[Machine] The Messenger of Allah ﷺ stayed in Makkah for ten years, following the people in their homes in 'Ukaz and Majinah, and during the seasons in Mina. He would say, "Who will shelter and support me? Who will assist me until I deliver the message of my Lord, and he will be rewarded with Paradise?" So much so that a man would come from Yemen or Egypt, and his people would warn him, saying, "Beware of the young boy from Quraysh who will deceive you." But he would walk among them and they would point at him with their fingers. Until Allah sent someone from Yathrib (Medina) and we offered him shelter and believed in him. The man would return to his people, and they would embrace Islam because of him, to the point that there was not a house in Al-Ansar (the supporters) except there were some Muslims living in it. Then, they all came together and said, "Until when shall we leave the Messenger of Allah ﷺ being expelled in the mountains of Makkah and living in fear?" Seventy men of us left until we reached him in the season. We made an appointment with the tribes of Al-'Aqabah, and met him there, a group of men and a group of women. We said, "O Messenger of Allah! Why don't we give you our pledge?" He replied, "Give me your pledge based on hearing and obeying, in ease and hardship, in wealth and poverty, and to enjoin good and forbid evil. And that you will say in Allah's cause, fear no blame from anyone, and to help me rather than hinder me when I come to you. If you fulfill this, then it will be better for you before Allah." We said, "O Messenger of Allah! Rain on us your guidance." We swear by Allah, we will never abandon this pledge nor take it away. So we gave him our pledge, and he grasped the hand of As'ad bin Zurarah, who was one of the youngest among us, and said, "O people of Yathrib! We have not aimed against and attacked the backs of camels unless we knew that he is the Messenger of Allah ﷺ . And indeed his leaving today means the tribal fragmentation of the entire Arabs and the killing of your best people. And the swords will bite you, whether you are a people who can endure that or a people who fear from yourselves a decline, clarify it, and it will be more excuse for you before Allah." We said, "Remove from us, O As'ad!" By Allah! We will never abandon this pledge nor seize it away. So we gave him our pledge, and he made a condition and gave us Paradise in return.

مَكَثَ رَسُولُ اللهِ ﷺ بِمَكَّةَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ بعُكَاظٍ وَمَجَنَّةَ وَفِي الْمَوَاسِمِ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي؟ مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَةَ رَبِّي وَلَهُ الْجَنَّةُ؟ حَتَّى إِنَّ الرَّجُلَ لَيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ كَذَا قَالَ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِجَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ لَهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ ائْتَمَرُوا جَمِيعًا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ علَامَ نُبَايِعُكَ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا تَخَافُونَ فِي اللهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي فَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّاتَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ جَبِينَةً فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرَ لَكُمْ عِنْدَ اللهِ قَالُوا أَمِطْ عَنَّا يَا أَسْعَدُ فَوَاللهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا وَلَا نَسْلُبُهَا أَبَدًا قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ

[Machine] The Messenger of Allah ﷺ spent ten years following the pilgrims in their dwellings during the pilgrimage season, at Majannah, at 'Ukaz, and in their dwellings in Mina. He would say, "Who will give me shelter? Who will assist me until I deliver the messages of my Lord, and paradise will be theirs?" He did not find anyone who would assist and shelter him. Even when a man would leave Muzdalifah or Yemen and come to their people, they would say, "Beware of the youth from Quraysh, he will lead you astray," while he walked among them and called them to Allah, pointing at them with his fingers. Until Allah sent us to him from Yathrib, a man came to him and believed in him, and he recited the Quran to him, then he returned to his family and they accepted Islam. Soon, there was no house in the dwellings of Yathrib except that it had a group of Muslims who openly displayed Islam. Then Allah completed His favor upon us, and we gathered together, seventy men from our community, and we said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him during the pilgrimage season, and we made an appointment with the people of Aqabah. His uncle, Al-Abbas, said to him, "O nephew, I do not know who these people are who have come to you. I am familiar with the people of Yathrib, so we gathered with them, one man and two men. When Al-Abbas saw our faces, he said, 'These are unknown people, they are young.' We said, 'O Messenger of Allah, why should we swear allegiance to you?' He said, 'Swear allegiance to me on hearing and obeying, in times of both energy and laziness, in easy and difficult times, in promoting what is good and forbidding what is evil, and in defending me if I come to Yathrib, even if it means denying yourselves, your wives, and your children. Paradise will be yours.' So we gave him our pledge, and As'ad bin Zurarah, who was the youngest of the seventy, took his hand and said, 'By Allah, O Messenger of Allah, remove your hand from us. We will not abandon this pledge, nor will we revoke it.' So we went to him one by one, and each of us pledged allegiance to him on the terms of al-Abbas, and in return, he bestowed paradise upon us."

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ وَبِمَنَازِلِهِمْ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ ﷻ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ فَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَثُمَّ بَعَثَنَا اللهُ ﷻ فَأْتَمَرْنَا وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ؟ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللهِقَالَوا يَا أَسْعَدُ بْنَ زُرَارَةَ أَمِطْ عَنَّا يَدَكَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ

[Machine] "And about some of the companions of the Prophet, peace be upon him, it is narrated: When the angels came out from Ibrahim, peace be upon him, towards the city of Lut and reached the river of Sodom, they met the daughter of Lut, who was fetching water for her family. Lut's daughters were two in number. They said to her, 'O girl, is there any house nearby? She replied, 'Yes, your place is not far, but do not enter until I bring you what you need.' Then she went to her father and said, 'O my father, there are young men standing at the gate of the city. I have never seen such beautiful faces before. Your people should not see them, as they may harm them. Your people have been forbidden from hosting anyone until they said, 'Give us your guests so that we can harass them.' Nobody here, except the household of Lut, knows where they are. His wife went out and informed her people, saying, 'Indeed, there are men inside Lut's house whose faces I have never seen before.' So, Lut's people hurried towards him. When they came to him, he said, 'O my people, fear Allah and do not disgrace me concerning my guests. Is there not among you a single reasonable man? These are my daughters, they are purer for you. So, fear Allah and do not humiliate me in front of my guests.' They said, 'You know that we have no right in your daughters, and indeed, you know what we want.' When they failed to persuade him, he said, 'If only I had power against you or could take refuge in a strong support.' Then Jibril extended his wings, covering the sight of their eyes, and they went out stumbling, unable to see one another. They were saying, 'This is their plan. Verily, in the house of Lut, there is magic.' This is the saying of Allah, the Almighty, 'And indeed, they sought to tempt him away from his guests, but We blinded their eyes.' And they said, 'O Lut, indeed, we are messengers of your Lord. They will never reach you, so travel with your family in the cover of the night, and let not any among you look back except your wife. Indeed, she will be struck by what strikes them. So, proceed as you are commanded.' Then Allah led them to safety towards the land of Shaam. Lut said, 'Destroying them will take only a moment.' They replied, 'We have not been commanded to destroy them except at the break of dawn. Is not the morning near?' When morning came, Lut and his family left, except for his wife. This is the saying of Allah, the Almighty, 'Except the family of Lut; We will save them all, except his wife, who will be among those who remain.'

وَعَنْ أُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مَرْفُوعًا قَالَ لَمَّا خَرَجَتِ الْمَلَائِكَةُ مِنْ عِنْدِ إِبْرَاهِيمَ نَحْوَ قَرْيَةِ لُوطٍ وَأَتَوْهَا نِصْفَ النَّهَارِ فَلَمَّا بَلَغُوا نَهَرَ سَدُومٍ لَقَوُا ابْنَةَ لُوطٍ تَسْتَقِي مِنَ الْمَاءِ لِأَهْلِهَا وَكَانَ لَهُ ابْنَتَانِ فَقَالُوا لَهَا يَا جَارِيَةُ هَلْ مِنْ مَنْزِلٍ؟ قَالَتْ نَعَمْ مَكَانَكُمْ لَا تَدْخُلُوا حَتَّى آتِيَكُمْ فَأَتَتْ أَبَاهَا فَقَالَتْ يَا أَبَتَاهُ أَدْرِكْ فِتْيَانًا عَلَى بَابِ الْمَدِينَةِ مَا رَأَيْتُ وُجُوهَ قَوْمٍ هِيَ أَحْسَنُ مِنْهُمْ لَا يَأْخُذُهُمْ قَوْمُكَ فَيَفْضَحُوهُمْ وَقَدْ كَانَ قَوْمُهُ نَهَوْهُ أَنْ يُضِيفَ رَجُلًا حَتَّى قَالُوا حَلَّ عَلَيْنَا فَلْيُضَيِّفِ الرِّجَالَ فَجَاءَهُمْ وَلَمْ يُعْلِمْ أَحَدًا إِلَّا بَيْتَ أَهْلِ لُوطٍ فَخَرَجَتِ امْرَأَتُهُ فَأَخْبَرَتْ قَوْمَهُ قَالَتْ إِنَّ فِي بَيْتِ لُوطٍ رِجَالًا مَا رَأَيْتُ مِثْلَ وُجُوهِهِمْ قَطُّ فَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ فَلَمَّا أَتَوْهُ قَالَ لَهُمْ لُوطٌ «يَا قَوْمِ اتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنْكُمْ رَجُلٌ رُشَيْدٌ هَؤُلَاءِ بَنَاتِي هُنَّ أَطْهُرُ لَكُمْ مِمَّا تُرِيدُونَ» قَالُوا لَهُ أَوَ لَمْ نَنْهَكَ إِنْ تُضَيِّفَ الرِّجَالَ قَدْ عَلِمْتَ أَنَّ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ فَلَمَّا لَمْ يَقْبَلُوا مِنْهُ مَا عَرَضَهُ عَلَيْهِمْ قَالَ «لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ» يَقُولُ صَلَوَاتُ اللَّهِ عَلَيْهِ «لَوْ أَنَّ لِي أَنْصَارًا يَنْصُرُونِي عَلَيْكُمْ أَوْ عَشِيرَةً تَمْنَعُنِي مِنْكُمْ لَحَالَتْ بَيْنَكُمْ وَبَيْنَ مَا جِئْتُمْ تُرِيدُونَهُ مِنْ أَضْيَافِي» وَلَمَّا قَالَ لُوطٌ لَوْ أَنَّ لِيَ بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ بَسَطَ حِينَئِذٍ جِبْرِيلُ جَنَاحَيْهِ فَفَقَأَ أَعْيُنَهُمْ وَخَرَجُوا يَدُوسُ بَعْضُهُمْ فِي آثَارِ بَعْضٍ عُمْيَانًا يَقُولُونَ النَّجَا النَّجَا فَإِنَّ فِي بَيْتِ لُوطٍ أَسْحَرَ قَوْمٍ فِي الْأَرْضِ فَذَلِكَ قَوْلُ اللَّهِ ﷻ {وَلَقَدْ رَاوَدُوهُ عَنْ ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ} [القمر 37] وَقَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطِعٍ مِنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنْكُمْ أَحَدٌ إِلَّا امْرَأَتُكَ فَاتَّبِعْ آثَارَ أَهْلِكَ يَقُولُ «وَامْضُوا حَيْثُ تُؤْمَرُونَ فَأَخْرَجَهُمُ اللَّهُ إِلَى الشَّامِ» وَقَالَ لُوطٌ أَهْلِكُوهُمُ السَّاعَةَ فَقَالُوا إِنَّا لَمْ نُؤْمَرْ إِلَّا بِالصُّبْحِ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ فَلَمَّا أَنْ كَانَ السَّحَرُ خَرَجَ لُوطٌ وَأَهْلُهُ عَدَا امْرَأَتِهِ فَذَلِكَ قَوْلُ اللَّهِ ﷻ {إِلَّا آلَ لُوطٍ نَجَّيْنَاهُمْ بِسَحَرٍ} [القمر 34]

[Machine] Indeed, the Prophet ﷺ spent ten years following people in their homes during the season of Manazil, Muzdalifah, and 'Ukaz. He would ask, "Who will shelter me? Who will support me until I convey the messages of my Lord, and for him is Paradise?" Yet, he would find no one to support him or shelter him. And there would be a man who would leave from Egypt or Yemen to bring him back to his people, and they would warn him, "Beware of the young Quraishi boy who will tempt you." He would walk among their tents, calling them to Allah Almighty, and they would point at him with their fingers. Then Allah sent us from Yathrib (Medina), and the man from among us would meet him, believe in him, and teach him the Quran. He would then return to his people, and they would embrace Islam until there was not a single house among the houses of the Ansar without Muslims in it. We sent a message to Allah, and He allowed us to gather and meet. We said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him in Muzdalifah during the pilgrimage season. We made an agreement with him at 'Aqabah, and his uncle, al-'Abbas, said to him, "O son of my brother, I do not know who these people who have come to you are. I have knowledge of the people of Yathrib, so we gathered with a man, and when al-'Abbas looked at our faces, he said, 'These are people we do not know. They are young men.' So we said, 'O Messenger of Allah, what do we pledge allegiance to you on?' He said, 'Pledge allegiance to me on hearing and obeying, in times of energy and times of laziness, on spending in times of ease and times of hardship, on commanding good and forbidding evil, and on not blaming us for what we do in the name of Allah. Pledge allegiance to me on supporting me when I come to you, and withholding from what you withhold from yourselves, your wives, and your children. And for you is Paradise.' So we pledged allegiance to him, and Sa'd bin Zurarah, the youngest among the seventy, took his hand and said, 'O people of Yathrib, none of us withholds his hand from this pledge, and we will never quit it.' So we went to him, each man one by one, and he took our pledge to grant us Paradise."

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةِ وَعُكَاظٍ وَمَنَازِلِهِمْ مِنْ مِنَىً «مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي فَلَهُ الْجَنَّةُ؟» فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنَّنَكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ وَبَعَثَنَا اللَّهُ إِلَيْهِ فَائْتَمَرْنَا وَاجْتَمَعْنَا وَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا بَيْعَةَ الْعَقَبَةِ فَقَالَ لَهُ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا نَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذْكُمْ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ عَنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَّهُ قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ يَعَضَّكُمُ السَّيْفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ عُذْرٌ عِنْدَ اللَّهِ ﷻ فَقَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا فَأَخَذَ عَلَيْنَا لِيُعْطِيَنَا بِذَلِكَ الْجَنَّةَ

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ

[Machine] Get up and pray with the Messenger of Allah ﷺ . Two men stood up, but Abu Jahl refused to stand. Umar said to him, "Pray, O Abu Jahl, with the Prophet ﷺ ." He said, "I will not stand until a man comes who is stronger than me in physical strength and more powerful than me in wrestling, so that he can overpower me and put my face in the dirt." Umar said, "So I stood up and I was stronger than him in physical strength and more powerful than him in wrestling, so I overpowered him and put his face in the dirt." Uthman came and detained me, then Umar ibn al-Khattab left angrily until he reached the Prophet ﷺ . When the Prophet ﷺ saw him and saw the anger on his face, he said, "What's wrong with you, O Abu Hafs?" He said, "O Messenger of Allah, I came to a group sitting at the door of the mosque and the prayer had already been established. Among them was Abu Jahl al-Laithi. The two men stood up and repeated the conversation, then Umar said, 'By Allah, O Messenger of Allah, Uthman did not help him except by letting him spend the night with his wife, so he wants to thank him for it.' Uthman heard him and said, 'O Messenger of Allah, don't you hear what Umar is saying in front of you?' The Messenger of Allah ﷺ said, 'Indeed, the mercy of Allah is with Umar. If you had brought me the head of the wicked one, I would have preferred that.'" Umar stood up, then the Prophet ﷺ called him when he was far away and said, "Come, O Umar, where did you intend to go?" He said, "I intended to bring you the head of the wicked one." The Prophet ﷺ said, "Sit down until I inform you about the sufficiency of the Lord from the prayer of Abu Jahl al-Laithi. Indeed, Allah has angels in the sky of this world who are in constant humility, not lifting their heads until the Hour is established. When the Hour is established, they lift their heads and say, 'Our Lord, we have not worshiped You as You deserve to be worshiped.' 'Umar bin Al-Khattab asked, "What do they say, O Messenger of Allah?" He said, "As for the inhabitants of the lower heaven, they say, 'Glory be to the King, the Sovereign,' and as for the inhabitants of the second heaven, they say, 'Glory be to the Ever-Living, who never dies.' Say it, O Umar, in your prayer." 'Umar said, "O Messenger of Allah, what about the one you taught me and commanded me to say in my prayer?" He said, "Say it once and say it at another time." The one he commanded me to say was, "I seek refuge in Your forgiveness from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You, the majesty of Your face."

قُومُوا فَصَلُّوا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ اثْنَانِ وَأَبَى أَبُو جَحْشٍ أَنْ يَقُومَ فَقَالَ لَهُ عُمَرُ صَلِّ يَا أَبَا جَحْشٍ مَعَ النَّبِيِّ ﷺ قَالَ لَا أَقُومُ حَتَّى يَأْتِيَنِي رَجُلٌ هُوَ أَقْوَى مِنِّي ذِرَاعًا وَأَشَدُّ مِنِّي بَطْشًا فَيَصْرَعُنِي ثُمَّ يَدُسُّ وَجْهِي فِي التُّرَابِ قَالَ عُمَرُ فَقُمْتُ إِلَيْهِ فَكُنْتُ أَشَدَّ مِنْهُ ذِرَاعًا وَأَقْوَى مِنْهُ بَطْشًا فَصَرَعَتْهُ ثُمَّ دَسَسْتُ وَجْهَهُ فِي التُّرَابِ فَأَتَى عَلَيَّ عُثْمَانُ فَحَجَزَنِي فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ مُغْضَبًا حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ وَرَأَى الْغَضَبَ فِي وَجْهِهِ قَالَ «مَا رَابَكَ يَا أَبَا حَفْصٍ؟» فَقَالَ يَا رَسُولَ اللَّهِ أَتَيْتُ عَلَى نَفَرٍ جُلُوسٍ عَلَى بَابِ الْمَسْجِدِ وَقَدْ أُقِيمَتِ الصَّلَاةُ وَفِيهِمْ أَبُو جَحْشٍ اللَّيْثِيُّ فَقَامَ الرَّجُلَانِ فَأَعَادَا الْحَدِيثَ ثُمَّ قَالَ عُمَرُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَانَتْ مَعُونَةُ عُثْمَانَ إِيَّاهُ إِلَّا أَنَّهُ ضَافَهُ لَيْلَةً فَأَحَبَّ أَنْ يَشْكُرَهَا لَهُ فَسَمِعَهُ عُثْمَانُ فَقَالَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ لَنَا عُمَرُ عِنْدَكَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَضِيَ عُمَرُ رَحْمَةَ اللَّهِ لَوَدِدْتُ أَنَّكَ كُنْتَ جِئْتَنِي بِرَأْسِ الْخَبِيثِ» فَقَامَ عُمَرُ فَلَمَّا بَعُدَ نَادَاهُ النَّبِيُّ ﷺ فَقَالَ «هَلُمَّ يَا عُمَرُ أَيْنَ أَرَدْتَ أَنْ تَذْهَبَ؟» فَقَالَ أَرَدْتُ أَنْ آتِيَكَ بِرَأْسِ الْخَبِيثِ فَقَالَ اجْلِسْ حَتَّى أُخْبِرَكَ بِغِنَى الرَّبِّ عَنْ صَلَاةِ أَبِي جَحْشٍ اللَّيْثِيِّ إِنَّ لِلَّهِ فِي سَمَاءِ الدُّنْيَا مَلَائِكَةً خُشُوعًا لَا يَرْفَعُونَ رُءُوسَهُمْ حَتَّى تَقُومَ السَّاعَةُ فَإِذَا قَامَتِ السَّاعَةُ رَفَعُوا رُءُوسَهُمْ ثُمَّ قَالُوا رَبَّنَا مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ وَمَا يَقُولُونَ يَا رَسُولَ اللَّهِ؟ قَالَ أَمَّا أَهْلُ السَّمَاءِ الدُّنْيَا فَيَقُولُونَ سُبْحَانَ ذِي الْمُلْكِ وَالْمَلَكُوتِ وَأَمَّا أَهْلُ السَّمَاءِ الثَّانِيَةِ فَيَقُولُونَ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ فَقُلْهَا يَا عُمَرُ فِي صَلَاتِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالَّذِي عَلَّمْتَنِي وَأَمَرَتْنِي أَنْ أَقُولَهُ فِي صَلَاتِي قَالَ قُلْ هَذِهِ مَرَّةً وَهَذِهِ مَرَّةً وَكَانَ الَّذِي أَمَرَ بِهِ أَنْ قَالَ أَعُوذُ بِكَ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ جَلَّ وَجْهُكُ

[Machine] The Prophet ﷺ stayed for ten years, tracing people in their homes during the season, in Muhjanah, 'Ukaz, and in their homes in Mina. He would say, 'Who will shelter me and support me until I deliver the messages of my Lord, and Paradise will be his?' But he ﷺ did not find anyone to support or shelter him until a man would leave Egypt or Yemen and his people would come to him and say, 'Beware of the Quraysh boy who walks among their caravans, inviting them to Allah.' They would point him out until Allah sent to him someone from Yathrib (Madina). The man would come to him, believe in him, and recite the Qur'an to him. Then he would return to his people, and they would embrace Islam until there was not a single house in Yathrib without a group of Muslims openly practicing Islam. They (the Muslims) consulted with each other and said, 'How long will the Messenger of Allah ﷺ be expelled and in fear in the mountains of Makkah?' So we set off until we reached him during the season. The people of 'Aqabah promised him and 'Abbas, his uncle, addressed the people of Yathrib, saying, 'O people of Yathrib, we gathered with him by a man and two men. When he looked at our faces, he said, 'These are people I don't know, they are young people.' We said, 'O Messenger of Allah, what do you want us to pledge allegiance to you upon?' He said, 'Pledge allegiance to me upon hearing and obeying, in times of ease and difficulty, in matters of expenditure and hardship, and in commanding good and forbidding evil. And that you do not reproach me about Allah if you are not pleased with something, and that you support me when I come to you, denying me what you deny yourselves, your wives, and your children. Paradise will be yours.' So we pledged allegiance to him, and he took the hand of As'ad bin Zurarah, who was the youngest of the seventy except me. He said, 'O people of Yathrib, we never struck the liver of any animal except that we knew he was the Messenger of Allah, and his expulsion today is the separation of all the Arab tribes, and the killing of your best men. If you wish, you bear this burden and the reward will be with Allah, and if you fear for your own selves, leave him alone, for he is the most deserving to be excused before Allah.' They said, 'O As'ad, remove your hand from us. By Allah, we will not abandon this pledge nor break it.' So a man stood up and took the hand of 'Abbas, and guaranteed its fulfillment with Paradise.

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةَ وَعُكَاظٍ وَفِي مَنَازِلِهِمْ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ » فَلَا يَجِدُ ﷺ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنْكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ فَيُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ فَائْتَمَرَنَا وَاجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا * أَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ * فِي وجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا يَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مَا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ فَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَا قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلَ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ قَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلٌ رَجُلٌ فَأَخَذَ عَلَيْنَا شَرِيطَةَ الْعَبَّاسِ وَضَمِنَ عَلَى ذَلِكَ الْجَنَّةَ

[Machine] That the Messenger of Allah ﷺ divided the booty that Allah had bestowed upon him from the spoils of Hunayn among the people of Makkah, from the Quraysh and others. This angered the Ansar, so when the Prophet ﷺ heard about it, he came to them in their homes and said, "Whoever is not from the Ansar, let him leave to his caravan." Then the Messenger of Allah ﷺ made the declaration of faith and praised Allah, then he said, "O people of the Ansar, I have been informed about your conversation regarding these spoils that I have given to certain people to strengthen their faith and become witnesses for Islam. Allah has instilled Islam in their hearts." Then he said, "O people of the Ansar, has not Allah bestowed upon you His guidance and honored you with nobility? He has given you the best of names, Ansar Allah (the helpers of Allah) and Ansar Rasulullah (the helpers of the Messenger of Allah). If it were not for the migration, I would have been one of the Ansar. If the people take a valley, and you take a valley, would you not be satisfied that the people take the sheep, camels, and cattle, while you take the Messenger of Allah ﷺ?" When the Ansar heard the words of the Prophet ﷺ, they said, "We are satisfied." The Prophet ﷺ said, "Answer me regarding what I have said." The Ansar said, "O Messenger of Allah, when we were in darkness, Allah brought us to light through you. When we were on the brink of the Fire, Allah saved us through you. When we were astray, Allah guided us through you. So we are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet. Do as you wish, O Messenger of Allah, in the widest scope." The Prophet ﷺ said, "By Allah, if you had responded to me with anything other than what you have said, I would have said you spoke the truth. Did we not shelter you when you were a fugitive? Did we not believe in you when others denied you? Did we not support you when others abandoned you? And did we not accept what no one else accepted? If you had said this, you would have spoken the truth." The Ansar said, "Rather, to Allah and His Messenger belongs the favor and the generosity, on us and on others." Then they wept, and the Prophet ﷺ wept with them, and he was pleased with them, for what he said to them caused them the greatest joy and was more beloved to them than any material wealth.

أَنَّ رَسُولَ اللهِ ﷺ قَسَّمَ الْفَيْءَ الَّذِي أَفَاءَ اللهُ بِحُنَيْنٍ مِنْ غَنَائِمِ هَوَازِنَ فَأَفْشَى الْقَسْمَ فِي أَهْلِ مَكَّةَ مِنْ قُرَيْشٍ وَغَيْرِهِمْ فَغَضِبَ الْأَنْصَارُ فَلَمَّا سَمِعَ ذَلِكَ النَّبِيُّ ﷺ أَتَاهُمْ فِي مَنَازِلِهِمْ ثُمَّ قَالَ «مَنْ كَانَ هَهُنَا لَيْسَ مِنَ الْأَنْصَارِ فَلْيَخْرُجْ إِلَى رَحْلِهِ» ثُمَّ تَشَهَّدَ رَسُولُ اللهِ ﷺ وَحَمِدَ اللهَ ﷻ ثُمَّ قَالَ «يَا مَعْشَرَ الْأَنْصَارِ قَدْ بَلَغَنِي مِنْ حَدِيثِكُمْ فِي هَذِهِ الْمَغَانِمِ الَّتِي آثَرْتُ بِهَا أُنَاسًا أَتَأَلَّفُهُمْ عَلَى الْإِسْلَامِ لَعَلَّهُمْ أَنْ يَشْهَدُوا بَعْدَ الْيَوْمِ وَقَدْ أَدْخَلَ اللهُ قُلُوبَهُمُ الْإِسْلَامَ» ثُمَّ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ يَمُنَّ اللهُ عَلَيْكُمْ بِالْإِيمَانِ وَخَصَّكُمْ بِالْكَرَامَةِ وَسَمَّاكُمْ بِأَحْسَنِ الْأَسْمَاءِ أَنْصَارَ اللهِ وَأَنْصَارَ رَسُولِهِ؟ وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَكُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِهَذِهِ الْغَنَائِمِ الشَّاةِ وَالنِّعَمِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللهِ ﷺ؟ فَلَمَّا سَمِعَتِ الْأَنْصَارُ قَوْلَ النَّبِيِّ ﷺ قَالُوا رَضِينَا فَقَالَ النَّبِيُّ ﷺ «أَجِيبُونِي فِيمَا قُلْتُ؟» فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللهِ وَجَدْتَنَا فِي ظُلْمَةٍ فَأَخْرَجَنَا اللهُ بِكَ إِلَى النُّورِ وَوَجَدْتَنَا عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَنَا اللهُ بِكَ وَوَجَدْتَنَا ضُلَّالًا فَهَدَانَا اللهُ بِكَ فَرَضِينَا بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا فَاصْنَعْ يَا رَسُولَ اللهِ مَا شِئْتَ فِي أَوْسَعِ الْحِلِّ فَقَالَ النَّبِيُّ ﷺ أَمَا وَاللهِ لَوْ أَجَبْتُمُونِي بِغَيْرِ هَذَا الْقَوْلِ لَقُلْتُ صَدَقْتُمْ لَوْ قُلْتُمْ أَلَمْ تَأْتِنَا طَرِيدًا فَآوَيْنَاكَ وَمُكَذَّبًا فَصَدَّقْنَاكَ وَمَخْذُولًا فَنَصَرْنَاكَ وَقَبِلْنَا مَا رَدَّ النَّاسُ عَلَيْكَ؟ لَوْ قُلْتُمْ هَذَا لَصَدَقْتُمْ فَقَالَتِ الْأَنْصَارُ بَلْ للَّهِ وَلِرَسُولِهِ الْمَنُّ وَالْفَضْلُ عَلَيْنَا وَعَلَى غَيْرِنَا ثُمَّ بَكَوْا فَكَثُرَ بُكَاؤُهُمْ فَبَكَى النَّبِيُّ ﷺ مَعَهُمْ وَرَضِيَ عَنْهُمْ فَكَانُوا بِالَّذِي قَالَ لَهُمْ أَشَدَّ اغْتِبَاطًا وَأَفْضَلَ عِنْدَهُمْ مِنْ كُلِّ مَالٍ

(the wife of the Prophet) Messenger of Allah ﷺ died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Messenger of Allah ﷺ is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Messenger of Allah ﷺ, kissed him and said, "Let my mother and father be sacrificed for you, (O Messenger of Allah ﷺ), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:-- "Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144) The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Messenger of Allah ﷺ." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said, "Allah has killed him." (Using translation from Bukhārī 3667)

ﷺ أَنَّ رَسُولَ اللهِ ﷺ مَاتَ وَأَبُو بَكْرٍ ؓ بِالسُّنْحِ فَقَامَ عُمَرُ ؓ فَقَالَ وَاللهِ مَا مَاتَ رَسُولُ اللهِ ﷺ قَالَ عُمَرُ ؓ وَاللهِ مَا كَانَ يَقَعُ فِي نَفْسِي إِلَّا ذَاكَ وَلَيَبْعَثَنَّهُ اللهُ ﷻ فَيَقْطَعَنَّ أَيْدِيَ رِجَالٍ وَأَرْجُلَهُمْ فَجَاءَ أَبُو بَكْرٍ ؓ فَكَشَفَ عَنْ رَسُولِ اللهِ ﷺ فَقَبَّلَهُ وَقَالَ بِأَبِي أَنْتَ وَأُمِّي طِبْتَ حَيًّا وَمَيِّتًا وَالَّذِي نَفْسِي بِيَدِهِ لَا يُذِيقُكَ اللهُ ﷻ الْمَوْتَتَيْنِ أَبَدًا ثُمَّ خَرَجَ فَقَالَ أَيُّهَا الْحَالِفُ عَلَى رِسْلِكَ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ جَلَسَ عُمَرُ ؓ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ وَمَن كَانَ يَعْبُدُ اللهَ ﷻ فَإِنَّ اللهَ حَيُّ لَا يَمُوتُ وَقَالَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} [الزمر 30] وَقَالَ {وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ} [آل عمران 144] الْآيَةَ كُلَّهَا فَنَشَجَ النَّاسُ يَبْكُونَ وَاجْتَمَعَتِ الْأَنْصَارُ إِلَى سَعْدِ بْنِ عُبَادَةَ ؓ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَقَالُوا مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَذَهَبَ إِلَيْهِمْ أَبُو بَكْرٍ وَعُمَرُ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ؓ فَذَهَبَ عُمَرُ يَتَكَلَّمُ فَأَسْكَتَهُ أَبُو بَكْرٍ ؓ فَكَانَ عُمَرُ ؓ يَقُولُ وَاللهِ مَا أَرَدْتُ بِذَاكَ إِلَّا أَنِّي قَدْ هَيَّأْتُ كَلَامًا قَدْ أَعْجَبَنِي خَشِيتُ أَنْ لَا يَبْلُغَهُ أَبُو بَكْرٍ ؓ فَتَكَلَّمَ وَأَبْلَغَ فَقَالَ فِي كَلَامِهِ نَحْنُ الْأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ قَالَ الْحُبَابُ بْنُ الْمُنْذِرِ لَا وَاللهِ لَا نَفْعَلُ أَبَدًا مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَقَالَ أَبُو بَكْرٍ ؓ لَا وَلَكِنَّا الْأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ هُمْ أَوْسَطُ الْعَرَبِ دَارًا وَأَعْرَبُهُمْ أَحْسَابًا فَبَايِعُوا عُمَرَ بْنَ الْخَطَّابِ أَوْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ ؓ فَقَالَ عُمَرُ بَلْ نُبَايِعُكَ أَنْتَ خَيْرُنَا وَسَيِّدُنَا وَأَحَبُّ إِلَى رَسُولِ اللهِ ﷺ وَأَخَذَ عُمَرُ بِيَدِهِ فَبَايَعَهُ وَبَايَعَهُ النَّاسُ فَقَالَ قَائِلٌ قَتَلْتُمْ سَعْدَ بْنَ عُبَادَةَ فَقَالَ عُمَرُ قَتَلَهُ اللهُ

The Messenger of Allah ﷺ sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ, I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley. (Using translation from Abū Dāʾūd 3612)

سَمِعْتُ جَدِّي الزَّبِيبَ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا إِلَى بَنِي الْعَنْبَرِ فَأَخَذُوهُمْ بِرَكِيَّةٍ مِنْ نَاحِيَةِ الطَّائِفِ فَاسْتَاقُوهُمْ إِلَى نَبِيِّ اللهِ ﷺ فَرَكِبْتُ فَسَبَقْتُهُمْ إِلَى النَّبِيِّ ﷺ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا نَبِيَّ اللهِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ أَتَانَا جُنْدُكَ فَأَخَذُونَا وَقَدْ كُنَّا أَسْلَمْنَا وَخَضْرَمْنَا آذَانَ النَّعَمِ فَلَمَّا قَدِمَ بَلْعَنْبَرٍ قَالَ لِي نَبِيُّ اللهِ ﷺ هَلْ لَكُمْ بَيِّنَةٌ عَلَى أَنَّكُمْ أَسْلَمْتُمْ قَبْلَ أَنْ تُؤْخَذُوا فِي هَذِهِ الْأَيَّامِ؟ قُلْتُ نَعَمْ قَالَ مَنْ بَيِّنَتُكَ ؟ قُلْتُ سَمُرَةُ رَجُلٌ مِنْ بَنِي الْعَنْبَرِ وَرَجُلٌ آخَرُ سَمَّاهُ لَهُ فَشَهِدَ الرَّجُلُ وَأَبَى سَمُرَةُ أَنْ يَشْهَدَ فَقَالَ نَبِيُّ اللهِ ﷺ قَدْ أَبَى أَنْ يَشْهَدَ لَكَ فَتَحْلِفُ مَعَ شَاهِدِكَ الْآخَرِ؟ قُلْتُ نَعَمْ فَاسْتَحْلَفَنِي فَحَلَفْتُ بِاللهِ لَقَدْ أَسْلَمْنَا يَوْمَ كَذَا وَكَذَا وَخَضْرَمْنَا آذَانَ النَّعَمِ فَقَالَ نَبِيُّ اللهِ ﷺ اذْهَبُوا فَقَاسِمُوهُمْ أَنْصَافَ الْأَمْوَالِ وَلَا تَمَسُّوا ذَرَارِيَّهُمْ لَوْلَا أَنَّ اللهَ ﷻ لَا يُحِبُّ ضَلَالَةَ الْعَمَلِ مَا رَزَئْنَاكُمْ عِقَالًا قَالَ الزَّبِيبُ فَدَعَتْنِي أُمِّي فَقَالَتْ هَذَا الرَّجُلُ أَخَذَ زِرْبِيَّتِي فَانْصَرَفْتُ إِلَى نَبِيِّ اللهِ ﷺ يَعْنِي فَأَخْبَرْتُهُ فَقَالَ لِي احْبِسْهُ فَأَخَذْتُ بِتَلْبِيبِهِ وَقُمْتُ مَعَهُ مَكَانَنَا ثُمَّ نَظَرَ إِلَيْنَا رَسُولُ اللهِ ﷺ قَائِمَيْنِ فَقَالَ مَا تُرِيدُ بِأَسِيرِكَ ؟ فَأَرْسَلْتُهُ مِنْ يَدِيَّ فَقَامَ نَبِيُّ اللهِ ﷺ فَقَالَ لِلرَّجُلِ رُدَّ عَلَى هَذَا زِرْبِيَّةَ أُمِّهِ الَّتِي أَخَذْتَ مِنْهَا فَقَالَ يَا نَبِيَّ اللهِ إِنَّهَا خَرَجَتْ مِنْ يَدِيَّ قَالَ فَاخْتَلَعَ نَبِيُّ اللهِ ﷺ سَيْفَ الرَّجُلِ فَأَعْطَانِيهِ فَقَالَ لِرَجُلٍ اذْهَبْ فَزِدْهُ آصُعًا مِنْ طَعَامٍ قَالَ فَزَادَنِي آصُعًا مِنْ شَعِيرٍ قَوْلُهُ خَضْرَمْنَا آذَانَ النَّعَمِ يُرِيدُ قَطَعْنَا أَطْرَافَ آذَانِهَا كَانَ ذَلِكَ فِي الْأَمْوَالِ عَلَامَةً بَيْنَ مَنْ أَسْلَمَ وَبَيْنَ مَنْ لَمْ يُسْلِمْ قَالَهُ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ رَحِمَهُ اللهُ قَالَ وَفِي هَذَا الْحَدِيثِ اسْتِعْمَالُ الْيَمِينِ مَعَ الشَّاهِدِ فِي غَيْرِ الْأَمْوَالِ إِلَّا أَنَّ إِسْنَادَهُ لَيْسَ بِذَاكَ قَالَ وَيُحْتَمَلُ أَيْضًا أَنْ يَكُونَ الْيَمِينُ قُصِدَ بِهَا هَهُنَا الْمَالُ لِأَنَّ الْإِسْلَامَ يَحْقِنُ الْمَالَ كَمَا يَحْقِنُ الدَّمَ

[Machine] The Messenger of Allah ﷺ stayed with the pilgrims in their dwellings for ten years during the seasons of Mijannah, 'Ukaz, and their dwellings in Mina. He asked, "Who will provide refuge and support me until I deliver the messages of my Lord? For him is Paradise." However, he did not find anyone who would provide refuge and support him, until a man from Makkah or Yemen would enter his companion's dwelling, and his people or relatives would warn him, saying, "Beware of this young man from Quraysh, he will harm you. He walks among your bags and invites you to Allah, pointing at him with his finger." Then Allah sent a man from Yathrib who believed in him and recited the Quran to him. He returned to his people and they embraced Islam until there was no house left in Yathrib except that it had a group of Muslims who openly declared their faith. Then Allah sent for him and we met and gathered seventy of us and said, "How long will the Messenger of Allah be driven away in the mountains of Makkah and fear? So we traveled until we reached him during the season. We made an appointment with the people of 'Aqabah and gathered there one man, then two men, until we met him there. We said, "O Messenger of Allah, why should we pledge allegiance to you?" He replied, "Pledge allegiance to me in hearing and obedience, in times of ease and difficulty, in hardship and ease, in commanding the good and forbidding the evil, and that you will not blame me for the sake of Allah, regardless of what happens. And that you will support me if I come to you in Yathrib and will protect me from that which you protect yourselves, your wives, and your children. And for you is Paradise." So we said, "We pledge allegiance to you." He took the hand of As'ad bin Zurarah, the youngest of the seventy men except me, and said, "O people of Yathrib, we have not struck the liver of a camel except that we knew that he is the Messenger of Allah and that his leaving today means the separation of all the Arabs and the killing of your best men. And the swords will bite you. But as for you, you are a people who can bear the biting of swords, the killing of your best men, and the separation of all the Arabs. Take him, and your reward is with Allah. But as for you, you fear for yourselves and hesitate, so leave him. He is the most careful for your sake in the sight of Allah." So they said, "Hold your hand, O As'ad bin Zurarah. By Allah, we will not abandon this pledge nor will we resign from it." So we stood up and approached him, one by one, agreeing to his conditions and receiving the promise of Paradise in return.

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوَاسِمِ بمَجَنَّةَ وَعُكَاظٍ وَمَنَازِلِهِمْ بِمِنًى؟ مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالِاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَمْ يَجِدْ أَحَدًا يُؤْوِيهِ وَيَنْصُرُهُ حَتَّى إِنَّ الرَّجُلَ لَيُدْخِلُ صَاحِبَهُ مِنْ مِصْرَ وَالْيَمَنِ فَيَأْتِيهِ قَوْمُهُ أَوْ ذَوُو رَحِمِهِ فَيَقُولُونَ احْذَرْ فَتَى قُرَيْشٍ لَا يُصِيبُكَ يَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ يُشِيرُونَ إِلَيْهِ بِأَصَابِعِهِمْ حَتَّى يَبْعَثَ اللهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ ويُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ يَبْعَثُ اللهُ فَائْتَمَرْنَا وَاجْتَمَعْنَا سَبْعِينَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَالُ أَوْ قَالَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ الْمَوْسِمَ فَوَعَدَنَا شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا فِيهِ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فِيهِ عِنْدَهُ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا يَأْخُذُكُمْ فِي اللهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِنْ قَدِمْتُ عَلَيْكُمْ يَثْرِبَ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُلْنَا نُبَايِعُكَ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ رَجُلًا إِلَّا أَنَا فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ وَأَمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى عَضِّ السُّيُوفِ وَقَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَأَمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ لَكُمْ عِنْدَ اللهِ فَقَالُوا أَخِّرْ عَنَّا يَدَكَ يَا أَسْعَدُ بْنَ زُرَارَةَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا شَرْطَهُ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ

يَعْنِي عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ثُمَّ قَالَ لَا تَبْرَحَنَّ خَطَّكَ فَإِنِ انْتَهَى إِلَيْكَ أَحَدٌ فَلَا تُكَلِّمْهُ ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ أَرَادَ فَبَيْنَا أَنَا جَالِسٌ فِي خُطًى إِذْ أَتَانِي رِجَالٌ كَأَنَّهُمُ الزُّطُّ أَشْعَارُهُمْ وَأَجْسَادُهُمْ لَا يُجَاوِزُونَ الْخَطَّ ثُمَّ يَصِيرُونَ إِلَى رَسُولِ اللَّهِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا جَالِسٌ فَقَالَ لَقَدْ آذَانِي هَؤُلَاءِ اللَّيْلَةَ ثُمَّ دَخَلَ عَلَيَّ فِي خَطِّي فَتَوَسَّدَ فَخِذِي فَرَقَدَ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَقَدَ نَفَخَ النَّوْمَ نَفْخًا فَبَيْنَمَا أَنَا قَاعِدٌ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَسِّدٌ فَخِذِي إِذَا أَنَا بِرِجَالٍ كَأَنَّهُمْ رِجَالُ الْحِجَازِ عَلَيْهِمْ ثِيَابٌ بِيضٌ اللَّهُ أَعْلَمُ مَا بِهِمْ مِنَ الْجَمَالِ فَجَلَسَ طَائِفَةٌ مِنْهُمْ عِنْدَ رَأْسِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَائِفَةٌ عِنْدَ رِجْلَيْهِ ثُمَّ قَالُوا بَيْنَهُمْ مَا رَأَيْنَا أَحَدًا قَطُّ أُوتِيَ مَا أُوتِيَ هَذَا النَّبِيُّ إِنَّ عَيْنَيْهَ نَائِمَةٌ وَقَلْبَهُ يَقْظَانُ فَاضْرِبُوا لَهُ مَثَلًا ـ أَحْسَبُهُ قَالَ بِرَجُلٍ بَنَى قَصْرًا ثُمَّ جَعَلَ مَأْدُبَةً وَدَعَا النَّاسَ إِلَى طَعَامِهِ فَمَنْ أَجَابَهُ أَكَلَ مِنْ طَعَامِهِ وَشَرِبَ مِنْ شَرَابِهِ وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ عُوقِبَ ثُمَّ ارْتَفَعُوا فَاسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي سَمِعْتَ مَا قَالَ هَؤُلَاءِ وَهَلْ تَدْرِي مَنْ هُمْ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ هُمُ الْمَلَائِكَةُ قَالَ فَتَدْرِي مَا الْمَثَلُ الَّذِي ضَرَبُوهُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ مَثَلُ الَّذِي ضَرَبُوا الرَّبُّ تَبَارَكَ وَتَعَالَى بَنَى الْجَنَّةَ وَدَعَا إِلَيْهَا عِبَادَهُ فَمَنْ أَجَابَهُ دَخَلَ الْجَنَّةَ وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ عَذَّبَهُ وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللَّهِ إِلَّا مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَاهُ التَّيْمِيُّ فَخَالَفَ جَعْفَرَ بْنَ مَيْمُونٍ فِي إِسْنَادِهِ وَقَالَ عَنْ عَمْرٍو الْبِكَالِيِّ عَنْ أَبِي عُثْمَانَ

اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَاشِرَ عَشَرَةٍ فِي مَسْجِدِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَابْنُ مَسْعُودٍ وَمُعَاذٌ وَحُذَيْفَةُ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَرَجُلٌ آخَرُ سَمَّاهُ وَأَنَا فَجَاءَ فَتًى مِنَ الأَنْصَارِ فَسَلَّمَ عَلَى رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَلَسَ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ أَحْسَنُهُمْ خُلُقًا قَالَ فَأَيُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لَهُ اسْتِعْدَادًا قَبْلَ أَنْ يَنْزِلَ بِهِمْ أَوْ قَالَ بِهِ أُولَئِكَ الأَكْيَاسُ ثُمَّ سَكَتَ الْفَتَى وَأَقْبَلَ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ إِلاَّ ظَهَرَ فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلافِهِمْ وَلا نَقَصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمُؤْنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلا الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوَّهُمْ وَأَخَذُوا بَعْضَ مَا كَانَ فِي أَيْدِيهِمْ وَإذا لَمْ يُحْكَمْ أَئِمَّتُهُمْ بِكِتَابِ اللهِ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ قَالَ ثُمَّ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَنْ يَتَجَهَّزَ لِسَرِيَّةٍ أَمَّرَهُ عَلَيْهَا فَأَصْبَحَ قَدِ اعْتَمَّ بِعِمَامَةِ كَرَابِيسَ سَوْدَاءَ فَدَعَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَقَضَهَا فَعَمَّمَهُ وَأَرْسَلَ مِنْ خَلْفِهِ أَرْبَعَ أَصَابِعَ ثُمَّ قَالَ هَكَذَا يَابْنَ عَوْفٍ فَاعْتَمَّ فَإِنَّهُ أَعْرَبُ وَأَحْسَنُ ثُمَّ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلالا أَنْ يَدْفَعَ إِلَيْهِ اللِّوَاءَ فَحَمِدَ اللَّهَ ثُمَّ قَالَ اغْزُوا جَمِيعًا فِي سَبِيلِ اللهِ فَقَاتِلُوا مَنْ كَفَرَ بِاللهِ لا تَغُلُّوا وَلا تَغْدِرُوا وَلا تُمَثِّلُوا وَلا تَقْتُلُوا وَلِيدًا فَهَذَا عَهْدُ رَسُولِ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمَ وَسُنَّتُهُ فِيكُمْ عَبْدُ اللَّهِ بْنُ مُرَّةَ عَن ابْنِ عُمَرَ

"عن جابر قال: لَمَّا طُعِنَ عُمَرُ دَخَلْنَا عَلَيْهِ وَهُو يَقُولُ: لَا تُعْجِلُوا هَذَا الرَّجُلَ، فَإِنْ أَعِشْ رَأَيْتُ فيهِ الرَّأى، وَإِنْ أَمُتْ فَهُوَ إِلَيكُمْ، قَالوا: يَا أَمِيرَ المؤْمِنِينَ: إِنَّهُ وَاللَّه قَدْ قُتِلَ وَقُطِعَ، قالَ: إِنَّا للَّه وَإِنَّا إِلَيْه رَاجِعُونَ! ! ثُمَّ قَالَ: وَيْحَكُمْ مَنْ هُوَ؟ قَالُوا: أَبُو لُؤْلُؤَةَ قَالَ: اللَّه أَكْبَرُ، ثُمَّ نَظَر إِلى ابْنِهِ عبدِ اللَّه فَقَالَ: أَىْ بُنَىَّ! أَىَّ وَالدٍ كُنْتُ لَكَ؟ قَالَ: خَيْرُ والِدٍ، قَالَ: فَأُقْسِمُ عَلَيْكَ لَمَا احْتَمَلْتَنِى حَتَّى يَلْصَقَ خَذِّى بالأَرْضِ حَتَّى أَمُوتَ كَمَا يَمُوتُ الْعَبْدُ، فَقَال عَبْد اللَّه: وَاللَّه إِنَّ ذَلِكَ لَيَشْتَدُّ عَلَىَّ يَا أَبَتَاهُ! ثُمَّ قَالَ: قُمْ فَلَا تُرَاجعْنِى، فَقَام فَاحْتَمَلهُ حَتَّى أَلْصَقَ خَذَّهُ بِالأَرْضِ، ثُمَّ قَالَ: يَا عَبْدَ اللَّه! أقْسَمْتُ عَلَيْكَ بِحَقِّ اللَّه وَحَقِّ عُمَرَ إِذَا مِتُّ فَدَفَنْتَنِى فَلَا تَغْسِلْ رَأسَكَ حَتَّى تَبِيَع مِنْ رِبَاع آلِ عُمَر ثَمَانِينَ أَلْفًا فَتَضَعَهَا فِى بَيْتِ مَالِ الْمُسْلِمِينَ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ -وَكَانَ عِنْدَ رَأسِه- يَا أَمِيرَ المُؤْمِنِينَ! وَمَا قَدْرُ هَذِهِ الثَّمَانِينَ أَلْفًا؟ فَقَدْ أَضْرَرْتَ بِعِيَالِكَ، أَوْ بِآلِ عُمَرَ، قَالَ: إِلِيْكَ عَنِّى يَا بْنَ عَوْفٍ! فَنَظَر إِلَى عَبْدِ اللَّه فَقَالَ: يا بُنَىَّ! وَاثْنَيْنِ وَثَلَاثِينَ أَلْفًا أَنْفَقْتُهَا فِى اثْنَتَىْ عَشْرَةَ حَجَّةٍ حَجَجْتُهَا فِى وِلَايَتِى وَنَوائِبَ كَانَتْ (تَنوينى) في الرُّسُلِ (تأتينى) مِنْ قِبَلِ الأَمْصَارِ، فَقَال لَهُ عَبْدُ الرَّحمَنِ بْنُ عَوفٍ: يَا أَمِيرَ المؤمنينَ! أَبْشِرْ وَأَحْسِنِ الظَنَّ بِاللَّه، فَإِنَّهُ لَيْسَ أَحَدٌ مِنَّا مِنَ المهَاجِرِينَ (والأَنْصَارِ) إلا وَقَدْ أَخَذَ مِثْلَ الَّذِى أَخَذْتَ مِنَ الْفَىْءِ الَّذِى جَعَلَهُ اللَّه لَنَا، وَقَد قُبِضَ رَسُولُ اللَّه ﷺ وَهُوَ عَنْكَ رَاضٍ، وَقَد كَانَتْ لَكَ مَعَهُ سَوَابِقُ فَقَالَ: يَا بْنَ عَوْفٍ! وَدَّ عُمَرُ أَنَّهُ لَوْ خَرَج مِنْهَا كَما دَخَلَ فِيهَا، إِنِّى أوَدُّ أَنْ أَلْقَى اللَّه فَلَا يُطَالِبُونى بِقَلِيلٍ وَلَا كَثيرٍ".

"عن كَهْمسٍ الهلَالى قال: كُنْتُ عند عمر بن الخطاب فبينما نحن جلوس عنده إِذ جاءتِ امرأةٌ فجلست إليه فقالت: يا أميرَ المؤمنين: إِنَّ زَوْجِى قَدْ كَثُرَ شَرُّهُ وَقَلَّ خَيرُهُ، فقال لها: مَنْ زَوْجُكِ؟ قالت: أبو سَلَمة، قال: إِنَّ ذَاكَ رَجُلٌ لَهُ صُحبةٌ، وإِنَّهُ لَرَجُلُ صِدْقٍ، ثم قال عمر لرجلٍ عنده جالس: أَلَيْسَ كذَلِكَ؟ قال: يا أمير المؤمنين لا

نعرفهُ إلا بها قُلْتَ، فقال لرجلٍ: قُمْ فَادْعُهُ لِى، فقامت المرأةُ حين أرسل إلى زوجِها فقعدت خلفَ عُمَر، فلم يلبث أن جاءا معًا حتى جلس بين يَدَى عمرَ، فقال عمر: مَا تَقُولُ هَذِهِ الجَالِسَةُ خَلفِى؟ قال: وَمَنْ هَذِهِ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قال: هَذِهِ امْرَأَتُكَ، قال: وَتَقُولُ مَاذَا؟ فقال: تَزْعُمُ أنَّهُ قَدْ قَلَّ خَيْرُكَ وَكَثُرَ شَرُّك، قال: بِئسَمَا قَالَتْ يا أميرَ المؤمنين: إِنَّهَا لَمِنْ صَالِح نِسَائِهَا؛ أكْثَرُهُنَّ كِسْوَةً وَأكْثَرُهُنَّ رَفَاهِيَةَ بَيْتٍ، وَلَكِنَّ فَحْلَهَا بَلِى، فقال عمر للمرأة: مَا تَقُولِينَ؟ قالت: صَدَقَ، فقام عمر إليها بالدِّرَّةِ فَتَنَاوَلَهَا بِهَا ثم قال: أَى عَدُوَّةَ نَفْسِهَا؟ أَكَلْتِ مَالَهُ وَأَفْنَيْتِ شَبَابَهُ، ثُمَّ أَنْشَأَتِ تُخْبِرِينَ بِمَا لَيْسَ فِيهِ؟ قالت: يا أمير المؤمنين: لَا تَعْجَلْ، فَوَاللَّه لَا أَجْلِسُ هَذَا المَجْلِسَ أبَدًا، فأمرَ لَها بثلاثةِ أثوابٍ، فقال: خُذى هَذَا بما صَنَعْتُ بكِ وَإيَّاكِ أَنْ تَشْتَكِى هَذَا الشَّيْخَ، قال: فَكَأَنِّى أنْظُرُ إِلَيْها (قَامَتْ وَمَعَهَا الثِّيَابُ، ثُمَّ أَقْبَلَ عَلَى زَوْجِهَا فَقَالَ: لَا يَحْمِلُكَ مَا رَأَيْتَنِى صَنَعْتُ بِهَا أَنْ تُسِئَ إِلَيْهَا) فقال: ما كنت لأفعلَ، قال: فَانْصَرَفا، ثم قال عمر: سَمعْتُ رَسُولَ اللَّه ﷺ يقول: "خَيْرُ أُمَّتِى القَرْنُ الَّذِى أَنَا مِنْهُمْ، ثُمَّ الثَّانِى، ثُمَّ الثَّالِثُ، ثُمَّ يَنْشَأ قَوْمٌ يَسْبِقُ أَيْمَانُهُمْ شَهَادَتَهُمْ، يَشْهَدُونَ مِنْ غَيْرِ أَنْ يُسْتَشْهَدُوا، لَهُمْ لَغطٌ فِى أَسْواقِهِم".

"عَنِ ابْنِ عَبَّاسٍ قَالَ: بَعَثَ رَسُولُ الله ﷺ خَالِدَ بْنَ الْوَلِيد فِي سَرِيَّة وَمَعَهُ فِي السَّرِيَّةِ عَمَّارُ بْنُ يَاسِرٍ إِلَى حَيٍّ مِنْ قُرَيْشٍ أَوْ قَيْسٍ حَتَّى إِذَا دَنَوا مِنَ الْقَوْمِ جَاءَهُمْ النَّذِيرُ فَهَربُوا وَثَبَتَ رَجُلٌ مِنْهُمْ كَانَ قَدْ أَسْلَمَ هُوَ وَأَهْلُ بَيْتِهِ، فَقَالَ لأَهْلِهِ: كُونُوا عَلَى رَجُلٍ حَتَّى آتِيكُمْ، فَانْطَلَقَ حَتَّى دَخَلَ فِي العَسْكَرِ فَدَخَلَ عَلَى عَمَّارِ بْنِ يَاسِرٍ فَقَالَ: يَا أَبَا الْيَقْظَانِ إِنِّي قَدْ أَسْلَمْتُ وَأَهْلَ بَيْتِي فَهَلْ ذَلِكَ نَافِعِي؟ أَم أَذْهَبُ كَمَا ذَهَبَ قَوْمِي؟ فَقَالَ لَهُ عَمَّارٌ: أَقِمْ فَأَنْتَ آمِنٌ فَرَجَعَ الرَّجُلُ وَأَقَامَ وَصَبَّحهُمْ خَالِدُ بْنُ الْوَلِيدِ فَوَجَدَ الْقَوْمَ قَدْ نَذَرُوا وَذَهَبُوا، فَأَخَذَ الرَّجُلَ فَقَالَ لَهُ عَمَّارٌ: إِنَّهُ لَيْسَ لَكَ عَلَى الرَّجُلِ سَبِيلٌ، إِنِّي قَدْ أَمَّنْتهُ وَقَدْ أَسْلَمَ، قَالَ: وَمَا أَنْتَ وَذَاكَ أَتُجِيرُ عَلَيَّ وَأَنَا الأَمِيرُ؟ قَالَ: نَعَمْ أُجِيرُ عَلَيْكَ وَأَنْتَ الأَميرُ، إِنَّ الرَّجُلَ قَدْ أَسْلَمَ وَلَوْ شَاءَ لَذَهَبَ كَمَا ذَهَبَ قَوْمُهُ، فَتَنَازَعَا فِي ذَلِكَ حَتَّى قَدِمَا الْمَدِينَةَ فَاجْتَمَعَا عِنْدَ رَسُولِ الله ﷺ فَذَكَرَ عَمَّارُ لِلنَّبِيِّ ﷺ الَّذي كَانَ منْ أَمْرِ الرَّجُلِ، فَأَجَارَ أَمَانَ عَمَّار وَنَهَى يَوْمَئِذٍ أَنْ يُجِيرَ رَجُلٌ عَلَى أَمِيرٍ، فَتَنَازَعَ عَمَّار وَخَالدٌ عِنْدَ رَسُولِ الله ﷺ حَتَّى تَشَاتَمَا، فَقَالَ خَالِدُ بْنُ الْوَلِيدِ: يَشْتُمُنِي هَذا الْعَبْدُ عِنْدَكَ، أَمَا وَالله لَوْلَاكَ مَا شَتَمَنِي، فَقَالَ النَّبِيُّ ﷺ : كُفَّ يَا خَالِدُ عَنْ عَمَّارٍ، فَإنَّهُ مَنْ يُبْغِض عَمَّارًا يبغِضهُ الله، وَمَنْ يَلْعَن عَمَّارًا يَلْعَنهُ الله، وَقَامَ عَمَّارُ فَانْطَلَقَ فَاتْبَعَهُ خَالِدٌ فَأَخَذَ بِثَوْبِهِ فَلَمْ يَزَل يَتَرَضَّاهُ حَتَّى

رَضِيَ عَنْهُ قَالَ: وَفِيهِ نَزَلَتْ: {يَاأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ} - يَعْني أُمَرَاء السَّرَايَا {فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ} (*) حَتَّى يَكُونَ الرَّسُولُ ﷺ هُوَ الَّذِي يَقْضِي فِيهِ".