبْضَةٍ قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ وَإِنَّ أَحَدَكُمْ لَاقِي اللهَ ﷻ فَقَائِلٌ مَا أَقُولُ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيرًا؟ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا؟ فَمَاذَا قَدَّمْتَ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا فَمَا يَتَّقِي النَّارَ إِلَّا بِوَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوهُ فَبِكَلِمَةٍ لَيِّنَةٍ إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ لَيَنْصُرَنَّكُمُ اللهُ تَعَالَى وَلَيُعْطِيَنَّكُمْ أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ ويَثْرِبَ إِنَّ أَكْثَرَ مَا تَخَافُ السَّرَقَ عَلَى ظَعِينَتِهَا قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَاهُ شُعْبَةُ مَا لَا أُحْصِيهِ وَقَرَأْتُهُ عَلَيْهِ  

[Machine] "And about some of the companions of the Prophet, peace be upon him, it is narrated: When the angels came out from Ibrahim, peace be upon him, towards the city of Lut and reached the river of Sodom, they met the daughter of Lut, who was fetching water for her family. Lut's daughters were two in number. They said to her, 'O girl, is there any house nearby? She replied, 'Yes, your place is not far, but do not enter until I bring you what you need.' Then she went to her father and said, 'O my father, there are young men standing at the gate of the city. I have never seen such beautiful faces before. Your people should not see them, as they may harm them. Your people have been forbidden from hosting anyone until they said, 'Give us your guests so that we can harass them.' Nobody here, except the household of Lut, knows where they are. His wife went out and informed her people, saying, 'Indeed, there are men inside Lut's house whose faces I have never seen before.' So, Lut's people hurried towards him. When they came to him, he said, 'O my people, fear Allah and do not disgrace me concerning my guests. Is there not among you a single reasonable man? These are my daughters, they are purer for you. So, fear Allah and do not humiliate me in front of my guests.' They said, 'You know that we have no right in your daughters, and indeed, you know what we want.' When they failed to persuade him, he said, 'If only I had power against you or could take refuge in a strong support.' Then Jibril extended his wings, covering the sight of their eyes, and they went out stumbling, unable to see one another. They were saying, 'This is their plan. Verily, in the house of Lut, there is magic.' This is the saying of Allah, the Almighty, 'And indeed, they sought to tempt him away from his guests, but We blinded their eyes.' And they said, 'O Lut, indeed, we are messengers of your Lord. They will never reach you, so travel with your family in the cover of the night, and let not any among you look back except your wife. Indeed, she will be struck by what strikes them. So, proceed as you are commanded.' Then Allah led them to safety towards the land of Shaam. Lut said, 'Destroying them will take only a moment.' They replied, 'We have not been commanded to destroy them except at the break of dawn. Is not the morning near?' When morning came, Lut and his family left, except for his wife. This is the saying of Allah, the Almighty, 'Except the family of Lut; We will save them all, except his wife, who will be among those who remain.'  

وَعَنْ أُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مَرْفُوعًا قَالَ لَمَّا خَرَجَتِ الْمَلَائِكَةُ مِنْ عِنْدِ إِبْرَاهِيمَ نَحْوَ قَرْيَةِ لُوطٍ وَأَتَوْهَا نِصْفَ النَّهَارِ فَلَمَّا بَلَغُوا نَهَرَ سَدُومٍ لَقَوُا ابْنَةَ لُوطٍ تَسْتَقِي مِنَ الْمَاءِ لِأَهْلِهَا وَكَانَ لَهُ ابْنَتَانِ فَقَالُوا لَهَا يَا جَارِيَةُ هَلْ مِنْ مَنْزِلٍ؟ قَالَتْ نَعَمْ مَكَانَكُمْ لَا تَدْخُلُوا حَتَّى آتِيَكُمْ فَأَتَتْ أَبَاهَا فَقَالَتْ يَا أَبَتَاهُ أَدْرِكْ فِتْيَانًا عَلَى بَابِ الْمَدِينَةِ مَا رَأَيْتُ وُجُوهَ قَوْمٍ هِيَ أَحْسَنُ مِنْهُمْ لَا يَأْخُذُهُمْ قَوْمُكَ فَيَفْضَحُوهُمْ وَقَدْ كَانَ قَوْمُهُ نَهَوْهُ أَنْ يُضِيفَ رَجُلًا حَتَّى قَالُوا حَلَّ عَلَيْنَا فَلْيُضَيِّفِ الرِّجَالَ فَجَاءَهُمْ وَلَمْ يُعْلِمْ أَحَدًا إِلَّا بَيْتَ أَهْلِ لُوطٍ فَخَرَجَتِ امْرَأَتُهُ فَأَخْبَرَتْ قَوْمَهُ قَالَتْ إِنَّ فِي بَيْتِ لُوطٍ رِجَالًا مَا رَأَيْتُ مِثْلَ وُجُوهِهِمْ قَطُّ فَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ فَلَمَّا أَتَوْهُ قَالَ لَهُمْ لُوطٌ «يَا قَوْمِ اتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنْكُمْ رَجُلٌ رُشَيْدٌ هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهُرُ لَكُمْ مِمَّا تُرِيدُونَ» قَالُوا لَهُ أَوَ لَمْ نَنْهَكَ إِنْ تُضَيِّفَ الرِّجَالَ قَدْ عَلِمْتَ أَنَّ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ فَلَمَّا لَمْ يَقْبَلُوا مِنْهُ مَا عَرَضَهُ عَلَيْهِمْ قَالَ «لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ» يَقُولُ صَلَوَاتُ اللَّهِ عَلَيْهِ «لَوْ أَنَّ لِي أَنْصَارًا يَنْصُرُونِي عَلَيْكُمْ أَوْ عَشِيرَةً تَمْنَعُنِي مِنْكُمْ لَحَالَتْ بَيْنَكُمْ وَبَيْنَ مَا جِئْتُمْ تُرِيدُونَهُ مِنْ أَضْيَافِي» وَلَمَّا قَالَ لُوطٌ لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ بَسَطَ حِينَئِذٍ جِبْرِيلُ جَنَاحَيْهِ فَفَقَأَ أَعْيُنَهُمْ وَخَرَجُوا يَدُوسُ بَعْضُهُمْ فِي آثَارِ بَعْضٍ عُمْيَانًا يَقُولُونَ النَّجَا النَّجَا فَإِنَّ فِي بَيْتِ لُوطٍ أَسْحَرَ قَوْمٍ فِي الْأَرْضِ فَذَلِكَ قَوْلُ اللَّهِ ﷻ {وَلَقَدْ رَاوَدُوهُ عَنْ ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ} [القمر 37] وَقَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطِعٍ مِنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنْكُمْ أَحَدٌ إِلَّا امْرَأَتُكَ فَاتَّبِعْ آثَارَ أَهْلِكَ يَقُولُ «وَامْضُوا حَيْثُ تُؤْمَرُونَ فَأَخْرَجَهُمُ اللَّهُ إِلَى الشَّامِ» وَقَالَ لُوطٌ أَهْلِكُوهُمُ السَّاعَةَ فَقَالُوا إِنَّا لَمْ نُؤْمَرْ إِلَّا بِالصُّبْحِ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ فَلَمَّا أَنْ كَانَ السَّحَرُ خَرَجَ لُوطٌ وَأَهْلُهُ عَدَا امْرَأَتِهِ فَذَلِكَ قَوْلُ اللَّهِ ﷻ {إِلَّا آلَ لُوطٍ نَجَّيْنَاهُمْ بِسَحَرٍ} [القمر 34]  

[Machine] Indeed, the Prophet ﷺ spent ten years following people in their homes during the season of Manazil, Muzdalifah, and 'Ukaz. He would ask, "Who will shelter me? Who will support me until I convey the messages of my Lord, and for him is Paradise?" Yet, he would find no one to support him or shelter him. And there would be a man who would leave from Egypt or Yemen to bring him back to his people, and they would warn him, "Beware of the young Quraishi boy who will tempt you." He would walk among their tents, calling them to Allah Almighty, and they would point at him with their fingers. Then Allah sent us from Yathrib (Medina), and the man from among us would meet him, believe in him, and teach him the Quran. He would then return to his people, and they would embrace Islam until there was not a single house among the houses of the Ansar without Muslims in it. We sent a message to Allah, and He allowed us to gather and meet. We said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him in Muzdalifah during the pilgrimage season. We made an agreement with him at 'Aqabah, and his uncle, al-'Abbas, said to him, "O son of my brother, I do not know who these people who have come to you are. I have knowledge of the people of Yathrib, so we gathered with a man, and when al-'Abbas looked at our faces, he said, 'These are people we do not know. They are young men.' So we said, 'O Messenger of Allah, what do we pledge allegiance to you on?' He said, 'Pledge allegiance to me on hearing and obeying, in times of energy and times of laziness, on spending in times of ease and times of hardship, on commanding good and forbidding evil, and on not blaming us for what we do in the name of Allah. Pledge allegiance to me on supporting me when I come to you, and withholding from what you withhold from yourselves, your wives, and your children. And for you is Paradise.' So we pledged allegiance to him, and Sa'd bin Zurarah, the youngest among the seventy, took his hand and said, 'O people of Yathrib, none of us withholds his hand from this pledge, and we will never quit it.' So we went to him, each man one by one, and he took our pledge to grant us Paradise."  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةِ وَعُكَاظٍ وَمَنَازِلِهِمْ مِنْ مِنَىً «مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي فَلَهُ الْجَنَّةُ؟» فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنَّنَكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ وَبَعَثَنَا اللَّهُ إِلَيْهِ فَائْتَمَرْنَا وَاجْتَمَعْنَا وَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا بَيْعَةَ الْعَقَبَةِ فَقَالَ لَهُ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا نَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذْكُمْ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ عَنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَّهُ قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ يَعَضَّكُمُ السَّيْفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ عُذْرٌ عِنْدَ اللَّهِ ﷻ فَقَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا فَأَخَذَ عَلَيْنَا لِيُعْطِيَنَا بِذَلِكَ الْجَنَّةَ  

[Machine] "He, Ali, O Amr, you had made a pact with Allah on behalf of Quraysh that no man should invite another man except for one of the two shall be accepted. And so, Amr said, 'Yes.' Then Ali said to him, 'Verily, I invite you to Allah, the Almighty, and to His Messenger ﷺ and to Islam.' Amr replied, 'I have no need for that.' Ali then said, 'Indeed, I invite you to combat.' Amr said, 'O my nephew, why?' Ali replied, 'By Allah, I do not wish to kill you, but I wish for you to kill me.' So Amr became furious and charged at Ali with his horse, but Ali struck the horse and killed it. Amr then approached Ali and said, 'Who will duel with me?' Ali stood up, with his face covered in armor, and said, 'I am the one, O Prophet of Allah.' The Prophet ﷺ allowed him and Ali went towards him saying, 'Do not rush, for there has come to you an answer. Your voice is not weak, and you are knowledgeable and perceptive. And truth is the salvation for every victor. I do hope to avenge upon you a blow that would remain remembered. Amr asked, 'Who are you?' Ali replied, 'I am Ali.' Amr asked, 'The son of whom?' Ali said, 'I am Ali ibn Abi Talib.' Amr then said, 'You have with you, O my nephew, some of your maternal uncles who are better than you. Leave and I do not wish to shed your blood.' Ali replied, 'By Allah, I do not mind shedding your blood.' So Amr became angry, dismounted from his horse, and drew his sword as if it were a flaming torch. He approached Ali in anger, while Ali faced him with his shield. Amr struck at Ali's shield but it fell and remained stuck with his sword. He struck at Ali's head, cutting through it, and Ali struck him on the neck, causing him to fall down. The infidels then made a commotion and the Prophet ﷺ heard the takbeer (Allahu Akbar) and knew that Ali had killed him. Ali then said, 'I am certain that the cavalry will attack in the same manner as I and they will delay my companions today. I am determined and vigilant in my resolve, with no other comrade but Ibn Abd. When I approached him, I swore and summoned them to listen to my recitation from the Book. I am indeed truthful, for I affirm those who exclaim righteousness, two men who strike all opponents. I have with me, a stick between branches, an uncomplaining trunk, tainted by his thoughtlessness. And I worship the Lord of Muhammad, with correctness. Ali then turned towards the Messenger of Allah ﷺ with a beaming face. Umar ibn Khattab said to him, 'Why don't you take his armor? For there is no better armor for the Arabs than that.' Ali replied, 'I struck him, fearing him and being shy of my cousin, to take his armor. I left his horses defeated until they were thrown into the trench.'  

لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ  

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.  

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ  

[Machine] The Messenger of Allah ﷺ stayed in Mecca for seven years, following the people to their homes in Okaz, Majannah, and the seasons in Mina. He would say, "Who will provide shelter and support me until I convey the messages of my Lord?" Even the people from Yemen or Egypt would come to him, and their clans would warn them, saying, "Beware of the boy from Quraysh who may deceive you." He would walk among them as they pointed at him with their fingers. Then Allah sent support from Yathrib and we provided him refuge and believed in him. The man would leave us, and upon returning to his people he would deliver Islam to them, and they would embrace it until there was no house left in the houses of the Ansar without some Muslims living in it, openly practicing Islam. Then we gathered and said, "How long will we let the Prophet ﷺ be expelled and live in fear in the mountains of Mecca?" So seventy of us set out until we reached him during the pilgrimage season, and we pledged allegiance to him at Al-Aqaba. We said, "O Messenger of Allah, for what reason should we pledge allegiance to you?" He said, "Pledge allegiance to me to listen and obey in times of energy or laziness, hardship or ease, to spend in times of difficulty or abundance, to enjoy what is good and forbid what is evil, and to not care about the blame of the blamers, and to support and protect me just as you would protect yourselves, your wives, and your children, and Paradise will be yours." So we stood up and pledged allegiance to him. Sa'd ibn Zurarah, the youngest among us, held his hand and said, "O people of Yathrib, we have not even struck the backs of camels unless we knew that he is the Messenger of Allah, and that his expulsion today is a dispute for all the Arabs, and the killing of your best men, and the swords are about to reach you. So either you endure that and your reward will be with Allah, or you fear for yourselves and show your weakness. Clarify your choice, for it is easier for you." They said, "Remove this doubt, for by Allah, we will never abandon this pledge." So we pledged allegiance to him, and he placed conditions for us to be given Paradise in return.  

مَكَثَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ سَبْعَ * سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ بِعُكَاظَ وَمَجَنَّةَ وَالْمَوَاسِمِ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرَنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي؟ » حَتَّى إِنَّ الرَّجُلَ لِيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ فَيَأْتِيهُ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا وَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ وَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ إِنَّا اجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ النَّبِيَّ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ ‍ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ بَيْعَةَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهَا مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَامَ نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ يَقُولَهَا لَا يُبَالِي فِي اللَّهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ وَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُنَازَعَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْ تَصْبِرُوا عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ جُبْنًا فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرُ لَكُمْ فَقَالُوا أَمِطْ عَنَّا فَوَاللَّهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ أَنْ يُعْطِيَنَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] The Prophet ﷺ stayed for ten years, tracing people in their homes during the season, in Muhjanah, 'Ukaz, and in their homes in Mina. He would say, 'Who will shelter me and support me until I deliver the messages of my Lord, and Paradise will be his?' But he ﷺ did not find anyone to support or shelter him until a man would leave Egypt or Yemen and his people would come to him and say, 'Beware of the Quraysh boy who walks among their caravans, inviting them to Allah.' They would point him out until Allah sent to him someone from Yathrib (Madina). The man would come to him, believe in him, and recite the Qur'an to him. Then he would return to his people, and they would embrace Islam until there was not a single house in Yathrib without a group of Muslims openly practicing Islam. They (the Muslims) consulted with each other and said, 'How long will the Messenger of Allah ﷺ be expelled and in fear in the mountains of Makkah?' So we set off until we reached him during the season. The people of 'Aqabah promised him and 'Abbas, his uncle, addressed the people of Yathrib, saying, 'O people of Yathrib, we gathered with him by a man and two men. When he looked at our faces, he said, 'These are people I don't know, they are young people.' We said, 'O Messenger of Allah, what do you want us to pledge allegiance to you upon?' He said, 'Pledge allegiance to me upon hearing and obeying, in times of ease and difficulty, in matters of expenditure and hardship, and in commanding good and forbidding evil. And that you do not reproach me about Allah if you are not pleased with something, and that you support me when I come to you, denying me what you deny yourselves, your wives, and your children. Paradise will be yours.' So we pledged allegiance to him, and he took the hand of As'ad bin Zurarah, who was the youngest of the seventy except me. He said, 'O people of Yathrib, we never struck the liver of any animal except that we knew he was the Messenger of Allah, and his expulsion today is the separation of all the Arab tribes, and the killing of your best men. If you wish, you bear this burden and the reward will be with Allah, and if you fear for your own selves, leave him alone, for he is the most deserving to be excused before Allah.' They said, 'O As'ad, remove your hand from us. By Allah, we will not abandon this pledge nor break it.' So a man stood up and took the hand of 'Abbas, and guaranteed its fulfillment with Paradise.  

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةَ وَعُكَاظٍ وَفِي مَنَازِلِهِمْ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ » فَلَا يَجِدُ ﷺ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنْكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ فَيُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ فَائْتَمَرَنَا وَاجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا * أَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ * فِي وجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا يَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مَا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ فَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَا قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلَ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ قَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلٌ رَجُلٌ فَأَخَذَ عَلَيْنَا شَرِيطَةَ الْعَبَّاسِ وَضَمِنَ عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] Arbad son of Qais son of Juzi son of Khalid son of Jaafar son of Kilab and Aamir son of Tufayl son of Malik came to the Prophet ﷺ in Al-Madinah. They approached the Prophet ﷺ while he was sitting, so they sat in front of him. Aamir bin Tufayl said, "O Muhammad, what will you grant me if I embrace Islam?" The Messenger of Allah ﷺ replied, "You will have what the Muslims have, and you will be responsible for what they are responsible for." Aamir bin Tufayl asked, "Will I have authority if I embrace Islam after you?" The Messenger of Allah ﷺ replied, "That is not for you or your people, but you will have the authority of the horses." Aamir bin Tufayl said, "I am currently in charge of the horses of Najd, so make me the chief and you will have the emirates." The Messenger of Allah ﷺ replied, "No." When Arbad and Aamir left the presence of the Messenger of Allah ﷺ, Aamir said to Arbad, "I will distract Muhammad with a conversation, so strike him with the sword. When the people see that Muhammad has been killed, they will accept the blood money and avoid war, and we will give them the blood money." Arbad agreed, so they both returned to him. Aamir said to the Prophet ﷺ, "Stand up and talk to me." The Messenger of Allah ﷺ stood up to talk to him, and Arbad handed the sword to Aamir. But when Aamir touched the handle of the sword, it became rigid and he could not unsheathe it. Arbad hesitated in attacking Aamir, and the Messenger of Allah ﷺ turned away from them. When Aamir and Arbad left the presence of the Messenger of Allah ﷺ and reached Harrah, Saad bin Muadh and Usaid bin Hudayr intercepted them. They said, "Look, O enemies of Allah! May Allah curse both of you." Aamir asked, "Who is this, O Saad?" Saad replied, "This is Usaid bin Hudayr of the armies." They continued until they reached Riqm, where Allah sent a thunderbolt upon Arbad, killing him. Aamir continued until he reached Harrah, where Allah afflicted him with a wound that paralyzed him. He spent the night in the house of a woman from the Banu Sulayl tribe, repeatedly touching his wound and stating, "This is like a tick of a camel in the house of a Sulayliyyah." He desired to die in her house. Then he mounted his horse and brought it to the place where he met the Messenger of Allah ﷺ, and he died on the way back. Allah revealed regarding them, "Allah knows what every female carries, and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure. [He is] the one who shows you the lightning, [causing] fear and aspiration, and He creates the clouds, heavy and light. And the thunder exalts [Allah] with praise of Him and the angels [as well] from fear of Him. And He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault."  

أَنَّ أَرْبَدَ بْنَ قَيْسِ بْنِ جُزِيِّ بْنِ خَالِدِ بْنِ جَعْفَرِ بْنِ كِلَابٍ وَعَامِرَ بْنَ الطُّفَيْلِ بْنِ مَالِكٍ قَدِمَا الْمَدِينَةَ عَلَى رَسُولِ اللهِ ﷺ فَانْتَهَيَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ فَجَلَسَا بَيْنَ يَدَيْهِ فَقَالَ عَامِرُ بْنُ الطُّفَيْلِ يَا مُحَمَّدُ مَا تَجْعَلُ لِي إِنْ أَسْلَمْتُ؟ قَالَ رَسُولُ اللهِ ﷺ «لَكَ مَا لِلْمُسْلِمِينَ وَعَلَيْكَ مَا عَلَيْهِمْ» قَالَ عَامِرُ بْنُ الطُّفَيْلِ أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ؟ قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ ذَلِكَ لَكَ وَلَا لِقَوْمِكَ وَلَكِنْ لَكَ أَعِنَّةُ الْخَيْلِ» قَالَ أَنَا الْآنَ فِي أَعِنَّةِ خَيْلِ نَجْدٍ اجْعَلْ لِيَ الْوَبَرَ وَلَكَ الْمَدَرَ قَالَ رَسُولُ اللهِ ﷺ «لَا» فَلَمَّا قَفَا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ قَالَ عَامِرٌ أَمَا وَاللهِ لَأَمْلَأَنَّهَا عَلَيْكَ خَيْلًا وَرِجَالًا فَقَالَ رَسُولُ اللهِ ﷺ «يَمْنَعُكَ اللهُ» فَلَمَّا خَرَجَ أَرْبَدُ وَعَامِرٌ قَالَ عَامِرٌ يَا أَرْبَدُ أَنَا أَشْغَلُ عَنْكَ مُحَمَّدًا بِالْحَدِيثِ فَاضْرِبْهُ بِالسَّيْفِ؛ فَإِنَّ النَّاسَ إِذَا قَتَلْتَ مُحَمَّدًا لَمْ يَزِيدُوا عَلَى أَنْ يَرْضَوْا بِالدِّيَةِ وَيَكْرَهُوا الْحَرْبَ فَسَنُعْطِيهِمُ الدِّيَةَ قَالَ أَرْبَدُ أَفْعَلُ فَأَقْبَلَا رَاجِعَيْنِ إِلَيْهِ فَقَالَ عَامِرٌ يَا مُحَمَّدُ قُمْ مَعِي أُكَلِّمْكَ فَقَامَ مَعَهُ رَسُولُ اللهِ ﷺ فَخَلَيَا إِلَى الْجِدَارِ وَوَقَفَ مَعَهُ رَسُولُ اللهِ ﷺ يُكَلِّمُهُ وَسَلَّ أَرْبَدُ السَّيْفَ فَلَمَّا وَضَعَ يَدَهُ عَلَى قَائِمِ السَّيْفِ يَبِسَتْ عَلَى قَائِمِ السَّيْفِ فَلَمْ يَسْتَطِعْ سَلَّ السَّيْفِ فَأَبْطَأَ أَرْبَدُ عَلَى عَامِرٍ بِالضَّرْبِ فَالْتَفَتَ رَسُولُ اللهِ ﷺ فَرَأَى أَرْبَدَ وَمَا يَصْنَعُ فَانْصَرَفَ عَنْهُمَا فَلَمَّا خَرَجَ عَامِرٌ وَأَرْبَدُ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَا بِالْحَرَّةِ حَرَّةِ وَاقِمٍ نَزَلَا فَخَرَجَ إِلَيْهِمَا سَعْدُ بْنُ مُعَاذٍ وَأُسَيْدُ بْنُ حُضَيْرٍ فَقَالَا اشْخَصَا يَا عَدُوَّيِ اللهِ لَعَنَكُمَا اللهُ قَالَ عَامِرٌ مَنْ هَذَا يَا سعدُ؟ قَالَ هَذَا أُسَيْدُ بْنُ حُضَيْرِ الْكَتَائِبِ قَالَ فَخَرَجَا حَتَّى إِذا كَانَا بِالرَّقْمِ أَرْسَلَ اللهُ ﷻ عَلَى أَرْبَدَ صَاعِقَةً فَقَتَلَتْهُ وَخَرَجَ عَامِرٌ حَتَّى إِذَا كَانَ بِالْحَرِّ ثُمَّ أَرْسَلَ اللهُ عَلَيْهِ قَرْحَةً فَأَخَذَتْهُ فَأَدْرَكَهُ اللَّيْلُ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي سَلُولٍ فَجَعَلَ يَمَسُّ قُرْحَتَهُ فِي حَلْقِهِ وَيَقُولُ غُدَّةٌ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا ثُمَّ رَكِبَ فَرَسَهُ فَأَحْضَرَهُ حَتَّى مَاتَ عَلَيْهِ رَاجِعًا فَأَنْزَلَ اللهُ ﷻ فِيهِمَا {اللهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ} إِلَى قَوْلِهِ {مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ} قَالَ الْمُعَقِّبَاتُ مِنْ أَمْرِ اللهِ يَحْفَظُونَ مُحَمَّدًا ثُمَّ ذَكَرَ أَرْبَدَ وَمَا قَبْلَهُ بِهِ قَالَ {هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمعًا} إِلَى قَوْلِهِ {وَهُوَ شَدِيدُ الْمِحَالِ}  

[Machine] I went to the Prophet ﷺ , and he presented Islam to me, so I embraced Islam. He also taught me a portion of the Quran. I then said, "O Messenger of Allah, I have performed certain deeds during the time of ignorance (before accepting Islam). Will I be rewarded for them?" He asked, "What did you do?" I replied, "I lost two she-camels and searched for them on a camel of mine. As a result, I found two houses and entered them, where I found an old man in one of them. I asked him if he had seen two she-camels. He replied that he had seen them and guided me towards them. Allah has blessed both of them, and they have been producing offspring. They belong to a family from your tribe, the tribe of Mudar. While he was speaking to me, a woman from another house called out that she had given birth. He asked her if it was a boy, saying that it would be considered a partner from our tribe, or if it was a girl, they would bury her. The woman replied that it was a girl. I asked him about the child that was just born, and he informed me that it was his daughter. I expressed my desire to purchase her from him. He exclaimed, 'O brother of Banu Tameem, are you suggesting that I sell my daughter to you?' I clarified that I do not want to purchase her as a slave, but I want to give her freedom, so that she may not be killed. He asked me what I would give in return, and I replied that I would give him my two lost she-camels and their offspring, as well as my camel (to carry them). He then asked if I would add my male camel to the deal. I agreed, on the condition that he send a messenger with me. Upon reaching my family, I would return his camel to him. He accepted the deal. However, during the night, I began to contemplate whether anybody had been bestowed with such an honorable transaction before me among the Arabs, now that Islam had emerged. I realized that I had just revived 366 households and wished to purchase each one of them with my two lost she-camels and one camel, in addition to the reward that I would receive from Allah. So, I asked the Prophet ﷺ if I would be rewarded for that, to which he replied, "You will be rewarded for it because Allah has favored you with Islam." Ubada and Misdaq narrated this, and Sa'sa'a added that Farazdaq also narrated it.  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ فَعَرَضَ عَلَيَّ الْإِسْلَامَ فَأَسْلَمْتُ وَعَلَّمَنِي آيًا مِنَ الْقُرْآنِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي عَمِلْتُ أَعْمَالًا فِي الْجَاهِلِيَّةِ فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ «وَمَا عَمِلْتَ؟» فَقُلْتُ إِنِّي ضَلَّتْ نَاقَتَانِ لِي عَشْرَاوَانِ فَخَرَجْتُ أَبْتَغِيهَا عَلَى جَمَلٍ لِي فَرُفِعَ لِي بَيْتَانِ فِي فَضَاءٍ مِنَ الْأَرْضِ فَقَصَدْتُ قَصْدَهُمَا فَوَجَدْتُ فِي أَحَدِهِمَا شَيْخًا كَبِيرًا فَقُلْتُ هَلِ احْتَسَسْتُمْ نَاقَتَيْنِ عَشْرَاوَيْنِ؟ قَالَ مَا نَارَاهُمَا؟ قُلْتُ مِيسَمُ ابْنُ دَارِمٍ قَالَ قَدْ أَصَبْنَا نَاقَتَيْكَ وَنَتَجْنَاهُمَا وَطَارَنَاهُمَا وَقَدْ نَعَّشَ اللهُ بِهِمَا أَهْلَ بَيْتٍ مِنْ قَوْمِكَ مِنَ الْعَرَبِ مِنْ مُضَرَ فَبَيْنَمَا هُوَ يُخَاطِبُنِي إِذْ نَادَتِ امْرَأَةٌ مِنَ الْبَيْتِ الْآخَرِ وَلَدَتْ مِمَّنْ وَلَدَتْ قَالَ قَالَ وَمَا وَلَدَتْ إِنْ كَانَ غُلَامًا فَقَدْ شَرَكَنَا فِي قَوْمِنَا وَإِنْ كَانَتْ جَارِيَةً فَأَدْفَنَّاهَا فَقَالَتْ جَارِيَةٌ فَقُلْتُ وَمَا هَذِهِ الْمَوْؤُدَةُ؟ قَالَ ابْنَةٌ لِي فَقُلْتُ إِنِّي أَشْتَرِيهَا مِنْكَ قَالَ يَا أَخَا بَنِي تَمِيمٍ أَتَقُولُ أَتَبِيعُ ابْنَتَكَ؟ وَقَدْ أَخْبَرْتُكَ أَنِّي رَجُلٌ مِنَ الْعَرَبِ مِنْ مُضَرَ؟ فَقُلْتُ إِنِّي لَا أَشْتَرِي مِنْكَ رَقَبَتَهَا إِنَّمَا أَشْتَرِي رُوحَهَا أَنْ لَا تَقْتُلَهَا قَالَ بِمَ تَشْتَرِيهَا؟ قُلْتُ نَاقَتِي هَاتَيْنِ وَوَلَدَيْهِمَا قَالَ وَتَزِيدُنِي بَعِيرَكَ هَذَا؟ قُلْتُ نَعَمْ عَلَى أَنْ تُرْسِلَ مَعِي رَسُولًا فَإِذَا بَلَغْتُ إِلَى أَهْلِي رَدَدْتُ إِلَيْكَ الْبَعِيرَ فَفَعَلَ فَلَمَّا بَلَغَتُ أَهْلِي رَدَدْتُ إِلَيْهِ الْبَعِيرَ فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ فَكَّرْتُ فِي نَفْسِي إِنَّ هَذِهِ لَمَكْرُمَةٌ مَا سَبَقَنِي إِلَيْهَا أَحَدٌ مِنَ الْعَرَبِ وَظَهَرَ الْإِسْلَامُ وَقَدْ أَحْيَيْتُ ثَلَاثَمِائَةٍ وَسِتِّينَ مِنَ الْمَوْؤُدَةِ أَشْتَرِي كُلَّ وَاحِدَةٍ مِنْهُنَّ بِنَاقَتَيْنِ عَشْرَاوَيْنِ وَجَمَلٍ فَهَلْ لِي فِي ذَلِكَ مِنْ أَجْرٍ؟ فَقَالَ النَّبِيُّ ﷺ «لَكَ أَجْرُهُ إِذْ مَنَّ اللهُ عَلَيْكَ بِالْإِسْلَامِ» قَالَ عُبَادَةُ وَمِصْدَاقُ قَوْلِ صَعْصَعَةَ قَوْلُ الْفَرَزْدَقِ  

[Machine] I was in the market of Al-Majaz when a young man passed by wearing a red cloak. He was saying, "O people, say there is no god but Allah, and you will be successful." A man behind him threw stones at him, causing his face and legs to bleed, saying, "O people, he is a liar, so do not obey him." So I asked, "Who is this?" They said, "This is the son of Hashim's slave girl, who claims to be the Messenger of Allah ﷺ , and this is his uncle 'Abdul-'Uzza." When Muhammad ﷺ migrated to Medina and the people embraced Islam, we also left our tribe with our property. When we arrived at Medina and were near its walls, we changed our clothes to different ones. Then, a man on the road asked, "From where have the people come?" We said, "We are from the tribe of Na'mir and we have a red camel standing with a slit ear." He asked, "Are you selling your camel?" We said, "Yes." He asked, "For how much?" We replied, "For such and such a measure of dates." He did not reduce anything from our words and hit his hand. He then took the reins of our camel and turned away with it. When he disappeared from our sight behind the walls, we said, "By Allah, we have not done anything wrong and we have given our pledge to a person we do not know." Then a woman sitting there said, "I have seen a man whose face resembles a full moon. By Allah, he will neither oppress you nor disappoint you. I guarantee your camel." Then, a man came and said, "I am the Messenger, the Messenger of Allah, to you. This is your camel's provision, so eat, be satisfied, and store some." So we ate, were satisfied, stored some, and entered the mosque. We found him delivering a sermon from the pulpit. We heard him saying, "Give charity, as charity is beneficial for you. The upper hand is better than the lower hand. Begin by giving to those you have obligations towards, such as your father, mother, sister, brother, and the closest relatives." So a man from the Ansar stood up and said, "O Messenger of Allah, these are the sons of Yarbu' who killed one of us during the pre-Islamic period. Should we still fulfill our obligations towards them?" The Messenger of Allah ﷺ said three times, "Indeed, a father does not inherit from his child."  

إِنِّي بِسُوقِ ذِي الْمَجَازِ إِذْ مَرَّ رَجُلٌ شَابٌّ عَلَيْهِ حُلَّةٌ مِنْ بُرْدٍ أَحْمَرَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا وَرَجُلٌ خَلْفَهُ يَرْمِيَهِ قَدْ أَدْمَى عُرْقُوبَيْهِ وَسَاقَيْهِ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّهُ كَذَّابٌ فَلَا تُطِيعُوهُ فَقُلْتُ مَنْ هَذَا؟ قَالُوا هَذَا غُلَامُ بَنِي هَاشِمٍ الَّذِي يَزْعُمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَهَذَا عَمُّهُ عَبْدُ الْعُزَّى فَلَمَّا هَاجَرَ مُحَمَّدٌ ﷺ إِلَى الْمَدِينَةِ وَأَسْلَمَ النَّاسُ ارْتَحَلْنَا مِنَ الرَّبَذَةِ يَوْمَئِذٍ مَعَنَا ظَعِينَةٌ لَنَا فَلَمَّا أَتَيْنَا الْمَدِينَةَ وَأَدَنَّا حِيطَانَهَا لَبِسْنَا ثِيَابًا غَيْرَ ثِيَابِنَا إِذَا رَجُلٌ فِي الطَّرِيقِ فَقَالَ مِنْ أَيْنَ أَقْبَلَ الْقَوْمُ؟ قُلْنَا نَمِيرُ أَهْلَنَا مِنْ تَمْرِهَا وَلَنَا جَمَلٌ أَحْمَرُ قَائِمٌ مَخْطُومٌ قَالَ تَبِيعُونِي جَمَلَكُمْ؟ قُلْنَا نَعَمْ قَالَ بِكَمْ؟ قُلْنَا بِكَذَا وَكَذَا صَاعًا مِنْ تَمْرٍ فَمَا اسْتَنْقَصَنَا مِمَّا قُلْنَا شَيْئًا وَضَرَبَ بِيَدِهِ فَأَخَذَ خِطَامَ الْجَمَلِ ثُمَّ أَدْبَرَ بِهِ فَلَمَّا تَوَارَى عَنَّا بِالْحِيطَانِ قُلْنَا وَاللهِ مَا صَنَعْنَا شَيْئًا وَبَايَعْنَا مَنْ لَا نَعْرِفُ قَالَ تَقُولُ امْرَأَةٌ جَالِسَةٌ لَقَدْ رَأَيْتُ رَجُلًا كَأَنَّ وَجْهَهُ شَبَهُ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَاللهِ لَا يَظْلِمُكُمْ وَلَا يَحْتَرِيكُمْ وَأَنَا ضَامِنَةٌ لِجَمَلِكُمْ فَأَتَى رَجُلٌ فَقَالَ أَنَا رَسُولُ رَسُولِ اللهِ ﷺ إِلَيْكُمْ هَذَا تَمْرُكُمْ فَكُلُوا وَاشْبَعُوا وَاكْتَالُوا قَالَ فَأَكَلْنَا وَشَبِعْنَا وَاكْتَلْنَا وَاسْتَوْفَيْنَا ثُمَّ دَخَلْنَا الْمَدِينَةَ فَأَتَيْنَا الْمَسْجِدَ فَإِذَا هُوَ يَخْطُبُ عَلَى الْمِنْبَرِ فَسَمِعْنَا مِنْ قَوْلِهِ يَقُولُ تَصَدَّقُوا فَإِنَّ الصَّدَقَةَ خَيْرٌ لَكُمْ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ أَبَاكَ وَأُمَّكَ وَأُخْتَكَ وَأَخَاكَ وَأَدْنَاكَ فَأَدْنَاكَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو يَرْبُوعٍ قَتَلُوا رَجُلًا مِنَّا فِي الْجَاهِلِيَّةِ فَأَعْدِنَا عَلَيْهِمْ قَالَ يَقُولُ رَسُولُ اللهِ ﷺ «أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ أَلَا إِنَّ أَبًا لَا يَجْنِي عَلَى وَلَدٍ» ثَلَاثًا  

[Machine] The Messenger of Allah ﷺ said to his companions, "Shall I tell you about Al-Khidr?" They said, "Yes, O Messenger of Allah." He said, "One day, while he was walking in the market of Bani Israel, a man recognized him and said, 'Give me charity, may Allah bless you.' Al-Khidr said, 'I have believed in Allah, so whatever Allah wills to happen, I have nothing to give you.' The poor man said, 'I ask you by the face of Allah, why did you give me charity?' Al-Khidr said, 'I have believed in Allah, so whatever Allah wills to happen, I have nothing to give you except that you take me and sell me.' The poor man asked, 'Can this be done?' Al-Khidr said, 'Yes, I speak the truth. Indeed, you have asked me for something great, and I would not disappoint you for the sake of my Lord. Take me to the market and sell me for four hundred dirhams.' The poor man stayed with the buyer for a while without using him for anything. Then he said to him, 'You have done well, and you have done something beautiful and beneficial that I did not think you were capable of.' The poor man then offered the traveler a job and asked him to take care of his family in his absence, promising him a good reward. Al-Khidr said, 'I dislike being a burden on you, for you are an old and weak man.' The poor man said, 'It will not be a burden for me.' Al-Khidr said, 'Then get up and carry these stones for my house.' Normally, it took six people a day to carry those stones, but the man carried them in an hour. Al-Khidr said, 'You have done well and amazed me with what I did not think you were capable of.' Then a journey was presented to the traveler and he said, 'I trust you, so be entrusted with my family and my wealth, and be a good ruler over them.' The traveler said, 'I thought you were trustworthy. Judge in my favor in regards to my family and wealth, according to what Allah has shown you, or choose for yourself.' Al-Khidr said, 'I prefer that you choose for yourself, so that I may worship my Lord in peace.' He left the traveler free to make his own choice. Al-Khidr said, 'All praise is due to Allah, who has placed me in servitude to Him and then delivered me from it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَصْحَابِهِ «أَلَا أُحَدِّثُكُمْ عَنِ الْخَضِرِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ بَيْنَا هُوَ ذَاتَ يَوْمٍ يَمْشِي فِي سُوقِ بَنِي إِسْرَائِيلَ أَبْصَرَهُ رَجُلٌ مُكَاتَبٌ فَقَالَ تَصَدَّقْ عَلَيَّ بَارَكَ اللهُ فِيكَ فَقَالَ الْخَضِرُ آمَنْتُ بِاللهِ مَا شَاءَ اللهُ مِنْ أَمَرٍ يَكُونُ مَا عِنْدِي شَيْءٌ أُعْطِيكَهُ فَقَالَ الْمِسْكِينُ أَسْأَلُكَ بِوَجْهِ اللهِ لِمَ تَصَدَّقْتَ عَلَيَّ؟ فَإِنِّي نَظَرْتُ السِّيمَاءَ فِي وَجْهِكَ وَرَجَوْتُ الْبَرَكَةَ عِنْدَكَ فَقَالَ الْخَضِرُ آمَنْتُ بِاللهِ مَا عِنْدِي شَيْءٌ أُعْطِيكَهُ إِلَّا أَنْ تَأْخُذَنِي فَتَبِيعَنِي فَقَالَ الْمِسْكِينُ وَهَلْ يَسْتَقِيمُ هَذَا؟ قَالَ نَعَمِ الْحَقَّ أَقُولُ لَقَدْ سَأَلْتَنِي بِأَمْرٍ عَظِيمٍ أَمَا إِنِّي لَا أُخَيِّبُكَ بِوَجْهِ رَبِّي بِعْنِي قَالَ فَقَدَّمَهُ إِلَى السُّوقِ فَبَاعَهُ بِأَرْبَعِ مِائَةِ دِرْهَمٍ فَمَكَثَ عِنْدَ الْمُشْتَرِي زَمَانًا لَا يَسْتَعْمِلُهُ فِي شَيْءٍ فَقَالَ لَهُ إِنَّكَ إِنَّمَا ابْتَعْتَنِي الْتِمَاسَ خَيْرٍ عِنْدِي فَأَوْصِنِي بِعَمَلٍ قَالَ أَكْرَهُ أَنْ أَشُقَّ عَلَيْكَ إِنَّكَ شَيْخٌ كَبِيرٌ ضَعِيفٌ قَالَ لَيْسَ يَشُقُّ عَلَيَّ قَالَ فَقُمْ فَانْقِلْ هَذِهِ الْحِجَارَةَ وَكَانَ لَا يَنْقُلُهَا دُونَ سِتَّةِ نَفَرٍ فِي يَوْمٍ فَخَرَجَ الرَّجُلُ لِبَعْضِ حَاجَتِهِ ثُمَّ انْصَرَفَ وَقَدْ نَقَلَ الْحِجَارَةَ فِي سَاعَةٍ فَقَالَ أَحْسَنْتَ وَأَجْمَلْتَ وَأَطَقْتَ مَا لَمْ أَرَكَ تُطِيقُهُ قَالَ ثُمَّ عَرَضَ لِلرَّجُلِ سَفَرٌ فَقَالَ إِنِّي أَحْسَبُكَ أَمِينًا فَأَخْلُفْنِي فِي أَهْلِي خِلَافَةً حَسَنَةً قَالَ فَأَوْصِنِي بِعَمَلٍ قَالَ إِنِّي أَكْرَهُ أَنْ أَشُقَّ عَلَيْكَ قَالَ لَيْسَ يَشُقُّ عَلَيَّ قَالَ فَاضْرِبْ مِنَ اللَّبِنِ لِبَيْتِي حَتَّى أُقْدِمَ عَلَيْكَ قَالَ فَمَضَى الرَّجُلُ لِسَفَرِهِ فَرَجَعَ الرَّجُلُ وَقَدْ شَيَّدَ بِنَاءَهُ فَقَالَ أَسْأَلُكَ بِوَجْهِ اللهِ مَا سَبِيلُكَ وَمَا أَمْرُكَ؟ قَالَ سَأَلْتَنِي بِوَجْهِ اللهِ وَوَجْهُ اللهِ أَوْقَعَنِي فِي الْعُبُودِيَّةِ فَقَالَ الْخَضِرُ سَأُخْبِرُكَ مَنْ أَنَا أَنَا الْخَضِرُ الَّذِي سَمِعْتَ بِهِ سَأَلَنِي مِسْكِينٌ صَدَقَةً فَلَمْ يَكُنْ عِنْدِي شَيْءٌ أُعْطِيَهُ فَسَأَلَنِي بِوَجْهِ اللهِ فَأَمْكَنَتْهُ مِنْ رَقَبَتِي فَبَاعَنِي وَأُخْبِرُكَ أَنَّهُ مَنْ سُئِلَ بِوَجْهِ اللهِ فَرَدَّ سَائِلَهُ وَهُوَ يَقْدِرُ وَقَفَ يَوْمَ الْقِيَامَةِ جِلْدُهُ وَلَا لَحْمَ لَهُ وَلَا عَظْمَ يَتَقَعْقَعُ فَقَالَ الرَّجُلُ آمَنْتُ بِاللهِ شَقَقْتُ عَلَيْكَ يَا نَبِيَّ اللهِ وَلَمْ أَعْلَمْ فَقَالَ لَا بَأْسَ أَحْسَنْتَ وَأَبْقَيْتَ فَقَالَ الرَّجُلُ بِأَبِي أَنْتَ وَأُمِّي يَا نَبِيَّ اللهِ احْكُمْ فِي أَهْلِي وَمَالِي بِمَا أَرَاكَ اللهُ أَوْ أُخَيِّرُكَ فَأُخَلِّي سَبِيلَكَ فَقَالَ أُحِبُّ أَنْ تُخَلِّيَ سَبِيلِي فَأَعْبُدَ رَبِّي فَخَلَّى سَبِيلَهُ فَقَالَ الْخَضِرُ الْحَمْدُ لِلَّهِ الَّذِي أَوْقَعَنِي فِي الْعُبُودِيَّةِ ثُمَّ نَجَّانِي مِنْهَا  

[Machine] The horses of the Messenger of Allah ﷺ or the messengers of the Messenger of Allah ﷺ came with a scorpion, so they took my aunt and some people. When they came to him (the Prophet) ﷺ , they made way for him. She said, "O Messenger of Allah, the one who has come has left, the child has been severed, and I am an old woman and I have no one to serve me. So may Allah bless whoever helps me." He said, "Who is your guest?" She said, "Adi ibn Hatim." He said, "Which one fled from Allah and His Messenger?" She said, "So may Allah bless whoever helps me." So when Adi returned, there was a man with him who seemed to be Ali. He said, "Salih, carry her loads." She said, "So I asked him and he ordered a donkey. I said, 'You have done what your father used to do.'" She said, "Go to him as a person in need or as a monk, for so and so came to him and he was affected by him, and so and so came to him and he was affected by him. So I went to him, and there was a woman and children or a child with him. He mentioned their relation to the Prophet ﷺ , so I knew that he was not a king like Khosrau and Caesar. He said, "O Adi, what prevents you from saying 'La ilaha illallah' (there is no god but Allah)? Is there any god other than Allah?" He said, "What prevents you from saying 'Allahu Akbar' (Allah is the greatest)? Is there anything greater than Allah?" So I embraced Islam, and I saw his face light up and he said, "Indeed, the Jews are those who are cursed, and indeed, the Christians are those who are astray." Then some people came to him and praised Allah, and he praised Him. Then he said, "Now, O people, it is for you to be humble before His grace, as a person humbles himself before a measure of food with a measured handful." Shu'bah said, "And most of what I know is that he said with a date, splitting a date. Indeed, one of you will meet Allah and He will say, 'Did I not make you hearing and seeing? Did I not grant you wealth and children? So what have you brought?' So he will look to his right, left, front, and behind him, but he will not find anything. So he will not fear the Fire except by Allah's face. So fear the Fire, even if it is with half a date. And if you do not find that, then with a good word. Indeed, I do not fear poverty for you, for Allah will help you and give you victory, or He will open up for you until the she-camel enters between two mountains, the fear of which is greater, that Thamud feared."  

جَاءَتْ خَيْلُ رَسُولِ اللهِ ﷺ أَو رُسُلُ رَسُولِ اللهِ ﷺ بِعَقْرَبٍ فَأَخَذُوا عَمَّتِي وَنَاسًا فَلَمَّا أَتَوْا بِهِمُ النَّبِيَّ ﷺ صَفُّوا لَهُ فَقَالَتْ يَا رَسُولَ اللهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرٌ وَمَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللهُ ﷻ عَلَيْكَ قَالَ وَمَنْ وَافِدُكِ؟ قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ أَيِ الَّذِي فَرَّ مِنَ اللهِ وَرَسُولِهِ قَالَتْ فَمُنَّ عَلَيَّ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ تَرَى أَنَّهُ عَلِيٌّ فَقَالَ سَلِيهِ حِمْلَانًا قَالَتْ فَسَأَلْتُهُ فَأَمَرَ بِأَتَانٍ فَقُلْتُ لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا فَقَالَتْ ائْتِهِ رَاغِبًا أَو رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَو صَبِيٌّ فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ ﷺ فَعَرَفْتُ أَنَّهُ لَيْسَ مَلِكَ كِسْرَى وَقَيْصَرَ فَقَالَ يَا عَدِيُّ مَا أَفَرَّكَ أَنْ يُقَالَ لَا إِلَهَ إلَّا اللهُ فَهَلْ مِنْ إِلَهٍ إلَّا اللهُ؟ مَا أَفَرَّكَ أَنْ يُقَالَ اللهُ أَكْبَرُ فَهَلْ مِنْ شَيْءٍ أَكْبَرُ مِنَ اللهِ؟ فَأَسْلَمْتُ فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ «إِنَّ الْمَغْضُوبَ عَلَيْهِمْ الْيَهُودُ وإنَّ الضَّالِّينَ النَّصَارَى» ثُمَّ جَاءَهُ نَاسٌ فَسَأَلُوهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَلَكُمْ أَيُّهَا النَّاسُ أَنْ تَرْضَخُوا مِنَ الْفَضْلِ ارْتَضَخَ امْرُؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ بِقَبْضَةٍ» قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ إِنَّ أَحَدَكُمْ لَاقِي اللهَ فَقَائِلٌ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيرًا أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا فَمَاذَا قَدَّمْتَ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا فَلَا يَتَّقِي النَّارَ إلَّا بِوَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ لَيَنْصُرَنَّكُمُ اللهُ وَلَيُعْطِيَنَّكُمْ أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ ويَثْرِبَ أَخْوَفُ مَا تَخَافُ عَلَى ظَعِينَتِهَا السَّرَقَ  

[Machine] That the Messenger of Allah ﷺ divided the booty that Allah had bestowed upon him from the spoils of Hunayn among the people of Makkah, from the Quraysh and others. This angered the Ansar, so when the Prophet ﷺ heard about it, he came to them in their homes and said, "Whoever is not from the Ansar, let him leave to his caravan." Then the Messenger of Allah ﷺ made the declaration of faith and praised Allah, then he said, "O people of the Ansar, I have been informed about your conversation regarding these spoils that I have given to certain people to strengthen their faith and become witnesses for Islam. Allah has instilled Islam in their hearts." Then he said, "O people of the Ansar, has not Allah bestowed upon you His guidance and honored you with nobility? He has given you the best of names, Ansar Allah (the helpers of Allah) and Ansar Rasulullah (the helpers of the Messenger of Allah). If it were not for the migration, I would have been one of the Ansar. If the people take a valley, and you take a valley, would you not be satisfied that the people take the sheep, camels, and cattle, while you take the Messenger of Allah ﷺ?" When the Ansar heard the words of the Prophet ﷺ, they said, "We are satisfied." The Prophet ﷺ said, "Answer me regarding what I have said." The Ansar said, "O Messenger of Allah, when we were in darkness, Allah brought us to light through you. When we were on the brink of the Fire, Allah saved us through you. When we were astray, Allah guided us through you. So we are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet. Do as you wish, O Messenger of Allah, in the widest scope." The Prophet ﷺ said, "By Allah, if you had responded to me with anything other than what you have said, I would have said you spoke the truth. Did we not shelter you when you were a fugitive? Did we not believe in you when others denied you? Did we not support you when others abandoned you? And did we not accept what no one else accepted? If you had said this, you would have spoken the truth." The Ansar said, "Rather, to Allah and His Messenger belongs the favor and the generosity, on us and on others." Then they wept, and the Prophet ﷺ wept with them, and he was pleased with them, for what he said to them caused them the greatest joy and was more beloved to them than any material wealth.  

أَنَّ رَسُولَ اللهِ ﷺ قَسَّمَ الْفَيْءَ الَّذِي أَفَاءَ اللهُ بِحُنَيْنٍ مِنْ غَنَائِمِ هَوَازِنَ فَأَفْشَى الْقَسْمَ فِي أَهْلِ مَكَّةَ مِنْ قُرَيْشٍ وَغَيْرِهِمْ فَغَضِبَ الْأَنْصَارُ فَلَمَّا سَمِعَ ذَلِكَ النَّبِيُّ ﷺ أَتَاهُمْ فِي مَنَازِلِهِمْ ثُمَّ قَالَ «مَنْ كَانَ هَهُنَا لَيْسَ مِنَ الْأَنْصَارِ فَلْيَخْرُجْ إِلَى رَحْلِهِ» ثُمَّ تَشَهَّدَ رَسُولُ اللهِ ﷺ وَحَمِدَ اللهَ ﷻ ثُمَّ قَالَ «يَا مَعْشَرَ الْأَنْصَارِ قَدْ بَلَغَنِي مِنْ حَدِيثِكُمْ فِي هَذِهِ الْمَغَانِمِ الَّتِي آثَرْتُ بِهَا أُنَاسًا أَتَأَلَّفُهُمْ عَلَى الْإِسْلَامِ لَعَلَّهُمْ أَنْ يَشْهَدُوا بَعْدَ الْيَوْمِ وَقَدْ أَدْخَلَ اللهُ قُلُوبَهُمُ الْإِسْلَامَ» ثُمَّ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ يَمُنَّ اللهُ عَلَيْكُمْ بِالْإِيمَانِ وَخَصَّكُمْ بِالْكَرَامَةِ وَسَمَّاكُمْ بِأَحْسَنِ الْأَسْمَاءِ أَنْصَارَ اللهِ وَأَنْصَارَ رَسُولِهِ؟ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَكُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِهَذِهِ الْغَنَائِمِ الشَّاةِ وَالنِّعَمِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللهِ ﷺ؟ فَلَمَّا سَمِعَتِ الْأَنْصَارُ قَوْلَ النَّبِيِّ ﷺ قَالُوا رَضِينَا فَقَالَ النَّبِيُّ ﷺ «أَجِيبُونِي فِيمَا قُلْتُ؟» فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ وَجَدْتَنَا فِي ظُلْمَةٍ فَأَخْرَجَنَا اللهُ بِكَ إِلَى النُّورِ وَوَجَدْتَنَا عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَنَا اللهُ بِكَ وَوَجَدْتَنَا ضُلَّالًا فَهَدَانَا اللهُ بِكَ فَرَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَاصْنَعْ يَا رَسُولَ اللهِ مَا شِئْتَ فِي أَوْسَعِ الْحِلِّ فَقَالَ النَّبِيُّ ﷺ أَمَا وَاللهِ لَوْ أَجَبْتُمُونِي بِغَيْرِ هَذَا الْقَوْلِ لَقُلْتُ صَدَقْتُمْ لَوْ قُلْتُمْ أَلَمْ تَأْتِنَا طَرِيدًا فَآوَيْنَاكَ وَمُكَذَّبًا فَصَدَّقْنَاكَ وَمَخْذُولًا فَنَصَرْنَاكَ وَقَبِلْنَا مَا رَدَّ النَّاسُ عَلَيْكَ؟ لَوْ قُلْتُمْ هَذَا لَصَدَقْتُمْ فَقَالَتِ الْأَنْصَارُ بَلْ للَّهِ وَلِرَسُولِهِ الْمَنُّ وَالْفَضْلُ عَلَيْنَا وَعَلَى غَيْرِنَا ثُمَّ بَكَوْا فَكَثُرَ بُكَاؤُهُمْ فَبَكَى النَّبِيُّ ﷺ مَعَهُمْ وَرَضِيَ عَنْهُمْ فَكَانُوا بِالَّذِي قَالَ لَهُمْ أَشَدَّ اغْتِبَاطًا وَأَفْضَلَ عِنْدَهُمْ مِنْ كُلِّ مَالٍ  

[Machine] The Messenger of Allah ﷺ stayed with the pilgrims in their dwellings for ten years during the seasons of Mijannah, 'Ukaz, and their dwellings in Mina. He asked, "Who will provide refuge and support me until I deliver the messages of my Lord? For him is Paradise." However, he did not find anyone who would provide refuge and support him, until a man from Makkah or Yemen would enter his companion's dwelling, and his people or relatives would warn him, saying, "Beware of this young man from Quraysh, he will harm you. He walks among your bags and invites you to Allah, pointing at him with his finger." Then Allah sent a man from Yathrib who believed in him and recited the Quran to him. He returned to his people and they embraced Islam until there was no house left in Yathrib except that it had a group of Muslims who openly declared their faith. Then Allah sent for him and we met and gathered seventy of us and said, "How long will the Messenger of Allah be driven away in the mountains of Makkah and fear? So we traveled until we reached him during the season. We made an appointment with the people of 'Aqabah and gathered there one man, then two men, until we met him there. We said, "O Messenger of Allah, why should we pledge allegiance to you?" He replied, "Pledge allegiance to me in hearing and obedience, in times of ease and difficulty, in hardship and ease, in commanding the good and forbidding the evil, and that you will not blame me for the sake of Allah, regardless of what happens. And that you will support me if I come to you in Yathrib and will protect me from that which you protect yourselves, your wives, and your children. And for you is Paradise." So we said, "We pledge allegiance to you." He took the hand of As'ad bin Zurarah, the youngest of the seventy men except me, and said, "O people of Yathrib, we have not struck the liver of a camel except that we knew that he is the Messenger of Allah and that his leaving today means the separation of all the Arabs and the killing of your best men. And the swords will bite you. But as for you, you are a people who can bear the biting of swords, the killing of your best men, and the separation of all the Arabs. Take him, and your reward is with Allah. But as for you, you fear for yourselves and hesitate, so leave him. He is the most careful for your sake in the sight of Allah." So they said, "Hold your hand, O As'ad bin Zurarah. By Allah, we will not abandon this pledge nor will we resign from it." So we stood up and approached him, one by one, agreeing to his conditions and receiving the promise of Paradise in return.  

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوَاسِمِ بمَجَنَّةَ وَعُكَاظٍ وَمَنَازِلِهِمْ بِمِنًى؟ مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالِاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَمْ يَجِدْ أَحَدًا يُؤْوِيهِ وَيَنْصُرُهُ حَتَّى إِنَّ الرَّجُلَ لَيُدْخِلُ صَاحِبَهُ مِنْ مِصْرَ وَالْيَمَنِ فَيَأْتِيهِ قَوْمُهُ أَوْ ذَوُو رَحِمِهِ فَيَقُولُونَ احْذَرْ فَتَى قُرَيْشٍ لَا يُصِيبُكَ يَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ يُشِيرُونَ إِلَيْهِ بِأَصَابِعِهِمْ حَتَّى يَبْعَثَ اللهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ ويُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ يَبْعَثُ اللهُ فَائْتَمَرْنَا وَاجْتَمَعْنَا سَبْعِينَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَالُ أَوْ قَالَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ الْمَوْسِمَ فَوَعَدَنَا شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا فِيهِ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فِيهِ عِنْدَهُ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا يَأْخُذُكُمْ فِي اللهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِنْ قَدِمْتُ عَلَيْكُمْ يَثْرِبَ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُلْنَا نُبَايِعُكَ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ رَجُلًا إِلَّا أَنَا فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ وَأَمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى عَضِّ السُّيُوفِ وَقَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَأَمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ لَكُمْ عِنْدَ اللهِ فَقَالُوا أَخِّرْ عَنَّا يَدَكَ يَا أَسْعَدُ بْنَ زُرَارَةَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا شَرْطَهُ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] Abu Abdurrahman, I heard him saying that Ali said: Hattab ibn Abi Balta'ah wrote to Mecca, saying: "Indeed, Muhammad intends to attack you with his companions, so be cautious." He sent his letter to a woman known as Sara, who placed it in her garment or in one of its folds, and then she set off. Allah informed the Messenger of Allah ﷺ about that. Ali said: "So the Messenger of Allah ﷺ sent me with Zubair ibn Al-Awam and Abu Marthad Al-Ghanawi, and all of us were horsemen. He said: Set out, as you will meet her in Rawdah, such and such, so search her, as she carries a letter to the people of Mecca from Hattab." So we set out and met her. We said: Hand over the letter you have to the people of Mecca. She replied: I don't have any letter with me. I said: By Allah, neither did I lie nor forge it. Either she would produce it or I would strip her. When she knew that I was serious, she brought out the letter. So we took it and set off with it to the Messenger of Allah ﷺ , who opened it and read it. It contained the letter of Hattab to the people of Mecca saying: "After this, Muhammad intends to attack you, so be cautious and prepared." When the Messenger of Allah ﷺ finished reading the letter, he sent for Hattab and asked him: "Did you write this letter?" He replied: "Yes." The Messenger of Allah ﷺ asked: "What prompted you to do so?" He said: "By Allah, I have never disbelieved since I embraced Islam. I believe in Allah and His Messenger. I only did this because there is no one among your companions in Mecca who protects his family and property, while I have no one there who protects my family and property, so I wanted to have someone to rely on among the people. Indeed, I know that Allah will support His Messenger." The Messenger of Allah ﷺ believed him and accepted his statement. Umar ibn Al-Khattab (May Allah be pleased with him) got up and said: "O Messenger of Allah! Let me kill him, for he has betrayed Allah and the believers." The Messenger of Allah ﷺ replied: "O Umar! He is from the people of Badr, and who knows, perhaps Allah has looked at them and said: 'Do as you like, for I have forgiven you."  

أَبُو عَبْدِ الرَّحْمَنِ سَمِعْتُهُ يُحَدِّثُ يَعْنِي عَلِيًّا ؓ قَالَ كَتَبَ حَاطِبُ بْنُ أَبِي بَلْتَعَةَ إِلَى مَكَّةَ إِنَّ مُحَمَّدًا يُرِيدُ أَنْ يَغْزُوَكُمْ بِأَصْحَابِهِ فَخُذُوا حِذْرَكُمْ وَدَفَعَ كِتَابَهُ إِلَى امْرَأَةٍ يُقَالُ لَهَا سَارَّةُ فَجَعَلَتْهُ فِي إِزَارِهَا أَوْ فِي ذُؤَابَةٍ مِنْ ذَوَائِبِهَا فَانْطَلَقَتْ فَأَطْلَعَ اللهُ رَسُولَ اللهِ ﷺ عَلَى ذَلِكَ قَالَ عَلِيٌّ فَبَعَثَنِي وَمَعِيَ الزُّبَيْرُ بْنُ الْعَوَّامِ وَأَبُو مَرْثَدٍ الْغَنَوِيُّ وَكُلُّنَا فَارِسٌ قَالَ انْطَلِقُوا فَإِنَّكُمْ سَتَلْقَوْنَهَا بِرَوْضَةِ كَذَا وَكَذَا فَفَتِّشُوهَا فَإِنَّ مَعَهَا كِتَابًا إِلَى أَهْلِ مَكَّةَ مِنْ حَاطِبٍ فَانْطَلَقْنَا فَوَافَقْنَاهَا فَقُلْنَا هَاتِي الْكِتَابَ الَّذِي مَعَكِ إِلَى أَهْلِ مَكَّةَ فَقَالَتْ مَا مَعِي كِتَابٌ قَالَ قُلْتُ مَا كَذَبْتُ وَلَا كُذِبْتُ لَتُخْرِجِنَّهُ أَوْ لَأُجَرِّدَنَّكِ فَلَمَّا عَرَفَتْ أَنِّي فَاعِلٌ أَخْرَجَتِ الْكِتَابَ فَأَخَذْنَاهُ فَانْطَلَقْنَا بِهِ إِلَى رَسُولِ اللهِ ﷺ فَفَتَحَهُ فَقَرَأَهُ فَإِذَا فِيهِ مِنْ حَاطِبٍ إِلَى أَهْلِ مَكَّةَ أَمَّا بَعْدُ فَإِنَّ مُحَمَّدًا يُرِيدُكُمْ فَخُذُوا حِذْرَكُمْ وَتَأَهَّبُوا أَوْ كَمَا قَالَ فَلَمَّا قَرَأَ الْكِتَابَ أَرْسَلَ إِلَى حَاطِبٍ فَقَالَ لَهُ أَكَتَبْتَ هَذَا الْكِتَابَ؟ قَالَ نَعَمْ قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ يَا رَسُولَ اللهِ أَمَا وَاللهِ مَا كَفَرْتُ مُنْذُ أَسْلَمْتُ وَإِنِّي لِمُؤْمِنٌ بِاللهِ وَرَسُولِهِ وَمَا حَمَلَنِي عَلَى مَا صَنَعْتُ مِنْ كِتَابِي إِلَى أَهْلِ مَكَّةَ إِلَّا أَنَّهُ لَمْ يَكُنْ أَحَدٌ مِنْ أَصْحَابِكَ إِلَّا وَلَهُ هُنَاكَ بِمَكَّةَ مَنْ يَدْفَعُ عَنْ أَهْلِهِ وَمَالِهِ وَلَمْ يَكُنْ لِي هُنَاكَ أَحَدٌ يَدْفَعُ عَنْ أَهْلِي وَمَالِي فَأَحْبَبْتُ أَنْ أَتَّخِذَ عِنْدَ الْقَوْمِ يَدًا وَإِنِّي لَأَعْلَمُ أَنَّ اللهَ سَيُظْهِرُ رَسُولَهُ عَلَيْهِمْ قَالَ فَصَدَّقَهُ رَسُولُ اللهِ ﷺ وَقَبِلَ قَوْلَهُ قَالَ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ فَقَالَ يَا رَسُولَ اللهِ دَعْنِي فَأَضْرِبَ عُنُقَهُ؛ فَإِنَّهُ قَدْ خَانَ اللهَ وَالْمُؤْمِنِينَ فَقَالَ رَسُولُ اللهِ ﷺ يَا عُمَرُ إِنَّهُ مِنْ أَهْلِ بَدْرٍ وَمَا يُدْرِيكَ لَعَلَّ اللهَ اطَّلَعَ عَلَيْهِمْ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ  

[Machine] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."  

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى  

"عن جابر قال: لَمَّا طُعِنَ عُمَرُ دَخَلْنَا عَلَيْهِ وَهُو يَقُولُ: لَا تُعْجِلُوا هَذَا الرَّجُلَ، فَإِنْ أَعِشْ رَأَيْتُ فيهِ الرَّأى، وَإِنْ أَمُتْ فَهُوَ إِلَيكُمْ، قَالوا: يَا أَمِيرَ المؤْمِنِينَ: إِنَّهُ وَاللَّه قَدْ قُتِلَ وَقُطِعَ، قالَ: إِنَّا للَّه وَإِنَّا إِلَيْه رَاجِعُونَ! ! ثُمَّ قَالَ: وَيْحَكُمْ مَنْ هُوَ؟ قَالُوا: أَبُو لُؤْلُؤَةَ قَالَ: اللَّه أَكْبَرُ، ثُمَّ نَظَر إِلى ابْنِهِ عبدِ اللَّه فَقَالَ: أَىْ بُنَىَّ! أَىَّ وَالدٍ كُنْتُ لَكَ؟ قَالَ: خَيْرُ والِدٍ، قَالَ: فَأُقْسِمُ عَلَيْكَ لَمَا احْتَمَلْتَنِى حَتَّى يَلْصَقَ خَذِّى بالأَرْضِ حَتَّى أَمُوتَ كَمَا يَمُوتُ الْعَبْدُ، فَقَال عَبْد اللَّه: وَاللَّه إِنَّ ذَلِكَ لَيَشْتَدُّ عَلَىَّ يَا أَبَتَاهُ! ثُمَّ قَالَ: قُمْ فَلَا تُرَاجعْنِى، فَقَام فَاحْتَمَلهُ حَتَّى أَلْصَقَ خَذَّهُ بِالأَرْضِ، ثُمَّ قَالَ: يَا عَبْدَ اللَّه! أقْسَمْتُ عَلَيْكَ بِحَقِّ اللَّه وَحَقِّ عُمَرَ إِذَا مِتُّ فَدَفَنْتَنِى فَلَا تَغْسِلْ رَأسَكَ حَتَّى تَبِيَع مِنْ رِبَاع آلِ عُمَر ثَمَانِينَ أَلْفًا فَتَضَعَهَا فِى بَيْتِ مَالِ الْمُسْلِمِينَ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ -وَكَانَ عِنْدَ رَأسِه- يَا أَمِيرَ المُؤْمِنِينَ! وَمَا قَدْرُ هَذِهِ الثَّمَانِينَ أَلْفًا؟ فَقَدْ أَضْرَرْتَ بِعِيَالِكَ، أَوْ بِآلِ عُمَرَ، قَالَ: إِلِيْكَ عَنِّى يَا بْنَ عَوْفٍ! فَنَظَر إِلَى عَبْدِ اللَّه فَقَالَ: يا بُنَىَّ! وَاثْنَيْنِ وَثَلَاثِينَ أَلْفًا أَنْفَقْتُهَا فِى اثْنَتَىْ عَشْرَةَ حَجَّةٍ حَجَجْتُهَا فِى وِلَايَتِى وَنَوائِبَ كَانَتْ (تَنوينى) في الرُّسُلِ (تأتينى) مِنْ قِبَلِ الأَمْصَارِ، فَقَال لَهُ عَبْدُ الرَّحمَنِ بْنُ عَوفٍ: يَا أَمِيرَ المؤمنينَ! أَبْشِرْ وَأَحْسِنِ الظَنَّ بِاللَّه، فَإِنَّهُ لَيْسَ أَحَدٌ مِنَّا مِنَ المهَاجِرِينَ (والأَنْصَارِ) إلا وَقَدْ أَخَذَ مِثْلَ الَّذِى أَخَذْتَ مِنَ الْفَىْءِ الَّذِى جَعَلَهُ اللَّه لَنَا، وَقَد قُبِضَ رَسُولُ اللَّه ﷺ وَهُوَ عَنْكَ رَاضٍ، وَقَد كَانَتْ لَكَ مَعَهُ سَوَابِقُ فَقَالَ: يَا بْنَ عَوْفٍ! وَدَّ عُمَرُ أَنَّهُ لَوْ خَرَج مِنْهَا كَما دَخَلَ فِيهَا، إِنِّى أوَدُّ أَنْ أَلْقَى اللَّه فَلَا يُطَالِبُونى بِقَلِيلٍ وَلَا كَثيرٍ".  

"عن أسَيرِ بن جابر قال: كان مُحدثٌ بالكُوفةِ يحدِّثُنا فَإِذا فرغَ من حديثهِ تَفَرقوا ويبقى رهطٌ فيهم رجلٌ يتكلمُ بكلامٍ لا أسمعُ أحدًا يتكلمُ كلامَه، فأحبَبته فَفَقَدْتُه؛ فقلتُ لأصحابى: هل تعرفونَ رجلًا كان يجالسُنا كذا وكذا؟ فقال رجلٌ من القومِ: نعم أنا أَعْرفه، ذلك أويسٌ القَرَنِىُّ، قلت: فتعلمُ منزله؟ قال: نعم، فانطلقتُ معه حتى ضَرَبْتُ حجرته، فخرج إلىَّ، قلت: يا أخى، ما حَبَسك عنا؟ قال: الْعُرْىُ، وكان أصحابُهُ يسخرونَ به ويُؤْذُونه، قلت: خُذْ هذا البُرْد فَالْبَسْه، (قال: لا تفعل؛ فإنهم إذن يؤذوننى إن رَأَوْه علىَّ، فلم أزل به حتى لبسه)، فخرج عليهم، فقالوا: (خُدِعَ عن برده

هذا؟ قال: فجاء فوضعه وقال: ألا ترى؟ قال أسير: فأتيت المجلس فقلت: ما تريدون من هذا الرجل؟ قد آذيتموه! ! الرجل يعرى مرة، ويكتسى مرة، فأخذتهم بلسانى أخذًا شديدًا، فقُضى أن أهل الكوفة وَفَدوا إلى عمر، فوفد رجلٌ ممن كان يَسْخرُ به، فقال عمر: هل ههنا أحد من القَرَنِيِّين؟ فجاء بذلك الرجل، فقال (إن رسول اللَّه ﷺ قد قال: إن رجلا يأتيكم من اليمن يقال) له أويسٌ، لا يدع باليمن غير أَمٍّ له، وقد كان به بياضٌ فدعا اللَّه فأذهَبَه عنه إلا مثلَ موضع الدرهم، فمن لقيه منكم فمروه فليستغفرْ لكم، قال: فقدم علينا، قلتُ: من أين؟ قال: من اليمن، قلت: ما اسمك؟ قال: أويس، قلت: فمن تركت باليمن؟ قال: أُما لى، قلت: أكان بك بياضٌ فدعوت اللَّه فأذهبه عنك؟ قال: نعم، قلتُ: استغفرْ لى، قال: أو يستغفر مثلى لمِثْلِك يَا أمير المؤمنين؟ قال: فاستغفر، قلت له: أنت أخى لا تفارقنى، فامَّلس منى، فَأُنْبِئْتُ أنه قدم عليكم الكوفة، قال: فجعل ذلك الرجل (الذى) كان يسخر به ويحقره يقول: (ما) هذا فينا وما نعرفه؟ فقال عمر: بلى، إنه رجل كذا، كأنه يضعُ من شأنِه، قال: فينا يا أمير المؤمنين رجل يقال له أويس نَسْخَر به، قال: أَدْرِك ولا أرَاكَ تُدرك، فَأقبلَ ذلك الرجل حتى دخل عليه قبلَ أن يأتى أهله، فقال له أويس: ما هذه بعادتك فما بدا لك؟ قال: سمعت عمر يقولُ فيك: كذا وكذا فاستغفرْ لى يا أُويس، قال: لا أفعلُ حتى تجعلَ لى عليك أن لا تسخر بى فيما بعد، ولا تذكر الذى سمعته من عمر إلى أحد؛ فاستغفر له، قال أُسير: فما لبثنا أن فشا أمره في الكوفة؟ فأتَيْتُه فدخلت عليه فقلت: يا أخى ألا أول العجب ونحن لا نشعر؟ قال: ما كان في هذا ما أتَبلَّغُ به في النَّاسِ، وما يُجزى كل عبدٍ إلا بعمله، ثم امَّلس منهم فذهب".  

"عن البراء بن عازب قال: "اشْتَرَى أبُو بَكْرٍ مِن عَازِبٍ سَرْجًا بِثَلاثَةَ عَشَرَ دِرْهَمًا، فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ: مُرِ الْبَرَاءَ فَيَحْمِلَهُ إِلَى مَنْزِلِى، فَقَالَ: لا؛ حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللهِ ﷺ وَأَنْتَ مَعَهُ، فَقَالَ أبُو بَكْرٍ: خَرَجْنَا فَأدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَربْتُ بِبَصَرِى هَلْ أَرَى ظِلا نَأوِى إِلَيْهِ، فَإِذَا أَنَا بِصَخْرَةٍ، فَأَهْوَيْتُ إِلَيْهَا، فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللهِ ﷺ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ: اضْطجِعْ يَا رَسُولَ اللهِ، فَاضْطَجَعَ، ثُمَّ خَرَجْتُ (أَنْظُرُ) (*) هَلْ أَرَى أَحَدًا مِنَ الطَّلَبِ، فَإِذَا أَنَا بَرَاعِى غَنَمٍ، فَقُلْتُ: لِمَنْ أَنْتَ يَا غُلامُ؟ فَقَالَ: لِرَجُلٍ مِنْ قُرَيْشٍ، فَسَمَّاهُ فَعَرَفْتُهُ، فَقُلْتُ: فَهَلْ فِى غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ: نَعَمْ، قُلْتُ: هَلْ أَنْتَ حَالبٌ لِي؟ قَالَ: نَعَمْ، فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا، ثُمَّ أَمَرْتُهُ فَنَفضَ ضِرْعَهَا مِنَ الْغُبَارِ، ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنَ الْغُبَارِ وَمَعِى إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ لِى كُثْبَةً مِنَ اللَّبَنِ، فَصَبَبْتُ - يَعْنِى الْمَاءَ - عَلَى الْقَدَحِ حَتَّى بَرَدَ أَسْفَلُهُ، ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَوَافَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللهِ، فَشَرِبَ حَتَّى رَضِيتُ، ثُمَّ قُلتُ: هَلْ أتَى الرَّحِيل؟ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَنَا، فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ إِلا سُرَاقَةُ بْنُ مَالِكِ بن جُعْشُمٍ عَلَى فَرَسٍ لَهُ، فَقُلتُ: يَا رَسُولَ اللهِ! هَذَا الطَّلَبُ قَدْ لَحِقَنَا فَقَالَ: لا تَحْزَنْ إِنَّ اللهَ مَعَنَا، حَتَّى إِذَا دَنَا مِنَّا فَكَانَ بَيْنَنَا (وبينة) (*) قَدْرُ رُمْحٍ اوْ رُمْحَيْنِ أَوْ ثَلاثَةٍ، فَقُلْتُ: يَا رَسُولَ اللهِ! هَذَا الطَّلَبُ قَدْ لَحِقَنَا، وَبَكَيْتُ، قَالَ: لِمَ تَبْكِى؟ فَقُلْتُ: أَمَا وَاللهِ عَلَى نَفْسِى مَا أَبْكِى، وَلَكِنِّى أَبْكِى عَلَيْكَ، فَدَعَا عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ: اللَّهُمَ اكْفِنَاهُ بِمَا شِئْتَ، فَسَاخَتْ قَوَائِمُ فَرَسِهِ إِلَى بَطْنِهَا فِي أَرْضٍ صَلْدٍ وَوَثَبِ عَنْهَا، وَقَالَ: يَا مُحَمَّدُ! قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللهَ أَنْ يُنَجَّيَنِى مِمَّا أنَا فِيهِ، فَوَاللهِ لأُعَمِّيَنَّ عَلَى مَنْ وَرَائِى مِنَ الطَّلَبِ، وَهَذِهِ كِنَايَتِى فَخُذْ مِنْهَا سَهْمًا، فَإِنَّكَ سَتَمُرُّ بِإِبِلِى وَغَنَمِى فِى مَوْضِعِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتكَ، فَقَالَ رَسُولُ اللهِ ﷺ لَا حَاجَة لِى فِيهَا، وَدَعَا لَهُ رَسُولُ الله ﷺ فَأُطْلِقَ وَرَجَعَ إِلَى أَصْحَابِهِ، وَمَضى رَسُولُ

اللهِ ﷺ وَأَنَا مَعَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ لَيْلًا، فَتَلَقَّاهُ النَّاسُ، فَخَرَجُوا فِى الطَّريقِ وَعَلَى الأَحَاجِيرِ، وَاشتَدَّ الْخَدَمُ وَالصِّبْيَانُ فِى الطَّرِيقِ (يَقُولَونَ) (*): اللهُ أَكْبَرُ، جَاءَ رَسُولُ اللهِ ﷺ : جَاءَ مُحَمَّدٌ، وَتَنَازَعَ الْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ، فَقَالَ رَسُولُ الله ﷺ أَنْزِلُ اللَّيْلَةَ عَلَى بَنِى النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ لأُكْرِمَهُمْ بِذَلِكَ، فَلَمَّا أصْبَحَ غَدَا حَيْثُ أُمِرَ".  

" عَنْ أنَسٍ قَالَ: آمَنَ رَسُولُ الله ﷺ يَوْمَ فَتْح مَكَّةَ النَّاسَ إِلاَّ أرْبعَةً: عَبْدَ العُزَّى بْنَ خَطَلٍ، وَمِقْيَسَ بنَ صُبَابَةَ الكِنَانِىَّ، وَعَبْدَ الله بنَ سَعْدِ بنِ أبِى سَرحٍ، وَأُمَّ سَارَّة، فَأمَّا عَبْدُ العُزَّى: فَإنَّهُ قُتِلَ وَهُوَ آخِذٌ بأسْتَارِ الكَعْبَةِ، قَالَ: وَنَذَرَ رَجُلٌ مِنَ الأنْصَارِ أنْ يَقْتُلَ عَبْدَ الله ابْنَ سَعْدٍ إذَا رآهُ، وَكَانَ أخَا عثمَانَ بْنِ عَفَّانَ مِنَ الرَّضَاعَةِ، فأتى بِهِ رَسُولَ الله ﷺ لِيَشْفَعَ لَهُ، فلَمَّا بَصُرَ بِهِ الأنْصَارِىُّ اشْتَمَلَ السَّيْفَ، ثُمَّ خَرجَ فِى طَلَبِهِ، فَوَجَدَهُ عِنْدَ رَسُولِ الله ﷺ ، فَهَابَ قَتْلَهُ لأنَّهُ فِى حَلَقَةِ النَّبِى ﷺ ، وَبَسَطَ النَّبِىُّ ﷺ يَدَهُ فَبَايَعَهُ، ثُمَّ قَال لِلأنصَارِىِّ: قَد انْتَظَرْتُكَ أنْ تُوفِىَ نَذْرَكَ. قَال: يَارَسُولَ الله هِبْتُكَ! أفَلا أوْ مَضْتَ إِلَىَّ، قَالَ: إِنَّهُ لَيْسَ لِنَبىٍّ أنْ يُومِضَ، وَأمَّا مِقْيَسٌ: فَإِنَّهُ كَانَ لَهُ أخٌ مَعَ رَسُولِ الله ﷺ فَقُتِلَ خَطأ، فَبَعَثَ مَعَهُ رَسُولُ الله ﷺ رَجُلًا مِنْ بَنِى فِهْرٍ لِيأخُذَ عَقْلَهُ مِنَ الأنْصَارِ، فَلَمَّا جَمَعَ لَهُ العَقْلَ، وَرَجَعَ قَامَ الفهرِىُّ فَوَثَبَ مقْيَسٌ فَأخَذَ حَجَرًا فَجَلَدَ به رَأسَهُ فَقَتَلَهُ، ثُمَّ أقْبَلَ وَهُوَ يَقُولُ:

شَفَا النَّفْسَ مَنْ قَدْ مَاتَ بالقَاع مُسْنَدًا ... يُضَرِّجُ ثَوْبَيْهِ دِمَاءُ الأجادِعِ (*)

وَكَانَتْ هُمُومُ النَّفْسِ مِنْ قَبْلِ قَتْلِهِ ... تُلِمُّ فَتنسِينِى وَطِئَ المَضَاجِعِ

فَقُلتُ بِهِ فهْرًا وَغرمْتُ عَقْلَهُ ... سَرَاةَ (* *) بَنِى النَّجَّارِ أرْبَابَ فَارِعِ (* * *)

حَلَلتُ بِهِ نَذْرى وأدْرَكْتُ ثُؤْرَتِى ... وَكُنْتُ إِلَى الأوْثَانِ أوَّلَ رَاجِعِ

وَأمَّا أُمُّ سَارة: فَإِنَّهَا كَانَتْ مَوْلاَةً لِقُرَيْشٍ، فَأتَتْ رَسُولَ الله ﷺ فَشَكَتْ إِليْهِ الحاجَةَ فَأعْطَاهَا شَيْئًا، ثُمَّ أتَاهَا رَجُلٌ، فَبَعَثَ مَعَها كِتَابًا إلَى أهْلِ مَكَّةَ تَتَقَرَّبُ بِذَلِكَ إِلَيْهِمْ لِتَحْفَظَ عِيَالَهُ، وَكَانَ لَهُ بِهَا عِيَالٌ، فَأتى جِبْرِيلُ النَّبِىَّ ﷺ ، فَأخْبَرَهُ بِذَلِكَ، فَبَعَثَ

رَسُولُ الله ﷺ فِى أَثَرِهَا عُمَرَ بنَ الخَطَّابِ، وعَلَىَّ بْنَ أَبِى طَالِبٍ، فَلَحِقَاهَا فِى الطَّرِيقِ فَفَتَّشَاهَا، فَلمْ يَقْدِرُوا عَلَى شَىْءٍ مَعَهَا، فَأَقْبَلاَ رَاجِعَيْنِ، فَقَالَ أحَدُهُمَا لِصَاحبه: والله مَا كذبنَا وَلاَ كُذِبْنَا، ارْجِعْ بِنَا إِلَيْهَا، فَسَلاَّ سَيْفَهُمَا، ثُمَّ قالا: لَتَدْفَعِنَّ إِلَيْنَا الكِتَابَ أَوْ لَنُذيقَنَّكِ المَوْتَ، فَأنْكَرَتْ، ثُمَّ قَالَتْ: أَدْفَعْهُ إِلَيْكُمَا عَلَى أنْ لاَ تَرُدَّانِى إِلَى رَسُول الله ﷺ فقَبِلاَ ذَلكَ مِنْهَا، فَحَلَّتْ عِقَاصَ رَأسِهَا فَأخْرَجَتْ الكِتَابَ مِنْ قَرْنٍ مِنْ قُرُونِهَا فَدَفَعَتْهُ، فَرَجَعَا باَلكِتَابِ إِلى رَسُولِ الله ﷺ فَدَفَعَاهُ إِلَيْهِ، فَدَعا الرَّجُلَ فَقَالَ: مَا هَذَا الكِتَابُ؟ قَالَ: أُخْبِركَ يَارَسُولَ الله! لَيْسَ مِنْ رَجُلٍ مِمَّنْ مَعَكَ إلاَّ وَلَهُ قَوْمٌ يَحْفَظُونَهُ فِى عِيَالِهِ، فَكَتَبْتُ هَذَا الكِتَابَ لِيَكُونَ لِى فِى عِيَالِى، فَأنْزَلَ الله {يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ} (*) إلى آخِرِ الآياتِ ".  

"السُّدِّىُّ، عَنْ أَبِى صَالِحٍ، عَن ابْنِ عَبَّاسٍ قَالَ: بَعَثَ رَسُولُ اللهِ ﷺ خَالِدَ بْنَ الوَلِيدِ بْنِ الْمُغِيرَةِ الْمَخْزُومِى عَلَى سَرِيَّةٍ، وَمَعَهُ فِى السَّرِيَّةِ عَمَّارُ بْنُ يَاسِرٍ قَالَ: فَخَرَجُوا حَتَّى أَتَوْا قَرِيبًا مِن الْقَوْمِ الَّذِينَ أَرَادُوا أَنْ يُصبَحُوهُمْ، نَزَلُوا فِى بَعْضِ اللَّيْلِ، قَالَ: وَجَاءَ الْقَوْمَ النَّذِيرُ فَهَرَبُوا حَيْثُ بَلَغَهُمْ، قَالَ: فَأَقَامَ رَجُلٌ مِنْهُمْ كَانَ قَدْ أَسْلَمَ هُوَ وَأَهْلُ بَيْتِهِ، فَأَمَرَ أَهْلَهُ فَتَحَمَّلُوا، وَقَالَ: قِفُوا حَتَّى آتِيكُمْ، ثُمَّ جَاءَ حَتَّى دَخَلَ عَمَّارٌ فَقَالَ: يَا أَبَا اليَقْظَانِ! إِنِّى قَدْ أَسْلَمْتُ وَأَهْلَ بَيْتِى، فَهَلْ ذَلِكَ نَافِعِى إِنْ أَنَا أَقَمْتُ، فَإِنَّ قَوْمِى قَدْ هَرَبُوا حَيْثُ سَمِعُوا بِكُمْ، قَالَ: فَقَالَ لَهُ: يَا عَمَّارُ! فَأَقِمْ فَأَنْتَ آمِنٌ فَانْصَرَفَ الرَّجُلُ هُوَ وَأَهله، قَالَ: فَصَبَّحَ خَالِدٌ القَوْمَ فَوَجَدَهُمْ قَدْ ذَهَبُوا، فَأَخَذَ الرَّجُلَ هُوَ وَأَهْله، فَقَالَ لَهُ

عَمَّار: إِنَّهُ لا سَبِيلَ لَكَ عَلَى الرَّجُلِ قَدْ أَسْلَمَ، قَالَ: وَمَا أَنْتَ وَذَاكَ أَتُجِيرُ عَلَىَّ وَأَنَا الأمِيرُ؟ قَالَ: نَعَمْ أُجِير عَلَيْكَ وَأَنْتَ الأمِيرُ، إِنَّ الرَّجُلَ قَدْ آمَنَ وَلَوْ شَاءَ الله يَذْهَبُ كَمَا ذَهَبَ أَصْحَابُهُ، فَأَمَرْتُهُ بِالْمُقَامِ لإِسْلامِهِ، فَتَنَازَعَا فِى ذَلِكَ حَتَّى تَشَاتَمَا، فَلَمَّا قَدِمَا الْمَدِينَةَ اجْتَمَعَا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ عَمَّارٌ الرَّجُلَ وَمَا صَنَعَ، فَأَجَازَ رَسُول الله ﷺ أَمَانَ عَمَّارٍ، وَنَهَى يَوْمَئِذٍ أَنْ يُجِيرَ أَحَدٌ عَلَى أَمِيرٍ، فَتَشَاتَمَا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ خَالِدٌ: يَا رَسُولَ اللهِ! أَيَشْتِمُنِى هَذَا الْعَبْدُ عِنْدَكَ؟ امَا وَاللهِ لَوْلاكَ مَا شَتَمَنِى، فَقَالَ رَسُولُ اللهِ ﷺ كُفَّ يَا خَالِدُ عَنْ عَمَّارٍ فَإنَّهُ مَنْ يبغِضْ عَمَّارًا يبغِضْهُ الله، وَمَنْ يَشْتِمْ عَمَّارًا يَشْتُمه الله - ﷻ - وَمَنْ يَلعَنْ عَمَّارًا يَلعَنْهُ الله - ﷻ - ثُمَّ قَامَ عَمَّار فَوَلَّى، فَاتَّبَعَهُ خَالِدُ بْنُ الْوَلِيدِ حَتَّى أَخَذَ بِثَوْبِهِ، فَلَمْ يَزَلْ يَتَرَضَّاهُ حَتَّى رَضِىَ، وَنَزَلَتْ هَذِهِ الآية: {أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ (*) مِنْكُمْ} أُمَرَاءَ السَّرَايَا {فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ} (* *) فيكون الله وَرَسُولُهُ هُوَ الَّذِى يَحْكُمُ فِيهِ، ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأوِيلًا، يَقُولُ: خَيْرُ عَاقِبَةِ أَمْرٍ".  

"عَنِ الحَارِثِ، عَنْ عَلِىٍّ قَالَ: لَما أَرَادَ رَسُولُ الله ﷺ أنْ يَأتِىَ مَكَّةَ أسَرَ إِلَى أُنَاسٍ مِنْ أَصْحَاِبهِ أنَّهُ يُرِيدُ مَكَّة، فِيهِمْ حَاطِبُ بْنُ أبِى بَلتَعَةَ، وَفَشَا فِى النَّاسِ أنَّهُ يُرِيدُ حُنَيْنًا، فَكَتَبَ حَاطِبٌ إِلَى أهْلِ مَكَّةَ أَنَّ رَسُولَ الله ﷺ يُرِيدُكُمْ، فَأخبِرَ رَسُولُ الله ﷺ فَبعَثَنِى أنَا وَابَا مَرْثَد ولَيْسَ مَعَنَا رَجُل إِلَّا مَعَهُ فَرَسٌ فَقَالَ: ائْتُوا رَوْضَةَ خَاجٍ فَإِنكُمْ سَتَلقَوْنَ بِهَا امْرَأةً وَمَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا، فَانْطَلقْنَا حَتَّى رَأيْنَاهَا بِالمَكَانِ الَّذِي ذَكَرَ رَسُولُ الله ﷺ فَقُلنَا لَهَا: هَاتِى الكِتَاب، فَقَالَتْ: مَا مَعِى كِتَابٌ، فَوَضَعْنَا مَتَاعَهَا فَفَتَشْنَاهُ فَلَمْ نَجِدْهُ فِى مَتَاعِهَا، فَقَالَ أَبُو مَرْثَد: فَلَعَلَّهُ أَنْ لاَ يَكُونَ مَعهَا كتَابٌ، فقُلنَا: مَا كَذَبَ رَسُولُ الله ﷺ وَلاَ كَذبنَا، فَقُلنَا لَهَا: لَتُخْرِجِنَّهُ أَوْ لَنُعَرِّيَنَّكِ، فَقَالَتْ: أمَا تَتَّقُونَ الله؟ أَمَا أنتمْ مُسْلمُونَ؟ ! فَقُلنَا لَتُخْرِجِنَّهُ أَوْ لَنُعَرِّينَّكِ فَأخْرَجتهُ مِنْ حُجْزَتِها، وَفِى لفْظٍ: مِنْ قُبُلهَا، فَأتَيْنَا النَّبِىَّ ﷺ فَإِذَا الكِتَابُ مِنْ حَاطِبِ بْنِ أبِى بَلتَعَةَ، فَقَامَ عُمَرُ فَقَالَ: يَا رَسُولَ الله: خَانَ الله، وَخَانَ رَسُولَهُ ائْذَنْ لِى فَأضْرِبَ عُنُقَهُ، فَقَالَ رَسُولُ الله ﷺ أَلَيْسَ قَدْ شَهِدَ بدْرًا؟ قَالُوا: بَلَى يَا رَسُولَ الله، قَالَ عُمَرُ: بَلَى وَلَكنَّهُ قَدْ نَكَثَ وَظَاهَرَ أَعْداءَكَ عَلَيْكَ، فَقَالَ رسول الله ﷺ : فَلَعَل الله قَدِ اطلَعَ عَلَى أهْلِ بَدْرٍ فَقَالَ: اعْمَلوا مَا شِئتُمْ، فَفَاضَتْ عَيْنَا عُمَرَ، فَقَالَ: الله ورسوله أعلم، وَأرْسَلَ رَسُولُ الله ﷺ إِلَى حَاطِب فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ فَقَالَ: يَا رَسُولَ الله، كنتُ امْرأً مُلصقًا فِى قُرَيْشٍ وَكَانَ بِهَا أَهْلِى وَمَالِى، وَلَمْ يَكُنْ مِنْ أصْحَابِكَ أَحَدٌ إِلاَّ وَلَهُ بِمَكَّةَ مَنْ يَمْنَعُ أَهْلَهُ وَمَالَهُ، فَكَتَبْتُ إِليْهِمْ بِذَلِكَ، وَالله يَا

رَسُولَ الله إِنِّى لَمؤْمِنٌ بِالله وَرَسولِه، فَقَالَ رَسُولُ الله ﷺ : صَدَقَ حَاطَبٌ فَلاَ تَقُولُوا بحَاطِب إِلاَّ خَيْرًا. فَأنْزَلَ الله {يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ} ".  

"عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: بَعَثَنِى رسُولُ الله ﷺ وَالِيًا عَلَى عُمَان، فَأَتَيْتُهَا فَخَرَجَ إِلَى أَسَاقِفَتهُمْ وَرُهْبَانُهُمْ، فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: أَنَا عَمْرُو بْنُ الْعَاصِ بْنِ وَائِل السَّهْمىُّ رَجُلٌ مِنْ قُرَيْشٍ، قَالُوا: وَمَنْ بَعَثَكَ؟ قُلْتُ: رَسُولُ الله ﷺ قَالُوا: وَمَنْ هُوَ؟ قُلْتُ: مُحَمَّدُ بْنُ عَبْدِ الله بْنِ عَبْدِ الْمُطَّلِبِ، رَجُلٌ مِنَّا قَد عَرَفْنَاهُ وَعَرَفْنَا نَسَبَهُ، أَمَرَنَا بِمَكَارِمِ الأَخْلَاقِ - وَنَهَانَا عَنْ مَسَاوِئِهَا، وَأَمَرَنَا أَنْ نَعْبُدَ الله، قَالَ: فَصَيَّرُوا أَمْرَهُمْ إِلَى رَجُل مِنْهُمْ فَقَالَ لِى: هَلْ بِهِ مِنْ عَلَامَةٍ؟ قُلْتُ: نَعَمْ لَحْمٌ مُتَرَاكِبٌ بَيْنَ كَتِفَيْه يُقَالُ لَهُ: خَاتَمُ النُّبُوَّةِ، قَالَ: فَهَلَ يَأخُذُ الصَّدَقَةَ؟ قُلْتُ: لَا، قَالَ: فَهَلْ يَقْبَلُ الْهَدِيَّةَ؟ قُلْتُ: نَعَمْ وَيُثِيبُ عَلَيْهَا، قَالَ: فَكَيْفَ الْحَرْبُ بَيْنَهُ وَبَيْنَ قَوْمِهِ؟ قُلْتُ: سِجَالٌ: مَرَّة لَهُ وَمَرَّة عَلَيْهِ، قَالَ: فَأَسْلَمَ وَأَسْلَمُوا ثُمَّ قَالَ لِى: وَالله لأَنْ كُنْتَ صَدَقْتَنِى لَقَدْ مَاتَ فِى هَذِهِ اللَّيْلَةِ، قُلْتُ: مَا تَقُولُ؟ قَالَ: وَالله لَئنْ كُنْتَ صَدَقْتَنِى لَقَدْ مَاتَ صَدَقْتُكَ، قَالَ: فَمَكَثَ أَيَّامًا فَإِذَا رَاكِبٌ قَدْ أَنَاخَ يَسْأَلُ عَنْ عَمْرِو بْنِ الْعَاصِ، فَقُمْتُ إِلَيْهِ مُفْزَعًا فَنَاوَلَنِى كِتَابًا فَإِذَا عُنْوَانُهُ: مِن أَبِى بَكْرٍ خَلِيفَةِ رَسُولِ الله ﷺ إِلَى عَمْرِو بْنِ الْعَاصِ، فَأَخَذْتُ الْكِتَابَ وَدَخَلْتُ الْبَيْتَ فَفَكَكْتُهُ فَإِذا فِيهِ: بِسْم الله الرَّحْمَنِ الرَّحِيم، مِنْ أبِى بَكْرٍ خَلِيفَةِ رسَوُلِ الله ﷺ إِلَى عَمْرو بْن الْعَاصِ، سَلَامٌ عَلَيْكَ، أَمَّا بَعْدُ: فَإِنَّ الله - ﷻ - بَعَثَ نَبِيَّهُ ﷺ حَيْثُ شَاءَ، وَأَحْيَاهُ مَا شَاءَ، ثُمَّ تَوَفَّاهُ حِينَ شَاءَ وَقَدْ قَالَ فِى كِتَابِهِ الصَّادِقِ: {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} وَإِنَّ الْمُسْلِمِينَ قَلَّدُونِى أَمْرَ هَذِه الأُمَّةِ عَن غَيْر إِرَادَةٍ مِنِّى وَلَا مَحَبَّةٍ فأَسْأَلُ الْعَوْنَ

وَالتَّوْفِيقَ، فَإِذَا أَتَاكَ كِتَابِى فَلَا تَحُلَّنَّ عِقَالًا عَقَلَهُ رَسُولُ الله ﷺ وَلَا تَعْقِلَنَّ عِقَالًا حَلَّهُ رَسُولُ الله ﷺ وَالسَّلَامُ، فَبَكَيْتُ بُكَاءً طَوِيلًا، ثُمَّ خَرَجْتُ عَلَيْهِمْ فَأعْلَمْتُهمْ فَبَكَوْا وَعَزَّوْنِى، فَقُلْتُ: هَذَا الَّذِى وَلِينَا بَعْدَهُ، مَا تَجِدُونَهُ فِى كِتَابِكُمْ؟ قَالَ: يَعْمَلُ بِعَمَلِ صَاحِبِهِ الْيَسِيرَ ثُمَّ يَمُوتُ، قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: ثُمَّ يَلِيكُمْ قَرْنُ الْحَدِيدِ فَيَمْلأُ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا قِسْطًا وَعَدْلًا، لَا يَأخُذُهُ فِى الله لَوْمَةُ لَائِمِ، قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: يُقْتَلُ، قُلْتُ: يُقْتَلُ؟ قَالَ: إِى وَالله يُقْتَلنَّ قُلْتُ: مِنْ مَلأٍ أَمْ مِنْ غيلَةٍ، قَالَ: بَلْ غِيلَةً، فَكَانَتْ أَهْوَنَ عَلَىَّ، قُلْتُ: ثُمَّ مَاذَا؟ وانْقَطَعَ مِنْ كِتَابِ الشَّيْخِ".