Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17465Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr b. al-Ḥasan Waʾabū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > ʿAmr b. al-Ḥārith > Qatādah b. Diʿāmah > Anas b. Mālik

[Machine] He heard Anas ibn Malik saying that the Messenger of Allah ﷺ forbade mixing dates with apple juice, then drinking it. And that was in general the practice of their alcoholic beverages on the day when alcohol was prohibited. Al-Bukhari said: 'Amr ibn al-Harith mentioned it, and Muslim narrated it from Abu al-Tahir, from Ibn Wahb. In this narration, there is evidence that he forbade it because it is a form of alcohol. And alcohol is what befogs the mind. And also, it is recommended to avoid mixing the two even if it is not intoxicating, due to the affirmation of the prohibition in the report without any exceptions. And it is proven from what we reported on the permissibility. And with Allah is the Tawfiq.  

البيهقي:١٧٤٦٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرِ بْنُ الْحَسَنِ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ قَتَادَةَ بْنَ دِعَامَةَ حَدَّثَهُ

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُخْلَطَ التَّمْرُ وَالزَّهْوُ ثُمَّ يُشْرَبُ وَإِنَّ ذَلِكَ كَانَ عَامَّةَ خُمُورِهِمْ يَوْمَ حُرِّمَتِ الْخَمْرُ قَالَ الْبُخَارِيُّ وَقَالَ عَمْرُو بْنُ الْحَارِثِ فَذَكَرَهُ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي الطَّاهِرِ عَنِ ابْنِ وَهْبٍ وَفِي هَذَا الْحَدِيثِ مَا دَلَّ عَلَى أَنَّهُ إِنَّمَا نَهَى عَنْهُ لِكَوْنِهِ خَمْرًا وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَعَلَى أَنَّهُ يُسْتَحَبُّ تَرْكُ الْخَلِيطَيْنِ وَإِنْ لَمْ يَكُنْ مُسْكِرًا لِثُبُوتِ الْإِخْبَارِ فِي النَّهْيِ عَنْهُ مُطْلَقًا وَإِنَّهَا أَثْبَتُ مِمَّا رُوِّينَا فِي الْإِبَاحَةِ وَبِاللهِ التَّوْفِيقُ