Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:12316Abū Bakr Aḥmad b. ʿAlī al-Ḥāfiẓ > Ibrāhīm b. ʿAbdullāh al-Aṣbahānī > Ismāʿīl b. Ibrāhīm b. al-Ḥārith al-Qaṭṭān > al-Ḥasan b. ʿĪsá > Jarīr > al-Mughīrah > Aṣḥābih

[Machine] Because it did not increase the share of daughters beyond two-thirds, a daughter and the daughter of a son and the daughter of a son, in the statement of Ali and Zaid for the daughter is half and what remains is for the son of the son and the daughters of the son {for the male, is the share equal to that of two females} [An-Nisa 11] and in the statement of Abdullah for the daughter, the share is half and the remaining is for the son of the son.  

البيهقي:١٢٣١٦أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ الْقَطَّانُ أنا الْحَسَنُ بْنُ عِيسَى ثنا جَرِيرٌ عَنِ الْمُغِيرَةِ عَنْ أَصْحَابِهِ وَعَنْ أَصْحَابِ إِبْرَاهِيمَ وَالشَّعْبِيِّ هَذَا مَا اخْتَلَفَ فِيهِ عَلِيٌّ وَعَبْدُ اللهِ وَزَيْدٌ ابْنَتَانِ وَابْنُ ابْنٍ وَابْنَةُ ابْنٍ فِي قَوْلِ عَلِيٍّ وَزَيْدٍ لِلِابْنَتَيْنِ الثُّلُثَانِ وَمَا بَقِيَ لِابْنِ الِابْنِ وَابْنَةِ الِابْنِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَفِي قَوْلِ عَبْدِ اللهِ بْنِ مَسْعُودٍ لِلِابْنَتَيْنِ الثُّلُثَانِ وَمَا بَقِيَ لِلذَّكَرِ دُونَ الْأُنْثَى؛

لِأَنَّهُ لَمْ يَكُنْ يَزِيدُ الْبَنَاتِ عَلَى الثُّلُثَيْنِ ابْنَةٌ وَابْنَةُ ابْنٍ وَابْنُ ابْنٍ فِي قَوْلِ عَلِيٍّ وَزَيْدٍ لِلِابْنَةِ النِّصْفُ وَمَا بَقِيَ فَلِابْنِ الِابْنِ وَلِبَنَاتِ الِابْنِ {لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ} [النساء 11] وَفِي قَوْلِ عَبْدِ اللهِ لِلِابْنَةِ النِّصْفُ وَلِبَنَاتِ الِابْنِ تَكْمِلَةُ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِابْنِ الِابْنِ