Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
ahmad:17653 –

[Machine] Narrated to us Isa ibn Yunus, who mentioned it similarly.  

أحمد:١٧٦٥٣ – وحَدَّثَنَا أَحْمَدُ بْنُ جَنَابٍ

حَدَّثَنَا عِيسَى بْنُ يُونُسَ فَذَكَرَ نَحْوَهُ  

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Collected by Muslim, Aḥmad, Bayhaqī
muslim:2669c – Abū Isḥāq Ibrāhīm b. Muḥammad > Muḥammad b. Yaḥyá > Ibn Abū Maryam > Abū Ghassān > Zayd b. Aslam

This hadith has been narrated on the authority of 'Ata' b. Yasir through another chain of transmitters.  

مسلم:٢٦٦٩c – قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ حَدَّثَنَا أَبُو غَسَّانَ حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ

عَنْ عَطَاءِ بْنِ يَسَارٍ وَذَكَرَ الْحَدِيثَ نَحْوَهُ  

ahmad:18950 – ʿAbdullāh b. Aḥmad > Ḥawtharah b. Ashras

[Machine] Hamad ibn Salama narrated and mentioned something similar.  

أحمد:١٨٩٥٠ – قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَا حَوْثَرَةُ بْنُ أَشْرَسَ

حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ نَحْوَهُ  

bayhaqi:3514 – Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Usayd b. ʿĀṣim > al-Ḥusayn b. Ḥafṣ > Sufyān al-Thawrī > Simāk > ʿIkrimah > Suʾil Ibn ʿAbbās Faqīl Lah Ayaqṭaʿ al-Kalb Wa-al-Ḥimār Wa-al-Marʾah al-Ṣalāh > Ibn ʿAbbās Ilayh Yaṣʿad al-Kalim al-Ṭīb Wa-al-ʿAmal al-Ṣāliḥ Yarfaʿuh Fāṭr 10 Famā Yaqṭaʿ Hadhā Walakin Yukrah > Abū Ṭāhir al-Faqīh > Abū ʿUthmān al-Baṣrī > Muḥammad b. ʿAbd al-Wahhāb > Yaʿlá b. ʿUbayd

[Machine] Sufyan narrated it in a similar way.  

البيهقي:٣٥١٤ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أُسَيْدُ بْنُ عَاصِمٍ ثنا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ قَالَ سُئِلَ ابْنُ عَبَّاسٍ فَقِيلَ لَهُ أَيَقْطَعُ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ الصَّلَاةَ؟ فَقَالَ ابْنُ عَبَّاسٍ {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطِّيبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} [فاطر 10] فَمَا يَقْطَعُ هَذَا وَلَكِنْ يُكْرَهُ أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو عُثْمَانَ الْبَصْرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ ثنا يَعْلَى بْنُ عُبَيْدٍ

ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ