[Machine] The man is stubborn, as was stated by Al-Shafi'i. As for what is narrated from the Prophet ﷺ about the man being stubborn, it is incorrect, and Allah knows best. Because the narrators did not preserve it as such. This addition is unique to Sufyan bin Hussain, narrated from Al-Zuhri, and...  

عَنْ رَسُولِ اللهِ ﷺ قَالَ الرِّجْلُ جُبَارٌ فَقَدْ قَالَ الشَّافِعِيُّ ؓ وَأَمَّا مَا رُوِيَ عَنِ النَّبِيِّ ﷺ مِنَ الرِّجْلُ جُبَارٌ فَهُوَ غَلَطٌ وَاللهُ أَعْلَمُ؛ لِأَنَّ الْحُفَّاظَ لَمْ يَحْفَظُوا هَكذَا قَالَ الشَّيْخُ هَذِهِ الزِّيَادَةُ يَنْفَرِدُ بِهَا سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ وَقَدْ  

[Machine] The Messenger of Allah ﷺ said, "The beast is powerful, the man is powerful, the well is powerful, and the mine is powerful. As for the fifth, Abu Al-Hasan Al-Daraqutni said this, and it is a delusion and no one followed him on it, according to Shu'bah. Al-Sheikh (may Allah have mercy on him) said, and this hadith was narrated by Shu'bah from Muhammad ibn Ja'far Ghandar, who is the judge in the hadith of Shu'bah, as well as Mu'adh ibn Mu'adh Al-Anbari, Muslim ibn Ibrahim, Abu Umar Al-Hawdai, and others, excluding this addition. And similarly..."  

قَالَ رَسُولُ اللهِ ﷺ الدَّابَّةُ جَرْحُهَا جُبَارٌ وَالرِّجْلُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ فَقَدْ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ كَذَا قَالَ وَهُوَ وَهَمَ وَلَمْ يُتَابِعْهُ عَلَيْهِ أَحَدٌ عَنْ شُعْبَةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ رَوَى هَذَا الْحَدِيثَ عَنْ شُعْبَةَ مُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌ وَهُوَ الْحَكَمُ فِي حَدِيثِ شُعْبَةَ وَمُعَاذُ بْنُ مُعَاذٍ الْعَنْبَرِيُّ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ وَأَبُو عُمَرَ الْحَوْضِيُّ وَغَيْرُهُمْ دُونَ هَذِهِ الزِّيَادَةِ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "The mine is oppressive, the well is oppressive, the she-camel is oppressive, and the man is oppressive. And in the condition of Khums, the wording of Thawri's hadith is present, and in the narration of Al-A'mash, Al-'Ajma' is oppressive, the well is oppressive, the mine is oppressive, and the man is oppressive. And in the condition of Khums, this is a Mursal that cannot be established as proof. Qais ibn Al-Rabi' narrated it through mentioning it from Abdullah ibn Mas'ud, and Qais' narration cannot be used as evidence."  

قَالَ رَسُولُ اللهِ ﷺ الْمَعْدِنُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالسَّائِمَةُ جُبَارٌ وَالرِّجْلُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ لَفْظُ حَدِيثِ الثَّوْرِيِّ وَفِي رِوَايَةِ الْأَعْمَشِ الْعَجْمَاءُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَالرِّجْلُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ فَهَذَا مُرْسَلٌ لَا تَقُومُ بِهِ حُجَّةٌ وَرَوَاهُ قَيْسُ بْنُ الرَّبِيعِ مَوْصُولًا بِذِكْرِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ فِيهِ قَالَ وَقَيْسٌ لَا يُحْتَجُّ بِهِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever stops a mount on one of the paths of the Muslims or in their markets and it kicks with its hand or leg, then he is responsible for its damage, Abu Jaziyah and Al-Sari ibn Isma'il are weak".  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَوْقَفَ دَابَّةً فِي سَبِيلٍ مِنْ سُبُلِ الْمُسْلِمِينَ أَوْ فِي أَسْوَاقِهِمْ فَأَوْطَئَتْ بِيَدٍ أَوْ رِجْلٍ فَهُوَ ضَامِنٌ أَبُو جَزِيٍّ وَالسَّرِيُّ بْنُ إِسْمَاعِيلَ ضَعِيفَانِ