[Machine] On the authority of the Messenger of Allah ﷺ , he prohibited discarding raisins and dates altogether, and he prohibited discarding olives and fresh dates altogether.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يُنْتَبَذَ الزَّبِيبُ وَالتَّمْرُ جَمِيعًا وَنَهَى أَنْ يُنْتَبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا  

[Machine] The Prophet ﷺ forbade combining dates and grapes in the same dish, and also combining dates and raisins, and he ordered that each one of them should be eaten separately.  

أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ وَبَيْنَ التَّمْرِ وَالزَّبِيبِ وَأَمَرَ أَنْ يُنْبَذَ كُلُّ وَاحِدٍ مِنْهَما عَلَى حِدَةٍ  

[Machine] The Messenger of Allah ﷺ said, "Do not mix together dates and raisins, but rather eat each of them separately." Yahya asked Abdullah ibn Abi Qatadah about this, and he informed him of it from his father.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَنْتَبِذُوا الرُّطَبَ وَالزَّهْوَ جَمِيعًا وَالتَّمْرَ وَالزَّبِيبَ جَمِيعًا وَانْبِذُوا كُلَّ وَاحِدَةٍ مِنْهُمَا عَلَى حِدَتِهِ قَالَ يَحْيَى فَسَأَلْتُ عَنْ ذَلِكَ عَبْدَ اللهِ بْنَ أَبِي قَتَادَةَ فَأَخْبَرَنِي بِذَلِكَ عَنْ أَبِيهِ  

[Machine] It was narrated that the Prophet ﷺ prohibited the mixture of butter and dates, as well as the mixture of raisins and dates, and the mixture of cucumber and dates. He said, "Eat each one separately." (Narrated by Ibn Abbas, reported by Abu Salama bin Abdul Rahman, reported by Abu Qatadah)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ خَلِيطِ الْبُسْرِ وَالتَّمْرِ وَعَنْ خَلِيطِ الزَّبِيبِ وَالتَّمْرِ وَعَنْ خَلِيطِ الزَّهْوِ وَالرُّطَبِ وَقَالَ انْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَتِهِ 17459 قَالَ وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي قَتَادَةَ عَنِ النَّبِيِّ ﷺ بِهَذَا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, mixing the juice of grapes with dates, dates with raisins is forbidden, is forbidden."  

قَالَ رَسُولُ اللهِ ﷺ أَلَا إِنَّ الْمَزَاةَ حَرَامٌ أَلَا إِنَّ الْمَزَاةَ حَرَامٌ خَلْطُ الْبُسْرِ وَالتَّمْرِ وَالتَّمْرِ وَالزَّبِيبِ  

[Machine] I asked Umm Salamah what the Prophet ﷺ used to forbid us from doing. She said, he used to forbid us from cooking the nawa and mixing raisins and dates together. The Sheikh, may Allah have mercy on him, said it is similar to him only forbidding excessive ripening of the nawa because it ruins the taste of the dates, or because it is chicken feed and its nutrients are lost when it ripens. Abu Sulaiman Al-Khattabi, may Allah have mercy on him, said this.  

سَأَلْتُ أُمَّ سَلَمَةَ مَا كَانَ النَّبِيُّ ﷺ يَنْهَى عَنْهُ؟ قَالَتْ كَانَ يَنْهَانَا أَنْ نَعْجُمَ النَّوَى طَبْخًا وَنَخْلِطَ الزَّبِيبَ وَالتَّمْرَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ يُشْبِهُ أَنَّهُ إِنَّمَا نَهَى عَنِ الْمُبَالَغَةِ فِي نَضْجِ النَّوَى مِنْ أَجْلِ أَنَّهُ يُفْسِدُ طَعْمَ التَّمْرِ أَوْ لِأَنَّهُ عَلَفُ الدَّوَاجِنِ فَتَذْهَبُ قُوَّتُهُ إِذَا نَضَجَ قَالَهُ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ رَحِمَهُ اللهُ  

[Machine] She heard the Messenger of Allah ﷺ say, "Do not mix dates and raisins together, but mix each of them separately." The Shaykh (may Allah have mercy on him) said, "The prohibition of the Prophet ﷺ regarding these two mixtures implies two possibilities. One is that he forbade mixing them together, whether it reaches the degree of intoxication or not, but he allowed drinking them separately when they are mixed freshly. The second possibility is that he prohibited it because it is closer to intensification, but when mixed freshly, it is further away from intensification. As long as it does not reach the degree of intoxication in both cases, it is not forbidden. This second meaning is indicated by what..."  

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَنْتَبِذُوا التَّمْرَ وَالزَّبِيبَ جَمِيعًا انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا وَحْدَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ نَهْيُ النَّبِيِّ ﷺ عَنِ الْخَلِيطَيْنِ يَحْتَمِلُ أَمْرَيْنِ أَحَدُهُمَا أَنْ يَكُونَ إِنَّمَا نَهَى عَنْهُ لِخَلْطِهِمَا سَوَاءً بَلَغَ حَدَّ الْإِسْكَارِ أَوْ لَمْ يَبْلُغْ وَأَبَاحَ شُرْبَهُ إِذَا نُبِذَ عَلَى حِدَتِهِ وَالْآخَرُ أَنْ يَكُونَ إِنَّمَا نَهَى عَنْهُ؛ لِأَنَّهُ أَقْرَبُ إِلَى الِاشْتِدَادِ وَإِذَا نُبِذَ عَلَى حِدَتِهِ كَانَ أَبْعَدَ عَنِ الِاشْتِدَادِ فَمَا لَمْ يَبْلُغْ حَالَةَ الِاشْتِدَادِ فِي الْمَوْضِعَيْنِ جَمِيعًا لَا يَحْرُمُ وَعَلَى هَذَا الْمَعْنَى الثَّانِي يَدُلُّ مَا  

Raisins were steeped for the Messenger of Allah ﷺ and then dried dates were infused in them, or dried dates were steeped and then raisins were infused in them. (Using translation from Abū Dāʾūd 3707)   

رَسُولَ اللهِ ﷺ كَانَ يُنْبَذُ لَهُ زَبِيبٌ فَيُلْقَى فِيهِ تَمْرٌ أَوْ تَمْرٌ فَيُلْقَى فِيهِ زَبِيبٌ  

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet ﷺ to drink. (Using translation from Abū Dāʾūd 3708)   

مَعَ نِسْوَةٍ مِنْ عَبْدِ الْقَيْسِ عَلَى عَائِشَةَ ؓ فَسَأَلْنَاهَا عَنِ التَّمْرِ وَالزَّبِيبِ فَقَالَتْ كُنْتُ آخُذُ قَبْضَةً مِنْ تَمْرٍ وَقَبْضَةً مِنْ زَبِيبٍ فَأُلْقِيهِ فِي إِنَاءٍ فَأَمْرُسُهُ ثُمَّ أَسْقِيهِ النَّبِيَّ ﷺ  

[Machine] He heard Anas ibn Malik saying that the Messenger of Allah ﷺ forbade mixing dates with apple juice, then drinking it. And that was in general the practice of their alcoholic beverages on the day when alcohol was prohibited. Al-Bukhari said: 'Amr ibn al-Harith mentioned it, and Muslim narrated it from Abu al-Tahir, from Ibn Wahb. In this narration, there is evidence that he forbade it because it is a form of alcohol. And alcohol is what befogs the mind. And also, it is recommended to avoid mixing the two even if it is not intoxicating, due to the affirmation of the prohibition in the report without any exceptions. And it is proven from what we reported on the permissibility. And with Allah is the Tawfiq.  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُخْلَطَ التَّمْرُ وَالزَّهْوُ ثُمَّ يُشْرَبُ وَإِنَّ ذَلِكَ كَانَ عَامَّةَ خُمُورِهِمْ يَوْمَ حُرِّمَتِ الْخَمْرُ قَالَ الْبُخَارِيُّ وَقَالَ عَمْرُو بْنُ الْحَارِثِ فَذَكَرَهُ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي الطَّاهِرِ عَنِ ابْنِ وَهْبٍ وَفِي هَذَا الْحَدِيثِ مَا دَلَّ عَلَى أَنَّهُ إِنَّمَا نَهَى عَنْهُ لِكَوْنِهِ خَمْرًا وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَعَلَى أَنَّهُ يُسْتَحَبُّ تَرْكُ الْخَلِيطَيْنِ وَإِنْ لَمْ يَكُنْ مُسْكِرًا لِثُبُوتِ الْإِخْبَارِ فِي النَّهْيِ عَنْهُ مُطْلَقًا وَإِنَّهَا أَثْبَتُ مِمَّا رُوِّينَا فِي الْإِبَاحَةِ وَبِاللهِ التَّوْفِيقُ