[Machine] He will meet Khālid with those who remain with him from the people in the region of Khaybar, and that is not what he intended. It was only a trap that was revealed by his cunning, which he was more skillful with than Khālid. So Khālid went on until he met him and Ṭulayḥah on the day of Buẓākhah, by a water of Banī Asad called Qaṭan. 'Uyaynah bin Badr was also with him at seven hundred from Fazārah. When the war shook him, Ṭulayḥah would come to him and ask, "Has Gabriel come to you yet, O father?" He would say, "No, by Allah." He would then ask, "What does he want from you?" He said, "By Allah, we have made efforts until he came to me once." So he asked him and he said, "Yes, he has come to me." He said, "You have a millstone, like the one I have, and a conversation that you should not forget." He said, "I think that Allah knew that there would be a conversation that you would not forget, O sons of Fazārah. So go on with your affairs." The Shaykh, may Allah have mercy on him, said, "It has been narrated to us in the book of the battles of the rebels, from az-Zuhrī, the killing of Ṭulayḥah, 'Ukkāshah bin Miḥṣan, and Thābit bin Aqram, in this matter, and his embracing Islam when the truth prevailed and his performing the 'umrah, and his passing by Abū Bakr in Madīnah. But it has not reached us that he narrated anything from him or compelled him to accept faith."  

أَنَّهُ سَيَلْقَى خَالِدًا بِمَنْ بَقِيَ مَعَهُ مِنَ النَّاسِ فِي نَاحِيَةِ خَيْبَرَ وَمَا يُرِيدُ ذَلِكَ إِنَّمَا أَظْهَرَهُ مَكِيدَةً قَدْ كَانَ أَوْعَبَ مَعَ خَالِدٍ بِالنَّاسِ فَمَضَى خَالِدٌ حَتَّى الْتَقَى هُوَ وَطُلَيْحَةُ فِي يَوْمِ بُزَاخَةَ عَلَى مَاءٍ مِنْ مِيَاهِ بَنِي أَسَدٍ يُقَالُ لَهُ قَطَنٌ وَقَدْ كَانَ مَعَهُ عُيَيْنَةُ بْنُ بَدْرٍ فِي سَبْعمِائَةٍ مِنْ فَزَارَةَ فَكَانَ حِينَ هَزَّتْهُ الْحَرْبُ يَأْتِي طُلَيْحَةَ فَيَقُولُ لَا أَبَا لَكَ هَلْ جَاءَكَ جِبْرِيلُ بَعْدُ؟ فَيَقُولُ لَا وَاللهِ فَيَقُولُ لَهُ مَا يُنْظِرُهُ؟ فَقَدْ وَاللهِ جَهَدْنَا حَتَّى جَاءَهُ مَرَّةً فَسَأَلَهُ فَقَالَ نَعَمْ قَدْ جَاءَنِي فَقَالَ إِنَّ لَكَ رَحًى كَرَحَاهُ وَحَدِيثًا لَا تَنْسَاهُ فَقَالَ أَظُنُّ قَدْ عَلِمَ اللهُ أَنَّهُ سَيَكُونُ لَكَ حَدِيثٌ لَا تَنْسَاهُ هَذَا وَاللهِ يَا بَنِي فَزَارَةَ كَذَّابٌ فَانْطَلِقُوا لِشَأْنِكُمْ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ رُوِّينَا فِي كِتَابِ قِتَالِ أَهْلِ الْبَغِيِّ عَنِ الزُّهْرِيِّ قَتْلَ طُلَيْحَةَ عُكَّاشَةَ بْنَ مِحْصَنٍ وَثَابِتَ بْنَ أَقْرَمَ فِي هَذَا الْوَجْهِ ثُمَّ إِسْلَامَهُ حِينَ غَلَبَ الْحَقُّ وَإِحْرَامَهُ بِالْعُمْرَةِ وَمُرُورَهُ بِأَبِي بَكْرٍ ؓ بِالْمَدِينَةِ وَلَمْ يَبْلُغْنَا أَنَّهُ أَقَادَ مِنْهُ أَوْ أَلْزَمَهُ الْعَقْلَ