Before the prohibition of khamr was revealed, ‘Umar said: O Allah, give us a clear ruling on khamr. Then the verse which is in Soorat al Baqarah was revealed: ʿThey ask you (O Muhammad ﷺ concerning alcoholic drink and gambling. Say: “In them is a great sin...” [al-Baqarah 2:219]. ʿUmar was summoned and it was recited to him. He said: O Allah, give us a clear ruling on khamr, and the verse which is in Soorat an-Nisaʿ was revealed: “O you who believe Approach not As-Salah (the prayer) when you are in a drunken state.ʿ [an-Nisa 4:43). When the Iqamah for prayer was given, the caller of the Messenger of Allah ﷺ would call out: Do not approach the prayer drunk, ‘Umar was summoned and it was recited to him. He said: O Allah, give us a clear ruling on khamr, and this verse was revealed then Umar was summoned and recited to hirn when he reached ʿSo, will you not then abstain?ʿ |al-Maʿidah 5:91]. Then ʿUmar said: We abstain, we abstain. (Using translation from Aḥmad 378)   

عُمَرُ ؓ اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْبَقَرَةِ {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِنْ نَفْعِهِمَا} [البقرة 219] قَالَ فَدُعِيَ عُمَرُ ؓ فَقُرِئَتْ عَلَيْهِ قَالَ اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتِ الْآيَةُ الَّتِي فِي النِّسَاءِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} [النساء 43] فَكَانَ مُنَادِي رَسُولِ اللهِ ﷺ إِذَا أُقِيمَتِ الصَّلَاةُ يُنَادِي أَنْ لَا يَقْرَبَنَّ الصَّلَاةَ سَكْرَانُ فَدُعِيَ عُمَرُ ؓ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ فَنَزَلَتْ هَذِهِ الْآيَةُ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] قَالَ عُمَرُ ؓ انْتَهَيْنَا هَذَا لَفْظُ حَدِيثِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ وَفِي رِوَايَةِ عُبَيْدِ اللهِ قَالَ عَنْ أَبِي مَيْسَرَةَ وَهُوَ عَمْرُو بْنُ شُرَحْبِيلَ وَقَالَ بَيَانًا شَافِيًا وَقَالَ فَنَزَلَتِ الَّتِي فِي الْمَائِدَةِ فَدُعِيَ عُمَرُ ؓ فَقُرِئَتْ عَلَيْهِ فَلَمَّا بَلَغَ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] قَالَ عُمَرُ ؓ قَدِ انْتَهَيْنَا وَالْبَاقِي بِمَعْنَاهُ  

The Quranic verse :”O ye who believe ,approach not prayer with minds befogged until you can understand all they say,” and the verse: “They ask thee concerning wine and gambling. Say: In them is great sin and some profit for men ,” were repeated by the verse in Surat al-Ma’idah: ”O ye who believe, intoxicants and gambling,(dedication) stones. (Using translation from Abū Dāʾūd 3672)   

{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} [النساء 43] {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ} [البقرة 219] قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ نَسَخَتْهَا فِي الْمَائِدَةِ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ} [المائدة 90] وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ الْآيَةَ  

[Machine] And the Quraysh said, "We are superior." So a man from the Ansar (helpers) took a jawbone of a camel and struck Saad's (a person's name) nose, causing it to bleed. Saad's nose was broken. Then the verse of alcohol and gambling was revealed "Indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it." [Quran 5:90] until His saying "So, then, will you desist?" [Quran 5:91]  

وَقَالَتْ قُرَيْشٌ نَحْنُ أَفْضَلُ فَأَخَذَ رَجُلٌ مِنَ الْأَنْصَارِ لَحْىَ جَزُورٍ فَضَرَبَ بِهِ أَنْفَ سَعْدٍ فَفَزَرَهُ وَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا فَنَزَلَتْ آيَةُ الْخَمْرِ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ} [المائدة 90] إِلَى قَوْلِهِ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91]  

[Machine] The prohibition of alcohol was revealed only concerning two tribes from the Ansar who used to drink. When the people became intoxicated, they started committing foolish actions against each other. When they sobered up, a man would see the effects on his face, head, and beard, and he would say, "My brother so-and-so did this to me." They were brothers who had no animosity in their hearts. By Allah, if I had been merciful and compassionate towards them, he would not have treated me like this until animosity entered their hearts. So Allah revealed the following verse: "O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?" [Al-Ma'idah 91]. Some people among the pretentious ones said, "This is defilement, and it is in the stomach of so-and-so. Wasn't he killed on the day of Uhud?" So Allah revealed the following verse: "There shall be no blame upon those who have believed and done righteous deeds for what they have consumed in [another's] property when they fear Allah and believe" [Al-Ma'idah 93] until His statement: "Then fear Allah and amend that which is between you. And Allah loves the doers of good" [Al-Ma'idah 93].  

إِنَّمَا نَزَلَ تَحْرِيمُ الْخَمْرِ فِي قَبِيلَتَيْنِ مِنْ قَبَائِلِ الْأَنْصَارِ شَرِبُوا فَلَمَّا ثَمِلَ الْقَوْمُ عَبَثَ بَعْضُهُمْ بِبَعْضٍ فَلَمَّا أَنْ صَحَوْا جَعَلَ الرَّجُلُ يَرَى الْأَثَرَ بِوَجْهِهِ وَرَأْسِهِ وَلِحْيَتِهِ فَيَقُولُ صَنَعَ بِي هَذَا أَخِي فُلَانٌ وَكَانُوا إِخْوَةً لَيْسَ فِي قُلُوبِهِمْ ضَغَائِنُ وَاللهِ لَوْ كَانَ بِي رَءُوفًا رَحِيمًا مَا صَنَعَ هَذَا بِي حَتَّى وَقَعَتِ الضَّغَائِنُ فِي قُلُوبِهِمْ فَأَنْزَلَ اللهُ ﷻ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] فَقَالَ نَاسٌ مِنَ الْمُتَكَلِّفِينَ هِيَ رِجْسٌ وَهِيَ فِي بَطْنِ فُلَانٍ قُتِلَ يَوْمَ أُحُدٍ؟ فَأَنْزَلَ اللهُ سُبْحَانَهُ هَذِهِ الْآيَةَ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا} [المائدة 93] إِلَى قَوْلِهِ {ثُمَّ اتَّقَوْا وَأَحْسَنُوا وَاللهُ يُحِبُّ الْمُحْسِنِينَ} [المائدة 93]  

I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed:" There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93). (Using translation from Muslim 1980a)   

كُنْتُ سَاقِيَ الْقَوْمِ يَوْمَ حُرِّمَتِ الْخَمْرُ فِي بَيْتِ أَبِي طَلْحَةَ وَمَا شَرَابُهُمْ إِلَّا الْفَضِيخُ الْبُسْرُ وَالتَّمْرُ فَإِذَا مُنَادٍ يُنَادِي قَالَ اخْرُجْ فَانْظُرْ فَخَرَجْتُ فَإِذَا مُنَادٍ يُنَادِي أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ قَالَ فَجَرَتْ فِي سِكَكِ الْمَدِينَةِ قَالَ فَقَالَ لِي أَبُو طَلْحَةَ اخْرُجْ فَاهْرِقْهَا فَأَهْرَقْتُهَا فَقَالُوا أَوْ قَالَ بَعْضُهُمْ قُتِلَ فُلَانٌ وَقُتِلَ فُلَانٌ وَهِيَ فِي بُطُونِهِمْ قَالَ وَلَا أَدْرِي هُوَ فِي حَدِيثِ أَنَسٍ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ} [المائدة 93]  

[Machine] Abu Talhah, O Anas, go to this container and break it. So I went to a mihraas that belonged to us and hit it from the bottom until it broke. 17330 And Abu Abdullah al-Haafiz informed us, and Isma'il ibn Muhammad ibn al-Fadl ibn Muhammad al-Sha'raani narrated to me that my grandfather narrated to me from Ibn Abi Uways who told me from Malik, and he mentioned it in his chain of narration like this, except that he said: "A messenger came to them."  

أَبُو طَلْحَةَ يَا أَنَسُ قُمْ إِلَى هَذِهِ الْجِرَارِ فَاكْسِرْهَا فَقُمْتُ إِلَى مِهْرَاسٍ لَنَا فَضَرَبْتُهَا بِأَسْفَلِهِ حَتَّى تَكَسَّرَتْ 17330 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ ثنا جَدِّي ثنا ابْنُ أَبِي أُوَيْسٍ حَدَّثَنِي مَالِكٌ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ فَجَاءَهُمْ آتٍ  

Messenger of Allah ﷺ was presented with two cups one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray. (Using translation from Bukhārī 4709)   

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ أُتِيَ رَسُولُ اللهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَّا بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا ثُمَّ أَخَذَ اللَّبَنَ فَقَالَ جِبْرَائِيلُ عَلَيْهِ السَّلَامُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ وَلَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ  

[Machine] The Messenger of Allah ﷺ said, "May Allah curse the Jews, for fat has been made forbidden for them, so they melted it and sold it. It was reported in the authentic narrations from the hadith of Sufyan ibn 'Uyaynah, and there are other reports in the book of transactions, besides what we mentioned in the prohibition of its sale."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَاتَلَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ سُفْيَانَ بْنِ عُيَيْنَةَ وَقَدْ مَضَى فِي كِتَابِ الْبُيُوعِ أَخْبَارٌ سِوَى مَا ذَكَرْنَاهُ فِي تَحْرِيمِ بَيْعِهَا  

[Machine] "Some men from the people of Iraq said to him: 'We buy dates and grapes and then we press them to make wine, which we sell.' Abdullah swore by Allah upon you, His angels, and whoever hears from the Jinn and mankind that he did not order them to sell it, buy it, press it, or drink it, for it is impure from the work of Satan."  

أَنَّ رِجَالًا مِنْ أَهْلِ الْعِرَاقِ قَالُوا لَهُ إِنَّا نَبْتَاعُ مِنْ ثَمَرِ النَّخْلِ وَالْعِنَبِ فَنَعْصِرُهُ خَمْرًا فَنَبِيعُهَا فَقَالَ عَبْدُ اللهِ إِنِّي أُشْهِدُ اللهَ عَلَيْكُمْ وَمَلَائِكَتَهُ وَمَنْ سَمِعَ مِنَ الْجِنِّ وَالْإِنْسِ أَنِّي لَا آمُرُكُمْ أَنْ تَبِيعُوهَا وَلَا تَبْتَاعُوهَا وَلَا تَعْصِرُوهَا وَلَا تَسْقُوهَا فَإِنَّهَا رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ  

[Machine] "O people of the nation of Muhammad, if there were to be a book after your book and a prophet after your prophet, it would be revealed to you just as it was revealed to those before you. And there would be no delay in your matter until the Day of Judgment. And by my oath, it would be more severe upon you." Thabit said, "Then I met Abdullah ibn Umar and asked him about the price of wine. He said, 'I will tell you about wine. I was with the Messenger of Allah ﷺ in the mosque when he asked for some wine. So people would come to him and say, 'I have a container,' and another would say, 'I have a jar,' or whatever Allah willed for them to have. Then the Messenger of Allah ﷺ said, 'Gather in Baqi' at such and such a time and announce it to me.' So they would come to him and he would stand up and I would stand with him. I walked on his right side while he was leaning on me. Then Abu Bakr caught up with us and the Messenger of Allah ﷺ delayed me and placed Abu Bakr in my position. Then Umar caught up with us and he delayed me and placed Umar on his left side. When he came to the wine he said to the people, 'Do you recognize this?' They said, 'Yes, O Messenger of Allah, this is wine.' He said, 'You have told the truth.' Then Allah has cursed wine, its pressers, its extractors, its drinkers, its servers, its carriers, those carrying it, its seller, its buyer, and those consuming its price.' Then he called for a knife and said, 'Testify to it,' and they did so. Then the Messenger of Allah ﷺ took the knife and pierced it through the wine barrel. The people said, 'Indeed, there is benefit in this wine.' He said, 'Yes, but I am doing this out of anger for Allah due to the displeasure it brings Him.' Umar said, 'I will be sufficient for you, O Messenger of Allah.' He said, 'No.' Ibn Wahb and others added their own narrations to the story. Ibn Lahiah informed me that Abu Tu'mah mentioned that Abdullah ibn Umar ibn al-Khattab narrated it from the Messenger of Allah ﷺ."  

يَا مَعْشَرَ أُمَّةِ مُحَمَّدٍ ﷺ إِنَّهُ لَوْ كَانَ كِتَابٌ بَعْدَ كِتَابِكُمْ وَنَبِيٌّ بَعْدَ نَبِيِّكُمْ لَأَنْزَلَ فِيكُمْ كَمَا أَنْزَلَ في مِنْ قَبْلِكُمْ وَلَا أَخَّرَ ذَلِكَ مِنْ أَمْرِكُمْ إِلَى يَوْمِ الْقِيَامَةِ وَلَعَمْرِي لَهُوَ أَشَدُّ عَلَيْكُمْ قَالَ ثَابِتٌ ثُمَّ لَقِيتُ عَبْدَ اللهِ بْنَ عُمَرَ فَسَأَلْتُهُ عَنْ ثَمَنِ الْخَمْرِ فَقَالَ سَأُخْبِرُكَ عَنِ الْخَمْرِ إِنِّي كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فَبَيْنَا هُوَ مُحْتَبٍ حَلَّ حَبْوَتَهُ ثُمَّ قَالَ مَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ الْخَمْرِ شَيْءٌ فَلْيَأْتِ بِهَا فَجَعَلُوا يَأْتُونَهُ فَيَقُولُ أَحَدُهُمْ عِنْدِي رَاوِيَةٌ وَيَقُولُ الْآخَرُ عِنْدِي زِقٌّ أَوْ مَا شَاءَ اللهُ أَنْ يَكُونَ عِنْدَهُ فَقَالَ رَسُولُ اللهِ ﷺ اجْمَعُوا بِبَقِيعِ كَذَا وكَذَا ثُمَّ آذِنُونِي فَفَعَلُوا ثُمَّ أَتَوْهُ فَقَامَ وَقُمْتُ مَعَهُ فَمَشَيْتُ عَنْ يَمِينِهِ وَهُوَ مُتَّكِئٌ عَلَيَّ فَلَحِقَنَا أَبُو بَكْرٍ ؓ فَأَخَّرَنِي رَسُولُ اللهِ ﷺ فَجَعَلَنِي عَنْ شِمَالِهِ وَجَعَلَ أَبَا بَكْرٍ ؓ مَكَانِي ثُمَّ لَحِقَنَا عُمَرُ ؓ فَأَخَّرَنِي وَجَعَلَهُ عَنْ يَسَارِهِ فَمَشَى بَيْنَهُمَا حَتَّى إِذَا وَقَفَ عَلَى الْخَمْرِ فَقَالَ لِلنَّاسِ أَتَعْرِفُونَ هَذِهِ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ هَذِهِ الْخَمْرُ فَقَالَ صَدَقْتُمْ قَالَ فَإِنَّ اللهَ لَعَنَ الْخَمْرَ وَعَاصِرَهَا وَمُعْتَصِرَهَا وَشَارِبَهَا وَسَاقِيَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَبَائِعَهَا وَمُشْتَرِيَهَا وَآكِلَ ثَمَنِهَا ثُمَّ دَعَا بِسِكِّينٍ فَقَالَ اشْخِدُوهَا فَفَعَلُوا ثُمَّ أَخَذَهَا رَسُولُ اللهِ ﷺ يَخْرِقُ بِهَا الزِّقَاقَ فَقَالَ النَّاسُ إِنَّ فِي هَذِهِ الزِّقَاقِ مَنْفَعَةً فَقَالَ أَجَلْ وَلَكِنِّي إِنَّمَا أَفْعَلُ ذَلِكَ غَضَبًا لِلَّهِ ﷻ لِمَا فِيهَا مِنْ سَخَطِهِ قَالَ عُمَرُ ؓ أَنَا أَكْفِيكَ يَا رَسُولَ اللهِ قَالَ لَا قَالَ ابْنُ وَهْبٍ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي قِصَّةِ الْحَدِيثِ قَالَ وَأَخْبَرَنِي ابْنُ لَهِيعَةَ أَنَّ أَبَا طُعْمَةَ حَدَّثَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ ؓ يُحَدِّثُ بِهَذَا عَنْ رَسُولِ اللهِ ﷺ  

The Prophet ﷺ said: Allah has cursed wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it, and the one to whom it is conveyed. (Using translation from Abū Dāʾūd 3674)   

قَالَ رَسُولُ اللهِ ﷺ لُعِنَتِ الْخَمْرُ وَشَارِبُهَا وَسَاقِيهَا وَعَاصِرُهَا وَمُعْتَصِرُهَا وَحَامِلُهَا وَالْمَحْمُولَةُ إِلَيْهِ وَمُبْتَاعُهَا وَآكِلُ ثَمَنِهَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever drinks alcohol in this world and does not repent from it, will be deprived of it in the Hereafter." And Abu Abdullah Al-Hafiz informed us that Abu Bakr ibn Ishaq informed us that Ismail ibn Qutaybah narrated to us, from Yahya ibn Yahya, who said, "I read to Malik and mentioned it to him in a similar way, except that he did not mention repentance."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ 17337 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ لَمْ يَذْكُرِ التَّوْبَةَ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "Whoever abandons the prayer under the influence of intoxication even once, it is as if he has lost the dunya (worldly life) and everything it contains. And whoever abandons the prayer under the influence of intoxication four times, it becomes obligatory upon Allah to make him drink from the mud of Al-Khabaal." It was said, "What is the mud of Al-Khabaal?" He replied, "It is the essence of the people of Hellfire."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ تَرَكَ الصَّلَاةَ سَكِرًا مَرَّةً وَاحِدَةً فَكَأَنَّمَا كَانَتْ لَهُ الدُّنْيَا وَمَا عَلَيْهَا فَسُلِبَهَا وَمَنْ تَرَكَ الصَّلَاةَ سَكِرًا أَرْبَعَ مَرَّاتٍ كَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ قِيلَ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ عُصَارَةُ أَهْلِ جَهَنَّمَ  

[Machine] We invite you to testify, and he entered with it, so every time he entered a closed door behind him until he arrived at a woman who had a young boy and a wine bottle with her. She said, "By Allah, I did not invite you to testify, but I invited you to fall upon me or to kill this boy or to drink the wine." So she poured him a glass and he said, "Increase me." And he did not aim until he fell upon her and killed the soul. So avoid wine, for it never meets faith except that one of them is about to expel its companion.  

إِنَّا نَدْعُوكَ لِشَهَادَةٍ فَدَخَلَ مَعَهَا فَطَفِقَتْ كُلَّمَا دَخَلَ بَابًا أَغْلَقَتْهُ دُونَهُ حَتَّى أَفْضَى إِلَى امْرَأَةٍ وَضِيئَةٍ عِنْدَهَا غُلَامٌ وَبَاطِيَةُ خَمْرٍ فَقَالَتْ إِنِّي وَاللهِ مَا دَعَوْتُكَ لِشَهَادَةٍ وَلَكِنْ دَعَوْتُكَ لِتَقَعَ عَلَيَّ أَوْ تَقْتُلَ هَذَا الْغُلَامَ أَوْ تَشْرَبَ الْخَمْرَ فَسَقَتْهُ كَأْسًا فَقَالَ زِيدُونِي فَلَمْ يَرُمْ حَتَّى وَقَعَ عَلَيْهَا وَقَتَلَ النَّفْسَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهَا لَا تَجْتَمِعُ هِيَ وَالْإِيمَانُ أَبَدًا إِلَّا أَوْشَكَ أَحَدُهُمَا أَنْ يُخْرِجَ صَاحِبَهُ  

[Machine] Uthman said, "Beware of wine, as it is the key to every evil." A man came and was told, "Either you break this book, or you kill this child, or you commit adultery with this woman, or you drink this cup, or you prostrate to the cross." He found nothing in them easier than drinking the cup, so when he drank it, he prostrated to the cross, and killed the soul, and committed adultery with the woman, and broke the book.  

قَالَ عُثْمَانُ ؓ إِيَّاكُمْ وَالْخَمْرَ فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ أُتِيَ رَجُلٌ فَقِيلَ لَهُ إِمَّا أَنْ تَخْرِقَ هَذَا الْكِتَابَ وَإِمَّا أَنْ تَقْتُلَ هَذَا الصَّبِيَّ وَإِمَّا أَنْ تَقَعَ عَلَى هَذِهِ الْمَرْأَةِ وَإِمَّا أَنْ تَشْرَبَ هَذَا الْكَاسَ وَإِمَّا أَنْ تَسْجُدَ لِلصَّلِيبِ فَلَمْ يَرَ فِيهَا شَيْئًا أَهْوَنَ مِنْ شُرْبِ الْكَاسِ فَلَمَّا شَرِبَهَا سَجَدَ لِلصَّلِيبِ وَقَتَلَ النَّفْسَ وَوَقَعَ عَلَى الْمَرْأَةِ وَخَرَقَ الْكِتَابَ