[Machine] An Arab came to the Messenger of Allah (peace and blessings be upon him) and said, "We are often in the desert, and we have women who are menstruating, in a state of sexual impurity, and experiencing post-natal bleeding. There are four months when we cannot find water." The Messenger of Allah (peace and blessings be upon him) said, "Use the sand for purification, meaning perform Tayammum. This hadith is known through the narration of Al-Muthanna ibn As-Sabbaah from Amr, and Al-Muthanna is not considered strong and reliable."  

جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّا نَكُونُ فِي الرَّمْلِ وَفِينَا الْحَائِضُ وَالْجُنُبُ وَالنُّفَسَاءُ فَيَأْتِي عَلَيْنَا أَرْبَعَةُ أَشْهُرٍ لَا نَجْدِ الْمَاءَ قَالَ عَلَيْكَ بِالتُّرَابِ يَعْنِي التَّيَمُّمَ هَذَا حَدِيثٌ يُعْرَفُ بِالْمُثَنَّى ابْنِ الصَّبَّاحِ عَنْ عَمْرٍو وَالْمُثَنَّى غَيْرُ قَوِّيٍّ وَقَدْ   

[Machine] He was informed by a man from the companions of the Prophet that the sunnah (practice) in the funeral prayer is for the Imam to start by saying takbeer (saying Allahu Akbar) loudly, then quietly recite Surat Al-Fatiha after the first takbeer, silently within himself. Then he should send blessings upon the Prophet Muhammad, ﷺ , and make a sincere supplication for the deceased during the remaining takbeers. He should not recite anything else during them. Finally, he should silently say tasleem (saying Assalamu Alaykum) within himself. 6960 He said, and Mutarrif ibn Mazen narrated from Ma'mar, who narrated from Al-Zuhri, who said: Muhammad Al-Fihri narrated to me from Dahhak ibn Qays that he said the same as Abu Umamah and so on.  

أَنَّهُ أَخْبَرَهُ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ السُّنَّةَ فِي الصَّلَاةِ عَلَى الْجِنَازَةِ أَنْ يُكَبِّرَ الْإِمَامُ ثُمَّ يَقْرَأُ بِفَاتِحَةِ الْكِتَابِ بَعْدَ التَّكْبِيرَةِ الْأُولَى سِرًّا فِي نَفْسِهِ ثُمَّ يُصَلِّي عَلَى النَّبِيِّ ﷺ وَيُخْلِصُ الدُّعَاءَ لِلْجِنَازَةِ فِي التَّكْبِيرَاتِ لَا يَقْرَأُ فِي شَيْءٍ مِنْهُنَّ ثُمَّ يُسَلِّمُ سِرًّا فِي نَفْسِهِ

6960 قَالَ وَأنبأ مُطَرِّفُ بْنُ مَازِنٍ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي مُحَمَّدٌ الْفِهْرِيُّ عَنِ الضَّحَّاكِ بْنِ قَيْسٍ أَنَّهُ قَالَ مِثْلَ قَوْلِ أَبِي أُمَامَةَ وَهَكَذَا   

the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ ﷺ أَقَرَّ الْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ   

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ إِنَّهَا بَرَكَةٌ أَعْطَاكُمُ اللَّهُ إِيَّاهَا فَلاَ تَدَعُوهُ   

Nubayt had seen the Prophet ﷺ in Arafat.  

عَنْ سَلَمَةَ بْنِ نُبَيْطٍ عَنْ رَجُلٍ مِنَ الْحَىِّ عَنْ أَبِيهِ نُبَيْطٍ أَنَّهُ رَأَى النَّبِيَّ ﷺ وَاقِفًا بِعَرَفَةَ عَلَى بَعِيرٍ أَحْمَرَ يَخْطُبُ   

The Messenger of Allah ﷺ (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.  

أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ ؓ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ   

He asked the Prophet about a man who approached his wife, but did not ejaculate. He said: "If anyone of you finds that, he should sprinkle water over his private part (meaning he must wash it) and perform ablution."  

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنِ امْرَأَتِهِ فَلاَ يُنْزِلُ قَالَ إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضِحْ فَرْجَهُ يَعْنِي لِيَغْسِلْهُ وَيَتَوَضَّأْ   

Yahya said that Malik was asked about whether a man who gave some sadaqa, and then found it being offered back to him for sale by some one other than the man to whom he had given it, could buy it or not, and he said, "I prefer that he leaves it."  

قالَ يَحْيى: سُئِلَ مالِكٌ عَنْ رَجُلٍ تَصَدَّقَ بِصَدَقَةٍ، فَوَجَدَها مَعَ غَيْرِ الَّذِي تَصَدَّقَ بِها عَلَيْهِ، تُباعُ، أيَشْتَرِيها؟ فَقالَ: تَرْكُها أحَبُّ إلَيَّ.   

Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."  

عَنْ رَجُلٍ كَانَتْ لَهُ امْرَأَتَانِ فَأَرْضَعَتْ إِحْدَاهُمَا غُلاَمًا وَأَرْضَعَتِ الأُخْرَى جَارِيَةً فَقِيلَ لَهُ هَلْ يَتَزَوَّجُ الْغُلاَمُ الْجَارِيَةَ فَقَالَ لاَ اللِّقَاحُ وَاحِدٌ   

[Machine] From a man among the companions of the Prophet ﷺ , from the Prophet ﷺ , who said, "I do not see them tonight except that they will desert you. If they do, your emblem will be "Ham" and they will not be helped.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ مَا أُرَاهُمُ اللَّيْلَةَ إِلَّا سَيُبَيِّتُونَكُمْ فَإِنْ فَعَلُوا فَشِعَارُكُمْ حم لَا يُنْصَرُونَ   

[Machine] From a man of the Companions of the Prophet Muhammad, ﷺ , from the Prophet Muhammad, ﷺ , he said, "I don't see them tonight except that they will betray you. So if they do so, your emblem should be Hamza so they will not prevail."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ مَا أُرَاهُمُ اللَّيْلَةَ إِلَّا سَيُبَيِّتُونَكُمْ فَإِنْ فَعَلُوا فَشِعَارُكُمْ حم لَا يُنْصَرُونَ   

[Machine] About a man who divorced his wife without witnesses, then he returned to her without witnesses. He said, "If he divorced her without observing the waiting period and returned to her without observing the recommended period, then let him bring witnesses now."  

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَلَمْ يُشْهِدْ وَرَاجَعَهَا وَلَمْ يُشْهِدْ قَالَ «إِنْ طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ لِيُشْهِدَ الْآنَ»   

[Machine] A man divorced his wife but did not have any witnesses, and he went back to her without any witnesses. He said, "He divorced her without observing the waiting period (of divorce), and he went back to her without observing the proper procedure, so witnesses should be present from now on."  

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ؟ قَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ فَلْيُشْهِدْ مُنْذُ الْآنَ»   

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it." (Using translation from Nasāʾī 2162)  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ «إِنَّهَا بَرَكَةٌ أَعْطَاكُمُ اللهُ إِيَّاهَا فَلَا تَدَعُوهُ»   

[Machine] I asked the Messenger of Allah ﷺ about a polytheist man who converts to Islam under the protection of a Muslim man. He said, "He is the closest of people to him in terms of his life and death."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ مِنَ الْمُشْرِكِينَ يُسْلِمُ عَلَى يَدَيِ الرَّجُلِ مِنَ الْمُسْلِمِينَ قَالَ «هُوَ أَوْلَى النَّاسِ بِهِ حَيَاتِهِ وَمَوْتِهِ»   

[Machine] A man from the companions of the Prophet ﷺ said: A man said to the Prophet ﷺ , "Inform me of an action that will admit me into paradise and decrease it so that I can understand it." He said, "Do not get angry."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ ﷺ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَأَقْلِلْ لَعَلِّي أَعْقِلُهُ قَالَ «لَا تَغْضَبْ»   

"عَنْ نَافِعِ بْنِ الْحَارِثِ قَالَ: كَتَبْتُ إِلَى عُمَرَ أَسْأَلُهُ عَنْ رَجُلٍ كُسِرَ إِحْدَى زَنْدَيْهِ، فَكَتَبَ إِلىَّ عُمَرُ أَنَّ فِيهِ حِقَّتِين بَكْرَتَيْنِ".   

Abu'l-Malih reported from one of his people (who was a Companion) that the Prophet, may Allah bless him and grant him peace, said, "When Allah wants one of His slaves to die in some land, he makes him have a reason for going there."  

عَنْ رَجُلٍ مِنْ قَوْمِهِ وَكَانَتْ لَهُ صُحْبَةٌ قَالَ قَالَ النَّبِيُّ ﷺ إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً   

On the authority of a man from Banu Sulaim: I asked the Prophet ﷺ to marry Umamah daughter of 'Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i.e. the sermon for marriage).  

خَطَبْتُ إِلَى النَّبِيِّ ﷺ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ  

Hudhayfah saw the Messenger of Allah ﷺ praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty." He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me." He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.  

أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ اللَّهُ أَكْبَرُ ثَلاَثًا ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ  

He prayed with the Messenger of Allah ﷺ one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.  

أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ اللَّهُ أَكْبَرُ ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ وَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ لِرَبِّي الْحَمْدُ لِرَبِّي الْحَمْدُ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى وَبَيْنَ السَّجْدَتَيْنِ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي وَكَانَ قِيَامُهُ وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ  

"The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month."  

أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِرَكْعَتَىِ الضُّحَى وَأَنْ لاَ أَنَامَ إِلاَّ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ  

"The Messenger of Allah commanded me to pray two Rakahs of Duah,nt to sleep until after praying Witr and to fast three days of each month. (Sahih).  

أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِرَكْعَتَىِ الضُّحَى وَأَنْ لاَ أَنَامَ إِلاَّ عَلَى وِتْرٍ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] The Messenger of Allah ﷺ was at a funeral and he mentioned a narration and did not mention anything about Ali. He also said that he did not leave any picture without scratching it. He said, "I have not come to you, O Messenger of Allah, until I have not left any picture without scratching it." He also said, "Do not be a mischief-maker or an arrogant person."  

كَانَ رَسُولُ اللهِ ﷺ فِي جَنَازَةٍ فَذَكَرَ الْحَدِيثَ وَلَمْ يَقُلْ عَنْ عَلِيٍّ وَقَالَ وَلا صُورَةً إِلا طَلَخَهَا فَقَالَ مَا أَتَيْتُكَ يَا رَسُولَ اللهِ حَتَّى لَمْ أَدَعْ صُورَةً إِلا طَلَخْتُهَا وَقَالَ لَا تَكُنْ فَتَّانًا وَلا مُخْتَالًا   

Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, "Let him do kaffara for it with the kaffara of the oath." Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of Allah ﷺ did in the case of Abu Lubaba.  

قَالَ مَالِي فِي رِتَاجِ الْكَعْبَةِ فَقَالَتْ عَائِشَةُ يُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ قَالَ مَالِكٌ فِي الَّذِي يَقُولُ مَالِي فِي سَبِيلِ اللَّهِ ثُمَّ يَحْنَثُ قَالَ يَجْعَلُ ثُلُثَ مَالِهِ فِي سَبِيلِ اللَّهِ وَذَلِكَ لِلَّذِي جَاءَ عَنْ رَسُولِ اللَّهِ ﷺ فِي أَمْرِ أَبِي لُبَابَةَ   

[Machine] We are a people who appreciate and value the mention of the meaning of the tale of the tribes.  

إِنَّا قَوْمٌ نُكْرِي فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ أَسْبَاطٍ   

[Machine] "In his will, every slave is free for me, and he has a permanent slave." So they both said, "He is free." However, Al-Hasan, Iyas, and Bakr ibn Abdullah said, "He is not free."  

فِي وَصِيَّتِهِ كُلُّ مَمْلُوكٍ لِي حُرٌّ وَلَهُ مَمْلُوكٌ آبِقٌ فَقَالَا «هُوَ حُرٌّ» وقَالَ الْحَسَنُ وَإِيَاسٌ وَبَكْرُ بْنُ عَبْدِ اللَّهِ «لَيْسَ بِحُرٍّ»  

"The Messenger of Allah said: "There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths." (Using translation from Nasāʾī 2564)   

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌأَلِيمٌ الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْفَاجِرِ  

[Machine] From Fadalah bin 'Ubayd, that they were with the Prophet ﷺ on expeditions. He said, "And among us were slaves, but they were not given a share (of the spoils)."  

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمْ لَهُمْ   

[Machine] The Messenger of Allah ﷺ said, "Glad tidings to those who engage in jihad in the cause of Allah more than they remember Allah, for every word they say, they will receive seventy thousand good deeds, and each good deed is multiplied ten times over for the one who has it with Allah. It was said, 'O Messenger of Allah, what about the expenditure?' He said, 'The expenditure is equivalent to that.' Abdul Rahman said, 'So I said to Muadh, "The expenditure is only seven hundred times?" Muadh said, "Say what you understand. That is only when they spend it while they are resident in their families, not when they are on a military expedition and spend it. Allah has stored for them from the treasures of His mercy what the knowledge and description of people cannot comprehend. Those are the party of Allah, and the party of Allah, they are the predominant ones.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «طُوبَى لِمَنْ أَكْثَرَ فِي الْجِهَادِ فِي سَبِيلِ اللهِ مِنْ ذِكْرِ اللهِ فَإِنَّ لَهُ بِكُلِّ كَلِمَةٍ سَبْعِينَ أَلْفَ حَسَنَةٍ كُلُّ حَسَنَةٍ مِنْهَا عَشَرَةُ أَضْعَافٍ مَعَ الَّذِي لَهُ عِنْدَ اللهِ مَنَ الْمَزِيدِ» قِيلَ يَا رَسُولَ اللهِ أَفَرَأَيْتَ النَّفَقَةَ؟ فَقَالَ «النَّفَقَةُ عَلَى قَدْرِ ذَلِكَ» قَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ لِمُعَاذٍ إِنَّمَا النَّفَقَةُ سَبْعُمِائَةِ ضِعْفٍ فَقَالَ مُعَاذٌ «قَلَّ فَهْمُكَ إِنَّمَا ذَلِكَ إِذَا أَنْفَقُوهَا وَهُمْ مُقِيمُونَ فِي أَهْلِيهِمْ غَيْرَ غَزَاةٍ فَإِذَا غَزُوا وَأَنْفَقُوا خَبَّأَ اللهُ لَهُمْ مَنْ خِزَانَةِ رَحْمَتِهِ مَا يَنْقَطِعُ عَنْهُ عَلِمُ الْعِبَادِ وَصِفَتُهُمْ فَأُولَئِكِ حِزْبُ اللهِ وَحِزْبُ اللهِ هُمُ الْغَالِبُونَ»   

[Machine] The Messenger of Allah ﷺ said, "When Allah intends to take the life of His servant in a land, He bestows a need upon him in it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ اللهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً  

[Machine] The Messenger of Allah ﷺ delivered a sermon and said, "Indeed, there are hypocrites among you. Whoever I mention, let him stand up." So, thirty-six individuals stood up. Then, he said, "Indeed, there are those among you or from among you, so ask Allah for safety." Then, Umar passed by a man whom he knew and asked him, "What is your situation?" The man informed him about what the Messenger of Allah ﷺ had said. Umar replied, "Stay away from me for the rest of the day."  

خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ فِيكُمْ مُنَافِقِينَ فَمَنْ سَمَّيْتُهُ فَلْيَقُمْ فَقَامَ سِتَّةٌ وَثَلَاثُونَ» فَقَالَ «إِنَّ فِيكُمْ أَوْ مِنْكُمْ فَسَلُوا اللهَ الْعَافِيَةَ» فَمَرَّ عُمَرُ بِرَجُلٍ كَانَ يَعْرِفُهُ فَقَالَ مَا شَأْنُكَ؟ فَأَخْبَرَهُ مَا قَالَ رَسُولُ اللهِ ﷺ فَقَالَ بُعْدًا لَكَ سَائِرَ الْيَوْمِ   

[Machine] I was walking with Salman along the banks of the Tigris River, and he said, "O brother from the tribe of Abs, sit down and drink." So I drank, and then he said, "Drink again." So I drank again. He said, "Has your thirst been quenched from the Tigris?" I said, "Perhaps it has not been quenched." He said, "Indeed, knowledge is like that, it is taken from it and does not decrease." Then he said, "Ride on." And we passed by heaps of wheat and barley. He said, "Do you see this? It is a treasure for us and a calamity for the people of Muhammad ﷺ ." I said, "I do not know." He said, "But I know that it is a calamity for us and a blessing for them. The Messenger of Allah ﷺ never had his fill for three consecutive days before he met Allah."  

كُنْتُ أَسِيرُ مَعَ سَلْمَانَ عَلَى شَطِّ دِجْلَةَ فَقَالَ يَا أَخَا بَنِي عَبْسٍ انْزِلْ فَاشْرَبْ فَشَرِبْتُ ثُمَّ قَالَ اشْرَبْ فَشَرِبْتُ قَالَ مَا نَقَصَ شَرَابُكَ مِنْ دِجْلَةَ قَالَ قُلْتُ مَا عَسَى أَنْ يَنْقُصَ قَالَ فَإِنَّ الْعِلْمَ كَذَلِكَ يُؤْخَذُ مِنْهُ وَلَا يَنْقُصُ ثُمَّ قَالَ ارْكَبْ فَمَرَرْنَا بِأَكْدَاسٍ مِنْ حِنْطَةٍ وَشَعِيرٍ فَقَالَ أَتَرَى هَذَا فَتَحَ لَنَا؟ وقَتَّرَ عَلَى أَصْحَابِ مُحَمَّدٍ ﷺ لِخَيْرٍ لَنَا وَشَرٍّ لَهُمْ؟ قُلْتُ لَا أَدْرِي قَالَ وَلَكِنِّي أَدْرِي شَرٌّ لَنَا وَخَيْرٌ لَهُمْ «مَا شَبِعَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ حَتَّى لَحِقَ بِاللهِ ﷻ»  

He came to the Prophet ﷺ and stood by his side, and he said: "Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya' wal 'azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)" Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: 'Subahana Rabbial-'azim, Subhana Rabbial-'azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty)." When he raised his head he said: "Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated he said: "Subahana Rabbial-A'la, Subahna Rabbial-A'la (Glory be to my Lord Most High, glory be to my Lord Most High)." And between the two prostrations he would say: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." (Using translation from Nasāʾī 1145)  

أَنَّهُ انْتَهَى إِلَى النَّبِيِّ ﷺ فَقَامَ إِلَى جَنْبِهِ فَقَالَ «اللهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ» ثُمَّ قَرَأَ بِالْبَقَرَةِ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَقَالَ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَقَالَ حِينَ رَفَعَ رَأْسَهُ «لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ» وَكَانَ يَقُولُ فِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى سُبْحَانَ رَبِّيَ الْأَعْلَى» وَكَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ «رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي»  

"The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month." (Using translation from Nasāʾī 2369)  

أَمَرَنِي رَسُولُ اللهِ ﷺ «بِرَكْعَتَيِ الضُّحَى وَأَنْ لَا أَنَامَ إِلَّا عَلَى وِتْرٍ وَصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنَ الشَّهْرِ»  

"The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month." (Using translation from Nasāʾī 2369)  

«أَمَرَنِي رَسُولُ اللهِ ﷺ بِرَكْعَتَيِ الضُّحَى وَأَنْ لَا أَنَامَ إِلَّا عَلَى وِتْرٍ وَصِيَامِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ»  

[Machine] As for me, when I reached that from the woman, I washed myself.  

«أَمَا أَنَا فَإِذَا بَلَغْتُ ذَلِكَ مِنَ الْمَرْأَةِ اغْتَسَلَتُ»  

[Machine] The Prophet sent him to buy a sacrificial animal for him with a dinar, so he bought it and then sold it for two dinars. Then he bought a sheep with a dinar and he came with a dinar. So the Prophet called him for blessings and commanded him to donate the dinar.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ يَشْتَرِي لَهُ أُضْحِيَّةً بِدِينَارٍ فَاشْتَرَاهَا ثُمَّ بَاعَهَا بِدِينَارَيْنِ فَاشْتَرَى شَاةً بِدِينَارٍ وَجَاءَ بِدِينَارٍ «فَدَعَا لَهُ النَّبِيُّ ﷺ بِالْبَرَكَةِ وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِالدِّينَارِ»  

[Machine] The Prophet, ﷺ , saw the daughter of Hamzah and admired her beauty. So the Messenger of Allah, ﷺ , said, "Is she not the daughter of my brother through breastfeeding? Did you not know that Allah has made unlawful through breastfeeding what He has made unlawful through lineage?"  

لِلنَّبِيِّ ﷺ فِي ابْنَةِ حَمْزَةَ فَذَكَرَ مِنْ جَمَالِهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَوَ مَا عَلِمْتَ أَنَّ اللهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حَرَّمَ مِنَ النَّسَبِ؟»  

[Machine] That the Prophet ﷺ sneezed, so I met Thawban in the mosque of Damascus and I asked him, so he said, "Yes, I poured water for the Messenger of Allah ﷺ for his ablution." [316] 3112 Ibrahim ibn Ya'qub informed me, he said: Yazid ibn Harun informed us, he said: Hisham informed us from Yahya from Ya'ish ibn Al-Walid ibn Hisham that Ma'dan informed him that Abu Ad-Darda informed him that the Prophet ﷺ sneezed, so I met Thawban and I mentioned that to him, so he said, "I poured water for him for ablution."  

أَنَّ النَّبِيَّ ﷺ «قَاءَ فَأَفْطَرَ» فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَسَأَلْتُهُ فَقَالَ نَعَمْ أَنَا صَبَبْتُ لِرَسُولِ اللهِ ﷺ وَضُوءَهُ [316] 3112 أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا هِشَامٌ عَنْ يَحْيَى عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ أَنَّ مَعْدَانَ أَخْبَرَهُ أَنَّ أَبَا الدَّرْدَاءِ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَنَا صَبَبْتُ لَهُ الْوَضُوءَ   

[Machine] If Umar had caught him, he would have ensured his payment of blood money.  

لَوْ أَدْرَكَهُ عُمَرُ ؓ لَضَمَّنَهُ الدِّيَةَ  

[Machine] He was one of the companions of the Messenger of Allah ﷺ that they were with Mujashi' al-Sulami. The sacrifices were over, and a man from the companions of the Messenger of Allah ﷺ stood up and said, "I heard the Messenger of Allah ﷺ say, 'The jadha' (cut-off part of the tail) of the sheep should be cut, as the thyniyah (cut-off part of the ear) is cut.' I see that Sufyan doubts about this narration regarding goats."  

كَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّهُمْ كَانُوا مَعَ مُجَاشِعٍ السُّلَمِيِّ فَعَزَّتِ الْأَضَاحِيُّ فَقَامَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُوفِي الْجَذَعُ مِنَ الضَّأْنِ مَا تُوفِي الثَّنِيَّةُ أُرَاهُ قَالَ مِنَ الْمَعْزِ شَكَّ سُفْيَانُ كَذَا فِي هَذِهِ الرِّوَايَةِ   

[Machine] Al-Qasim takes you out and placed in one dwelling, and I heard Aisha say that the Messenger of Allah ﷺ said, "Whoever does an action that is not in accordance with our teachings, then it is rejected."  

الْقَاسِمُ يُخْرَجُذَاكَ حَتَّى يُجْعَلَ فِي مَسْكَنٍ وَاحِدٍ وَقَدْ سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ  

[Machine] The Prophet ﷺ was asked about someone who unintentionally did something wrong or delayed it out of ignorance in performing the religious rituals, so he said, "There is no harm on him."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ مَنْ قَدَّمَ مِنَ الْمَنَاسِكِ شَيْئًا أَوْ أَخَّرَهُ بِجَهَالَةٍ لَهُ غَيْرَ مُتَعَمِّدٍ فَقَالَ «لَا بَأْسَ عَلَيْهِ»   

[Machine] I said, "O Messenger of Allah, people claim that we have no reward in Makkah." He replied, "Then I consider it a lie. Your rewards will come to you, even if you were in the den of a fox."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّهُ لَيْسَ لَنَا أُجُورٌ بِمَكَّةَ قَالَ فَأَحْسَبُهُ قَالَ كَذَبُوا لَتَأْتِيَنَّكُمْ أُجُورُكُمْ وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ  

When the Prophet ﷺ was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?  

كَانَ النَّبِيُّ ﷺ إِذَا بَلَغَهُ عَنِ الرَّجُلِ الشَّىْءُ لَمْ يَقُلْ مَا بَالُ فُلاَنٍ يَقُولُ وَلَكِنْ يَقُولُ مَا بَالُ أَقْوَامٍ يَقُولُونَ كَذَا وَكَذَا   

[Machine] "Indeed, the Prophet ﷺ was asked about a man who shaved before slaughtering or slaughtered before throwing, so the Messenger of Allah ﷺ said, 'There is no harm.'"  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ أَوْ ذَبَحَ قَبْلَ أَنْ يَرْمِيَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «لَا حَرَجَ»   

"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it." (Using translation from Nasāʾī 2162)   

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا دَخَلَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ إِنَّ السَّحُورَ بَرَكَةٌ أَعْطَاكُمُوهَا اللهُ فَلَا تَدَعُوهَا   

[Machine] About a man from the companions of the Prophet Muhammad ﷺ , I see him as Abdullah ibn Mas'ud, that the Prophet Muhammad ﷺ commanded them to seek shade at noon, for indeed the heat is from the breath of Hellfire.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أُرَاهُ عَبْدَ اللهِ بْنَ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِالْإِبْرَادِ بِالظُّهْرِ؛ فَإِنَّ الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ   

[Machine] From a man among the companions of the Prophet ﷺ named Abdullah bin Mas'ood, it is narrated that the Prophet ﷺ ordered them to take a nap after noon as the heat during that time is like the breath of Hellfire.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أُرَاهُ عَبْدَ اللهِ بْنَ مَسْعُودٍ «أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ بِالْإِبْرَادِ بِالظُّهْرِ بِأَنَّ الْحَرَّ مِنْ فَيْحِ جَهَنَّمَ»   

[Machine] About a man who has a debt to another man for a period of time, and the creditor forgives him while the debtor rushes to pay it off. Ibn Umar disapproved of that and prohibited it.  

عَنْ رَجُلٍ يَكُونُ لَهُ الدَّيْنُ عَلَى رَجُلٍ إِلَى أَجَلٍ فَيَضَعُ عَنْهُ صَاحِبُهُ وَيُعَجِّلُ لَهُ الْآخَرُ قَالَ فَكَرِهَ ابْنُ عُمَرَ ذَلِكَ وَنَهَى عَنْهُ