That Ubaidullah bin ʿAbdullah and Salim bin ʿAbdullah informed him that they told Ibn ʿUmar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaʿba." Ibn ʿUmar said "We set out with Messenger of Allah ﷺ and the non-believers of Quraish prevented us from reaching the Kaʿba, and so the Prophet ﷺ slaughtered his Hadi and got his head shaved." Ibn ʿUmar added, "I make you witnesses that I have made ʿUmra obligatory for me. And, Allah willing, I will go and then if the way to Kaʿba is clear, I will perform the Tawaf, but if I am prevented from going to the Kaʿba then I will do the same as the Prophet ﷺ did while I was in his company." Ibn ʿUmar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of ʿUmra and Hajj are similar and I make you witnesses that I have made ʿUmra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both ʿUmra and Hajj).  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ النَّبِيُّ ﷺ هَدْيَهُ وَحَلَقَ رَأْسَهُ وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْعُمْرَةَ إِنْ شَاءَ اللَّهُ أَنْطَلِقُ فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ النَّبِيُّ ﷺ وَأَنَا مَعَهُ فَأَهَلَّ بِالْعُمْرَةِ مِنْ ذِي الْحُلَيْفَةِ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ إِنَّمَا شَأْنُهُمَا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمَ النَّحْرِ وَأَهْدَى وَكَانَ يَقُولُ لاَ يَحِلُّ حَتَّى يَطُوفَ طَوَافًا وَاحِدًا يَوْمَ يَدْخُلُ مَكَّةَ  

[Machine] To have the year between people as a year of conflict, so stay away from the house. If you stay, then he said, the Messenger of Allah ﷺ has left. So the disbelievers of Quraysh have positioned themselves between him and the house. If an agreement is reached between me and him, I will do as the Messenger of Allah ﷺ did. He said, "Indeed in the Messenger of Allah, you have a good example." [Al-Ahzab 21] He said, "Indeed I have obligated a umrah, then he set out until when he reached the outskirts. He said, I do not see their affair except as one, I bear witness to you that I have obligated a hajj with my umrah. Then he approached them and performed tawaf for both at once."  

أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَتُصَدَّ عَنِ الْبَيْتِ فَلَوْ أَقَمْتَ؟ فَقَالَ قَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ فَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] قَالَ إِنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ مَا أَرَى أَمْرَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا  

[Machine] If there is any hindrance between me and him, then I will do as the Messenger of Allah ﷺ did when he was with him, at the time when the disbelievers of Quraysh prevented him from reaching the Ka'bah. I bear witness that I have obligated 'Umrah. If I am prevented from reaching it, then I will do as the Messenger of Allah ﷺ did when he was with him. Then he proceeded until he reached Dhul-Hulayfah and performed 'Umrah. Then he recited, "Certainly, there was for you in the Messenger of Allah an excellent pattern." [Al-Ahzab 21]. Then he continued until he reached the outskirts of the desert and said, "There is no difference between them; if I am prevented from performing 'Umrah, there is a barrier between me and Hajj. I bear witness that I have obligated Hajj along with my 'Umrah." So he set off until he reached Qudayd and bought a sacrifice, then he performed Tawaf around the Ka'bah, Safa, and Marwah once, and he continued in this manner until the Day of Sacrifice.  

إِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً فَإِنْ خُلِّيَ سَبِيلِي قَضَيْتُ عُمْرَتِي وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ ثُمَّ خَرَجَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِعُمْرَةٍ ثُمَّ تَلَا {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَاأَمْرُهُمَا إِلَّا وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ لَمْ يَزَلْ كَذَلِكَ إِلَى يَوْمِ النَّحْرِ  

[Machine] "To have the year among the people as a time of conflict, but if you establish and it is said that the Messenger of Allah ﷺ has performed Hajj, then the disbelievers of Quraysh will be unable to prohibit you from entering the Sacred Mosque, then do as the Messenger of Allah ﷺ did. Allah, the Blessed and Exalted, says: 'Indeed in the Messenger of Allah you have a good example' (Quran, Surah Al-Ahzab, 33:21). Then he said: 'I bear witness to you that I have performed 'Umrah, then he continued until he reached the outskirts of Al-Baida. He said: 'By Allah, I do not see any path for them except this one. I bear witness to you that I have also made Hajj with my 'Umrah'. Then he performed Tawaf for the both of them together once."  

أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَلَوْ أَقَمْتَ فَقَالَ قَدْ حَجَّ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ قَالَ اللهُ تَبَارَكَ وَتَعَالَى {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ وَاللهِ مَا أَرَى سَبِيلَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا  

[Machine] "We went out with the Messenger of Allah, wearing our ihram, and when the non-believers of Quraysh stopped us before reaching the Kaaba, the Messenger of Allah sacrificed his offering and shaved his head, then we returned. So I bear witness that I have performed 'Umrah. If there is a gap between me and the House, I will perform tawaf, and if there is a barrier between me and it, then I will do as the Messenger of Allah did when I was with him, so I will perform 'Umrah in Dhu al-Hulayfah." Then he continued on and said, "Indeed, their status is one." So I bear witness that I have performed Hajj along with my 'Umrah." Nafi' said, "And he performed a single circumambulation and a single sa'i for both of them. Then he did not remove his ihram until the Day of Sacrifice came, so he performed the sacrifice." And he used to say, "Whoever combines 'Umrah and Hajj, let him perform them both together. It is not permissible for him to remove his ihram until both of them are performed on the Day of Sacrifice."  

«قَدْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مُعْتَمِرِينَ فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ رَسُولُ اللَّهِ ﷺ هَدْيَهُ وَحَلَقَ رَأْسَهُ ثُمَّ رَجَعَ» فَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ «فَعَلْتُ كَمَا كَانَ فَعَلَ رَسُولُ اللَّهِ ﷺ وَأَنَا مَعَهُ فَأَهَلَّ بِالْعُمْرَةِ مِنْ ذِي الْحُلَيْفَةِ» ثُمَّ سَارَ فَقَالَ إِنَّمَا شَأْنُهُمَا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي قَالَ نَافِعٌ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا وَسَعَى لَهُمَا سَعْيًا وَاحِدًا ثُمَّ لَمْ يَحِلَّ حَتَّى جَاءَ يَوْمَ النَّحْرِ فَأَهْدَى وَكَانَ يَقُولُ مَنْ جَمَعَ الْعُمْرَةَ وَالْحَجَّ فَأَهَلَّ بِهِمَا جَمِيعًا فَلَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا يَوْمَ النَّحْرِ  

[Machine] If there is a hindrance between me and the Kaaba, then I will do as we did with the Messenger of Allah ﷺ when the disbelievers of Quraysh prevented him from reaching the Kaaba, he performed the Umrah, then shaved his head and returned. And I bear witness to you all that I have obligated myself to perform Umrah, then he went out towards the tree and performed another Umrah. Until when he reached the outskirts of the desert, he said, "There is no difference between the two. If there is a hindrance between me and Umrah, then I have obligated myself to perform Hajj along with the Umrah." He said, "But on that day, there is no sacrificial animal (Hady)." So he continued until he reached Qudayd, where he bought a sacrificial animal, performed the Ihram, and performed the Tawaf around the Kaaba, Safa, and Marwa. And he used to say, "Whoever combines Hajj and Umrah, it is sufficient to perform one Tawaf, and he should not end the state of Ihram until he ends both Hajj and Umrah."  

إِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ كَمَا فَعَلْنَا مَعَ رَسُولِ اللهِ ﷺ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَحَلَقَ وَرَجَعَ وَإِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ إِلَى الشَّجَرَةِ فَلَبَّى بِعُمْرَةٍ حَتَّى إِذَا أَشْرَفَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا أَمْرُهُمَا إِلَّا وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ اشْهَدُوا أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي قَالَ وَلَيْسَ مَعَهُ يَوْمَئِذٍ هَدْيٌ فَسَارَ حَتَّى بَلَغَ قُدَيْدًا ابْتَاعَ بِهَا هَدْيًا فَقَلَّدَهُ وَأَشْعَرَهُ وَسَاقَهُ مَعَهُ حَتَّى إِذَا دَخَلَ مَكَّةَ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَكَانَ يَقُولُ مَنْ جَمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ كَفَاهُ طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا