Rasūlullāh ﷺ mentioned: "... when Allah ﷻ revealed to ʿĪsá b. Maryam: 'I have already released servants from My servants (Yaʾjūj Maʾjūj) who you will not be able to fight, so take My salves for refuge to ˹mount˺ Ṭūr'. Then Allah ﷻ will send forth Yaʾjūj Maʾjūj, and they, as Allah ﷻ said: '...from every slope they will descend.' (Anbiyāʾ 21:96). Then ʿĪsá and his companions will implore Allah ﷻ, then He will send insects toward their necks, and they will turn into predator-prey (farsā) ˹and die˺ like the death of one person. ThenʿĪsá and his companions will get down ˹from mount Ṭur˺ and they will not find a place to stay on land except that it has been filled with a foul stench of their ˹rotting corpses˺. Then ʿĪsá and his companions will implore Allah ﷻ ˹again˺, then He will send forth birds with necks like thereof Bactrian camels (vultures?), and they will carry their ˹corpses˺ and throw them where Allah ﷻ wills." Ibn Jābir said, then Yazīd b. ʿAṭāʾ al-Saksakī narrated to me, from Kaʿb or other than him who said: "then they threw them in the ditch (abyss)". Ibn Jābir said: then I said, O Abū Zayd, and where is the ditch? He said: "Eastwardly..."

ذَكَرَ رَسُولُ اللهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ عَرَفَ ذَلِكَ فِينَا فَسَأَلْنَاهُ فَقُلْنَا يَا رَسُولَ اللهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ قَالَ غَيْرُ الدَّجَّالِ أَخْوَفُ مِنِّي عَلَيْكُمْ فَإِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ جَعْدٌ قَطَطٌ عَيْنُهُ طَافِئَةٌ وَإِنَّهُ يَخْرُجُ خِلَّةً بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالًا يَا عِبَادَ اللهِ اثْبُتُوا قُلْنَا يَا رَسُولَ اللهِ مَا لُبْثُهُ فِي الْأَرْضِ؟ قَالَ أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قُلْنَا يَا رَسُولَ اللهِ فَذَلِكَ الْيَوْمُ الَّذِي هُوَ كَسَنَةٍ أَيَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ وَلَيْلَةٍ؟ قَالَ لَا اقْدُرُوا لَهُ قَدْرَهُ قُلْنَا يَا رَسُولَ اللهِ فَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ قَالَ فَيَمُرُّ بِالْحَيِّ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالْأَرْضَ فَتُنْبِتُ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ وَهِيَ أَطْوَلُ مَا كَانَتْ ذُرًا وَأَمَدُّهُ خَوَاصِرَ وَأَسْبَغُهُ ضُرُوعًا وَيَمُرُّ بِالْحَيِّ فَيَدْعُوهُمْ فَيَرُدُّوا عَلَيْهِ قَوْلَهُ فَتَتْبَعُهُ أَمْوَالُهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ لَهُمْ مِنْ أَمْوَالِهِمْ شَيْءٌ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ قَالَ وَيَأْمُرُ بِرَجُلٍ فَيُقْتَلُ فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ إِلَيْهِ يَتَهَلَّلُ وَجْهُهُ قَالَ فَبَيْنَا هُوَ عَلَى ذَلِكَ إِذْ بَعَثَ اللهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا يَدَهُ عَلَى أَجْنِحَةِ مَلَكَيْنِ فَيَتْبَعُهُ فَيُدْرِكُهُ فَيَقْتُلُهُ عِنْدَ بَابِ لُدٍّ الشَّرْقِيِّ قَالَ فَبَيْنَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللهُ إِلَى عِيسَى ابْنِ مَرْيَمَ إِنِّي قَدْ أَخْرَجْتُ عِبَادًا مِنْ عِبَادِي لَا يَدَانِ لَكَ بِقِتَالِهِمْ فَحَرِّزْ

[Machine] "The calamities and smoke have passed, and the tyranny and hardship"

الْمُصِيبَاتُ وَالدُّخَانُ قَدْ مَضَيَا وَالْبَطْشَةُ وَاللِّزَامُ

[Machine] People have differed regarding this matter. Some say it refers to the people of the Prophet's household, while others say it refers to those who obeyed him and followed his teachings. Abu Bakr, may Allah be pleased with him, believed that it means those who obeyed the Prophet. The scholar Abdul Razzaq said that it is more likely that it means the people of the Prophet's household. He supported his opinion by citing the verse in Surah Hud where Allah commanded Prophet Nuh to take his family on the ark, saying, "And he said, 'Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful.' And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], 'O my son, come aboard with us and be not with the disbelievers.' [But] he said, 'I will take refuge on a mountain to protect me from the flood.' Noah said, 'There is no protector today from the decree of Allah, except for whom He gives mercy.' And the waves came between them, and he was among the drowned" (Surah Hud, 40-46). The scholar Al-Shafi'i, may Allah have mercy on him, responded to this interpretation by saying that the verse [But] he said, 'I will take refuge on a mountain to protect me from the flood' (Surah Hud, 46) shows that Noah's son was not among his family members who were commanded to board the ark. Instead, he was a sinner and was excluded from being considered part of Noah's family. This interpretation is supported by the verse, "And your Lord would not have destroyed the cities unjustly while their people were reformers" (Surah Hud, 117). This verse indicates that Allah commanded Prophet Noah to take on the ark only those family members who had not yet been condemned to disbelief. Then Allah clarified the matter further by saying, "Indeed, he was a [committed] disobedient servant" (Surah Hud, 46).

قَدِ اخْتَلَفَ النَّاسُ فَمِنْهُمْ مَنْ يَقُولُ أَهْلُ الْبَيْتِ وَمِنْهُمْ مَنْ يَقُولُ مَنْ أَطَاعَهُ وَعَمِلَ بِسُنَنِهِ قَالَ أَبُو بَكْرٍ أَحْسِبُهُ عَبْدَ الرَّزَّاقِ قَالَ مَنْ أَطَاعَهُ قَالَ الشَّيْخُ مَنْ ذَهَبَ هَذَا الْمَذْهَبَ الثَّانِي أَشْبَهُ أَنْ يَقُولَ قَالَ اللهُ ﷻ لِنُوحٍ عَلَيْهِ السَّلَامُ {احْمِلْ فِيهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ} [هود 40] وَقَالَ {إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعَدَكَ الْحَقُّ وَأَنْتَ أَحْكَمُ الْحَاكِمِينَ قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ} [هود 46] فَأَخْرَجَهُ بِالشِّرْكِ عَنْ أَنْ يَكُونَ مِنْ أَهْلِ نُوحٍ وَقَدْ أَجَابَ عَنْهُ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى فَقَالَ الَّذِي نَذْهَبُ إِلَيْهِ فِي مَعْنَى هَذِهِ الْآيَةِ أَنَّ قَوْلَ اللهِ تَبَارَكَ وَتَعَالَى {إِنَّهُ لَيْسَ مِنْ أَهْلِكَ} [هود 46] يَعْنِي الَّذِينَ أَمَرْنَا بِحَمْلِهِمْ مَعَكَ؛ لِأَنَّهُ قَالَ {وَأَهْلَكَ إِلَّا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ} [المؤمنون 27] فَأَعْلَمَهُمْ أَنَّهُ أَمَرَهُ بِأَنْ يَحْمِلَ مِنْ أَهْلِهِ مَنْ لَمْ يَسْبِقْ عَلَيْهِ الْقَوْلُ مِنْ أَهْلِ مَعْصِيَةٍ ثُمَّ بَيَّنَ لَهُ فَقَالَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ

But if they turn away, ˹O Muhammad˺, say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

فَإِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

Indeed, Qarun was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allah does not like the exultant.

إِنَّ قَارُونَ كَانَ مِنْ قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ ۖ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ

"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'"

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ فَيَخْرُجُونَ كَمَا قَالَ اللَّهُ تَعَالَى {وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} فَيَعُمُّونَ الأَرْضَ وَيَنْحَازُ مِنْهُمُ الْمُسْلِمُونَ حَتَّى تَصِيرَ بَقِيَّةُ الْمُسْلِمِينَ فِي مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ حَتَّى أَنَّهُمْ لَيَمُرُّونَ بِالنَّهَرِ فَيَشْرَبُونَهُ حَتَّى مَا يَذَرُونَ فِيهِ شَيْئًا فَيَمُرُّ آخِرُهُمْ عَلَى أَثَرِهِمْ فَيَقُولُ قَائِلُهُمْ لَقَدْ كَانَ بِهَذَا الْمَكَانِ مَرَّةً مَاءٌ وَيَظْهَرُونَ عَلَى الأَرْضِ فَيَقُولُ قَائِلُهُمْ هَؤُلاَءِ أَهْلُ الأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ وَلَنُنَازِلَنَّ أَهْلَ السَّمَاءِ حَتَّى إِنَّ أَحَدَهُمْ لَيَهُزُّ حَرْبَتَهُ إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدَّمِ فَيَقُولُونَ قَدْ قَتَلْنَا أَهْلَ السَّمَاءِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ دَوَابَّ كَنَغَفِ الْجَرَادِ فَتَأْخُذُ بِأَعْنَاقِهِمْ فَيَمُوتُونَ مَوْتَ الْجَرَادِ يَرْكَبُ بَعْضُهُمْ بَعْضًا فَيُصْبِحُ الْمُسْلِمُونَ لاَ يَسْمَعُونَ لَهُمْ حِسًّا فَيَقُولُونَ مَنْ رَجُلٌ يَشْرِي نَفْسَهُ وَيَنْظُرُ مَا فَعَلُوا فَيَنْزِلُ مِنْهُمْ رَجُلٌ قَدْ وَطَّنَ نَفْسَهُ عَلَى أَنْ يَقْتُلُوهُ فَيَجِدُهُمْ مَوْتَى فَيُنَادِيهِمْ أَلاَ أَبْشِرُوا فَقَدْ هَلَكَ عَدُوُّكُمْ فَيَخْرُجُ النَّاسُ وَيُخْلُونَ سَبِيلَ مَوَاشِيهِمْ فَمَا يَكُونُ لَهُمْ رَعْىٌ إِلاَّ لُحُومُهُمْ فَتَشْكَرُ عَلَيْهَا كَأَحْسَنِ مَا شَكِرَتْ مِنْ نَبَاتٍ أَصَابَتْهُ قَطُّ

[Machine] Ibn Abbas said, "The believer's offspring will follow him so that Allah may be pleased with them in his presence, even if they are lesser in their actions."

قَالَ ابْنُ عَبَّاسٍ ؓ الْمُؤْمِنُ يَلْحَقُ بِهِ ذُرِّيَّتُهُ لِيُقِرَّ اللهُ بِهِمْ عَيْنَهُ وَإِنْ كَانُوا دُونَهُ فِي الْعَمَلِ

[Machine] Zaid ibn Thabit, I was sitting next to the Prophet ﷺ one day when revelation came to him. He was covered in tranquility and his thigh was pressing against mine when the tranquility overcame him. Zaid said, "By Allah, I never experienced anything heavier than the thigh of the Messenger of Allah ﷺ." Then it was hidden from him and he said, "Write, O Zaid." So I took a shoulder and he said, "Write {Those who remained behind from the believers} [Quran 4:95] and {and the mujahideen} [Quran 4:95], the entire verse until {a great reward} [Quran 4:95]." So I wrote that on a shoulder. Then Ibn Umm Maktum, a blind man, stood up when he heard it. He was a man who loved the virtues of the mujahideen. He said, "O Messenger of Allah, what about those who are unable to engage in jihad, such as the blind and others like them?" Zaid said, "By Allah, his words did not end before the tranquility overcame the Prophet ﷺ and his thigh pressed against mine again. I found it just as heavy as the first time. Then it was hidden from him and he said, ‘Read.’ So I recited to him {Those who remained behind from the believers} [Quran 4:95] and {and the mujahideen} [Quran 4:95]. Then the Prophet ﷺ said, {except those who are disabled} [Quran 4:95]. I added that by Allah, it was as if I could see its effect at the crack in the shoulder."

زَيْدُ بْنُ ثَابِتٍ إِنِّي قَاعِدٌ إِلَى جَنْبِ النَّبِيِّ ﷺ يَوْمًا إِذْ أُوحِيَ إِلَيْهِ قَالَ وَغَشِيَتْهُ السَّكِينَةُ وَوَقَعَ فَخِذُهُ عَلَى فَخِذِي حِينَ غَشِيَتْهُ السَّكِينَةُ قَالَ زَيْدٌ فَلَا وَاللهِ مَا وَجَدْتُ شَيْئًا قَطُّ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ اكْتُبْ يَا زَيْدُ فَأَخَذْتُ كَتِفًا فَقَالَ اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء 95] {وَالْمُجَاهِدُونَ} [النساء 95] الْآيَةَ كُلَّهَا إِلَى قَوْلِهِ {أَجْرًا عَظِيمًا} [النساء 40] فَكَتَبْتُ ذَلِكَ فِي كَتِفٍ فَقَامَ حِينَ سَمِعَهَا ابْنُ أُمِّ مَكْتُومٍ وَكَانَ رَجُلًا أَعْمَى فَقَامَ حِينَ سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ قَالَ يَا رَسُولَ اللهِ فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِمَّنْ هُوَأَعْمَى وَأَشْبَاهِ ذَلِكَ؟ قَالَ زَيْدٌ فَوَاللهِ مَا قَضَى كَلَامَهُ أَوْ مَا هُوَ إِلَّا أَنْ قَضَى كَلَامَهُ غَشِيَتِ النَّبِيَّ ﷺ السَّكِينَةُ فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي فَوَجَدْتُ مِنْ ثِقَلِهَا كَمَا وَجَدْتُ فِي الْمَرَّةِ الْأُولَى ثُمَّ سُرِّيَ عَنْهُ فَقَالَ اقْرَأْ فَقَرَأْتُ عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} [النساء 95] {وَالْمُجَاهِدُونَ} [النساء 95] فَقَالَ النَّبِيُّ ﷺ {غَيْرُ أُولِي الضَّرَرِ} [النساء 95] فَأَلْحَقْتُهَا فَوَاللهِ لَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقِهَا عِنْدَ صَدْعٍ كَانَ فِي الْكَتِفِ

[Machine] That Allah creates the creation with creation.

أَنَّ اللهَ يَخْلُقُ الْخَلْقَ بِخَلْقٍ

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ وَقَدْ تَفَاوَتَ بَعْضُ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَهُ قَوْلٌ يَقُولُهُ فَقَالَ «أَتَدْرُونَ أَيَّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ يَوْمٌ يُنَادِي آدَمُ رَبَّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ قَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ فَأَبْلَسَ أَصْحَابُهُ فَمَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ «اعْلَمُوا وَبَشِّرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ قَطُّ إِلَّا كَثَّرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ وَمَنْ هَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» فَسُرِّيَ عَلَى الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ ثُمَّ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ» حَدِيثُ هِشَامٍ الدَّسْتُوَائِيِّ حَدِيثٌ صَحِيحٌ فَإِنَّ أَكْثَرَ أَئِمَّتِنَا مِنَ الْمُتَقَدِّمِينَ عَلَى أَنَّ الْحَسَنَ قَدْ سَمِعَ مِنَ عِمْرَانَ بْنِ حُصَيْنٍ فَأَمَّا إِذَا اخْتَلَفَ هِشَامٌ وَالْحَكَمُ بْنُ عَبْدِ الْمَلِكِ فَالْقَوْلُ قَوْلُ هِشَامٍ الحكم بن عبد الملك واه

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ قَدْ فَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرَ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَهُ قَوْلٌ يَقُولُهُ فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمَ يُنَادَى آدَمُ عَلَيْهِ السَّلَامُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٌ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ قَالُوا فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَلِكَ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَا هَلَكَ مِنْ بَنِي آدَمَ وَمِنْ بَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ رَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ} [الحج 2] حَتَّى بَلَغَ آخِرَ الْآيَتَيْنِ قَالَ فَلَمَّا سَمِعَ أَصْحَابُهُ بِذَلِكَ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ أَتَدْرُونَ أَيَّ يَوْمٍ ذَاكَ؟ قَالَ ذَاكَ يَوْمٌ يُنَادَى آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثًا إِلَى النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةٌ وَتِسْعِينَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ قَالَ فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى ذَلِكَ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ قَطُّ إِلَّا كَثَرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ وَمَنْهَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ فَأُسْرِيَ عَنْهُمْ ثُمَّ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَقَدْ قَارَبَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ أَصْحَابُهُ ذَلِكَ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَلَمَّا تَأَشَّبُوا عِنْدَهُ حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمُ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ قَالَ فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَاكَ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ قَالَ «اعْلَمُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] قَرَأَ أَبُو مُوسَى إِلَى قَوْلِهِ {وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ ذَلِكَ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكُمْ يَوْمَ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فِي النَّارِ وَوَاحِدًا فِي الْجَنَّةِ فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مَنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ ثُمَّ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبٍ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ» وَهَكَذَا رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)

كُنَّا مَعَ النَّبِيِّ ﷺ فِي مَسِيرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللهِ ﷺ صَوْتَهُ بِهَاتَيْنِ الْآيَتَيْنِ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ بِذَلِكَ أَصْحَابُهُ عَرَفُوا أَنَّهُ قَوْلٌ يَقُولُهُ فَقَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَلِكَ يَوْمٌ يُنَادِي اللهِ فِيهِ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُ مِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ فَأَبْلَسَ الْقَوْمُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ»

"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'" (Using translation from Ibn Mājah 4079)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُفْتَحُ يَأْجُوجُ وَمأْجُوجُ يَخْرُجُونَ عَلَى النَّاسِ كَمَا قَالَ اللهُ ﷻ {مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} [الأنبياء 96] فَيَغْشَوْنَ الْأَرْضَ وَيَنْحَازُ الْمُسْلِمُونَ عَنْهُمْ إِلَى مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ وَيَشْرَبُونَ مِيَاهَ الْأَرْضِ حَتَّى إِنَّ بَعْضَهُمْ لَيَمُرُّ بِالنَّهَرِ فَيَشْرَبُونَ مَا فِيهِ حَتَّى يَتْرُكُوهُ يَبَسًا حَتَّى إِنَّ مَنْ بَعْدَهُمْ لَيَمُرُّ بِذَلِكَ النَّهَرِ فَيَقُولُ قَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً حَتَّى إِذَا لَمْ يَبْقَ مِنَ النَّاسِ إِلَّا أَحَدٌ فِي حِصْنٍ أَوْ مَدِينَةٍ قَالَ قَائِلُهُمْ هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ بَقِيَ أَهْلُ السَّمَاءِ قَالَ ثُمَّ يَهُزُّ أَحَدُهُمْ حَرْبَتَهُ ثُمَّ يَرْمِي بِهَا إِلَى السَّمَاءِ فَتَرْجِعُ إِلَيْهِ مُخْتَضِبَةً دَمًا لِلْبَلَاءِ وَالْفِتْنَةِ فَبَيْنَا هُمْ عَلَى ذَلِكَ بَعَثَ اللهُ دُودًا فِي أَعْنَاقِهِمْ كَنَغَفِ الْجَرَادِ الَّذِي يَخْرُجُ فِي أَعْنَاقِهِمْ فَيُصْبِحُونَ مَوْتَى لَا يُسْمَعُ لَهُمْحِسًّا فَيَقُولُ الْمُسْلِمُونَ أَلَا رَجُلٌ يَشْرِي لَنَا نَفْسَهُ فَيَنْظُرَ مَا فَعَلَ هَذَا الْعَدُوُّ قَالَ فَيَتَجَرَّدُ رَجُلٌ مِنْهُمْ لِذَلِكَ مُحْتَسِبًا لِنَفْسِهِ قَدْ أَظَنَّهَا عَلَى أَنَّهُ مَقْتُولٌ فَيَنْزِلُ فَيَجِدُهُمْ مَوْتَى بَعْضُهُمْ عَلَى بَعْضٍ فَيُنَادِي يَا مَعْشَرَ الْمُسْلِمِينَ أَلَا أَبْشِرُوا فَإِنَّ اللهَ قَدْ كَفَاكُمْ عَدُوَّكُمْ فَيَخْرُجُونَ مِنْ مَدَائِنِهِمْ وَحُصُونِهِمْ وَيُسَرِّحُونَ مَوَاشِيَهُمْ فَمَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومُهُمْ فَتَشْكَرُ عَنْهُ كَأَحْسَنِ مَا تَشْكَرُ عَنْ شَيْءٍ مِنَ النَّبَاتِ أَصَابَتْهُ قَطُّ

"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'" (Using translation from Ibn Mājah 4079)

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ يَخْرُجُونَ عَلَى النَّاسِ كَمَا قَالَ اللَّهُ تَعَالَى {مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} [الأنبياء 96] فَيَعِيثُونَ فِي الْأَرْضِ وَيَنْحَازُ الْمُسْلِمُونَ إِلَى مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهِمْ وَيَشْرَبُونَ مِيَاهَ الْأَرْضِ حَتَّى إِنَّ بَعْضَهُمْ لَيَمُرُّ بِالنَّهَرِ فَيَشْرَبُونَ مَا فِيهِ حَتَّى يَتْرُكُوهُ يَابِسًا حَتَّى إِنَّ مَنْ بَعْدَهُمْ لَيَمُرُّ بِذَلِكَ النَّهَرِ فَيَقُولُ لَقَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً حَتَّى إِذَا لَمْ يَبْقَ مِنَ النَّاسِ أَحَدٌ إِلَّا أَخَذَ فِي حِصْنٍ أَوْ مَدِينَةٍ قَالَ قَائِلُهُمْ هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ بَقِيَ أَهْلُ السَّمَاءِ قَالَ ثُمَّ يَهُزُّ أَحَدُهُمْ حَرْبَتَهُ ثُمَّ يَرْمِي بِهَا إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً دَمًا لِلْبَلَاءِ وَالْفِتْنَةِ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ بَعَثَ اللَّهُ عَلَيْهِمْ دُودًا فِي أَعْنَاقِهِمْ كَالنَّغَفِ فَيَخْرُجُ فِي أَعْنَاقِهِمْ فَيُصْبِحُونَ مَوْتَى لَا يُسْمَعُ لَهُمْ حِسٌّ فَيَقُولُ الْمُسْلِمُونَ أَلَا رَجُلٌ يَشْرِي لَنَا بِنَفْسِهِ فَيَنْظُرُ مَا فَعَلَ هَذَا الْعَدُوُّ قَالَ ثُمَّ يَتَجَرَّدُ رَجُلٌ مِنْهُمْ لِذَلِكَ مُحْتَسِبًا بِنَفْسِهِ قَدْ وَطَّنَهَا بِنَفْسِهِ عَلَى أَنَّهُ مَقْتُولٌ فَيَنْزِلُ فَيَجِدُهُمْ مَوْتَى بَعْضُهُمْ عَلَى بَعْضٍ فَيُنَادِي يَا مَعْشَرَ الْمُسْلِمِينَ أَبْشِرُوا فَإِنَّ اللَّهَ قَدْ كَفَاكُمْ عَدُوَّكُمْ فَيَخْرُجُونَ مِنْ مَدَائِنِهِمْ وَحُصُونِهِمْ وَيُسَرِّحُونَ مَوَاشِيَهُمْ فَمَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومُهُمْ فَتَشْكُرُ عَنْهُ كَأَحْسَنِ مَا شَكَرَتْ عَنْ شَيْءٍ مِنْ نَبَاتٍ أَصَابَتْهُ قَطُّ

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'"

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَتَفَاوَتَ بَيْنَ أَصْحَابِهِ فِي السَّيْرِ فَرَفَعَ رَسُولُ اللَّهِ ﷺ صَوْتَهُ بِهَاتَيْنِ الآيَتَيْنِ أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ ) إِلَى قَوْلِهِ ( إن عذَابَ اللَّهِ شَدِيدٌ ) فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ هَلْ تَدْرُونَ أَىُّ يَوْمٍ ذَلِكَ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمٌ يُنَادِي اللَّهُ فِيهِ آدَمَ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٍ وَتِسْعَةٌ وَتِسْعُونَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ فَيَئِسَ الْقَوْمُ حَتَّى مَا أَبْدَوْا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلاَّ كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ مَاتَ مِنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ قَالَ فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ فَقَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ

[Machine] I said, "Except that I passed by Uthman in the mosque and greeted him, and he filled his eyes with tears from me, but he did not return my greeting. Omar sent for Uthman and called him, saying, "What prevented you from returning the greeting to your brother?" Uthman said, "I didn't do anything." Saad said, "I said, 'Yes, he did.' Uthman said, 'Yes, and I seek forgiveness from Allah and repent to Him. You passed by me unexpectedly while I was just mentioning a word that I had heard from the Messenger of Allah, ﷺ . No, by Allah, I have not mentioned it except that my sight is overcast and my heart is in a state of confusion." Saad said, "I will inform you about it. The Messenger of Allah mentioned to us the first supplication, then an Arab came and occupied him until the Messenger of Allah got up, so I followed him. When I feared that he would get to his house before me, I stamped my foot on the ground, and the Messenger of Allah turned to me and said, 'Who is this, Abu Ishaq?' I said, 'Yes, O Messenger of Allah.' He said, 'Come here.' I said, 'No, by Allah, except that you mentioned to us the first supplication, and then this Arab came and occupied you.' He said, 'Yes, it is the supplication of Dhul-Nun (Yunus), when he was in the belly of the fish, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.' [Quran 21:87]. No Muslim ever supplicates to his Lord with it in any matter except that Allah answers him."

قُلْتُ لَا إِلا أَنِّي مَرَرْتُ بِعُثْمَانَ آنِفًا فِي الْمَسْجِدِ فَسَلَّمْتُ عَلَيْهِ فَمَلأ عَيْنَيْهِ مِنِّي ثُمَّ لَمْ يَرُدَّ عَلَيَّ السَّلامَ قَالَ فَأَرْسَلَ عُمَرُ إِلَى عُثْمَانَ فَدَعَاهُ فَقَالَ مَا مَنَعَكَ أَنْ لَا تَكُونَ رَدَدْتَ عَلَى أَخِيكَ السَّلامَ؟ قَالَ عُثْمَانُ مَا فَعَلْتُ قَالَ سَعْدٌ قُلْتُ بَلَى قَالَ حَتَّى حَلَفَ وَحَلَفْتُ قَالَ ثُمَّ إِنَّ عُثْمَانَ ذَكَرَ فَقَالَ بَلَى وَأَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ إِنَّكَ مَرَرْتَ بِي آنِفًا وَأَنَا أُحَدِّثُ نَفْسِي بِكَلِمَةٍ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ لَا وَاللهِ مَا ذَكَرْتُهَا قَطُّ إِلا تَغَشَّى بَصَرِي وَقَلْبِي غِشَاوَةٌ قَالَ قَالَ سَعْدٌ فَأَنَا أُنْبِئُكَ بِهَا إِنَّ رَسُولَ اللهِ ﷺ ذَكَرَ لَنَا أَوَّلَ دَعْوَةٍ ثُمَّ جَاءَ أَعْرَابِيٌّ فَشَغَلَهُ حَتَّى قَامَ رَسُولُ اللهِ ﷺ فَاتَّبَعْتُهُ فَلَمَّا أَشْفَقْتُ أَنْ يَسْبِقَنِي إِلَى مَنْزِلِهِ ضَرَبْتُ بِقَدَمِي الْأَرْضَ فَالْتَفَتَ إِلَيَّ رَسُولُ اللهِ ﷺفَقَالَ مَنْ هَذَا أَبُو إِسْحَاقَ؟ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ فَمَهْ قَالَ قُلْتُ لَا وَاللهِ إِلا أَنَّكَ ذَكَرْتَ لَنَا أَوَّلَ دَعْوَةٍ ثُمَّ جَاءَ هَذَا الْأَعْرَابِيُّ فَشَغَلَكَ قَالَ نَعَمْ دَعْوَةُ ذِي النُّونِ إِذْ هُوَ فِي بَطْنِ الْحُوتِ {لَا إِلَهَ إِلا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ} [الأنبياء 87] فَإِنَّهُ لَمْ يَدْعُ بِهَا مُسْلِمٌ رَبَّهُ فِي شَيْءٍ قَطُّ إِلا اسْتَجَابَ لَهُ

There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Messenger of Allah ﷺ did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umra essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my 'Umra but If there is some obstruction between me and that (the Ka'ba). I would then do what Messenger of Allah ﷺ had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajj and Umra). If I am detained (in the performance) of 'Umra, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with 'Umra I had made essential for me. (I am performing Hajj and 'Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu'l-Hijja.

أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ يُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ قَالَ فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ ﷺ وَأَنَا مَعَهُ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً فَانْطَلَقَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِالْعُمْرَةِ ثُمَّ قَالَ إِنْ خُلِّيَ سَبِيلِي قَضَيْتُ عُمْرَتِي وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ ﷺ وَأَنَا مَعَهُ ثُمَّ تَلاَ { لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَةٍ فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ مِنْهُمَا بِحَجَّةٍ يَوْمَ النَّحْرِ

[Machine] Abu Bakr As-Siddiq delivered a speech, praising Allah and expressing gratitude towards him for the qualities he possesses. He advised us to fear Allah and to praise him for his qualities. He also urged us to balance desire with fear, as Allah praised Prophet Zakariya and his family, saying: "Indeed, they used to hasten to good deeds and supplicate Us in hope and fear. And they were, to Us, humbly submissive" (Quran 21:90).

He then reminded us, the servants of Allah, that Allah has entrusted us with our own selves and has taken covenants from us. Allah has given us the opportunity to exchange the ephemeral for the eternal, by acquiring His book. The light of His book cannot be extinguished, and its wonders will never come to an end. Therefore, he advised us to seek guidance and enlightenment from the book of Allah, especially during darkness.

He stressed that we have been created to worship Allah, and that Allah has entrusted us as noble and honorable scribes who know what we do. He reminded us that we will eventually depart from this world, as our knowledge of the appointed time has been concealed from us. If we have the ability to fulfill our obligations while in the service of Allah, we should strive to do so, but only with the help of Allah. He encouraged us to hasten in performing our duties before the appointed time expires, in order to avoid returning to a state of evil deeds. He warned against emulating those who extend their appointed times to others, but forget themselves, and advised us not to follow in their footsteps.

He concluded by emphasizing the need to seek salvation and to seek safety. He reminded us that a seeker will always remain diligent and quick to respond.

خَطَبَنَا أَبُو بَكْرٍ الصِّدِّيقُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ قَالَ أُوصِيكُمْ بِتَقْوَى اللَّهِ وَأَنْ تُثْنُوا عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ وَأَنْ تَخْلِطُوا الرَّغْبَةَ بِالرَّهْبَةِ فَإِنَّ اللَّهَ أَثْنَى عَلَى زَكَرِيَّا وَأَهْلِ بَيْتِهِ فَقَالَ {إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ} [الأنبياء 90] ثُمَّ اعْلَمُوا عِبَادَ اللَّهِ أَنَّ اللَّهَ قَدِ ارْتَهَنَ بِحَقِّهِ أَنْفُسَكُمْ وَأَخَذَ عَلَى ذَلِكَ مَوَاثِيقَكُمْ وَاشْتَرَى مِنْكُمُ الْقَلِيلَ الْفَانِي بِالْكَثِيرِ الْبَاقِي وَهَذَا كِتَابُ اللَّهِ فِيكُمْ لَا يُطْفَأُ نُورُهُ وَلَا تَنْقَضِي عَجَائِبُهُ فَاسْتَضِيئُوا بِنُورِهِ وَانْتَصِحُوا كِتَابَهُ وَاسْتَضِيئُوا مِنْهُ لِيَوْمِ الظُّلْمَةِ فَإِنَّهُ إِنَّمَا خَلَقَكُمْ لِعِبَادَتِهِ وَوَكَّلَ بِكُمْ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ ثُمَّ اعْلَمُوا عِبَادَ اللَّهِ أَنَّكُمْ تَغْدُونَ وَتَرُوحُونَ فِي أَجَلٍ قَدْ غُيِّبَ عَنْكُمْ عِلْمُهُ فَإِنِ اسْتَطَعْتُمْ أَنْ تَنْقَضِيَ الْآجَالُ وَأَنْتُمْ فِي عَمَلِ اللَّهِ فَافْعَلُوا وَلَنْ تَسْتَطِيعُوا ذَلِكَ إِلَّا بِاللَّهِ فَسَابِقُوا فِي مُهْلِ آجَالِكُمْ قَبْلَ أَنْ تَنْقَضِيَ آجَالُكُمْ فَيَرُدَّكُمْ إِلَى سُوءِ أَعْمَالِكُمْ فَإِنَّ قَوْمًا جَعَلُوا آجَالَهُمْ لِغَيْرِهِمْ وَنَسَوْا أَنْفُسَهُمْ فَأَنْهَاكُمْ أَنْ تَكُونُوا أَمْثَالَهُمْ فَالْوَحَا الْوَحَا ثُمَّ النَّجَا النَّجَا فَإِنَّ وَرَاءَكُمْ طَالِبًا حَثِيثٌ مَرُّهُ سَرِيعُ

Say, "He is the ˹one˺ Able to send upon you affliction from above you or from beneath your feet or to confuse you ˹so you become˺ sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.

قُلْ هُوَ الْقَادِرُ عَلَىٰ أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ ۗ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ

A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard ʿAbdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet ﷺ reciting it 'Fahal-min-Muddakir' with 'd'.

أَنَّهُ سَمِعَ رَجُلاً سَأَلَ الأَسْوَدَ فَهَلْ مِنْ مُدَّكِرٍ أَوْ مُذَّكِرٍ فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} قَالَ وَسَمِعْتُ النَّبِيَّ ﷺ يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} دَالاً