[Machine] The Messenger of Allah ﷺ was brought Nu'ayman or the son of Nu'ayman while he was drunk. He caused a great inconvenience to the Messenger of Allah ﷺ , and then he ordered those who were in the house to beat him. He said, so they beat him with sandals and twigs. He said, "I was among those who were beating him."  

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِالنُّعَيْمَانِ أَوِ ابْنِ النُّعَيْمَانِ وَهُوَ سَكْرَانُ فَشَقَّ عَلَى رَسُولِ اللهِ ﷺ مَشَقَّةً شَدِيدَةً ثُمَّ أَمَرَ مَنْ كَانَ فِي الْبَيْتِ أَنْ يَضْرِبُوهُ قَالَ فَضَرَبُوهُ بِالنِّعَالِ وَالْجَرِيدِ قَالَ فَكُنْتُ فِيمَنْ يَضْرِبُهُ  

[Machine] The Messenger of Allah, ﷺ , said: "Strike those who are in the house." Abu Amr al-Bistami informed us, Abu Bakr al-Ismaili narrated to us, Muhammad ibn Ishaq ibn Khuzaymah narrated to us, Bundar narrated to us, from Abdul Wahhab ibn Abdul Majid, from Ayyub, who mentioned it.  

رَسُولُ اللهِ ﷺ لِمَنْ فِي الْبَيْتِ اضْرِبُوهُ أَخْبَرَنَاهُ أَبُو عَمْرٍو الْبِسْطَامِيُّ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا بُنْدَارٌ نا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ عَنْ أَيُّوبَ فَذَكَرَهُ  

[Machine] A man was brought to the Prophet ﷺ while he was intoxicated. He then ordered a group of about twenty men to discipline him with palm branches and sandals. This incident was mentioned in a hadith, and it is possible that it occurred after the person's intoxication had worn off. Allah knows best.  

أَنَّ رَجُلًا رُفِعَ إِلَى النَّبِيِّ ﷺ قَدْ سَكِرَ قَالَ فَأَمَرَ قَرِيبًا مِنْ عِشْرِينَ رَجُلًا فَجَلَدُوهُ بِالْجَرِيدِ وَالنِّعَالِ وَذَكَرَ الْحَدِيثَ وَهَذَا يُحْتَمَلُ أَنْ يَكُونَ رُفِعَ إِلَيْهِ بَعْدَمَا ذَهَبَ سُكْرُهُ وَاللهُ أَعْلَمُ  

[Machine] He said, "I do not drink wine after the Messenger of Allah ﷺ forbade it. When I was brought a drink made with grapes and dates, I said, 'O Messenger of Allah, I did not drink alcohol, but I drank a drink made with raisins and dates in a container.' The Prophet ﷺ then commanded that it be poured out by shaking it with the hands and striking it with the sandals. He prohibited grapes, dates, and containers."  

أَنَّهُ قَالَ لَا أَشْرَبُ نَبِيذَ الْجَرِّ بَعْدَ إِذْ أُتِيَ رَسُولُ اللهِ ﷺ بِنَشْوَانَ فَقَالَ يَا رَسُولَ اللهِ مَا شَرِبْتُ خَمْرًا إِنَّمَا شَرِبْتُ نَبِيذَ زَبِيبٍ وَتَمْرٍ فِي دُبَّاءَةٍ قَالَ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَنُهِزَ بِالْأَيْدِي وَخُفِقَ بِالنِّعَالِ قَالَ وَنَهَى عَنِ الزَّبِيبِ وَالتَّمْرِ وَعَنِ الدُّبَّاءِ  

[Machine] "The Prophet ﷺ was brought a drunk man and he said, 'O Messenger of Allah, I did not drink wine, I only drank raisins and dates.' So the Prophet commanded for him to be lashed, and he forbade the mixing of these two, according to the narration of the group from Shu'bah, then from Abu Ishaq."  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِرَجُلٍ سَكْرَانَ فَقَالَ يَا رَسُولَ اللهِ إِنِّي لَمْ أَشْرَبِ الْخَمْرَ إِنَّمَا شَرِبْتُ زَبِيبًا وَتَمْرًا فَأَمَرَ بِهِ فَضُرِبَ الْحَدَّ وَنَهَى عَنْهُمَا أَنْ يُخْلَطَا هَكَذَا رِوَايَةُ الْجَمَاعَةِ عَنْ شُعْبَةَ ثُمَّ عَنْ أَبِي إِسْحَاقَ  

[Machine] That the Messenger of Allah ﷺ was brought a drunken man or it was said, intoxicated. When his drunkenness went away, he ordered for him to be flogged. He said, "O Messenger of Allah, I did not drink wine, I only drank a mixture of bukhoor and dates." So the Prophet ordered for him to be flogged, then forbade the mixing of the two.  

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِرَجُلٍ سَكْرَانَ أَوْ قَالَ نَشْوَانَ فَلَمَّا ذَهَبَ سُكْرُهُ أَمَرَ بِجَلْدِهِ قَالَ يَا رَسُولَ اللهِ إِنِّي لَمْ أَشْرَبْ خَمْرًا إِنَّمَا شَرِبْتُ خَلِيطَ بُسْرٍ وَتَمْرٍ فَأَمَرَ بِهِ فَجُلِدَ ثُمَّ نَهَى عَنْهُمَا أَنْ يُخْلَطَا  

[Machine] If you wake up tomorrow, strike him with the limit. Umar came and he struck him severely. He said, "You killed the man, how many times did you strike him?" He said, "Sixty." He said, "Reduce it by twenty." Abu Ubaid said, "Reduce it by twenty." He says, "Make the severity of this strike be reduced by twenty, which remains in this conversation of jurisprudence that striking a drunkard is a light strike, and that he did not strike him while he was drunk until he woke up. Didn't you hear his saying when you wake up tomorrow, strike him with the limit?" The Sheikh said, may Allah have mercy on him, "And in it is that exceeding forty is punishment and not a limit."  

إِذَا أَصْبَحْتَ غَدًا فَاضْرِبْهُ الْحَدَّ فَجَاءَ عُمَرُ ؓ وَهُوَ يَضْرِبُهُ ضَرْبًا شَدِيدًا فَقَالَ قَتَلْتَ الرَّجُلَ كَمْ ضَرَبْتَهُ؟ قَالَ سِتِّينَ قَالَ أَقِصَّ عَنْهُ بِعِشْرِينَ قَالَ أَبُو عُبَيْدٍ أَقِصَّ عَنْهُ بِعِشْرِينَ يَقُولُ اجْعَلْ شِدَّةَ هَذَا الضَّرْبِ الَّذِي ضَرَبْتَهُ قِصَاصًا بِالْعِشْرِينَ الَّتِي بَقِيَتْ فِي هَذَا الْحَدِيثِ مِنَ الْفِقْهِ أَنَّ ضَرْبَ الشَّارِبِ ضَرْبٌ خَفِيفٌ وَفِيهِ أَنَّهُ لَمْ يَضْرِبْهُ فِي سُكْرِهِ حَتَّى أَفَاقَ أَلَمْ تَسْمَعْ قَوْلَهُ إِذَا أَصْبَحْتَ غَدًا فَاضْرِبْهُ الْحَدَّ؟ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَفِيهِ أَنَّ الزِّيَادَةَ عَلَى الْأَرْبَعِينَ تَعْزِيرٌ وَلَيْسَتْ بِحَدٍّ  

[Machine] A man came from the Muslims with his drunken nephew and said, "O Abu Abdur Rahman, my nephew is drunk." He said, "Torture him and shake him and reprimand him." So they did so and took him to prison. Then he called for him the next day and mentioned the conversation about how he should be beaten. Abu Ubaid said, "It is that he should be moved and shaken and reprimanded until the smell comes out of him, so that they know what he has drunk." This refers to "at-taltalah," "attartarah," and "almazmazah," all having the same meaning. Abu Ubaid said, "Some scholars deny this hadith." Shaykh said, "May Allah have mercy on him, due to the weakness of Yahya Al-Jabri and the ignorance of Abu Majid."  

جَاءَ رَجُلٌ مِنَ الْمُسْلِمِينَ بِابْنِ أَخٍ لَهُ وَهُوَ سَكْرَانُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ ابْنَ أَخِي سَكْرَانُ فَقَالَ تَرْتُرُوهُ وَمَزْمِزُوهُ وَاسْتَنْكِهُوهُ فَفَعَلُوا فَرَفَعَهُ إِلَى السِّجْنِ ثُمَّ دَعَا بِهِ مِنَ الْغَدِ وَذَكَرَ الْحَدِيثَ فِي كَيْفِيَّةِ جَلْدِهِ قَالَ أَبُو عُبَيْدٍ هُوَ أَنْ يُحَرَّكَ وَيُزَعْزَعَ وَيُسْتَنْكَهُ حَتَّى يُوجَدَ مِنْهُ الرِّيحُ؛ لِيَعْلَمَ مَا شَرِبَ وَهِيَ التَّلْتَلَةُ وَالتَّرْتَرَةُ وَالْمَزْمَزَةُ بِمَعْنَى وَاحِدٍ قَالَ أَبُو عُبَيْدٍ وَهَذَا الْحَدِيثُ بَعْضُ أَهْلِ الْعِلْمِ يُنْكِرُهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ لِضَعْفِ يَحْيَى الْجَابِرِ وَجَهَالَةِ أَبِي مَاجِدٍ  

[Machine] The jurists from the people of Madinah used to say that the drunkard should not be lashed until he sobers up.  

عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ لَا يُجْلَدُ السَّكْرَانُ حَتَّى يَصْحُوَ