[Machine] He will meet Khālid with those who remain with him from the people in the region of Khaybar, and that is not what he intended. It was only a trap that was revealed by his cunning, which he was more skillful with than Khālid. So Khālid went on until he met him and Ṭulayḥah on the day of Buẓākhah, by a water of Banī Asad called Qaṭan. 'Uyaynah bin Badr was also with him at seven hundred from Fazārah. When the war shook him, Ṭulayḥah would come to him and ask, "Has Gabriel come to you yet, O father?" He would say, "No, by Allah." He would then ask, "What does he want from you?" He said, "By Allah, we have made efforts until he came to me once." So he asked him and he said, "Yes, he has come to me." He said, "You have a millstone, like the one I have, and a conversation that you should not forget." He said, "I think that Allah knew that there would be a conversation that you would not forget, O sons of Fazārah. So go on with your affairs." The Shaykh, may Allah have mercy on him, said, "It has been narrated to us in the book of the battles of the rebels, from az-Zuhrī, the killing of Ṭulayḥah, 'Ukkāshah bin Miḥṣan, and Thābit bin Aqram, in this matter, and his embracing Islam when the truth prevailed and his performing the 'umrah, and his passing by Abū Bakr in Madīnah. But it has not reached us that he narrated anything from him or compelled him to accept faith."  

أَنَّهُ سَيَلْقَى خَالِدًا بِمَنْ بَقِيَ مَعَهُ مِنَ النَّاسِ فِي نَاحِيَةِ خَيْبَرَ وَمَا يُرِيدُ ذَلِكَ إِنَّمَا أَظْهَرَهُ مَكِيدَةً قَدْ كَانَ أَوْعَبَ مَعَ خَالِدٍ بِالنَّاسِ فَمَضَى خَالِدٌ حَتَّى الْتَقَى هُوَ وَطُلَيْحَةُ فِي يَوْمِ بُزَاخَةَ عَلَى مَاءٍ مِنْ مِيَاهِ بَنِي أَسَدٍ يُقَالُ لَهُ قَطَنٌ وَقَدْ كَانَ مَعَهُ عُيَيْنَةُ بْنُ بَدْرٍ فِي سَبْعمِائَةٍ مِنْ فَزَارَةَ فَكَانَ حِينَ هَزَّتْهُ الْحَرْبُ يَأْتِي طُلَيْحَةَ فَيَقُولُ لَا أَبَا لَكَ هَلْ جَاءَكَ جِبْرِيلُ بَعْدُ؟ فَيَقُولُ لَا وَاللهِ فَيَقُولُ لَهُ مَا يُنْظِرُهُ؟ فَقَدْ وَاللهِ جَهَدْنَا حَتَّى جَاءَهُ مَرَّةً فَسَأَلَهُ فَقَالَ نَعَمْ قَدْ جَاءَنِي فَقَالَ إِنَّ لَكَ رَحًى كَرَحَاهُ وَحَدِيثًا لَا تَنْسَاهُ فَقَالَ أَظُنُّ قَدْ عَلِمَ اللهُ أَنَّهُ سَيَكُونُ لَكَ حَدِيثٌ لَا تَنْسَاهُ هَذَا وَاللهِ يَا بَنِي فَزَارَةَ كَذَّابٌ فَانْطَلِقُوا لِشَأْنِكُمْ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ رُوِّينَا فِي كِتَابِ قِتَالِ أَهْلِ الْبَغِيِّ عَنِ الزُّهْرِيِّ قَتْلَ طُلَيْحَةَ عُكَّاشَةَ بْنَ مِحْصَنٍ وَثَابِتَ بْنَ أَقْرَمَ فِي هَذَا الْوَجْهِ ثُمَّ إِسْلَامَهُ حِينَ غَلَبَ الْحَقُّ وَإِحْرَامَهُ بِالْعُمْرَةِ وَمُرُورَهُ بِأَبِي بَكْرٍ ؓ بِالْمَدِينَةِ وَلَمْ يَبْلُغْنَا أَنَّهُ أَقَادَ مِنْهُ أَوْ أَلْزَمَهُ الْعَقْلَ  

[Machine] From Abu Abdullah Al-Hafith, who I think, from what I have heard, or else in what he authorized me, that Aba Abdullah Al-Asbahani informed them that Al-Hassan ibn Al-Jahm narrated to them that Al-Hussein ibn Al-Faraj narrated to him from Al-Waqidi, who told me that Muhammad ibn Musa ibn Muhammad ibn Ibrahim Al-Taymi narrated from his father, who said: When the defeat occurred in the army of Tuleiha, he left among the defeated people until he reached Sham, then he arrived during the caliphate of Umar in Makkah. When Umar saw him, he said: "O Tuleiha, I don't love you after you killed the two righteous men, Ukasha ibn Mihsan and Thabit ibn Aqram." He replied: "O Amir Al-Mu'minin, may Allah honor them with my hands and not humiliate them with his hands. Not all houses are built upon love, but a beautiful face. Indeed, people shake hands with each other over hatred." And Tuleiha embraced Islam in a valid manner.  

عَنْ أَبِي عَبْدِ اللهِ الْحَافِظِ وَأَظُنُّهُ فِيمَا سَمِعْتُهُ وَإِلَّا فَهُوَ فِيمَا أَجَازَ لِي أَنَّ أَبَا عَبْدِ اللهِ الْأَصْبَهَانِيَّ أَخْبَرَهُمْ أنبأ الْحَسَنُ بْنُ الْجَهْمِ ثنا الْحُسَيْنُ بْنُ الْفَرَجِ ثنا الْوَاقِدِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيُّ عَنْ أَبِيهِ قَالَ لَمَّا وَقَعَتِ الْهَزِيمَةُ فِي عَسْكَرِ طُلَيْحَةَ خَرَجَ فِي النَّاسِ مُنْهَزِمًا حَتَّى قَدِمَ الشَّامَ ثُمَّ قَدِمَ فِي خِلَافَةِ عُمَرَ ؓ مَكَّةَ فَلَمَّا رَآهُ عُمَرُ ؓ قَالَ يَا طُلَيْحَةُ لَا أُحِبُّكَ بَعْدَ قَتْلِكَ الرَّجُلَيْنِ الصَّالِحَيْنِ عُكَّاشَةَ بْنَ مِحْصَنٍ وَثَابِتَ بْنَ أَقْرَمَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَكْرَمَهُمَا اللهُ بِيَدِي وَلَمْ يُهِنِّي بِأَيْدِيهِمَا وَمَا كُلُّ الْبُيُوتِ بُنِيَتْ عَلَى الْحُبِّ وَلَكِنْ صَفْحَةٌ جَمِيلَةٌ فَإِنَّ النَّاسَ يَتَصَافَحُونَ عَلَى الشَّنَآنِ وَأَسْلَمَ طُلَيْحَةُ إِسْلَامًا صَحِيحًا  

[Machine] A delegation of Buzakhah, Asad, and Ghatafan came to Abu Bakr to ask for a peace agreement. Abu Bakr gave them the option between an honorable war or a disgraceful peace. They asked what is a disgraceful peace. Abu Bakr replied, "You will give us your horses and armor, and leave behind people who follow the tails of camels, until Allah shows His Prophet's caliphate and the Muslims an excuse to fight against you. And you kill our people, and we kill your people in Paradise, and you reject what we have taken from you and claim what we have gained from you." Umar then said, "You have seen an opinion, and we will inform you. If they give us their horses and armor, then that is what you have seen. And if they leave behind people who follow the tails of camels, until Allah shows His Prophet's caliphate and the Muslims an excuse to fight against them, then that is what you have seen. And if we take what we have gained from them and they reject what we have taken from them, then that is what you have seen. And if they kill our people in the Fire and we kill their people in Paradise, then that is what you have seen. And if they pay for our dead, then there is no killing, they were killed on the command of Allah, so they have no payment. And people followed that." Sheikh Rahimahullah said, "The words of Umar ibn Al-Khattab about wealth do not contradict his words about blood. He only intended by them, and Allah knows best, what has been destroyed in their hands of the best wealth of the Muslims. They do not include what they have destroyed."  

جَاءَ وَفْدُ بُزَاخَةَ أَسَدٍ وَغَطَفَانَ إِلَى أَبِي بَكْرٍ ؓ يَسْأَلُونَهُ الصُّلْحَ فَخَيَّرَهُمْ أَبُو بَكْرٍ ؓ بَيْنَ الْحَرْبِ الْمُجْلِيَةِ أَوِ السَّلْمِ الْمُخْزِيَةِ قَالَ فَقَالُوا هَذَا الْحَرْبُ الْمُجْلِيَةُ قَدْ عَرَفْنَا فَمَا السَّلْمُ الْمُخْزِيَةُ؟ قَالَ أَبُو بَكْرٍ ؓ تُؤَدُّونَ الْحَلْقَةَ وَالْكُرَاعَ وَتَتْرُكُونَ أَقْوَامًا تَتَّبِعُونَ أَذْنَابَ الْإِبِلِ حَتَّى يُرِيَ اللهُ خَلِيفَةَ نَبِيِّهِ وَالْمُسْلِمِينَ أَمْرًا يَعْذِرُونَكُمْ بِهِ وَتَدُونَ قَتْلَانَا وَلَا نَدِي قَتْلَاكُمْ وَقَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاكُمْ فِي النَّارِ وَتَرُدُّونَ مَا أَصَبْتُمْ مِنَّا وَنَغْنَمُ مَا أَصَبْنَا مِنْكُمْ قَالَ فَقَالَ عُمَرُ ؓ قَدْ رَأَيْتَ رَأْيًا وَسَنُشِيرُ عَلَيْكَ أَمَّا أَنْ يُؤَدُّوا الْحَلْقَةَ وَالْكُرَاعَ فَنِعِمَّا رَأَيْتَ وَأَمَّا أَنْ يَتْرُكُوا قَوْمًا يَتَّبِعُونَ أَذْنَابَ الْإِبِلِ حَتَّى يُرِيَ اللهُ خَلِيفَةَ نَبِيِّهِ وَالْمُسْلِمِينَ أَمْرًا يَعْذِرُونَهُمْ بِهِ فَنِعِمَّا رَأَيْتَ وَأَمَّا أَنْ نَغْنَمَ مَا أَصَبْنَا مِنْهُمْ وَيَرُدُّونَ مَا أَصَابُوا مِنَّا فَنِعِمَّا رَأَيْتَ وَأَمَّا أَنَّ قَتْلَاهُمْ فِي النَّارِ وَقَتْلَانَا فِي الْجَنَّةِ فَنِعِمَّا رَأَيْتَ وَأَمَّا أَنْ يَدُوا قَتْلَانَا فَلَا قَتْلَانَا قُتِلُوا عَلَى أَمْرِ اللهِ فَلَا دِيَاتَ لَهُمْ فَتَتَابَعَ النَّاسُ عَلَى ذَلِكَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَوْلُ عُمَرَ بْنِ الْخَطَّابِ ؓ فِي الْأَمْوَالِ لَا يُخَالِفُ قَوْلَهُ فِي الدِّمَاءِ فَإِنَّهُ إِنَّمَا أَرَادَ بِهِ وَاللهُ أَعْلَمُ مَا أُصِيبَ فِي أَيْدِيهِمْ مِنْ أَعْيَانِ أَمْوَالِ الْمُسْلِمِينَ لَا تَضْمِينَ مَا أَتْلَفُوا