[Machine] "When a man or a woman dies and leaves behind one daughter, she is entitled to half of the inheritance. But if there are two or more daughters, they are entitled to two-thirds. However, if there is a son among them, then none of them are entitled to a fixed share, and the division starts by giving the son his fixed share. Whatever is left after that is distributed among them. The son will have a share equal to that of two daughters. The position of the grandchildren is similar to the position of their parents if they do not have any children themselves. They inherit and are protected just like their parents. If the son and the son of the son both exist, then the son's son does not inherit anything from the son's portion. Unless the son's daughters also have a son, in which case that grandson will have a share equal to that of the son's daughters. If there is no wealth left except for a single daughter, then the granddaughter and other granddaughters share equally in one-sixth after the two-thirds have been distributed. If the grandson of the son also exists, he does not have a share or a fixed portion. However, if there is any surplus remaining after the distribution of the fixed portion to the heirs, it will be given to the heirs according to their respective positions, with the male heirs being given a share equal to that of two females. And whoever has a more distant relationship to the deceased has no share. If there is no surplus, then there is no share for them."  

أَنَّهُ إِذَا تُوُفِّيَ رَجُلٌ أَوِ امْرَأَةٌ فَتَرَكَ ابْنَةً وَاحِدَةً فَلَهَا النِّصْفُ فَإِنْ كَانَتَا اثْنَتَيْنِ فَمَا فَوْقَ ذَلِكَ مِنَ الْإِنَاثِ كَانَ لَهُنَّ الثُّلُثَانِ فَإِنْ كَانَ مَعَهُنَّ ذَكَرٌ فَإِنَّهُ لَا فَرِيضَةَ لِأَحَدٍ مِنْهُمْ وَيُبْدَأُ بِأَحَدٍ إِنْ شَرَكَهُمْ بِفَرِيضَةٍ فَيُعْطَى فَرِيضَتَهُ فَمَا بَقِيَ بَعْدَ ذَلِكَ فَهُوَ بَيْنَهُمْ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] قَالَ وَمَنْزِلَةُ وَلَدِ الْأَبْنَاءِ إِذَا لَمْ يَكُنْ دُونَهُمْ وَلَدٌ كَمَنْزِلَةِ الْوَلَدِ سَوَاءٌ ذَكَرُهُمْ كَذَكَرِهِمْ وَأُنْثَاهُمْ كَأُنْثَاهُمْ يَرِثُونَ كَمَا يَرِثُونَ وَيَحْجُبُونَ كَمَا يَحْجُبُونَ فَإِنِ اجْتَمَعَ الْوَلَدُ وَوَلَدُ الِابْنِ فَكَانَ فِي الْوَلَدِ ذَكَرٌ فَإِنَّهُ لَا مِيرَاثَ مَعَهُ لِأَحَدٍ مِنْ وَلَدِ الِابْنِ وَإِنْ لَمْ يَكُنِ الْوَلَدُ ذَكَرًا وَكَانَتَا اثْنَتَيْنِ فَأَكْثَرَ مِنَ الْبَنَاتِ فَإِنَّهُ لَا مِيرَاثَ لِبَنَاتِ الِابْنِ مَعَهُنَّ إِلَّا أَنْ يَكُونَ مَعَ بَنَاتِ الِابْنِ ذَكَرٌ هُوَ مِنَ الْمُتَوَفَّى بِمَنْزِلَتِهِنَّ أَوْ هُوَ أَطْرَفُ مِنْهُنَّ فَيَرُدُّ عَلَى مَنْ بِمَنْزِلَتِهِ وَمَنْ فَوْقَهُ مِنْ بَنَاتِ الْأَبْنَاءِ فَضْلًا إِنْ فَضَلَ فَيُقَسِّمُونَهُ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] فَإِنْ لَمْ يَفْضُلْ شَيْءٌ فَلَا شَيْءَ لَهُمْ وَإِنْ لَمْ يَكُنِ الْوَلَدُ إِلَّا ابْنَةً وَاحِدَةً فَتَرَكَ ابْنَةَ ابْنٍ فَأَكْثَرَ مِنْ ذَلِكَ مِنْ بَنَاتِ الِابْنِ بِمَنْزِلَةٍ وَاحِدَةٍ فَلَهُنَّ السُّدُسُ تَتِمَّةَ الثُّلُثَيْنِ فَإِنْ كَانَ مَعَ بَنَاتِ الِابْنِ ذَكَرٌ هُوَ بِمَنْزِلَتِهِنَّ فَلَا سُدُسَ لَهُنَّ وَلَا فَرِيضَةَ وَلَكِنْ إِنْ فَضَلَ فَضْلٌ بَعْدَ فَرِيضَةِ أَهْلِ الْفَرَائِضِ كَانَ ذَلِكَ الْفَضْلُ لِذَلِكَ الذَّكَرِ وَلِمَنْ بِمَنْزِلَتِهِ مِنَ الْإِنَاثِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَلَيْسَ لِمَنْ هُوَ أَطْرَفُ مِنْهُنَّ شَيْءٌ فَإِنْ لَمْ يَفْضُلْ شَيْءٌ فَلَا شَيْءَ لَهُنَّ  

[Machine] She (referring to a specific person) participated among the daughters of the son and the sons of the son and among the brothers and sisters of the father in what remained, meaning [for the male, an amount equivalent to the share of two females] [Quran - Surah An-Nisa, verse 11]. He (referring to another person) said, "And Abdullah did not divide between them," meaning he allocated what remained for the male without considering the females.  

أَنَّهَا أَشْرَكَتْ بَيْنَ بَنَاتِ الِابْنِ وَبَنِي الِابْنِ وَبَيْنَ الْإِخْوَةِ والْأَخَوَاتِ لِلْأَبِ فِيمَا بَقِيَ يَعْنِي {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] قَالَ وَكَانَ عَبْدُ اللهِ لَا يُشْرِكُ بَيْنَهُمْ يَعْنِي يَجْعَلُ مَا بَقِيَ لِلذَّكَرِ دُونَ الْإِنَاثِ  

[Machine] Did anyone leave a greater impact on you than Abdullah? He replied, "No, but when I arrived in the city, I saw Zaid bin Thabit and the people of the city disputing among themselves about a man who left sisters from a father and mother, and brothers and sisters from a father, and he left daughters and granddaughters."  

لَهُ عَلْقَمَةُ أَكَانَ أَحَدٌ أَثْبَتَ عِنْدَكَ مِنْ عَبْدِ اللهِ؟ قَالَ لَا وَلَكِنِّي قَدِمْتُ الْمَدِينَةَ فَرَأَيْتُ زَيْدَ بْنَ ثَابِتٍ وَأَهْلَ الْمَدِينَةِ يُشْرِكُونَ بَيْنَهُمْ فِي رَجُلٍ تَرَكَ أَخَوَاتٍ لِأَبٍ وَأُمٍّ وَإِخْوَةً وَأَخَوَاتٍ لِأَبٍ وَتَرَكَ بَنَاتٍ وَبَنَاتِ ابْنٍ وَبَنِي ابْنٍ  

[Machine] Because it did not increase the share of daughters beyond two-thirds, a daughter and the daughter of a son and the daughter of a son, in the statement of Ali and Zaid for the daughter is half and what remains is for the son of the son and the daughters of the son {for the male, is the share equal to that of two females} [An-Nisa 11] and in the statement of Abdullah for the daughter, the share is half and the remaining is for the son of the son.  

لِأَنَّهُ لَمْ يَكُنْ يَزِيدُ الْبَنَاتِ عَلَى الثُّلُثَيْنِ ابْنَةٌ وَابْنَةُ ابْنٍ وَابْنُ ابْنٍ فِي قَوْلِ عَلِيٍّ وَزَيْدٍ لِلِابْنَةِ النِّصْفُ وَمَا بَقِيَ فَلِابْنِ الِابْنِ وَلِبَنَاتِ الِابْنِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَفِي قَوْلِ عَبْدِ اللهِ لِلِابْنَةِ النِّصْفُ وَلِبَنَاتِ الِابْنِ تَكْمِلَةُ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِابْنِ الِابْنِ