" عَنْ عَلِىٍّ قَالَ: سمعتُ رجلًا يستغفرُ لأبويهِ وهمَا مشركَانِ، فقلتُ: تستغفرُ لأبويكَ وهمَا مشركانِ؟ قالَ: أولمْ يستغفرْ إِبْراهِيمُ لأبيهِ؟ فلمْ أدر ما أَرُدُّ عليهِ، فذكرتُ ذلكِ للنبىِّ ﷺ فنزلتْ: {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} الآية ".  

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."'  

قَالَ النَّبِيُّ ﷺ اسْتَغْفِرُوا لَهُ  

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."' (Using translation from Nasāʾī 2041)   

«يَسْتَغْفِرُ اللَّهَ»  

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."' (Using translation from Nasāʾī 2041)   

قَالَ النَّبِيُّ ﷺ «اسْتَغْفِرُوا لِلنَّجَاشِيِّ»  

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."' (Using translation from Nasāʾī 2041)  

قَالَ النَّبِيُّ ﷺ «اسْتَغْفِرُوا لَهُ»  

"The swearing of the Messenger of Allah ﷺ was: 'No, and I ask Allah for forgiveness."' (Using translation from Ibn Mājah 2093)   

«أَسْتَغْفِرُ اللَّهَ»  

"The Prophet ﷺ taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)"  

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يَقْرَأُ ثَلاَثَ آيَاتٍ { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ } { يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا } { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيدًا } قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ أَبِيهِ شَيْئًا وَلاَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَلاَ عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ  

"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'" He said: "And he recited three Ayat."  

عَلَّمَنَا رَسُولُ اللَّهِ ﷺ التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ التَّشَهُّدُ فِي الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَالتَّشَهُّدُ فِي الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا فَمَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَيَقْرَأُ ثَلاَثَ آيَاتٍ قَالَ عَبْثَرٌ فَفَسَّرَهُ لَنَا سُفْيَانُ الثَّوْرِيُّ (اتَّقوا الله حقَّ تقاتهِ ولا تموتنَّ إلاَّ وأنتمْ مسلمونَ) (اتّقوا الله الَّذي تساءلونَ بهِ والأرحامَ إنَّ اللهَ كانَ عليكُم رقيباً) (اتَّقوا الله وقولوا قولاً سديداً) قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ  

ʿAbdullah bin Masʿud said: “The Messenger of Allah ﷺ was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He ﷺ taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu ʿalaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu ʿalaina wa ʿala ʿibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan ʿabduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad ﷺ is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nastaʿinuhu wa nastaghfiruhu, wa naʿudhu billahi min shururi anfusina wa min sayi'ati aʿmalina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan ʿabduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad ﷺ is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”  

أُوتِيَ رَسُولُ اللَّهِ ﷺ جَوَامِعَ الْخَيْرِ وَخَوَاتِمَهُ أَوْ قَالَ فَوَاتِحَ الْخَيْرِ فَعَلَّمَنَا خُطْبَةَ الصَّلاَةِ وَخُطْبَةَ الْحَاجَةِ خُطْبَةُ الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَخُطْبَةُ الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ تَصِلُ خُطْبَتَكَ بِثَلاَثِ آيَاتٍ مِنْ كِتَابِ اللَّهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ} إِلَى آخِرِ الآيَةِ { وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ } إِلَى آخِرِ الآيَةِ {اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ} إِلَى آخِرِ الآيَةِ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْيَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71] ثُمَّ تَذْكُرُ حَاجَتَكَ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَلَّمَنَا رَسُولُ اللَّهِ ﷺ خُطْبَةَ الْحَاجَةِ «الْحَمْدُ لِلَّهِ أَوْ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِى تَسَاءَلُونَ بِهِ وَاْلْأَرْحَامِ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71] ثُمَّ يَتَكَلَّمُ بِحَاجَتِهِ  

The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle. "You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success." The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily). (Using translation from Abū Dāʾūd 2118)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ «الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71] ثُمَّ يَذْكُرُ حَاجَتَهُ سكت عنه الذهبي في التلخيص  

"The Prophet ﷺ taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)" (Using translation from Nasāʾī 1404)   

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يهْدِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ تَقْرَأُ ثَلَاثَ آيَاتِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلْقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجِهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا} [الأحزاب 70]  

"The Prophet ﷺ taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)" (Using translation from Nasāʾī 1404)   

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَهُمْ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يُقْرَأُ بَعْدَ ذَلِكَ ثَلَاثَ آيَاتٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلْقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا} [الأحزاب 70] ثُمَّ يَذْكُرُ حَاجَتَهُ  

[Machine] The Messenger of Allah ﷺ taught us the Sermon of Necessity: "Praise be to Allah, or indeed, all praise is due to Allah. We seek His help and ask for His forgiveness. We seek refuge in Allah from the evils of ourselves. Whoever Allah guides, no one can misguide him, and whoever Allah leads astray, there is no guide for him. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and messenger." Then you recite the three verses, "O mankind, fear your Lord, who created you from one soul and created from it its mate" [Quran 4:1], "O you who have believed, fear Allah as He should be feared" [Quran 3:102], until the end of the verse, then you recite, "O you who have believed, fear Allah and speak words of appropriate justice" [Quran 33:71], until the end of the verse. Then you speak about your need. Shu'bah said, "I said to Abu Ishaq, 'Is this for the sermon of marriage or for other sermons?' He said, 'For every sermon.'" And Abu Ubaydah narrated that he heard Abu al-Ahwas from Abdullah from the Prophet ﷺ that he used to say in the Tashahhud of the Sermon of Necessity, but he did not mention what Shu'bah said to Abu Ishaq.  

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ أَوْ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلِ اللهُ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ تَقْرَأُ الثَّلَاثَ آيَاتٍ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ} [آل عمران 102] إِلَى آخِرِ الْآيَةِ ثُمَّ تَقْرَأُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ} [الأحزاب 71] إِلَى آخِرِ الْآيَةِ ثُمَّ تَتَكَلَّمُ بِحَاجَتِكَ قَالَ شُعْبَةُ قُلْتُ لِأَبِي إِسْحَاقَ هَذِهِ فِي خُطْبَةِ النِّكَاحِ أَوْ فِي غَيْرِهَا؟ قَالَ فِي كُلِّ حَاجَةٍ 13827 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ ثنا شُعْبَةُ بْنُ الْحَجَّاجِ أَبُو بِسْطَامٍ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ قَالَ وَأَرَاهُ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ فِي تَشَهُّدِ الْحَاجَةِ فَذَكَرَ نَحْوَهُ لَمْ يَذْكُرْ قَوْلَ شُعْبَةَ لِأَبِي إِسْحَاقَ  

[Machine] The Messenger of Allah ﷺ taught us the Tashahhud and the sermon as he taught us a Surah from the Quran. The greetings are for Allah, the prayers, and the good deeds. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and messenger. And the sermon: Praise be to Allah, we praise Him, seek His help and forgiveness. I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and messenger. "Fear Allah, by whom you ask one another, and the wombs. Indeed, Allah is ever, over you, an Observer." (Quran 4:1) "O you who have believed, fear Allah and speak words of appropriate justice. He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment." (Quran 33:70-71)  

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ وَالْخُطْبَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَالْخُطْبَةُ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ {اتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب 71]  

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'"  

قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ إِلَى الصَّلاَةِ وَقَامَ الَّذِينَ مَعَهُ فَقَامَ قِيَامًا فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَجَلَسَ فَأَطَالَ الْجُلُوسَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَقَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا صَنَعَ فِي الرَّكْعَةِ الأُولَى مِنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ وَالْجُلُوسِ فَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَيَقُولُ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ لَمْ تَعِدْنِي هَذَا وَنَحْنُ نَسْتَغْفِرُكَ ثُمَّ رَفَعَ رَأْسَهُ وَانْجَلَتِ الشَّمْسُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ ﷻ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ ﷻ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ أُدْنِيَتِ الْجَنَّةُ مِنِّي حَتَّى لَوْ بَسَطْتُ يَدِي لَتَعَاطَيْتُ مِنْ قُطُوفِهَا وَلَقَدْ أُدْنِيَتِ النَّارُ مِنِّي حَتَّى لَقَدْ جَعَلْتُ أَتَّقِيهَا خَشْيَةَ أَنْ تَغْشَاكُمْ حَتَّى رَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ سَقَتْهَا حَتَّى مَاتَتْ فَلَقَدْ رَأَيْتُهَا تَنْهَشُهَا إِذَا أَقْبَلَتْ وَإِذَا وَلَّتْ تَنْهَشُ أَلْيَتَهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ السِّبْتِيَّتَيْنِ أَخَا بَنِي الدَّعْدَاعِ يُدْفَعُ بِعَصًا ذَاتِ شُعْبَتَيْنِ فِي النَّارِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ الَّذِي كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ مُتَّكِئًا عَلَى مِحْجَنِهِ فِي النَّارِ يَقُولُ أَنَا سَارِقُ الْمِحْجَنِ  

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time." (One of the narrators) Shu'bh said: "I think he said something similar concerning prostration."- "He started weeping and blowing during his prostration and said: 'Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.' When he finished praying he said: "Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ; and I saw therein the brother of Banu As-Du'du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed'- or he said: 'if one of them does anything like that'- 'then hasten to remember Allah, the Mighty and Sublime.'"  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَصَلَّى رَسُولُ اللَّهِ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ فِي السُّجُودِ نَحْوَ ذَلِكَ وَجَعَلَ يَبْكِي فِي سُجُودِهِ وَيَنْفُخُ وَيَقُولُ رَبِّ لَمْ تَعِدْنِي هَذَا وَأَنَا أَسْتَغْفِرُكَ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ فَلَمَّا صَلَّى قَالَ عُرِضَتْ عَلَىَّ الْجَنَّةُ حَتَّى لَوْ مَدَدْتُ يَدِي تَنَاوَلْتُ مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَىَّ النَّارُ فَجَعَلْتُ أَنْفُخُ خَشْيَةَ أَنْ يَغْشَاكُمْ حَرُّهَا وَرَأَيْتُ فِيهَا سَارِقَ بَدَنَتَىْ رَسُولِ اللَّهِ ﷺ وَرَأَيْتُ فِيهَا أَخَا بَنِي دُعْدُعٍ سَارِقَ الْحَجِيجِ فَإِذَا فُطِنَ لَهُ قَالَ هَذَا عَمَلُ الْمِحْجَنِ وَرَأَيْتُ فِيهَا امْرَأَةً طَوِيلَةً سَوْدَاءَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَتْ إِحْدَاهُمَا أَوْ قَالَ فَعَلَ أَحَدُهُمَا شَيْئًا مِنْ ذَلِكَ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ ﷻ  

[Machine] The sun became eclipsed during the time of the Prophet Muhammad (PBUH), and he stood up for prayer, and we stood up with him. He prolonged the standing until we thought that he was not going to bow down (in rukū'). Then he bowed down (in rukū'), and hardly raised his head. Then he prostrated and hardly raised his head. Then he sat down and hardly prostrated. Then he prostrated again and hardly raised his head. Then he performed in the second unit of prayer, just like he did in the first unit. He blew into the ground and wept while he was prostrating in the second unit of prayer, and he said, "My Lord, why do you punish them and I am among them? My Lord, why do you punish us while we seek your forgiveness?" Then he raised his head while the sun appeared and he completed his prayer. Then he praised and glorified Allah and said, "O people, surely the sun and the moon are two signs from the signs of Allah, the Mighty and Majestic. So when one of them becomes eclipsed, seek refuge in the mosques. By the One in whose hand is my soul, Paradise was shown to me until if I had wanted, I could have plucked some of its branches, and Hellfire was shown to me until I became afraid that it might envelope you. And I saw in it a woman who was being punished for a cat that she had tied and did not feed or give to drink, nor did she allow it to eat from the vermin of the earth. Whenever it approached, she would torment it, and whenever it turned away, she would torment it. And I saw in it a man from the Banū Dādāʿ who was being tormented and I saw the owner of the mill reclining over fire onto his millstone, and he used to steal from the hājjāj with his millstone, and when they became aware, he would say, 'I am not the one who stole from you, rather it is my millstone that has been stealing.'"  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ وَقُمْنَا مَعَهُ فَأَطَالَ الْقِيَامَ حَتَّى ظَنَنَّا أَنَّهُ لَيْسَ بِرَاكِعٍ ثُمَّ رَكَعَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ رَفَعَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ جَلَسَ فَلَمْ يَكَدْ يَسْجُدُ ثُمَّ سَجَدَ فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ كَمَا فَعَلَ فِي الْأُولَى وَجَعَلَ يَنْفُخُ فِي الْأَرْضِ وَيَبْكِي وَهُوَ سَاجِدٌ فِي الرَّكْعَةِ الثَّانِيَةِ وَجَعَلَ يَقُولُ رَبِّ لِمَ تُعَذِّبُهُمْ وَأَنَا فِيهِمْ؟ رَبِّ لِمَ تُعَذِّبُنَا وَنَحْنُ نَسْتَغْفِرُكَ؟ فَرَفَعَ رَأْسَهُ وَقَدْ تَجَلَّتِ الشَّمْسُ وَقَضَى صَلَاتَهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ ﷻ فَإِذَا كَسَفَ أَحَدُهُمَا فَافْزَعُوا إِلَى الْمَسَاجِدِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ أَشَاءُ لَتَعَاطَيْتُ بَعْضَ أَغْصَانِهَا وَعُرِضَتْ عَلَيَّ النَّارُ حَتَّى إِنِّي لَأُطْفِئُهَا خَشْيَةَ أَنْ تَغْشَاكُمْ وَرَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ سَوْدَاءَ طُوَالَةً تُعَذَّبُ بِهِرَّةٍ لَهَا تَرْبِطُهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَا تَدَعُهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ كُلَّمَا أَقْبَلَتْ نَهَشَتْهَا وَكُلَّمَا أَدْبَرَتْ نَهَشَتْهَا وَرَأَيْتُ فِيهَا أَخَا بَنِي دَعْدَعٍ وَرَأَيْتُ صَاحِبَ الْمِحْجَنِ مُتَّكِئًا فِي النَّارِ عَلَى مِحْجَنِهِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِفَإِذَا عَلِمُوا بِهِ قَالَ لَسْتُ أَنَا أَسْرِقُكُمْ إِنَّمَا تَعَلَّقَ بِمِحْجَنِي  

[Machine] The sun was eclipsed during the time of the Messenger of Allah ﷺ , so the Messenger of Allah ﷺ stood up to pray. He continued to pray until he almost couldn't perform the rukoo' (bowing position), then he performed rukoo' until he almost couldn't raise his head, and then he raised his head. He began to supplicate, cry, and say, "O Lord, did You not promise me not to punish them while I am among them? Did You not promise me not to punish them while we seek Your forgiveness?" After the Messenger of Allah ﷺ finished praying, the sun became visible again. He stood up, praised and glorified Allah, and said, "Verily, the sun and the moon are two signs from the signs of Allah. So, when they are eclipsed, rush to the remembrance of Allah." Then he said, "Paradise was shown to me, and if I wished, I could have plucked a cluster from it. Hellfire was shown to me, and I became so cautious of it that I feared it would envelop you. So, I would say, 'Didn't You promise me not to punish them while I am among them? O Lord, didn't You promise me not to punish them while they seek Your forgiveness?'" He said, "Then I saw a pitch-black female camel tied. She was neither fed nor watered, and she was not allowed to eat from the vegetation on the ground. So, every time she turned towards it, she was burned by fire. I also saw a man being pushed in the Fire with two staffs having hooks at the tips. I also saw a man reclining on his elbow in the Fire."  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَقَامَ رَسُولُ اللَّهِ ﷺ يُصَلِّي حَتَّى لَمْ يَكَدْ أَنْ يَرْكَعَ ثُمَّ رَكَعَ حَتَّى لَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ ثُمَّ رَفَعَ رَأْسَهُ فَجَعَلَ يَتَضَرَّعُ وَيَبْكِي وَيَقُولُ «رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَنَحْنُ نَسْتَغْفِرُكَ» فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ انْجَلَتِ الشَّمْسُ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا انْكَسَفَا فَافْزَعُوا إِلَى ذِكْرِ اللَّهِ» ثُمَّ قَالَ «لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ شِئْتُ لَتَعَاطَيْتُ قِطْفًا مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَيَّ النَّارُ حَتَّى جَعَلْتُ أَتَّقِيهَا حَتَّى خَشِيتُ أَنْ تَغْشَاكُمْ فَجَعَلْتُ أَقُولُ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ رَبِّ أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرِونَكَ» قَالَ «فَرَأَيْتُ فِيهَا الْحَمَيرِيَةَ السَّوْدَاءَ صَاحِبَةَ الْهِرَّةِ كَانَتْ حَبَسَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ فَرَأَيْتُهَا كُلَّمَا أَدْبَرَتْ نُهِشَتْ فِي النَّارِ وَرَأَيْتُ فِيهَا صَاحِبَ بَدَنَتَيْ رَسُولِ اللَّهِ ﷺ أَخَا دَعْدَعٍ يُدْفَعُ فِي النَّارِ بِقَضِيبَيْنِ ذِي شُعْبَتَيْنِ وَرَأَيْتُ صَاحِبَ الْمِحْجَنِ فَرَأَيْتُهُ فِي النَّارِ عَلَى مِحْجَنِهِ مُتَوَكِّئًا»  

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time." (One of the narrators) Shu'bh said: "I think he said something similar concerning prostration."- "He started weeping and blowing during his prostration and said: 'Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.' When he finished praying he said: "Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ; and I saw therein the brother of Banu As-Du'du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed'- or he said: 'if one of them does anything like that'- 'then hasten to remember Allah, the Mighty and Sublime.'" (Using translation from Nasāʾī 1496)  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ قَالَ شُعْبَةُ وَأَحْسِبُهُ قَالَ فِي السُّجُودِ نَحْوَ ذَلِكَ وَجَعَلَ يَبْكِي فِي سُجُودِهِ وَيَنْفُخُ وَيَقُولُ «رَبِّ لَمْ تَعِدْنِي هَذَا وَأَنَا أَسْتَغْفِرُكَ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ» فَلَمَّا صَلَّى قَالَ عُرِضَتْ عَلَيَّ الْجَنَّةُ حَتَّى لَوْ مَدَدْتُ يَدِي تَنَاوَلْتُ مِنْ قُطُوفِهَا وَعُرِضَتْ عَلَيَّ النَّارُ فَجَعَلْتُ أَنْفُخُ خَشْيَةَ أَنْ يَغْشَاكُمْ حَرُّهَا وَرَأَيْتُ فِيهَا سَارِقَ بَدَنَتَيْ رَسُولِ اللهِ وَرَأَيْتُ فِيهَا أَخَا بَنِي دَعْدَعٍ سَارِقَ الْحَجِيجِ فَإِذَا فُطِنَ لَهُ قَالَ هَذَا عَمَلُ الْمِحْجَنِ وَرَأَيْتُ فِيهَا امْرَأَةً طَوِيلَةً سَوْدَاءَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تُسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا انْكَسَفَتْ إِحْدَاهُمَا أَوْ قَالَ فَعَلَ إِحْدَاهُمَا شَيْئًا مِنْ ذَلِكَ فَاسْعَوْا إِلَى ذِكْرِ اللهِ  

"The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak'ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak'ah, saying: 'You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.' Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: "The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da'da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: 'I am the thief with the crooked stick.'" (Using translation from Nasāʾī 1482)  

قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ وَقَامَ الَّذِينَ مَعَهُ فَقَامَ قَائِمًا فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ رَأْسَهُ وَسَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَجَلَسَ فَأَطَالَ الْجُلُوسَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ رَأْسَهُ وَقَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا صَنَعَ فِي الْأُولَى مِنَ الْقِيَامِ وَالرُّكُوعِ وَالسُّجُودِ وَالْجُلُوسِ فَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَيَقُولُ «لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ لَمْ تَعِدْنِي هَذَا وَأَنَا فِيهِمْ وَنَحْنُ نَسْتَغْفِرُكَ» ثُمَّ رَفَعَ رَأْسَهُ وَانْجَلَتِ الشَّمْسُ [344] فَقَامَ رَسُولُ اللهِ ﷺ خَطَبَ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَاسْعَوْا إِلَى ذِكْرِ اللهِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ أُدْنِيَتِ الْجَنَّةُ مِنِّي حَتَّى لَوْ بَسَطْتُ يَدِي لَتَعَاطَيْتُ مِنْ قُطُوفِهَا وَلَقَدْ أُدْنِيَتِ النَّارُ مِنِّي حَتَّى جَعَلْتُ أَنْفُخُهَا خَشْيَةَ أَنْ تَغْشَاكُمْ حَتَّى رَأَيْتُ فِيهَا امْرَأَةً مِنْ حِمْيَرَ تُعَذَّبُ فِي هِرَّةٍ رَبَطَتْهَا فَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ فَلَا هِيَ أَطْعَمَتْهَا وَلَا هِيَ أَسْقَتْهَا حَتَّى مَاتَتْ وَلَقَدْ رَأَيْتُهَا تَنْهَشُهَا إِذَا أَقْبَلَتْ وَإِذَا وَلَّتْ تَنْهَشُ لِيَتَهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ سَبْتِيَّتَيْنِ أَخَا بَنِي الدَّعْدَعِ يَدْفَعُ بِعَصًا ذَاتِ شُعْبَتَيْنِ فِي النَّارِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ الَّذِي كَانَ يَسْرِقُ الْحَجِيجَ بِمِحْجَنِهِ مُتَّكِئًا عَلَى مِحْجَنِهِ فِي النَّارِ يَقُولُ إِنَّمَا سَرَقَ الْمِحْجَنُ  

"I heard Ka'b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah ﷺ. He said: 'The Messenger of Allah ﷺ came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak'ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah ﷺ accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: 'Come here.' So I came and sat in front of him, [1] and he said: 'What kept you behind? Did you not buy a mount?' I said: 'O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.' The Messenger of Allah ﷺ said: 'This man has spoken the truth. Go away until Allah decides concerning you.' So I got up and went away." This is an abridged version of narration. [1] It is this which the author cited the narration for. While the absence of the mention of a thing - in this case prayer - is not a proof that it does not exist.  

عَنْ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ قَالَ وَصَبَّحَ رَسُولُ اللَّهِ ﷺ قَادِمًا وَكَانَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ فَلَمَّا فَعَلَ ذَلِكَ جَاءَهُ الْمُخَلَّفُونَ فَطَفِقُوا يَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ وَكَانُوا بِضْعًا وَثَمَانِينَ رَجُلاً فَقَبِلَ رَسُولُ اللَّهِ ﷺ عَلاَنِيَتَهُمْ وَبَايَعَهُمْ وَاسْتَغْفَرَ لَهُمْ وَوَكَلَ سَرَائِرَهُمْ إِلَى اللَّهِ ﷻ حَتَّى جِئْتُ فَلَمَّا سَلَّمْتُ تَبَسَّمَ تَبَسُّمَ الْمُغْضَبِ ثُمَّ قَالَ تَعَالَ فَجِئْتُ حَتَّى جَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ لِي مَا خَلَّفَكَ أَلَمْ تَكُنِ ابْتَعْتَ ظَهْرَكَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَوْ جَلَسْتُ عِنْدَ غَيْرِكَ مِنْ أَهْلِ الدُّنْيَا لَرَأَيْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ وَلَقَدْ أُعْطِيتُ جَدَلاً وَلَكِنْ وَاللَّهِ لَقَدْ عَلِمْتُ لَئِنْ حَدَّثْتُكَ الْيَوْمَ حَدِيثَ كَذِبٍ لِتَرْضَى بِهِ عَنِّي لَيُوشَكُ أَنَّ اللَّهَ ﷻ يُسْخِطُكَ عَلَىَّ وَلَئِنْ حَدَّثْتُكَ حَدِيثَ صِدْقٍ تَجِدُ عَلَىَّ فِيهِ إِنِّي لأَرْجُو فِيهِ عَفْوَ اللَّهِ وَاللَّهِ مَا كُنْتُ قَطُّ أَقْوَى وَلاَ أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْكَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا هَذَا فَقَدْ صَدَقَ فَقُمْ حَتَّى يَقْضِيَ اللَّهُ فِيكَ فَقُمْتُ فَمَضَيْتُ مُخْتَصَرٌ  

"I heard Ka'b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah ﷺ. He said: 'The Messenger of Allah ﷺ came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak'ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah ﷺ accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: 'Come here.' So I came and sat in front of him, [1] and he said: 'What kept you behind? Did you not buy a mount?' I said: 'O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.' The Messenger of Allah ﷺ said: 'This man has spoken the truth. Go away until Allah decides concerning you.' So I got up and went away." This is an abridged version of narration. [1] It is this which the author cited the narration for. While the absence of the mention of a thing - in this case prayer - is not a proof that it does not exist. (Using translation from Nasāʾī 731)  

عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ قَالَ وَصَبَّحَ رَسُولُ اللهِ ﷺ قَادِمًا وَكَانَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ فَلَمَّا فَعَلَ ذَلِكَ جَاءَ الْمُخَلَّفُونَ يَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ وَكَانُوا بِضْعَةً وَثَمَانِينَ رَجُلًا فَقَبِلَ رَسُولُ اللهِ ﷺ عَلَانِيَتَهُمْ وَبَايَعَهُمْ وَاسْتَغْفَرْ لَهُمْ وَوَكَّلَ سَرَائِرَهُمْ إِلَى اللهِ حَتَّى جِئْتُ فَلَمَّا سَلَّمْتُ تَبَسَّمَ تَبَسَّمَ الْمُغْضَبِ ثُمَّ قَالَ «تَعَالَ» فَجِئْتُ أَمْشِي حَتَّى جَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ لِي «مَا خَلَّفَكَ؟ أَلَمْ تَكُنِ ابْتَعْتَ ظَهْرَكَ؟» قُلْتُ يَا رَسُولَ اللهِ إِنِّي وَاللهِ لَوْ جَلَسْتُ عِنْدَ غَيْرِكَ مِنْ أَهْلِ الدُّنْيَا لَرَأَيْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ لَقَدْ أُعْطِيتُ جَدَلًا وَلَكِنْ وَاللهِ لَقَدْ عَلِمْتُ لَئِنْ حَدَّثْتُكَ الْيَوْمَ حَدِيثَ كَذِبٍ تَرْضَى بِهِ عَنِّي لَيُوشِكَ أَنَّ اللهَ يُسْخِطُكَ عَلَيَّ وَلَئِنْ حَدَّثْتُكَ حَدِيثَ صِدْقٍ تَجِدُ عَلَيَّ فِيهِ إِنِّي لَأَرْجُو فِيهِ عُقْبَى اللهِ وَاللهِ مَا كُنْتُ قَطُّ أَقْوَى وَلَا أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْكَ قَالَ رَسُولُ اللهِ ﷺ «أَمَّا هَذَا فَقَدْ صَدَقَ قُمْ حَتَّى يُقْضَى فِيكَ» فَمَضَيْتُ مُخْتَصَرٌ  

he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'"  

أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللَّهِ ﷺ الْبَيْتَ فَأَمَرَ بِلاَلاً فَأَجَافَ الْبَابَ وَالْبَيْتُ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ فَمَضَى حَتَّى إِذَا كَانَ بَيْنَ الأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ بَابَ الْكَعْبَةِ جَلَسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ فَوَضَعَ وَجْهَهُ وَخَدَّهُ عَلَيْهِ وَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ انْصَرَفَ إِلَى كُلِّ رُكْنٍ مِنْ أَرْكَانِ الْكَعْبَةِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللَّهِ وَالْمَسْأَلَةِ وَالاِسْتَغْفَارِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ثُمَّ انْصَرَفَ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ  

he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'" (Using translation from Nasāʾī 2914)  

أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللهِ ﷺ الْبَيْتَ فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ وَالْبَيْتَ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ فَمَضَى حَتَّى أَتَى الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ بَابَ الْكَعْبَةِ فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ فَوَضَعَ وَجْهَهُ وَجَسَدَهُ عَلَى الْكَعْبَةِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ انْصَرَفَ حَتَّى أَتَى كُلَّ رُكْنٍ مِنْ أَرْكَانِ الْبَيْتِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللهِ وَالِاسْتِغْفَارِ وَالْمَسْأَلَةِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ خَارِجًا مِنَ الْبَيْتِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ثُمَّ انْصَرَفَفَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ  

he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'" (Using translation from Nasāʾī 2914)  

أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللهِ ﷺ الْبَيْتَ فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ وَالْبَيْتُ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ فَمَضَى حَتَّى إِذَا كَانَ بَيْنَ الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ بَابَ الْكَعْبَةِ جَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ فَوَضَعَ وَجْهَهُ وَخَدَّهُ عَلَيْهِ وَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَسَأَلَهُ وَاسْتَغْفَرَهُ ثُمَّ انْصَرَفَ إِلَى كُلِّ رُكْنٍ مِنْ أَرْكَانِ الْكَعْبَةِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيحِ وَالثَّنَاءِ عَلَى اللهِ وَالْمَسْأَلَةِ وَالِاسْتِغْفَارِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ثُمَّ انْصَرَفَ فَقَالَ «هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ»  

"عَنْ عَطَاء، عَنْ أُسَامَةَ بْنِ زَيْدٍ: أَنَّهُ دَخَلَ هُوَ وَرَسُولُ الله ﷺ الْبَيْتَ، فَأَمَرَ بِلَالًا فَأَجَافَ الْبَابَ (3)، وَالْبَيْتُ إِذْ ذَاكَ عَلَى لسِتَّةِ أَعْمِدَة، فَمَضَى حَتَّى إِذَا كَانَ بَيْنَ الأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ الْبَابَ - بَابَ الْكَعْبَةِ - جَلَسَ فَحَمَدَ الله وَأَثْنَى عَلَيْهِ، وَكَبَّرَ، وَهَلَّلَ، وَسَأَلَهُ، وَاسْتَغْفَرَ، ثُمَّ قَامَ حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَة، فَوَضَعَ وَجْهَهُ، وَخَدَّهُ عَلَيْهِ وَصَدْرَهُ وَيَدَيْهِ، وَحَمِدَ الله وَأَثْنَى عَلَيْهِ، وَسَأَلَهُ، وَاسْتَغْفَرَهُ، ثُمَّ انْصَرَفَ إِلَى كُلِّ رُكْنٍ مِنْ أَرْكَانِ الْكَعْبَةِ فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ وَالتَّهْلِيلِ وَالتَّسْبِيح وَالثَّنَاءِ عَلَى الله وَالْمَسْأَلَةِ وَالاِسْتِغْفَارِ، ثُمَّ خَرَجَ فَصَلَّى رَكَعَتَيْنِ مُسْتَقْبِلًا وَجْهُهُ الْكَعْبَةَ، ثُمَّ انْصَرَفَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَعَلَى الْبَابِ، فَقَالَ: هَذِهِ الْقِبْلَةُ".  

When the Messenger of Allah ﷺ sat in a gathering or prayed, he said some words, and 'Aishah asked him about those words. He said: "If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: 'Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تَكَلَّمَ بِكَلِمَاتٍ فَسَأَلَتْهُ عَائِشَةُ عَنِ الْكَلِمَاتِ فَقَالَ إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً لَهُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ  

When the Messenger of Allah ﷺ sat in a gathering or prayed, he said some words, and 'Aishah asked him about those words. He said: "If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: 'Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'" (Using translation from Nasāʾī 1344)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تَكَلَّمَ بِكَلِمَاتٍ فَسَأَلَتْهُ عَائِشَةُ عَنِ الْكَلِمَاتِ فَقَالَ إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً سُبْحَانَكَ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ  

When the Messenger of Allah ﷺ intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly. (Using translation from Abū Dāʾūd 4859)   

لَمَّا كَانَ بِأَخَرَةٍ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا جَلَسَ فِي الْمَجْلِسِ فَأَرَادَ أَنْ يَقُومَ قَالَ «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ لَتَقُولُ الْآنَ كَلَامًا مَا كُنْتَ تَقُولُهُ فِيمَا خَلَا فَقَالَ «هَذَا كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجَالِسِ»  

When the Messenger of Allah ﷺ sat in a gathering or prayed, he said some words, and 'Aishah asked him about those words. He said: "If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: 'Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'" (Using translation from Nasāʾī 1344)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تَكَلَّمَ بِكَلِمَاتٍ فَسَأَلَتْهُ عَائِشَةُ عَنِ الْكَلِمَاتِ فَقَالَ «إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً لَهُ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ»  

When the Messenger of Allah ﷺ sat in a gathering or prayed, he said some words, and 'Aishah asked him about those words. He said: "If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: 'Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'" (Using translation from Nasāʾī 1344)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى صَلَاةً تَكَلَّمَ بِكَلِمَاتٍ فَسَأَلَتْ عَائِشَةُ عَنِ الْكَلِمَاتِ فَقَالَ إِنْ تَكَلَّمَ بِخَيْرٍ كَانَ طَابِعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تَكَلَّمَ بِغَيْرِ ذَلِكَ كَانَ كَفَّارَةً لَهُ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي صَلاَتِهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَالْعَزِيمَةِ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ  

“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka ʿazīmatar-rushdi, wa as’aluka shukra niʿmatika, wa ḥusna ʿibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa aʿūdhu bika min sharri mā taʿlamu, wa as’aluka min khairi mā taʿlamu, wa astaghfiruka mimmā taʿlamu innaka anta ʿallāmul-ghuyūb).’” He said: ‘The Messenger of Allah ﷺ said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.”  

أَلاَ أُعَلِّمُكَ مَا كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا أَنْ نَقُولَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ لِسَانًا صَادِقًا وَقَلْبًا سَلِيمًا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ مِمَّا تَعْلَمُ إِنَّكَ أَنْتَ عَلاَّمُ الْغُيُوبِ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللَّهِ إِلاَّ وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلاَ يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ  

[Machine] "Bring the dish to my servant, so that we can play with it," but I refused him. He then said, "I have not spoken a word since converting except for when I stumble and fumble, and it is not like this word of mine, so do not guard it from me, but rather guard from me what I say to you. I heard the Messenger of Allah, ﷺ , say, 'When the people hoard gold and silver, hoard these words instead: O Allah, I ask You for steadfastness in the matter, and determination in righteousness. I ask You for gratitude towards Your blessings, and I ask You for good worship. I ask You for a sound heart, and I ask You for a truthful tongue. I ask You for whatever good You know, and I seek Your protection from whatever evil You know. I seek Your forgiveness for what You know. Indeed, You are the Knower of all that is hidden.'"  

لِغُلَامِهِ ائْتِنَا بِالسُّفْرَةِ نَعْبَثْ بِهَا فَأَنْكَرْتُ عَلَيْهِ فَقَالَ مَا تَكَلَّمْتُ بِكَلِمَةٍ مُنْذُ أَسْلَمْتُ إِلَّا وَأَنَا أَخْطِمُهَا وَأَزُمُّهَا غَيْرَ كَلِمَتِي هَذِهِ فَلَا تَحْفَظُوهَا عَلَيَّ وَاحْفَظُوا مِنِّي مَا أَقُولُ لَكُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا كَنَزَ النَّاسُ الذَّهَبَ وَالْفِضَّةَ فَاكْنِزُوا هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَأَسْأَلُكَ حُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَأَسْأَلُكَ لِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)   

وَكَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا كَلِمَاتٍ نَدْعُو بِهِنَّ فِي صَلَاتِنَا أَوْ قَالَ فِي دُبُرِ صَلَاتِنَا اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ  

[Machine] Bring me the platter so that we may play with it, but the people kept it away from me. So, he said, "O my nephew, do not keep it away from me, but keep from me what I have heard from the Messenger of Allah, peace be upon him: 'When people hoard silver and gold coins, hoard these words: O Allah, I ask You for steadfastness in affairs, determination in righteousness. And I ask You for gratitude for Your blessings and excellence in worship. And I ask You for the best of what You know. And I seek refuge in You from the evil of what You know. And I seek Your forgiveness for what You know. Indeed, You are the All-Knower of the unseen.'"  

ائْتُونِي بِالسُّفْرَةِ نَعْبَثْ بِهَا فَكَانَ الْقَوْمُ يَحْفَظُونَهَا مِنْهُ فَقَالَ يَا بَنِي أَخِي لَا تَحْفَظُوهَا عَنِّي وَلَكِنِ احْفَظُوا مِنِّي مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ ﷺ «إِذَا اكْتَنَزَ النَّاسُ الدَّنَانِيرَ وَالدَّرَاهِمَ فَاكْتَنِزُوا هَؤُلَاءِ الْكَلِمَاتَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَعَزِيمَةَ الرُّشْدِ وَشُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever recites a chapter from the Quran when he lies down in his bed, an angel will be appointed to guard him until he wakes up." And I heard him saying, "I ask You for steadfastness in matters, and I ask You for the resolve to make the right decisions, and I ask You for gratitude for Your blessings, and I ask You for excellence in worship, and I ask You for a sound heart and a truthful tongue, and I seek Your forgiveness for what You know (of my sins), and I seek refuge in You from the evil of what You know."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَرَأَ سُورَةً مِنَ الْقُرْآنِ حِينَ يَأْخُذُ مَضْجَعَهُ وُكِّلَ بِهِ مَلَكٌ يَحْفَظُهُ حَتَّى يَهَبَّ مَتَى يَهَبُّ» وَسَمِعْتُهُ يَقُولُ «أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَأَسْأَلُكَ حُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ»  

[Machine] To Messenger of Allah ﷺ , O Shaddad bin Aws, when you see people amassing gold and silver, then store these words. O Allah, I ask You for steadfastness in the matter (of faith) and determination upon righteousness. I ask You for what incites Your mercy and what brings about Your forgiveness. I ask You for gratitude for Your blessings and good worship of You. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know. And I seek refuge in You from the evil of what You know. And I seek Your forgiveness for what You know. Indeed, You are the Knower of the unseen.  

لِي رَسُولُ اللهِ ﷺ يَا شَدَّادُ بْنَ أَوْسٍ إِذَا رَأَيْتَ النَّاسَ قَدِ اكْتَنَزُوا الذَّهَبَ وَالْفِضَّةَ فَاكْنِزْ هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا كَنَزَ النَّاسُ الدَّنَانِيرَ وَالدَّرَاهِمَ فَاكْنِزُوا هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ  

“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka ʿazīmatar-rushdi, wa as’aluka shukra niʿmatika, wa ḥusna ʿibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa aʿūdhu bika min sharri mā taʿlamu, wa as’aluka min khairi mā taʿlamu, wa astaghfiruka mimmā taʿlamu innaka anta ʿallāmul-ghuyūb).’” He said: ‘The Messenger of Allah ﷺ said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.” (Using translation from Tirmidhī 3407)   

أَلَا أُعَلِّمُكُمْ مَا كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ» قَالَ قَالَ النَّبِيُّ ﷺ «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللهِ عِنْدَ نَوْمِهِ إِلَّا وَكَّلَ اللهُ بِهِ مَلَكًا لَا يَقْرَبُهُ شَيْءٌ حَتَّى يَهَبَّ مَتَى يَهَبُّ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَعَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَعَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»  

[Machine] To al-Bara' ibn 'Azib, may I not teach you the supplication that the Messenger of Allah, ﷺ , taught me? He said, "When you see people competing for gold and silver, invoke these supplications: O Allah, I ask You for firmness in the affair, I ask You for determination in guidance, I ask You for gratitude for Your blessings, I ask You for patience in facing Your trials, I ask You for excellence in Your worship, I ask You for satisfaction with Your decrees, I ask You for a sound heart, a truthful tongue, and I ask You for the best of what You know. And I seek refuge with You from the evil of what You know. And I seek Your forgiveness for what You know."  

لِي الْبَرَاءُ بْنُ عَازِبٍ أَلَا أُعَلِّمُكَ دُعَاءً عَلَّمَنِيهِ رَسُولُ اللهِ ﷺ؟ قَالَ «إِذَا رَأَيْتَ النَّاسَ قَدْ تَنَافَسُوا الذَّهَبَ وَالْفِضَّةَ فَادْعُ بِهَذِهِ الدَّعَوَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَالصَّبْرَ عَلَى بَلَائِكَ وَحُسْنَ عِبَادَتِكَ وَالرِّضَا بِقَضَائِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللهُمَّ إِنِّي أَسْأَلُكُ التَّثَبُّتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شَكَرَ نِعْمَتِكَ وَحَسَنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لَمَا تَعْلَمُ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)   

"إِذَا رأيتَ الناسَ تنافسوا الذهبَ والفضةَ فادع بهذه الدعوات: اللَّهُمَّ إِنى أسَألُكَ الثبات في الأمرِ، وأسألُكَ عزيمةَ الرشدِ وأسألك (شُكْرَ) نعمتِكَ

والصبرَ على بلائكَ، وحُسنَ عبادتك، والرضا بقضائك، وأسألك قلبًا سليمًا، ولسانًا صادقًا، وأسألك من خير ما تعلم، وأعوذَ بك من شر ما تعلم، واستغفرك لما تعلم".  

"عَنْ مُوسَى بْنِ مَطِير، عَنْ أَبِي إسْحَاق، قَالَ: قَالَ لِيَ البَرَاءُ بن عَازِبٍ: أَلَا أُعلمُك دعُاءً عَلَّمَنيهِ رَسُول الله ﷺ ؟ قَالَ: إِذَا رَأَيْتَ النَّاسَ قَدْ تَنَافَسُوا الذَّهَبَ وَالفِضَّةَ فَادع بِهَذهِ الدَّعَوَاتِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّباتَ فِي الأَمْرِ، وَأَسْأَلُكَ عَزِيمَةَ الرُّشْد، وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ، وَالصَّبْرَ عَلَى بَلَائِكَ، وَحُسْنَ عِبَادَتِكَ، وَالرِّضَي بِقَضَائِكَ، وَأَسْأَلُكَ قَلبًا سَلِيمًا، وَلِسَانًا صَادِقًا، وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ، وَأعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ، وأَسْتَغْفِرُكَ لِمَا تَعْلَمُ".  

"يَا شَدَّادُ بْنَ أَوْسٍ: إِذَا رَأَيْتَ النَّاسَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ فَاكنِزْ أَنْتَ هَؤُلاَءِ الْكلِمَاتِ: اللَّهُمَّ إِنِّى أَسْأَلُكَ الثَّبَاتَ في الأمْرِ، وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ، وَأَسْألُكَ شُكْرَ نِعْمَتِكَ، وَأسْأَلُكَ حُسْنَ عِبَادَتِكَ، وَأَسْأَلُكَ يَقِينًا صَادِقًا، وأَسْألُكَ قَلْبًا سَلِيمًا، وَلِسَانًا صَادِقًا، وَأَسْأَلُكَ مِنْ خَيْر مَا تَعْلَمُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ، إِنَّكَ أَنْتَ عَلاَّمُ الْغُيوبِ".

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